06903   q@bel   DAN-5:10   reason

06903   q@bel   EZR-4:16  means

06903   q@bel   EZR-6:13  according

06903   q@bel   DAN-5:5    against

06903   q@bel   DAN-2:31   before

06903   q@bel   DAN-3:3    before

06903   q@bel   DAN-5:1    before

~~~~~~

~~~~~~

 06903 DAN 005 005 In the same hour <08160 +sha<ah > came <05312

+n@phaq > forth <05312 +n@phaq > fingers <00677 +>etsba< > of a

man s <00606 +>enash > hand <03028 +yad > , and wrote <03790

+k@thab > over <{06903} +q@bel > against <06903 +q@bel > the

candlestick <05043 +nebr@sha> > upon the plaister <01528 +giyr >

of the wall <03797 +k@thal > of the king s <04430 +melek >

palace <01965 +heykal > : and the king <04430 +melek > saw

<02370 +chaza> > the part <06447 +pac > of the hand <03028 +yad

> that wrote <03790 +k@thab > .

06903 EZR 004 016 We certify <03046 +y@da< > the king <04430

+melek > that , if <02006 +hen > this <01791 +dek > city <07149

+qirya> > be builded <01124 +b@na> > [ again ] , and the walls

<07791 +shuwr > thereof set <03635 +k@lal > up , by this <01836

+den > means <{06903} +q@bel > thou shalt have <00383 +>iythay >

no <03809 +la> > portion <02508 +chalaq > on this side <05675

+<abar > the river <05103 +n@har > .

06903 EZR 006 013 . Then <00116 +>edayin > Tatnai <08674

+Tatt@nay > , governor <06347 +pechah > on this side <05675

+<abar > the river <05103 +n@har > , Shetharboznai <08370

+Sh@thar Bowz@nay > , and their companions <03675 +k@nath > ,

according <{06903} +q@bel > to that which <01768 +diy > Darius

<01868 +Dar@yavesh > the king <04430 +melek > had sent <07972

+sh@lach > , so <03660 +k@nema> > they did speedily <00629

+>ocparna> > .

06903 DAN 003 003 Then <00116 +>edayin > the princes <00324

+>achashdarpan > , the governors <05461 +cagan > , and captains

<06347 +pechah > , the judges <00148 +>adargazer > , the

treasurers <01411 +g@dabar > , the counsellors <01884 +d@thabar

> , the sheriffs <08614 +tiphtay > , and all <03606 +kol > the

rulers <07984 +shiltown > of the provinces <04082 +m@diynah > ,

were gathered <03673 +kanash > together unto the dedication

<02597 +chanukka> > of the image <06755 +tselem > that

Nebuchadnezzar <05020 +N@buwkadnetstsar > the king <04430 +melek

> had set <06966 +quwm > up ; and they stood <06966 +quwm >

before <{06903} +q@bel > the image <06755 +tselem > that

Nebuchadnezzar <05020 +N@buwkadnetstsar > had set <06966 +quwm >

up .

06903 DAN 005 001 . Belshazzar <01113 +Belsha>tstsar > the king

<04430 +melek > made <05648 +<abad > a great <07227 +rab > feast

<03900 +l@chem > to a thousand <00506 +>alaph > of his lords

<07261 +rabr@ban > , and drank <08355 +sh@thah > wine <02562

+chamar > before <{06903} +q@bel > the thousand <00506 +>alaph >

.

06903 DAN 005 005 In the same hour <08160 +sha<ah > came <05312

+n@phaq > forth <05312 +n@phaq > fingers <00677 +>etsba< > of a

man s <00606 +>enash > hand <03028 +yad > , and wrote <03790

+k@thab > over <06903 +q@bel > against <{06903} +q@bel > the

candlestick <05043 +nebr@sha> > upon the plaister <01528 +giyr >

of the wall <03797 +k@thal > of the king s <04430 +melek >

palace <01965 +heykal > : and the king <04430 +melek > saw

<02370 +chaza> > the part <06447 +pac > of the hand <03028 +yad

> that wrote <03790 +k@thab > .

06903 DAN 002 031 . Thou , O king <04430 +melek > , sawest

<02370 +chaza> > , and behold <00431 +>aluw > a great <07690

+saggiy> > image <06755 +tselem > . This <01797 +dikken > great

<07229 +rab > image <06755 +tselem > , whose brightness <02122

+ziyv > [ was ] excellent <03493 +yattiyr > , stood <06966 +quwm

> before <{06903} +q@bel > thee ; and the form <07299 +rev >

thereof [ was ] terrible <01763 +d@chal > .

06903 DAN 005 010 . [ Now ] the queen <04433 +malka> > , by

reason <{06903} +q@bel > of the words <04406 +millah > of the

king <04430 +melek > and his lords <07261 +rabr@ban > , came

<05954 +<alal > into the banquet <04961 +mishteh > house <01005

+bayith > : [ and ] the queen <04433 +malka> > spake <06032

+<anah > and said <00560 +>amar > , O king <04430 +melek > ,

live <02414 +chataph > for ever <05957 +<alam > : let not thy

thoughts <07476 +ra<yown > trouble <00927 +b@hal > thee , nor

<00408 +>al > let thy countenance <02122 +ziyv > be changed

<08133 +sh@na> > :

~~~~~~

~~~~~~