01847 1KI 007 014 He [ was ] a widow s <00490 +>almanah > son
<01121 +ben > of the tribe <04294 +matteh > of Naphtali <05321
+Naphtaliy > , and his father <1> [ was ] a man <00376 +>iysh >
of Tyre <06876 +Tsoriy > , a worker <02790 +charash > in brass
<05178 +n@chosheth > : and he was filled <04390 +male> > with
wisdom <02451 +chokmah > , and understanding <08394 +tabuwn > ,
and cunning <{01847} +da<ath > to work <06213 +<asah > all
<03605 +kol > works <04399 +m@la>kah > in brass <05178
+n@chosheth > . And he came <00935 +bow> > to king <04428 +melek
> Solomon <08010 +Sh@lomoh > , and wrought <06213 +<asah > all
<03605 +kol > his work <04399 +m@la>kah > .
01847 DAN 001 004 Children <03206 +yeled > in whom [ was ] no
<00369 +>ayin > blemish <03971 +m>uwm > , but well <02896 +towb
> favoured <04758 +mar>eh > , and skilful <07919 +sakal > in all
<03605 +kol > wisdom <02451 +chokmah > , and cunning <03045
+yada< > in knowledge <{01847} +da<ath > , and understanding
<00995 +biyn > science <04093 +madda< > , and such as [ had ]
ability <03581 +koach > in them to stand <05975 +<amad > in the
king s <04428 +melek > palace <01964 +heykal > , and whom they
might teach <03925 +lamad > the learning <05612 +cepher > and
the tongue <03956 +lashown > of the Chaldeans <03779 +Kasday > .
01847 DAN 012 004 But thou , O Daniel <01840 +Daniye>l > , shut
<05640 +catham > up the words <01697 +dabar > , and seal <02856
+chatham > the book <05612 +cepher > , [ even ] to the time
<06256 +<eth > of the end <07093 +qets > : many <07227 +rab >
shall run <07751 +shuwt > to and fro <07751 +shuwt > , and
knowledge <{01847} +da<ath > shall be increased <07235 +rabah > .
01847 ECC 001 016 I communed <01696 +dabar > with mine own heart
<03820 +leb > , saying <00559 +>amar > , Lo <02009 +hinneh > , I
am come to great <01431 +gadal > estate , and have gotten <03254
+yacaph > more wisdom <02451 +chokmah > than <05921 +<al > all
<03605 +kol > [ they ] that have been <01961 +hayah > before
<06440 +paniym > me in Jerusalem <03389 +Y@ruwshalaim > : yea ,
my heart <03820 +leb > had great <07235 +rabah > experience
<07200 +ra>ah > of wisdom <02451 +chokmah > and knowledge
<{01847} +da<ath > .
01847 ECC 001 018 For in much <07230 +rob > wisdom <02451
+chokmah > [ is ] much <07230 +rob > grief <03708 +ka<ac > : and
he that increaseth <03254 +yacaph > knowledge <{01847} +da<ath >
increaseth <03254 +yacaph > sorrow <04341 +mak>ob > .
01847 ECC 002 021 For there is a man <00120 +>adam > whose
labour <05999 +<amal > [ is ] in wisdom <02451 +chokmah > , and
in knowledge <{01847} +da<ath > , and in equity <03788 +kishrown
> ; yet to a man <00120 +>adam > that hath not laboured <05998
+<amal > therein shall he leave <05414 +nathan > it [ for ] his
portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >
[ is ] vanity <01892 +hebel > and a great <07227 +rab > evil
<07451 +ra< > .
01847 ECC 002 026 For [ God ] giveth <05414 +nathan > to a man
<00120 +>adam > that [ is ] good <02896 +towb > in his sight
<06440 +paniym > wisdom <02451 +chokmah > , and knowledge
<{01847} +da<ath > , and joy <08057 +simchah > : but to the
sinner <02398 +chata> > he giveth <05414 +nathan > travail
<06045 +<inyan > , to gather <00622 +>acaph > and to heap <03664
+kanac > up , that he may give <05414 +nathan > to [ him that is
] good <02896 +towb > before <06440 +paniym > God <00430
+>elohiym > . This <02088 +zeh > also <01571 +gam > [ is ]
vanity <01892 +hebel > and vexation <07469 +r@<uwth > of spirit
<07307 +ruwach > .
01847 ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence
<06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence
<06738 +tsel > : but the excellency <03504 +yithrown > of
knowledge <{01847} +da<ath > [ is , that ] wisdom <02451
+chokmah > giveth life <02421 +chayah > to them that have <01167
+ba<al > it .
01847 ECC 009 010 Whatsoever thy hand <03027 +yad > findeth
<04672 +matsa> > to do <06213 +<asah > , do <06213 +<asah > [ it
] with thy might <03581 +koach > ; for [ there is ] no <00369
+>ayin > work <04639 +ma<aseh > , nor device <02808 +cheshbown >
, nor knowledge <{01847} +da<ath > , nor wisdom <02451 +chokmah
> , in the grave <07585 +sh@>owl > , whither thou goest <01980
+halak > .
01847 ECC 012 009 And moreover <03148 +yowther > , because the
preacher <06953 +qoheleth > was wise <02450 +chakam > , he still
<05750 +<owd > taught <03925 +lamad > the people <05971 +<am >
knowledge <{01847} +da<ath > ; yea , he gave good heed <00238
+>azan > , and sought <02713 +chaqar > out , [ and ] set in
order <08626 +taqan > many <07235 +rabah > proverbs <04912
+mashal > .
01847 EXO 031 003 And I have filled <04390 +male> > him with the
spirit <07307 +ruwach > of God <00430 +>elohiym > , in wisdom
<02451 +chokmah > , and in understanding <08394 +tabuwn > , and
in knowledge <{01847} +da<ath > , and in all <03605 +kol >
manner of workmanship <04399 +m@la>kah > ,
01847 EXO 035 031 And he hath filled <04390 +male> > him with
the spirit <07307 +ruwach > of God <00430 +>elohiym > , in
wisdom <02451 +chokmah > , in understanding <08394 +tabuwn > ,
and in knowledge <{01847} +da<ath > , and in all <03605 +kol >
manner of workmanship <04399 +m@la>kah > ;
01847 GEN 002 009 And out of the ground <00127 +>adamah > made
the LORD <03068 +Y@hovah > God <00430 +>elohiym > to grow <06779
+tsamach > every <03605 +kol > tree <06086 +<ets > that is
pleasant <02530 +chamad > to the sight <04758 +mar>eh > , and
good <02896 +towb > for food <03978 +ma>akal > ; the tree <06086
+<ets > of life <02416 +chay > also in the midst <08432 +tavek >
of the garden <01588 +gan > , and the tree <06086 +<ets > of
knowledge <{01847} +da<ath > of good <02896 +towb > and evil
<07451 +ra< > .
01847 GEN 002 017 But of the tree <06086 +<ets > of the
knowledge <{01847} +da<ath > of good<02896 +towb > and evil
<07451 +ra< > , thou shalt not eat <00398 +>akal > of it : for
in the day <03117 +yowm > that thou eatest <00398 +>akal >
thereof thou shalt surely die <04191 +muwth > .
01847 HOS 004 001 Hear <08085 +shama< > the word <01697 +dabar >
of the LORD <03068 +Y@hovah > , ye children <01121 +ben > of
Israel <03478 +Yisra>el > : for the LORD <03068 +Y@hovah > hath
a controversy <07379 +riyb > with the inhabitants <03427 +yashab
> of the land <00776 +>erets > , because <03588 +kiy > [ there
is ] no <00369 +>ayin > truth <00571 +>emeth > , nor <00369
+>ayin > mercy <02617 +checed > , nor <00369 +>ayin > knowledge
<{01847} +da<ath > of God <00430 +>elohiym > in the land <00776
+>erets > .
01847 HOS 004 006 My people <05971 +<am > are destroyed <01820
+damah > for lack <01097 +b@liy > of knowledge <01847 +da<ath > :
because <03588 +kiy > thou hast rejected <03988 +ma>ac >
knowledge <{01847} +da<ath > , I will also reject <03988 +ma>ac
> thee , that thou shalt be no priest <03547 +kahan > to me :
seeing thou hast forgotten <07911 +shakach > the law <08451
+towrah > of thy God <00430 +>elohiym > , I will also <01571
+gam > forget <07911 +shakach > thy children <01121 +ben > .
01847 HOS 004 006 My people <05971 +<am > are destroyed <01820
+damah > for lack <01097 +b@liy > of knowledge <{01847} +da<ath
> : because <03588 +kiy > thou hast rejected <03988 +ma>ac >
knowledge <01847 +da<ath > , I will also reject <03988 +ma>ac >
thee , that thou shalt be no priest <03547 +kahan > to me :
seeing thou hast forgotten <07911 +shakach > the law <08451
+towrah > of thy God <00430 +>elohiym > , I will also <01571
+gam > forget <07911 +shakach > thy children <01121 +ben > .
01847 HOS 006 006 For I desired <02654 +chaphets > mercy <02617
+checed > , and not sacrifice <02077 +zebach > ; and the
knowledge <{01847} +da<ath > of God <00430 +>elohiym > more than
burnt <05930 +<olah > offerings .
01847 ISA 005 013 Therefore <03651 +ken > my people <05971 +<am
> are gone into captivity <01540 +galah > , because [ they have
] no <01097 +b@liy > knowledge <{01847} +da<ath > : and their
honourable <03519 +kabowd > men <04962 +math > [ are ] famished
<07458 +ra<ab > , and their multitude <01995 +hamown > dried
<06704 +tsicheh > up with thirst <06772 +tsama> > .
01847 ISA 011 002 And the spirit <07307 +ruwach > of the LORD
<03068 +Y@hovah > shall rest <05117 +nuwach > upon him , the
spirit <07307 +ruwach > of wisdom <02451 +chokmah > and
understanding <00998 +biynah > , the spirit <07307 +ruwach > of
counsel <06098 +<etsah > and might <01369 +g@buwrah > , the
spirit <07307 +ruwach > of knowledge <{01847} +da<ath > and of
the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > ;
01847 ISA 032 004 The heart <03824 +lebab > also of the rash
<04116 +mahar > shall understand <00995 +biyn > knowledge
<{01847} +da<ath > , and the tongue <03956 +lashown > of the
stammerers <05926 +<illeg > shall be ready <04116 +mahar > to
speak <01696 +dabar > plainly <06703 +tsach > .
01847 ISA 033 006 And wisdom <02451 +chokmah > and knowledge
<{01847} +da<ath > shall be the stability <00530 +>emuwnah > of
thy times <06256 +<eth > , [ and ] strength <02633 +chocen > of
salvation <03444 +y@shuw<ah > : the fear <03374 +yir>ah > of the
LORD <03068 +Y@hovah > [ is ] his treasure <00214 +>owtsar > .
01847 ISA 040 014 With whom <04310 +miy > took he counsel <03289
+ya<ats > , and [ who ] instructed <00995 +biyn > him , and
taught <03925 +lamad > him in the path <00734 +>orach > of
judgment <04941 +mishpat > , and taught <03925 +lamad > him
knowledge <{01847} +da<ath > , and shewed <03045 +yada< > to him
the way <01870 +derek > of understanding <08394 +tabuwn > ?
01847 ISA 044 019 And none <03808 +lo> > considereth <07725
+shuwb > in his heart <03820 +leb > , neither <03808 +lo> > [ is
there ] knowledge <{01847} +da<ath > nor <03808 +lo> >
understanding <08394 +tabuwn > to say <00559 +>amar > , I have
burned <08314 +saraph > part <02677 +chetsiy > of it in the fire
<00784 +>esh > ; yea <00637 +>aph > , also <00637 +>aph > I have
baked <00644 +>aphah > bread <03899 +lechem > upon the coals
<01513 +gechel > thereof ; I have roasted <06740 +tsalah > flesh
<01320 +basar > , and eaten <00398 +>akal > [ it ] : and shall I
make <06213 +<asah > the residue <03499 +yether > thereof an
abomination <08441 +tow<ebah > ? shall I fall <05456 +cagad >
down <05456 +cagad > to the stock <00944 +buwl > of a tree
<06086 +<ets > ?
01847 ISA 044 025 That frustrateth <06565 +parar > the tokens
<00226 +>owth > of the liars <00907 +bad > , and maketh diviners
<07080 +qacam > mad <01984 +halal > ; that turneth <07725 +shuwb
> wise <02450 +chakam > [ men ] backward <00268 +>achowr > , and
maketh their knowledge <{01847} +da<ath > foolish <05528 +cakal
> ;
01847 ISA 047 010 For thou hast trusted <00982 +batach > in thy
wickedness <07451 +ra< > : thouhast said <00559 +>amar > , None
<00369 +>ayin > seeth <07200 +ra>ah > me . Thy wisdom <02451
+chokmah > and thy knowledge <{01847} +da<ath > , it hath
perverted <07725 +shuwb > thee ; and thou hast said <00559
+>amar > in thine heart <03820 +leb > , I [ am ] , and none
<00657 +>ephec > else <05750 +<owd > beside <00657 +>ephec > me .
01847 ISA 048 004 Because I knew <{01847} +da<ath > that thou [
art ] obstinate <07186 +qasheh > , and thy neck <06203 +<oreph >
[ is ] an iron <01270 +barzel > sinew <01517 +giyd > , and thy
brow <04696 +metsach > brass <05154 +n@chuwshah > ;
01847 ISA 053 011 He shall see <07200 +ra>ah > of the travail
<05999 +<amal > of his soul <05315 +nephesh > , [ and ] shall be
satisfied <07646 +saba< > : by his knowledge <{01847} +da<ath >
shall my righteous <06662 +tsaddiyq > servant <05650 +<ebed >
justify <06663 +tsadaq > many <07227 +rab > ; for he shall bear
<05445 +cabal > their iniquities <05771 +<avon > .
01847 ISA 058 002 Yet they seek <01875 +darash > me daily <03117
+yowm > , and delight <02654 +chaphets > to know <{01847}
+da<ath > my ways <01870 +derek > , as a nation <01471 +gowy >
that did <06213 +<asah > righteousness <06666 +ts@daqah > , and
forsook <05800 +<azab > not the ordinance <04941 +mishpat > of
their God <00430 +>elohiym > : they ask <07592 +sha>al > of me
the ordinances <04941 +mishpat > of justice <06664 +tsedeq > ;
they take delight <02654 +chaphets > in approaching <07132
+q@rabah > to God <00430 +>elohiym > .
01847 JER 010 014 Every <03605 +kol > man <00120 +>adam > is
brutish <01197 +ba<ar > in [ his ] knowledge <{01847} +da<ath > :
every <03605 +kol > founder <06884 +tsaraph > is confounded
<03001 +yabesh > by the graven <06459 +pecel > image <06459
+pecel > : for his molten <05262 +necek > image [ is ] falsehood
<08267 +sheqer > , and [ there is ] no <03808 +lo> > breath
<07307 +ruwach > in them .
01847 JER 022 016 He judged <01777 +diyn > the cause <01779
+diyn > of the poor <06041 +<aniy > and needy <34> ; then <00227
+>az > [ it was ] well <02896 +towb > [ with him : was ] not
this <01931 +huw> > to know <{01847} +da<ath > me ? saith <05002
+n@>um > the LORD <03068 +Y@hovah > .
01847 JER 051 017 Every <03605 +kol > man <00120 +>adam > is
brutish <01197 +ba<ar > by [ his ] knowledge <{01847} +da<ath > ;
every <03605 +kol > founder <06884 +tsaraph > is confounded
<03001 +yabesh > by the graven <06459 +pecel > image <06459
+pecel > : for his molten <05262 +necek > image [ is ] falsehood
<08267 +sheqer > , and [ there is ] no <03808 +lo> > breath
<07307 +ruwach > in them .
01847 JOB 010 007 Thou knowest <{01847} +da<ath > that I am not
wicked <07561 +rasha< > ; and [ there is ] none <00369 +>ayin >
that can deliver <05337 +natsal > out of thine hand <03027 +yad
> .
01847 JOB 013 002 What ye know <{01847} +da<ath > , [ the same ]
do I know <03045 +yada< > also <01571 +gam > : I [ am ] not
inferior <05307 +naphal > unto you .
01847 JOB 015 002 Should a wise <02450 +chakam > man utter vain
<07307 +ruwach > knowledge <{01847} +da<ath > , and fill <04390
+male> > his belly <00990 +beten > with the east <06921 +qadiym
> wind <07307 +ruwach > ?
01847 JOB 021 014 Therefore they say <00559 +>amar > unto God
<00410 +>el > , Depart <05493 +cuwr > from us ; for we desire
<02654 +chaphets > not the knowledge <{01847} +da<ath > of thy
ways <01870 +derek > .
01847 JOB 021 022 Shall [ any ] teach <03925 +lamad > God <00410
+>el > knowledge <{01847} +da<ath > ? seeing he judgeth <08199
+shaphat > those that are high <07311 +ruwm > .
01847 JOB 033 003 My words <00561 +>emer > [ shall be of ] the
uprightness <03476 +yosher > of my heart <03820 +leb > : and my
lips <08193 +saphah > shall utter <04448 +malal > knowledge
<{01847} +da<ath > clearly <01305 +barar > .
01847 JOB 034 035 Job <00347 +>Iyowb > hath spoken <01696 +dabar
> without <03808 +lo> > knowledge <{01847} +da<ath > , and his
words <01697 +dabar > [ were ] without <03808 +lo> > wisdom
<07919 +sakal > .
01847 JOB 035 016 Therefore doth Job <00347 +>Iyowb > open
<06475 +patsah > his mouth <06310 +peh > in vain <01892 +hebel >
; he multiplieth <03527 +kabar > words <04405 +millah > without
<01097 +b@liy > knowledge <{01847} +da<ath > .
01847 JOB 036 012 But if <00518 +>im > they obey <08085 +shama<
> not , they shall perish <05674 +<abar > by the sword <07973
+shelach > , and they shall die <01478 +gava< > without <01097
+b@liy > knowledge <{01847} +da<ath > .
01847 JOB 038 002 Who <04310 +miy > [ is ] this <02088 +zeh >
that darkeneth <02821 +chashak > counsel <06098 +<etsah > by
words <04405 +millah > without <01097 +b@liy > knowledge
<{01847} +da<ath > ?
01847 JOB 042 003 Who <04310 +miy > [ is ] he that hideth <05956
+<alam > counsel <06098 +<etsah > without <01097 +b@liy >
knowledge <{01847} +da<ath > ? therefore <03651 +ken > have I
uttered <05046 +nagad > that I understood <00995 +biyn > not ;
things too wonderful <06381 +pala> > for me , which I knew
<03045 +yada< > not .
01847 MAL 002 007 For the priest s <03548 +kohen > lips <08193
+saphah > should keep <02287 +chagag > knowledge <{01847}
+da<ath > , and they should seek <01245 +baqash > the law <08451
+towrah > at his mouth <06310 +peh > : for he [ is ] the
messenger <04397 +mal>ak > of the LORD <03068 +Y@hovah > of
hosts <06635 +tsaba> > .
01847 NUM 024 016 He hath said <05002 +n@>um > , which heard
<08085 +shama< > the words <00561 +>emer > of God <00410 +>el > ,
and knew <03045 +yada< > the knowledge <{01847} +da<ath > of
the most <06944 +qodesh > High <05945 +>elyown > , [ which ] saw
<02372 +chazah > the vision <04236 +machazeh > of the Almighty
<07706 +Shadday > , falling <05307 +naphal > [ into a trance ] ,
but having his eyes <05869 +<ayin > open <01540 +galah > :
01847 PRO 001 004 To give <05414 +nathan > subtilty <06195
+<ormah > to the simple <06612 +p@thiy > , to the young <05288
+na<ar > man knowledge <{01847} +da<ath > and discretion <04209
+m@zimmah > .
01847 PRO 001 007 The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge
<{01847} +da<ath > : [ but ] fools <00191 +>eviyl > despise
<00936 +buwz > wisdom <02451 +chokmah > and instruction <04148
+muwcar > .
01847 PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye
simple <06612 +p@thiy > ones , will ye love <00157 +>ahab >
simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts >
delight <02531 +chemed > in their scorning <03944 +latsown > ,
and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge
<{01847} +da<ath > ?
01847 PRO 001 029 For that they hated <08130 +sane> > knowledge
<{01847} +da<ath > , and did not choose <00977 +bachar > the
fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
01847 PRO 002 005 Then <00227 +>az > shalt thou understand
<00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > , and find <04672 +matsa> > the knowledge <{01847}
+da<ath > of God <00430 +>elohiym > .
01847 PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414
+nathan > wisdom <02451 +chokmah > : out of his mouth <06310
+peh > [ cometh ] knowledge <{01847} +da<ath > and understanding
<08394 +tabuwn > .
01847 PRO 002 010 When <03588 +kiy > wisdom <02451 +chokmah >
entereth <00935 +bow> > into thine heart <03820 +leb > , and
knowledge <{01847} +da<ath > is pleasant <05276 +na<em > unto
thy soul <05315 +nephesh > ;
01847 PRO 003 020 By his knowledge <{01847} +da<ath > the depths
<08415 +t@howm > are broken <01234 +baqa< > up , and the clouds
<07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph >
the dew <02919 +tal > .
01847 PRO 005 002 That thou mayest regard <08104 +shamar >
discretion <04209 +m@zimmah > , and [ that ] thy lips <08193
+saphah > may keep <05341 +natsar > knowledge <{01847} +da<ath >
.
01847 PRO 008 009 They [ are ] all <03605 +kol > plain <05228
+nakoach > to him that understandeth <00995 +biyn > , and right
<03477 +yashar > to them that find <04672 +matsa> > knowledge
<{01847} +da<ath > .
01847 PRO 008 010 Receive <03947 +laqach > my instruction <04148
+muwcar > , and not silver <03701 +keceph > ; and knowledge
<{01847} +da<ath > rather <00408 +>al > than choice <00977
+bachar > gold <02742 +charuwts > .
01847 PRO 008 012 I wisdom <02451 +chokmah > dwell <07931
+shakan > with prudence <06195 +<ormah > , and find <04672
+matsa> > out knowledge <{01847} +da<ath > of witty inventions
<04209 +m@zimmah > .
01847 PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068
+Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom
<02451 +chokmah > : and the knowledge <{01847} +da<ath > of the
holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
01847 PRO 010 014 Wise <02450 +chakam > [ men ] lay <06845
+tsaphan > up knowledge <{01847} +da<ath > : but the mouth
<06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138
+qarowb > destruction <04288 +m@chittah > .
01847 PRO 011 009 An hypocrite <02611 +chaneph > with [ his ]
mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour
<07453 +rea< > : but through knowledge <{01847} +da<ath > shall
the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
01847 PRO 012 001 Whoso loveth <00157 +>ahab > instruction
<04148 +muwcar > loveth <00157 +>ahab > knowledge <{01847}
+da<ath > : but he that hateth <08130 +sane> > reproof <08433
+towkechah > [ is ] brutish <01197 +ba<ar > .
01847 PRO 012 023 A prudent <06175 +<aruwm > man <00120 +>adam >
concealeth <03680 +kacah > knowledge <{01847} +da<ath > : but
the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth
<07121 +qara> > foolishness <00200 +>ivveleth > .
01847 PRO 013 016 Every <03605 +kol > prudent <06175 +<aruwm > [
man ] dealeth <06213 +<asah > with knowledge <{01847} +da<ath > :
but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ]
folly <00200 +>ivveleth > .
01847 PRO 014 006 A scorner <03887 +luwts > seeketh <01245
+baqash > wisdom <02451 +chokmah > , and [ findeth <04672
+matsa> > it ] not : but knowledge <{01847} +da<ath > [ is ]
easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
01847 PRO 014 007 Go <03212 +yalak > from the presence <05048
+neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > ,
when thou perceivest <03045 +yada< > not [ in him ] the lips
<08193 +saphah > of knowledge <{01847} +da<ath > .
01847 PRO 014 018 The simple <06612 +p@thiy > inherit <05157
+nachal > folly <00200 +>ivveleth > : but the prudent <06175
+<aruwm > are crowned <03803 +kathar > with knowledge <{01847}
+da<ath > .
01847 PRO 015 002 The tongue <03956 +lashown > of the wise
<02450 +chakam > useth knowledge <{01847} +da<ath > aright
<03190 +yatab > : but the mouth <06310 +peh > of fools <03684
+k@ciyl > poureth <05042 +naba< > out foolishness <00200
+>ivveleth > .
01847 PRO 015 007 The lips <08193 +saphah > of the wise <02450
+chakam > disperse <02219 +zarah > knowledge <{01847} +da<ath > :
but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [
doeth ] not so <03651 +ken > .
01847 PRO 015 014 The heart <03820 +leb > of him that hath
understanding <00995 +biyn > seeketh <01245 +baqash > knowledge
<{01847} +da<ath > : but the mouth <06310 +peh > of fools <03684
+k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200
+>ivveleth > .
01847 PRO 017 027 He that hath knowledge <{01847} +da<ath >
spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a
man <00376 +>iysh > of understanding <08394 +tabuwn > is of an
excellent <07119 +qar > spirit <07307 +ruwach > .
01847 PRO 018 015 The heart <03820 +leb > of the prudent <00995
+biyn > getteth <07069 +qanah > knowledge <{01847} +da<ath > ;
and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh
<01245 +baqash > knowledge <01847 +da<ath > .
01847 PRO 018 015 The heart <03820 +leb > of the prudent <00995
+biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and
the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh
<01245 +baqash > knowledge <{01847} +da<ath > .
01847 PRO 019 002 Also <01571 +gam > , [ that ] the soul <05315
+nephesh > [ be ] without <03808 +lo> > knowledge <{01847}
+da<ath > , [ it is ] not good <02896 +towb > ; and he that
hasteth <00213 +>uwts > with [ his ] feet <07272 +regel >
sinneth <02398 +chata> > .
01847 PRO 019 025 Smite <05221 +nakah > a scorner <03887 +luwts
> , and the simple <06612 +p@thiy > will beware <06191 +<aram > :
and reprove <03198 +yakach > one that hath understanding <00995
+biyn > , [ and ] he will understand <00995 +biyn > knowledge
<{01847} +da<ath > .
01847 PRO 019 027 Cease <02308 +chadal > , my son <01121 +ben > ,
to hear <08085 +shama< > the instruction <04148 +muwcar > [
that causeth ] to err <07686 +shagah > from the words <00561
+>emer > of knowledge <{01847} +da<ath > .
01847 PRO 020 015 There is gold <02091 +zahab > , and a
multitude <07230 +rob > of rubies <06443 +paniyn > : but the
lips <08193 +saphah > of knowledge <{01847} +da<ath > [ are ] a
precious <03366 +y@qar > jewel <03627 +k@liy > .
01847 PRO 021 011 When the scorner <03887 +luwts > is punished
<06064 +<anash > , the simple <06612 +p@thiy > is made wise
<02449 +chakam > : and when the wise <02450 +chakam > is
instructed <07919 +sakal > , he receiveth <03947 +laqach >
knowledge <{01847} +da<ath > .
01847 PRO 022 012 The eyes <05869 +<ayin > of the LORD <03068
+Y@hovah > preserve <05341 +natsar > knowledge <{01847} +da<ath
> , and he overthroweth <05557 +calaph > the words <01697 +dabar
> of the transgressor <00898 +bagad > .
01847 PRO 022 017 Bow <05186 +natah > down <05186 +natah > thine
ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697
+dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth
> thine heart <03820 +leb > unto my knowledge <{01847} +da<ath >
.
01847 PRO 022 020 Have not I written <03789 +kathab > to thee
excellent <07991 +shaliysh > things in counsels <04156
+mow<etsah > and knowledge <{01847} +da<ath > ,
01847 PRO 023 012 Apply <00935 +bow> > thine heart <03820 +leb >
unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen
> to the words <00561 +>emer > of knowledge <{01847} +da<ath > .
01847 PRO 024 004 And by knowledge <{01847} +da<ath > shall the
chambers <02315 +cheder > befilled <04390 +male> > with all
<03605 +kol > precious <03368 +yaqar > and pleasant <05273
+na<iym > riches <01952 +hown > .
01847 PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [
is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of
knowledge <{01847} +da<ath > increaseth <00553 +>amats >
strength <03581 +koach > .
01847 PRO 029 007 The righteous <06662 +tsaddiyq > considereth
<03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal
> : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn >
not to know <{01847} +da<ath > [ it ] .
01847 PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad
> wisdom <02451 +chokmah > , nor have <03045 +yada< > the
knowledge <{01847} +da<ath > of the holy <06918 +qadowsh > .
01847 PSA 019 002 Day <03117 +yowm > unto day <03117 +yowm >
uttereth <05042 +naba< > speech <00562 +>omer > , and night
<03915 +layil > unto night <03915 +layil > sheweth <02331
+chavah > knowledge <{01847} +da<ath > .
01847 PSA 094 010 He that chastiseth <03256 +yacar > the heathen
<01471 +gowy > , shall not he correct <03198 +yakach > ? he that
teacheth <03925 +lamad > man <00120 +>adam > knowledge <{01847}
+da<ath > , [ shall not he know ] ?
01847 PSA 119 066 Teach <03925 +lamad > me good <02898 +tuwb >
judgment <02940 +ta<am > andknowledge <{01847} +da<ath > : for I
have believed <00539 +>aman > thy commandments <04687 +mitsvah >
.
01847 PSA 139 006 [ Such ] knowledge <{01847} +da<ath > [ is ]
too wonderful <06383 +pil>iy > for me ; it is high <07682 +sagab
> , I cannot [ attain ] unto it .
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