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ISA-11:9 ...for the earth shall be
full of the knowledge of the LORD,
as the waters cover the sea.
01847 da<ath ISA-48:4 knew
01847 da<ath JOB-13:2 know
01847 da<ath PRO-29:7 know
01847 da<ath ISA-58:2 know
01847 da<ath JER-22:16 know
01847 da<ath JOB-10:7 knowest
01847 da<ath GEN-2:9 knowledge
01847 da<ath GEN-2:17 knowledge
01847 da<ath EXO-31:3 knowledge
01847 da<ath EXO-35:31 knowledge
01847 da<ath NUM-24:16 knowledge
01847 da<ath JOB-15:2 knowledge
01847 da<ath JOB-21:14 knowledge
01847 da<ath JOB-21:22 knowledge
01847 da<ath JOB-33:3 knowledge
01847 da<ath JOB-34:35 knowledge
01847 da<ath JOB-35:16 knowledge
01847 da<ath JOB-36:12 knowledge
01847 da<ath JOB-38:2 knowledge
01847 da<ath JOB-42:3 knowledge
01847 da<ath PSA-19:2 knowledge
01847 da<ath PSA-94:10 knowledge
01847 da<ath PSA-119:66 knowledge
01847 da<ath PSA-139:6 knowledge
01847 da<ath PRO-1:4 knowledge
01847 da<ath PRO-1:7 knowledge
01847 da<ath PRO-1:22 knowledge
01847 da<ath PRO-1:29 knowledge
01847 da<ath PRO-2:5 knowledge
01847 da<ath PRO-2:6 knowledge
01847 da<ath PRO-2:10 knowledge
01847 da<ath PRO-3:20 knowledge
01847 da<ath PRO-5:2 knowledge
01847 da<ath PRO-8:9 knowledge
01847 da<ath PRO-8:10 knowledge
01847 da<ath PRO-8:12 knowledge
01847 da<ath PRO-9:10 knowledge
01847 da<ath PRO-10:14 knowledge
01847 da<ath PRO-11:9 knowledge
01847 da<ath PRO-12:1 knowledge
01847 da<ath PRO-12:23 knowledge
01847 da<ath PRO-13:16 knowledge
01847 da<ath PRO-14:6 knowledge
01847 da<ath PRO-14:7 knowledge
01847 da<ath PRO-14:18 knowledge
01847 da<ath PRO-15:2 knowledge
01847 da<ath PRO-15:7 knowledge
01847 da<ath PRO-15:14 knowledge
01847 da<ath PRO-17:27 knowledge
01847 da<ath PRO-18:15 knowledge
01847 da<ath PRO-18:15 knowledge
01847 da<ath PRO-19:2 knowledge
01847 da<ath PRO-19:25 knowledge
01847 da<ath PRO-19:27 knowledge
01847 da<ath PRO-20:15 knowledge
01847 da<ath PRO-21:11 knowledge
01847 da<ath PRO-22:12 knowledge
01847 da<ath PRO-22:17 knowledge
01847 da<ath PRO-22:20 knowledge
01847 da<ath PRO-23:12 knowledge
01847 da<ath PRO-24:4 knowledge
01847 da<ath PRO-24:5 knowledge
01847 da<ath PRO-30:3 knowledge
01847 da<ath ECC-1:16 knowledge
01847 da<ath ECC-1:18 knowledge
01847 da<ath ECC-2:21 knowledge
01847 da<ath ECC-2:26 knowledge
01847 da<ath ECC-7:12 knowledge
01847 da<ath ECC-9:10 knowledge
01847 da<ath ECC-12:9 knowledge
01847 da<ath ISA-5:13 knowledge
01847 da<ath ISA-11:2 knowledge
01847 da<ath ISA-32:4 knowledge
01847 da<ath ISA-33:6 knowledge
01847 da<ath ISA-40:14 knowledge
01847 da<ath ISA-44:19 knowledge
01847 da<ath ISA-44:25 knowledge
01847 da<ath ISA-47:10 knowledge
01847 da<ath ISA-53:11 knowledge
01847 da<ath JER-10:14 knowledge
01847 da<ath JER-51:17 knowledge
01847 da<ath DAN-1:4 knowledge
01847 da<ath DAN-12:4 knowledge
01847 da<ath HOS-4:1 knowledge
01847 da<ath HOS-4:6 knowledge
01847 da<ath HOS-4:6 knowledge
01847 da<ath HOS-6:6 knowledge
01847 da<ath MAL-2:7 knowledge
01847 da<ath 1KI-7:14 cunning
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01847 1KI 007 014 He [ was ] a widow s <00490 +>almanah > son <01121 +ben > of the tribe <04294 +matteh > of Naphtali <05321 +Naphtaliy > , and his father <1> [ was ] a man <00376 +>iysh > of Tyre <06876 +Tsoriy > , a worker <02790 +charash > in brass <05178 +n@chosheth > : and he was filled <04390 +male> > with wisdom <02451 +chokmah > , and understanding <08394 +tabuwn > , and cunning <{01847} +da<ath > to work <06213 +<asah > all <03605 +kol > works <04399 +m@la>kah > in brass <05178 +n@chosheth > . And he came <00935 +bow> > to king <04428 +melek > Solomon <08010 +Sh@lomoh > , and wrought <06213 +<asah > all <03605 +kol > his work <04399 +m@la>kah > .
01847 DAN 001 004 Children <03206 +yeled > in whom [ was ] no <00369 +>ayin > blemish <03971 +m>uwm > , but well <02896 +towb > favoured <04758 +mar>eh > , and skilful <07919 +sakal > in all <03605 +kol > wisdom <02451 +chokmah > , and cunning <03045 +yada< > in knowledge <{01847} +da<ath > , and understanding <00995 +biyn > science <04093 +madda< > , and such as [ had ] ability <03581 +koach > in them to stand <05975 +<amad > in the king s <04428 +melek > palace <01964 +heykal > , and whom they might teach <03925 +lamad > the learning <05612 +cepher > and the tongue <03956 +lashown > of the Chaldeans <03779 +Kasday > .
01847 DAN 012 004 But thou , O Daniel <01840 +Daniye>l > , shut <05640 +catham > up the words <01697 +dabar > , and seal <02856 +chatham > the book <05612 +cepher > , [ even ] to the time <06256 +<eth > of the end <07093 +qets > : many <07227 +rab > shall run <07751 +shuwt > to and fro <07751 +shuwt > , and knowledge <{01847} +da<ath > shall be increased <07235 +rabah > .
01847 ECC 001 016 I communed <01696 +dabar > with mine own heart <03820 +leb > , saying <00559 +>amar > , Lo <02009 +hinneh > , I am come to great <01431 +gadal > estate , and have gotten <03254 +yacaph > more wisdom <02451 +chokmah > than <05921 +<al > all <03605 +kol > [ they ] that have been <01961 +hayah > before <06440 +paniym > me in Jerusalem <03389 +Y@ruwshalaim > : yea , my heart <03820 +leb > had great <07235 +rabah > experience <07200 +ra>ah > of wisdom <02451 +chokmah > and knowledge <{01847} +da<ath > .
01847 ECC 001 018 For in much <07230 +rob > wisdom <02451 +chokmah > [ is ] much <07230 +rob > grief <03708 +ka<ac > : and he that increaseth <03254 +yacaph > knowledge <{01847} +da<ath > increaseth <03254 +yacaph > sorrow <04341 +mak>ob > .
01847 ECC 002 021 For there is a man <00120 +>adam > whose labour <05999 +<amal > [ is ] in wisdom <02451 +chokmah > , and in knowledge <{01847} +da<ath > , and in equity <03788 +kishrown > ; yet to a man <00120 +>adam > that hath not laboured <05998 +<amal > therein shall he leave <05414 +nathan > it [ for ] his portion <02506 +cheleq > . This <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > and a great <07227 +rab > evil <07451 +ra< > .
01847 ECC 002 026 For [ God ] giveth <05414 +nathan > to a man <00120 +>adam > that [ is ] good <02896 +towb > in his sight <06440 +paniym > wisdom <02451 +chokmah > , and knowledge <{01847} +da<ath > , and joy <08057 +simchah > : but to the sinner <02398 +chata> > he giveth <05414 +nathan > travail <06045 +<inyan > , to gather <00622 +>acaph > and to heap <03664 +kanac > up , that he may give <05414 +nathan > to [ him that is ] good <02896 +towb > before <06440 +paniym > God <00430 +>elohiym > . This <02088 +zeh > also <01571 +gam > [ is ] vanity <01892 +hebel > and vexation <07469 +r@<uwth > of spirit <07307 +ruwach > .
01847 ECC 007 012 For wisdom <02451 +chokmah > [ is ] a defence <06738 +tsel > , [ and ] money <03701 +keceph > [ is ] a defence <06738 +tsel > : but the excellency <03504 +yithrown > of knowledge <{01847} +da<ath > [ is , that ] wisdom <02451 +chokmah > giveth life <02421 +chayah > to them that have <01167 +ba<al > it .
01847 ECC 009 010 Whatsoever thy hand <03027 +yad > findeth <04672 +matsa> > to do <06213 +<asah > , do <06213 +<asah > [ it ] with thy might <03581 +koach > ; for [ there is ] no <00369 +>ayin > work <04639 +ma<aseh > , nor device <02808 +cheshbown > , nor knowledge <{01847} +da<ath > , nor wisdom <02451 +chokmah > , in the grave <07585 +sh@>owl > , whither thou goest <01980 +halak > .
01847 ECC 012 009 And moreover <03148 +yowther > , because the preacher <06953 +qoheleth > was wise <02450 +chakam > , he still <05750 +<owd > taught <03925 +lamad > the people <05971 +<am > knowledge <{01847} +da<ath > ; yea , he gave good heed <00238 +>azan > , and sought <02713 +chaqar > out , [ and ] set in order <08626 +taqan > many <07235 +rabah > proverbs <04912 +mashal > .
01847 EXO 031 003 And I have filled <04390 +male> > him with the spirit <07307 +ruwach > of God <00430 +>elohiym > , in wisdom <02451 +chokmah > , and in understanding <08394 +tabuwn > , and in knowledge <{01847} +da<ath > , and in all <03605 +kol > manner of workmanship <04399 +m@la>kah > ,
01847 EXO 035 031 And he hath filled <04390 +male> > him with the spirit <07307 +ruwach > of God <00430 +>elohiym > , in wisdom <02451 +chokmah > , in understanding <08394 +tabuwn > , and in knowledge <{01847} +da<ath > , and in all <03605 +kol > manner of workmanship <04399 +m@la>kah > ;
01847 GEN 002 009 And out of the ground <00127 +>adamah > made the LORD <03068 +Y@hovah > God <00430 +>elohiym > to grow <06779 +tsamach > every <03605 +kol > tree <06086 +<ets > that is pleasant <02530 +chamad > to the sight <04758 +mar>eh > , and good <02896 +towb > for food <03978 +ma>akal > ; the tree <06086 +<ets > of life <02416 +chay > also in the midst <08432 +tavek > of the garden <01588 +gan > , and the tree <06086 +<ets > of knowledge <{01847} +da<ath > of good <02896 +towb > and evil <07451 +ra< > .
01847 GEN 002 017 But of the tree <06086 +<ets > of the knowledge <{01847} +da<ath > of good<02896 +towb > and evil <07451 +ra< > , thou shalt not eat <00398 +>akal > of it : for in the day <03117 +yowm > that thou eatest <00398 +>akal > thereof thou shalt surely die <04191 +muwth > .
01847 HOS 004 001 Hear <08085 +shama< > the word <01697 +dabar > of the LORD <03068 +Y@hovah > , ye children <01121 +ben > of Israel <03478 +Yisra>el > : for the LORD <03068 +Y@hovah > hath a controversy <07379 +riyb > with the inhabitants <03427 +yashab > of the land <00776 +>erets > , because <03588 +kiy > [ there is ] no <00369 +>ayin > truth <00571 +>emeth > , nor <00369 +>ayin > mercy <02617 +checed > , nor <00369 +>ayin > knowledge <{01847} +da<ath > of God <00430 +>elohiym > in the land <00776 +>erets > .
01847 HOS 004 006 My people <05971 +<am > are destroyed <01820 +damah > for lack <01097 +b@liy > of knowledge <01847 +da<ath > : because <03588 +kiy > thou hast rejected <03988 +ma>ac > knowledge <{01847} +da<ath > , I will also reject <03988 +ma>ac > thee , that thou shalt be no priest <03547 +kahan > to me : seeing thou hast forgotten <07911 +shakach > the law <08451 +towrah > of thy God <00430 +>elohiym > , I will also <01571 +gam > forget <07911 +shakach > thy children <01121 +ben > .
01847 HOS 004 006 My people <05971 +<am > are destroyed <01820 +damah > for lack <01097 +b@liy > of knowledge <{01847} +da<ath > : because <03588 +kiy > thou hast rejected <03988 +ma>ac > knowledge <01847 +da<ath > , I will also reject <03988 +ma>ac > thee , that thou shalt be no priest <03547 +kahan > to me : seeing thou hast forgotten <07911 +shakach > the law <08451 +towrah > of thy God <00430 +>elohiym > , I will also <01571 +gam > forget <07911 +shakach > thy children <01121 +ben > .
01847 HOS 006 006 For I desired <02654 +chaphets > mercy <02617 +checed > , and not sacrifice <02077 +zebach > ; and the knowledge <{01847} +da<ath > of God <00430 +>elohiym > more than burnt <05930 +<olah > offerings .
01847 ISA 005 013 Therefore <03651 +ken > my people <05971 +<am > are gone into captivity <01540 +galah > , because [ they have ] no <01097 +b@liy > knowledge <{01847} +da<ath > : and their honourable <03519 +kabowd > men <04962 +math > [ are ] famished <07458 +ra<ab > , and their multitude <01995 +hamown > dried <06704 +tsicheh > up with thirst <06772 +tsama> > .
01847 ISA 011 002 And the spirit <07307 +ruwach > of the LORD <03068 +Y@hovah > shall rest <05117 +nuwach > upon him , the spirit <07307 +ruwach > of wisdom <02451 +chokmah > and understanding <00998 +biynah > , the spirit <07307 +ruwach > of counsel <06098 +<etsah > and might <01369 +g@buwrah > , the spirit <07307 +ruwach > of knowledge <{01847} +da<ath > and of the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > ;
01847 ISA 032 004 The heart <03824 +lebab > also of the rash <04116 +mahar > shall understand <00995 +biyn > knowledge <{01847} +da<ath > , and the tongue <03956 +lashown > of the stammerers <05926 +<illeg > shall be ready <04116 +mahar > to speak <01696 +dabar > plainly <06703 +tsach > .
01847 ISA 033 006 And wisdom <02451 +chokmah > and knowledge <{01847} +da<ath > shall be the stability <00530 +>emuwnah > of thy times <06256 +<eth > , [ and ] strength <02633 +chocen > of salvation <03444 +y@shuw<ah > : the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] his treasure <00214 +>owtsar > .
01847 ISA 040 014 With whom <04310 +miy > took he counsel <03289 +ya<ats > , and [ who ] instructed <00995 +biyn > him , and taught <03925 +lamad > him in the path <00734 +>orach > of judgment <04941 +mishpat > , and taught <03925 +lamad > him knowledge <{01847} +da<ath > , and shewed <03045 +yada< > to him the way <01870 +derek > of understanding <08394 +tabuwn > ?
01847 ISA 044 019 And none <03808 +lo> > considereth <07725 +shuwb > in his heart <03820 +leb > , neither <03808 +lo> > [ is there ] knowledge <{01847} +da<ath > nor <03808 +lo> > understanding <08394 +tabuwn > to say <00559 +>amar > , I have burned <08314 +saraph > part <02677 +chetsiy > of it in the fire <00784 +>esh > ; yea <00637 +>aph > , also <00637 +>aph > I have baked <00644 +>aphah > bread <03899 +lechem > upon the coals <01513 +gechel > thereof ; I have roasted <06740 +tsalah > flesh <01320 +basar > , and eaten <00398 +>akal > [ it ] : and shall I make <06213 +<asah > the residue <03499 +yether > thereof an abomination <08441 +tow<ebah > ? shall I fall <05456 +cagad > down <05456 +cagad > to the stock <00944 +buwl > of a tree <06086 +<ets > ?
01847 ISA 044 025 That frustrateth <06565 +parar > the tokens <00226 +>owth > of the liars <00907 +bad > , and maketh diviners <07080 +qacam > mad <01984 +halal > ; that turneth <07725 +shuwb > wise <02450 +chakam > [ men ] backward <00268 +>achowr > , and maketh their knowledge <{01847} +da<ath > foolish <05528 +cakal > ;
01847 ISA 047 010 For thou hast trusted <00982 +batach > in thy wickedness <07451 +ra< > : thouhast said <00559 +>amar > , None <00369 +>ayin > seeth <07200 +ra>ah > me . Thy wisdom <02451 +chokmah > and thy knowledge <{01847} +da<ath > , it hath perverted <07725 +shuwb > thee ; and thou hast said <00559 +>amar > in thine heart <03820 +leb > , I [ am ] , and none <00657 +>ephec > else <05750 +<owd > beside <00657 +>ephec > me .
01847 ISA 048 004 Because I knew <{01847} +da<ath > that thou [ art ] obstinate <07186 +qasheh > , and thy neck <06203 +<oreph > [ is ] an iron <01270 +barzel > sinew <01517 +giyd > , and thy brow <04696 +metsach > brass <05154 +n@chuwshah > ;
01847 ISA 053 011 He shall see <07200 +ra>ah > of the travail <05999 +<amal > of his soul <05315 +nephesh > , [ and ] shall be satisfied <07646 +saba< > : by his knowledge <{01847} +da<ath > shall my righteous <06662 +tsaddiyq > servant <05650 +<ebed > justify <06663 +tsadaq > many <07227 +rab > ; for he shall bear <05445 +cabal > their iniquities <05771 +<avon > .
01847 ISA 058 002 Yet they seek <01875 +darash > me daily <03117 +yowm > , and delight <02654 +chaphets > to know <{01847} +da<ath > my ways <01870 +derek > , as a nation <01471 +gowy > that did <06213 +<asah > righteousness <06666 +ts@daqah > , and forsook <05800 +<azab > not the ordinance <04941 +mishpat > of their God <00430 +>elohiym > : they ask <07592 +sha>al > of me the ordinances <04941 +mishpat > of justice <06664 +tsedeq > ; they take delight <02654 +chaphets > in approaching <07132 +q@rabah > to God <00430 +>elohiym > .
01847 JER 010 014 Every <03605 +kol > man <00120 +>adam > is brutish <01197 +ba<ar > in [ his ] knowledge <{01847} +da<ath > : every <03605 +kol > founder <06884 +tsaraph > is confounded <03001 +yabesh > by the graven <06459 +pecel > image <06459 +pecel > : for his molten <05262 +necek > image [ is ] falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath <07307 +ruwach > in them .
01847 JER 022 016 He judged <01777 +diyn > the cause <01779 +diyn > of the poor <06041 +<aniy > and needy <34> ; then <00227 +>az > [ it was ] well <02896 +towb > [ with him : was ] not this <01931 +huw> > to know <{01847} +da<ath > me ? saith <05002 +n@>um > the LORD <03068 +Y@hovah > .
01847 JER 051 017 Every <03605 +kol > man <00120 +>adam > is brutish <01197 +ba<ar > by [ his ] knowledge <{01847} +da<ath > ; every <03605 +kol > founder <06884 +tsaraph > is confounded <03001 +yabesh > by the graven <06459 +pecel > image <06459 +pecel > : for his molten <05262 +necek > image [ is ] falsehood <08267 +sheqer > , and [ there is ] no <03808 +lo> > breath <07307 +ruwach > in them .
01847 JOB 010 007 Thou knowest <{01847} +da<ath > that I am not wicked <07561 +rasha< > ; and [ there is ] none <00369 +>ayin > that can deliver <05337 +natsal > out of thine hand <03027 +yad > .
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