03504 yithrown ECC-1:3 profit
03504 yithrown ECC-2:11 profit
03504 yithrown ECC-3:9 profit
03504 yithrown ECC-5:9 profit
03504 yithrown ECC-5:16 profit
03504 yithrown ECC-10:10 profitable
03504 yithrown ECC-10:11 better
03504 yithrown ECC-7:12 excellency
03504 yithrown ECC-2:13 excelleth
03504 yithrown ECC-2:13 excelleth
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~~~~~~
03504 ECC 001 003 What <04100 +mah > profit <{03504} +yithrown
> hath a man <00120 +>adam > of all <03605 +kol > his labour
<05999 +<amal > which he taketh <05998 +<amal > under <08478
+tachath > the sun <08121 +shemesh > ?
03504 ECC 002 011 Then I looked <06437 +panah > on all <03605
+kol > the works <04639 +ma<aseh > that my hands <03027 +yad >
had wrought <06213 +<asah > , and on the labour <05999 +<amal >
that I had laboured <05998 +<amal > to do <06213 +<asah > : and ,
behold <02009 +hinneh > , all <03605 +kol > [ was ] vanity
<01892 +hebel > and vexation <07469 +r@<uwth > of spirit <07307
+ruwach > , and [ there was ] no <00369 +>ayin > profit <{03504}
+yithrown > under <08478 +tachath > the sun <08121 +shemesh > .
03504 ECC 002 013 Then I saw <07200 +ra>ah > that wisdom <02451
+chokmah > excelleth <03504 +yithrown > folly <05531 +cikluwth >
, as far as light <00216 +>owr > excelleth <{03504} +yithrown >
darkness <02822 +choshek > .
03504 ECC 002 013 Then I saw <07200 +ra>ah > that wisdom <02451
+chokmah > excelleth <{03504} +yithrown > folly <05531 +cikluwth
> , as far as light <00216 +>owr > excelleth <03504 +yithrown >
darkness <02822 +choshek > .
03504 ECC 003 009 What <04100 +mah > profit <{03504} +yithrown >
hath he that worketh <06213 +<asah > in that wherein <00834
+>aher > he laboureth <06001 +<amel > ?
03504 ECC 005 009 Moreover the profit <{03504} +yithrown > of
the earth <00776 +>erets > is for all <03605 +kol > : the king
<04428 +melek > [ himself ] is served <05647 +<abad > by the
field <07704 +sadeh > .
03504 ECC 005 016 And this <02090 +zoh > also <01571 +gam > [ is
] a sore <02470 +chalah > evil <07451 +ra< > , [ that ] in all
<03605 +kol > points <05980 +<ummah > as he came <00935 +bow> > ,
so <03651 +ken > shall he go <03212 +yalak > : and what <04100
+mah > profit <{03504} +yithrown > hath he that hath laboured
<05998 +<amal > for the wind <07307 +ruwach > ?
03504 ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence
<06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence
<06738 +tsel > : but the excellency <{03504} +yithrown > of
knowledge <01847 +da<ath > [ is , that ] wisdom <02451 +chokmah
> giveth life <02421 +chayah > to them that have <01167 +ba<al >
it .
03504 ECC 010 010 If <00518 +>im > the iron <01270 +barzel > be
blunt <06949 +qahah > , and he do not whet <07043 +qalal > the
edge <06440 +paniym > , then must he put <01396 +gabar > to more
strength <02428 +chayil > : but wisdom <02451 +chokmah > [ is ]
profitable <{03504} +yithrown > to direct <03787 +kasher > .
03504 ECC 010 011 Surely <00518 +>im > the serpent <05175
+nachash > will bite <05391 +nashak > without <03808 +lo> >
enchantment <03908 +lachash > ; and a babbler is no <00369
+>ayin > better <{03504} +yithrown > .
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