03788 ECC 002 021 For there is a man <00120 +>adam > whose

labour <05999 +<amal > [ is ] in wisdom <02451 +chokmah > , and

in knowledge <01847 +da<ath > , and in equity <{03788} +kishrown

> ; yet to a man <00120 +>adam > that hath not laboured <05998

+<amal > therein shall he leave <05414 +nathan > it [ for ] his

portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam >

[ is ] vanity <01892 +hebel > and a great <07227 +rab > evil

<07451 +ra< > .

03788 ECC 004 004 Again , I considered <07200 +ra>ah > all

<03605 +kol > travail <05999 +<amal > , and every <03605 +kol >

right <{03788} +kishrown > work <04639 +ma<aseh > , that for

this <01931 +huw> > a man <00376 +>iysh > is envied <07068

+qin>ah > of his neighbour <07453 +rea< > . This <02088 +zeh > [

is ] also <01571 +gam > vanity <01892 +hebel > and vexation

<07469 +r@<uwth > of spirit <07307 +ruwach > .

03788 ECC 005 011 When goods <02896 +towb > increase <07235

+rabah > , they are increased <07231 +rabab > that eat <00398

+>akal > them : and what <04100 +mah > good <{03788} +kishrown >

[ is there ] to the owners <01167 +ba<al > thereof , saving

<00518 +>im > the beholding <07200 +ra>ah > [ of them ] with

their eyes <05869 +<ayin > ?

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