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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 

00103 PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <{00103} +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .



  • 00103 PRO 010 005 . He that gathereth <{00103} +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .

  • 00113 PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <{00113} +>adown > .

  • 00113 PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <{00113} +>adown > shall be honoured <03513 +kabad > .

  • 00113 PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <{00113} +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .

  • 00119 PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <{00119} +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .

  • 00120 PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <{00120} +>adam > .

  • 00120 PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <{00120} +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .

  • 00120 PRO 003 013 . Happy <00835 +>esher > [ is ] the man <{00120} +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .

  • 00120 PRO 003 030 Strive <07378 +riyb > not with a man <{00120} +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .

  • 00120 PRO 006 012 . A naughty <01100 +b@liya<al > person <{00120} +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .

  • 00120 PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <01121 +ben > of man <{00120} +>adam > .

  • 00120 PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <{00120} +>adam > .

  • 00120 PRO 008 034 Blessed <00835 +>esher > [ is ] the man <{00120} +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .

  • 00120 PRO 011 007 . When a wicked <07563 +rasha< > man <{00120} +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .

  • 00120 PRO 012 003 . A man <{00120} +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .

  • 00120 PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <{00120} +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .

  • 00120 PRO 012 023 . A prudent <06175 +<aruwm > man <{00120} +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .

  • 00120 PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <{00120} +>adam > [ is ] precious <03368 +yaqar > .

  • 00120 PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <{00120} +>adam > ?

  • 00120 PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <{00120} +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .

  • 00120 PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <{00120} +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .

  • 00120 PRO 016 009 . A man s <{00120} +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .

  • 00120 PRO 017 018 . A man <{00120} +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .

  • 00120 PRO 018 016 . A man s <{00120} +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .

  • 00120 PRO 019 003 . The foolishness <00200 +>ivveleth > of man <{00120} +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .

  • 00120 PRO 019 011 . The discretion <07922 +sekel > of a man <{00120} +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .

  • 00120 PRO 019 022 . The desire <08378 +ta>avah > of a man <{00120} +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .

  • 00120 PRO 020 006 . Most <07230 +rob > men <{00120} +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?

  • 00120 PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <{00120} +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?

  • 00120 PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <{00120} +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .

  • 00120 PRO 020 027 . The spirit <05397 +n@shamah > of man <{00120} +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .

  • 00120 PRO 021 016 . The man <{00120} +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .

  • 00120 PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <{00120} +>adam > spendeth <01104 +bala< > it up .

  • 00120 PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <{00120} +>adam > .

  • 00120 PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <{00120} +>adam > .

  • 00120 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <{00120} +>adam > according to his works <06467 +po<al > ?

  • 00120 PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <{00120} +>adam > void <02638 +chacer > of understanding <03820 +leb > ;

  • 00120 PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <{00120} +>adam > .

  • 00120 PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <{00120} +>adam > to man <00120 +>adam > .

  • 00120 PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <{00120} +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .

  • 00120 PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <{00120} +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .

  • 00120 PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <{00120} +>adam > is hidden <02664 +chaphas > .

  • 00120 PRO 028 014 . Happy <00835 +>esher > [ is ] the man <{00120} +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .

  • 00120 PRO 028 017 . A man <{00120} +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .

  • 00120 PRO 028 023 . He that rebuketh <03198 +yakach > a man <{00120} +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .

  • 00120 PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <{00120} +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .

  • 00120 PRO 029 023 . A man s <{00120} +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .

  • 00120 PRO 029 025 . The fear <02731 +charadah > of man <{00120} +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .

  • 00120 PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <{00120} +>adam > .

  • 00120 PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <{00120} +>adam > .

  • 00127 PRO 012 011 . He that tilleth <05647 +<abad > his land <{00127} +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .

  • 00127 PRO 028 019 . He that tilleth <05647 +<abad > his land <{00127} +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .

  • 00157 PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <{00157} +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?

  • 00157 PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <{00157} +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .

  • 00157 PRO 004 006 Forsake <05800 +<azab > her not , and she shall preserve <08104 +shamar > thee : love <{00157} +>ahab > her , and she shall keep <05341 +natsar > thee .

  • 00157 PRO 008 017 I love <00157 +>ahab > them that love <{00157} +>ahab > me ; and those that seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .

  • 00157 PRO 008 017 I love <{00157} +>ahab > them that love <00157 +>ahab > me ; and those that seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .

  • 00157 PRO 008 021 That I may cause those that love <{00157} +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .

  • 00157 PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <{00157} +>ahab > death <04194 +maveth > .

  • 00157 PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <{00157} +>ahab > thee .

  • 00157 PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <{00157} +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .

  • 00157 PRO 012 001 . Whoso loveth <{00157} +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .

  • 00157 PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <{00157} +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .

  • 00157 PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <{00157} +>ahab > .

  • 00157 PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <{00157} +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .

  • 00157 PRO 015 012 . A scorner <03887 +luwts > loveth <{00157} +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .

  • 00157 PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <{00157} +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .

  • 00157 PRO 017 017 . A friend <07453 +rea< > loveth <{00157} +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .

  • 00157 PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <{00157} +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .

  • 00157 PRO 017 019 . He loveth <{00157} +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .

  • 00157 PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <{00157} +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .

  • 00157 PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <{00157} +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .

  • 00157 PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <{00157} +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .

  • 00157 PRO 020 013 . Love <{00157} +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .

  • 00157 PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <{00157} +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .

  • 00157 PRO 021 017 . He that loveth <{00157} +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .

  • 00157 PRO 022 011 . He that loveth <{00157} +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .

  • 00157 PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <{00157} +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .

  • 00157 PRO 029 003 . Whoso loveth <{00157} +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .

  • 00158 PRO 005 019 [ Let her be as ] the loving <{00158} +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .

  • 00159 PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <{00159} +>ohab > .

  • 00160 PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <{00160} +>ahabah > .

  • 00160 PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > up strifes <04090 +m@dan > : but love <{00160} +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > .

  • 00160 PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <{00160} +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .

  • 00160 PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <{00160} +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .

  • 00160 PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah > [ is ] better <02896 +towb > than secret <05641 +cathar > love <{00160} +>ahabah > .

  • 00168 PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <{00168} +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .

  • 00174 PRO 007 017 I have perfumed <05130 +nuwph > my bed <04904 +mishkab > with myrrh <04753 +more > , aloes <{00174} +>ahaliym > , and cinnamon <07076 +qinnamown > .

  • 00176 PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <{00176} +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .

  • 00183 PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <{00183} +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .

  • 00183 PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <{00183} +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .

  • 00183 PRO 021 026 He coveteth <{00183} +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .

  • 00183 PRO 023 003 Be not desirous <{00183} +>avah > of his dainties <04303 +mat<am > : for they [ are ] deceitful <03577 +kazab > meat <03899 +lechem > .

  • 00183 PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <{00183} +>avah > thou his dainty <04303 +mat<am > meats :

  • 00183 PRO 024 001 . Be not thou envious <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <{00183} +>avah > to be with them .

  • 00188 PRO 023 029 . Who <04310 +miy > hath woe <{00188} +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 00191 PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <{00191} +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .

  • 00191 PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <{00191} +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;

  • 00191 PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <{00191} +>eviyl > shall fall <03832 +labat > .

  • 00191 PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <{00191} +>eviyl > shall fall <03832 +labat > .

  • 00191 PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <{00191} +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .

  • 00191 PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <{00191} +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .

  • 00191 PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <{00191} +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .

  • 00191 PRO 012 015 . The way <01870 +derek > of a fool <{00191} +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .

  • 00191 PRO 012 016 . A fool s <{00191} +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .

  • 00191 PRO 014 003 . In the mouth <06310 +peh > of the foolish <{00191} +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .

  • 00191 PRO 014 009 . Fools <{00191} +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .

  • 00191 PRO 015 005 . A fool <{00191} +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .

  • 00191 PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <{00191} +>eviyl > [ is ] folly <00200 +>ivveleth > .

  • 00191 PRO 017 028 Even <01571 +gam > a fool <{00191} +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .

  • 00191 PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <{00191} +>eviyl > will be meddling <01566 +gala< > .

  • 00191 PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <{00191} +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .

  • 00191 PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <{00191} +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .

  • 00191 PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <{00191} +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .

  • 00191 PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <{00191} +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .

  • 00200 PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <{00200} +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .

  • 00200 PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <{00200} +>ivveleth > .

  • 00200 PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <{00200} +>ivveleth > .

  • 00200 PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <{00200} +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .

  • 00200 PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <{00200} +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .

  • 00200 PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <{00200} +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .

  • 00200 PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <{00200} +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<ath > .

  • 00200 PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <{00200} +>ivveleth > .

  • 00200 PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <{00200} +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .

  • 00200 PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <{00200} +>ivveleth > .

  • 00200 PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <{00200} +>ivveleth > .

  • 00200 PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <{00200} +>ivveleth > .

  • 00200 PRO 015 021 . Folly <{00200} +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .

  • 00200 PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <{00200} +>ivveleth > .

  • 00200 PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <{00200} +>ivveleth > .

  • 00200 PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <{00200} +>ivveleth > and shame <03639 +k@limmah > unto him .

  • 00200 PRO 019 003 . The foolishness <{00200} +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .

  • 00200 PRO 022 015 . Foolishness <{00200} +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .

  • 00200 PRO 024 009 The thought <02154 +zimmah > of foolishness <{00200} +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .

  • 00200 PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <{00200} +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .

  • 00200 PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <{00200} +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .

  • 00200 PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <{00200} +>ivveleth > .

  • 00200 PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <{00200} +>ivveleth > depart <05493 +cuwr > from him .

  • 00205 PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <{00205} +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .

  • 00205 PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <{00205} +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,

  • 00205 PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <{00205} +>aven > .

  • 00205 PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <{00205} +>aven > [ men ] perisheth <6> .

  • 00205 PRO 012 021 . There shall no <03808 +lo> > evil <{00205} +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .

  • 00205 PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <{00205} +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .

  • 00205 PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <{00205} +>aven > .

  • 00205 PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <{00205} +>aven > .

  • 00205 PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <{00205} +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .

  • 00205 PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <{00205} +>aven > .

  • 00212 PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <{00212} +>owphan > over <05921 +<al > them .

  • 00213 PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <{00213} +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .

  • 00213 PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <{00213} +>uwts > only <00389 +>ak > to want <04270 +machcowr > .

  • 00213 PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <{00213} +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .

  • 00213 PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <{00213} +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .

  • 00214 PRO 008 021 That I may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <{00214} +>owtsar > .

  • 00214 PRO 010 002 . Treasures <{00214} +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .

  • 00214 PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <{00214} +>owtsar > and trouble <04103 +m@huwmah > therewith .

  • 00214 PRO 021 006 . The getting <06467 +po<al > of treasures <{00214} +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .

  • 00214 PRO 021 020 . [ There is ] treasure <{00214} +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .

  • 00215 PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <{00215} +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .

  • 00215 PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <{00215} +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .

  • 00216 PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <{00216} +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .

  • 00216 PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <{00216} +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :

  • 00216 PRO 013 009 . The light <{00216} +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .

  • 00216 PRO 016 015 In the light <{00216} +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .

  • 00227 PRO 001 028 Then <{00227} +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :

  • 00227 PRO 002 005 Then <{00227} +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .

  • 00227 PRO 002 009 Then <{00227} +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .

  • 00227 PRO 003 023 Then <{00227} +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .

  • 00227 PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <{00227} +>az > .

  • 00227 PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <{00227} +>az > he boasteth <01984 +halal > .

  • 00235 PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <{00235} +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .

  • 00238 PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <{00238} +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .

  • 00241 PRO 002 002 So that thou incline <07181 +qashab > thine ear <{00241} +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;

  • 00241 PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; incline <05186 +natah > thine ear <{00241} +>ozen > unto my sayings <00561 +>emer > .

  • 00241 PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <{00241} +>ozen > to my understanding <08394 +tabuwn > :

  • 00241 PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <{00241} +>ozen > to them that instructed <03925 +lamad > me !

  • 00241 PRO 015 031 . The ear <{00241} +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .

  • 00241 PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <{00241} +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .

  • 00241 PRO 020 012 . The hearing <08085 +shama< > ear <{00241} +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .

  • 00241 PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <{00241} +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .

  • 00241 PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <{00241} +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .

  • 00241 PRO 023 009 . Speak <01696 +dabar > not in the ears <{00241} +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .

  • 00241 PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <{00241} +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath > .

  • 00241 PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <{00241} +>ozen > .

  • 00241 PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <{00241} +>ozen > .

  • 00241 PRO 028 009 . He that turneth <05493 +cuwr > away his ear <{00241} +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .

  • 00249 PRO 005 017 Let them be only thine own <{00249} +>ezrach > , and not strangers <02114 +zuwr > with thee .

  • 00249 PRO 005 022 His own <{00249} +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .

  • 00251 PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <{00251} +>ach > .

  • 00251 PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <{00251} +>ach > .

  • 00251 PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <{00251} +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .

  • 00251 PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <{00251} +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .

  • 00251 PRO 018 019 . A brother <{00251} +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .

  • 00251 PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <{00251} +>ach > .

  • 00251 PRO 019 007 All <03605 +kol > the brethren <{00251} +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

  • 00251 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <{00251} +>ach > far <07350 +rachowq > off .

  • 00251 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <{00251} +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 00259 PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; let us all <03605 +kol > have <01961 +hayah > one <{00259} +>echad > purse <03599 +kiyc > :

  • 00259 PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <{00259} +>echad > .

  • 00268 PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <{00268} +>achowr > .

  • 00269 PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my sister <{00269} +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :

  • 00309 PRO 023 030 They that tarry <{00309} +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .

  • 00310 PRO 007 022 He goeth <01980 +halak > after <{00310} +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;

  • 00310 PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <{00310} +>achar > him .

  • 00310 PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <{00310} +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .

  • 00310 PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <{00310} +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .

  • 00310 PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <{00310} +>achar > build <01129 +banah > thine house <01004 +bayith > .

  • 00310 PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <{00310} +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .

  • 00312 PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto others <{00312} +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :

  • 00312 PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > to another <{00312} +>acher > :

  • 00314 PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <{00314} +>acharown > .

  • 00319 PRO 005 004 But her end <{00319} +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .

  • 00319 PRO 005 011 And thou mourn <05098 +naham > at the last <{00319} +>achariyth > , when thy flesh <01320 +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,

  • 00319 PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <{00319} +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .

  • 00319 PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <{00319} +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .

  • 00319 PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <{00319} +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .

  • 00319 PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <{00319} +>achariyth > end .

  • 00319 PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <{00319} +>achariyth > thereof shall not be blessed <01288 +barak > .

  • 00319 PRO 023 018 For surely there is an end <{00319} +>achariyth > ; and thine expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .

  • 00319 PRO 023 032 At the last <{00319} +>achariyth > it biteth <05391 +nashak > like a serpent <05175 +nachash > , and stingeth <06567 +parash > like an adder <06848 +tsepha< > .

  • 00319 PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <{00319} +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .

  • 00319 PRO 024 020 For there shall be no <03808 +lo> > reward <{00319} +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .

  • 00319 PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <{00319} +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .

  • 00319 PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <{00319} +>achariyth > .

  • 00331 PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <{00331} +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .

  • 00331 PRO 021 013 . Whoso stoppeth <{00331} +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .

  • 00341 PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <{00341} +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .

  • 00341 PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <{00341} +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :

  • 00343 PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <{00343} +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;

  • 00343 PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <{00343} +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .

  • 00343 PRO 006 015 Therefore shall his calamity <{00343} +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .

  • 00343 PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <{00343} +>eyd > shall not be unpunished <05352 +naqah > .

  • 00343 PRO 024 022 For their calamity <{00343} +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?

  • 00343 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <{00343} +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 00349 PRO 005 012 And say <00559 +>amar > , How <{00349} +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;

  • 00365 PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <{00365} +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .

  • 00367 PRO 020 002 . The fear <{00367} +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .

  • 00369 PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <{00369} +>ayin > man regarded <07181 +qashab > ;

  • 00369 PRO 005 023 He shall die <04191 +muwth > without <{00369} +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .

  • 00369 PRO 006 007 Which <00834 +>aher > having no <{00369} +>ayin > guide <07101 +qatsiyn > , overseer <07860 +shoter > , or ruler <04910 +mashal > ,

  • 00369 PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <{00369} +>ayin > remedy <04832 +marpe> > .

  • 00369 PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <{00369} +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .

  • 00369 PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <{00369} +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .

  • 00369 PRO 008 024 When [ there were ] no <{00369} +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .

  • 00369 PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <{00369} +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .

  • 00369 PRO 011 014 . Where no <{00369} +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .

  • 00369 PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <{00369} +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .

  • 00369 PRO 014 004 . Where no <{00369} +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .

  • 00369 PRO 015 022 . Without <{00369} +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .

  • 00369 PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <{00369} +>ayin > heart <03820 +leb > [ to it ] ?

  • 00369 PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <{00369} +>ayin > .

  • 00369 PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <{00369} +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .

  • 00369 PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <{00369} +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .

  • 00369 PRO 021 030 . [ There is ] no <{00369} +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .

  • 00369 PRO 022 027 If <00518 +>im > thou hast nothing <{00369} +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?

  • 00369 PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <{00369} +>ayin > rain <01653 +geshem > .

  • 00369 PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <{00369} +>ayin > walls <02346 +chowmah > .

  • 00369 PRO 025 028 . He that [ hath ] no <{00369} +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .

  • 00369 PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <{00369} +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .

  • 00369 PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <{00369} +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .

  • 00369 PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <{00369} +>ayin > food <03899 +lechem > .

  • 00369 PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <{00369} +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .

  • 00369 PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <{00369} +>ayin > remedy <04832 +marpe> > .

  • 00369 PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <{00369} +>ayin > rest <05183 +Nachath > .

  • 00369 PRO 029 018 . Where [ there is ] no <{00369} +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .

  • 00369 PRO 030 027 The locusts <00697 +>arbeh > have no <{00369} +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;

  • 00374 PRO 020 010 . Divers weights <68> , [ and ] divers measures <{00374} +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 00376 PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <{00376} +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;

  • 00376 PRO 005 021 For the ways <01870 +derek > of man <{00376} +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .

  • 00376 PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <{00376} +>iysh > .

  • 00376 PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <{00376} +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .

  • 00376 PRO 006 027 Can a man <{00376} +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?

  • 00376 PRO 006 028 Can one <{00376} +>iysh > go <01980 +halak > upon hot coals <01513 +gechel > , and his feet <07272 +regel > not be burned <03554 +kavah > ?

  • 00376 PRO 007 019 For the goodman <{00376} +>iysh > [ is ] not at home <01004 +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :

  • 00376 PRO 008 004 Unto you , O men <{00376} +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .

  • 00376 PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <{00376} +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .

  • 00376 PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <{00376} +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .

  • 00376 PRO 011 017 . The merciful <02617 +checed > man <{00376} +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .

  • 00376 PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <{00376} +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .

  • 00376 PRO 012 008 . A man <{00376} +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .

  • 00376 PRO 012 014 . A man <{00376} +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .

  • 00376 PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <{00376} +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .

  • 00376 PRO 013 002 . A man <{00376} +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .

  • 00376 PRO 013 008 . The ransom <03724 +kopher > of a man s <{00376} +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .

  • 00376 PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <{00376} +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .

  • 00376 PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <{00376} +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .

  • 00376 PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <{00376} +>iysh > [ shall be satisfied ] from himself .

  • 00376 PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <{00376} +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .

  • 00376 PRO 015 018 . A wrathful <02534 +chemah > man <{00376} +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .

  • 00376 PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <{00376} +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .

  • 00376 PRO 015 023 . A man <{00376} +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !

  • 00376 PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <{00376} +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .

  • 00376 PRO 016 007 . When a man s <{00376} +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .

  • 00376 PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <{00376} +>iysh > will pacify <03722 +kaphar > it .

  • 00376 PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <{00376} +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .

  • 00376 PRO 016 027 . An ungodly <01100 +b@liya<al > man <{00376} +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .

  • 00376 PRO 016 028 A froward <08419 +tahpukah > man <{00376} +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .

  • 00376 PRO 016 029 . A violent <02555 +chamac > man <{00376} +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .

  • 00376 PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <{00376} +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .

  • 00376 PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <{00376} +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .

  • 00376 PRO 018 004 . The words <01697 +dabar > of a man s <{00376} +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .

  • 00376 PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <{00376} +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .

  • 00376 PRO 018 014 . The spirit <07307 +ruwach > of a man <{00376} +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?

  • 00376 PRO 018 020 . A man s <{00376} +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .

  • 00376 PRO 018 024 . A man <{00376} +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .

  • 00376 PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <{00376} +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .

  • 00376 PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <{00376} +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .

  • 00376 PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <{00376} +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .

  • 00376 PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <{00376} +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .

  • 00376 PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <{00376} +>iysh > who <04310 +miy > can find <04672 +matsa> > ?

  • 00376 PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <{00376} +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?

  • 00376 PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <{00376} +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?

  • 00376 PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <{00376} +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .

  • 00376 PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <{00376} +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .

  • 00376 PRO 021 008 . The way <01870 +derek > of man <{00376} +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .

  • 00376 PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <{00376} +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .

  • 00376 PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <6> : but the man <{00376} +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .

  • 00376 PRO 021 029 . A wicked <07563 +rasha< > man <{00376} +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .

  • 00376 PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <{00376} +>iysh > thou shalt not go <00935 +bow> > :

  • 00376 PRO 022 029 . Seest <02372 +chazah > thou a man <{00376} +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .

  • 00376 PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <{00376} +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .

  • 00376 PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <{00376} +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :

  • 00376 PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <{00376} +>iysh > according to his work <06467 +po<al > .

  • 00376 PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <{00376} +>iysh > .

  • 00376 PRO 025 018 . A man <{00376} +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .

  • 00376 PRO 026 012 . Seest <07200 +ra>ah > thou a man <{00376} +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .

  • 00376 PRO 026 019 So <03651 +ken > [ is ] the man <{00376} +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?

  • 00376 PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <{00376} +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .

  • 00376 PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <{00376} +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .

  • 00376 PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <{00376} +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< > .

  • 00376 PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <{00376} +>iysh > to his praise <04110 +mahalal > .

  • 00376 PRO 028 011 . The rich <06223 +<ashiyr > man <{00376} +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .

  • 00376 PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <{00376} +>iysh > stay <08551 +tamak > him .

  • 00376 PRO 028 020 . A faithful <00530 +>emuwnah > man <{00376} +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .

  • 00376 PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <{00376} +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .

  • 00376 PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <{00376} +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .

  • 00376 PRO 029 009 . [ If ] a wise <02450 +chakam > man <{00376} +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .

  • 00376 PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <{00376} +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .

  • 00376 PRO 029 020 . Seest <02372 +chazah > thou a man <{00376} +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .

  • 00376 PRO 029 022 . An angry <00639 +>aph > man <{00376} +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .

  • 00376 PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <{00376} +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .

  • 00376 PRO 029 027 . An unjust <05766 +<evel > man <{00376} +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .

  • 00376 PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <{00376} +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .

  • 00380 PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the apple <{00380} +>iyshown > of thine eye <05869 +<ayin > .

  • 00380 PRO 007 009 In the twilight <05399 +nesheph > , in the evening <06153 +<ereb > , in the black <{00380} +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :

  • 00380 PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <{00380} +>iyshown > darkness <02822 +choshek > .

  • 00384 PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <{00384} +>Iythiy>el > and Ucal <00401 +>Ukal > ,

  • 00384 PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <{00384} +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,

  • 00386 PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <{00386} +>eythan > .

  • 00389 PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <{00389} +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .

  • 00389 PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <{00389} +>ak > to penury <04270 +machcowr > .

  • 00389 PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <{00389} +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .

  • 00389 PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <{00389} +>ak > to want <04270 +machcowr > .

  • 00389 PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <{00389} +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .

  • 00389 PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <{00389} +>ak > [ come ] to want <04270 +machcowr > .

  • 00394 PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <{00394} +>akzariy > :

  • 00394 PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <{00394} +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .

  • 00394 PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <{00394} +>akzariy > .

  • 00394 PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <{00394} +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .

  • 00395 PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <{00395} +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?

  • 00398 PRO 001 031 Therefore shall they eat <{00398} +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .

  • 00398 PRO 013 002 . A man <00376 +>iysh > shall eat <{00398} +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .

  • 00398 PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <{00398} +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .

  • 00398 PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <{00398} +>akal > the fruit <06529 +p@riy > thereof .

  • 00398 PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <{00398} +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .

  • 00398 PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <{00398} +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .

  • 00398 PRO 024 013 . My son <01121 +ben > , eat <{00398} +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :

  • 00398 PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <{00398} +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .

  • 00398 PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <{00398} +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :

  • 00398 PRO 025 027 . [ It is ] not good <02896 +towb > to eat <{00398} +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .

  • 00398 PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <{00398} +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .

  • 00398 PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <{00398} +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .

  • 00398 PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <{00398} +>akal > it .

  • 00398 PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <{00398} +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .

  • 00398 PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <{00398} +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .

  • 00400 PRO 013 023 . Much <07230 +rob > food <{00400} +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .

  • 00401 PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <{00401} +>Ukal > ,

  • 00404 PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<amal > for himself ; for his mouth <06310 +peh > craveth <{00404} +>akaph > it of him .

  • 00408 PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <{00408} +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :

  • 00408 PRO 003 031 Envy <07065 +qana> > thou not the oppressor , and choose <00977 +bachar > none <{00408} +>al > of his ways <01870 +derek > .

  • 00408 PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <{00408} +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .

  • 00408 PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <{00408} +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .

  • 00408 PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <{00408} +>al > than choice <00977 +bachar > gold <02742 +charuwts > .

  • 00408 PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <{00408} +>al > death <04194 +maveth > .

  • 00408 PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <{00408} +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .

  • 00408 PRO 022 024 . Make no <{00408} +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :

  • 00408 PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <{00408} +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :

  • 00408 PRO 024 001 . Be not thou envious <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <{00408} +>al > desire <00183 +>avah > to be with them .

  • 00408 PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<a< > [ men ] , neither <{00408} +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;

  • 00408 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <{00408} +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 00408 PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <{00408} +>al > man <00376 +>iysh > stay <08551 +tamak > him .

  • 00408 PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <{00408} +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :

  • 00408 PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <{00408} +>al > for princes <07336 +razan > strong drink <07941 +shekar > :

  • 00410 PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <{00410} +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .

  • 00423 PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <{00423} +>alah > , and bewrayeth <05046 +nagad > [ it ] not .

  • 00428 PRO 024 023 . These <{00428} +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .

  • 00428 PRO 025 001 . These <{00428} +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .

  • 00430 PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <{00430} +>elohiym > .

  • 00430 PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <{00430} +>elohiym > .

  • 00430 PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <{00430} +>elohiym > and man <00120 +>adam > .

  • 00430 PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <{00430} +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .

  • 00430 PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <{00430} +>elohiym > [ in vain ] .

  • 00433 PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <{00433} +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .

  • 00441 PRO 002 017 Which forsaketh <05800 +<azab > the guide <{00441} +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .

  • 00441 PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <{00441} +>alluwph > .

  • 00441 PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <{00441} +>alluwph > friends <00441 +>alluwph > .

  • 00441 PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <{00441} +>alluwph > .

  • 00466 PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <{00466} +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .

  • 00483 PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <{00483} +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .

  • 00490 PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <{00490} +>almanah > .

  • 00502 PRO 022 025 Lest <06435 +pen > thou learn <{00502} +>alph > his ways <00734 +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > to thy soul <05315 +nephesh > .

  • 00510 PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <{00510} +>alquwm > up .

  • 00510 PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <{00510} +>alquwm > rising <00510 +>alquwm > up .

  • 00517 PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <{00517} +>em > :

  • 00517 PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <{00517} +>em > .

  • 00517 PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <{00517} +>em > :

  • 00517 PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <{00517} +>em > .

  • 00517 PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <{00517} +>em > .

  • 00517 PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <{00517} +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .

  • 00517 PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <{00517} +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .

  • 00517 PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <{00517} +>em > when <03588 +kiy > she is old <02204 +zaqen > .

  • 00517 PRO 023 025 Thy father <1> and thy mother <{00517} +>em > shall be glad <08056 +sameach > , and she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .

  • 00517 PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <{00517} +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .

  • 00517 PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <{00517} +>em > to shame <00954 +buwsh >

  • 00517 PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth not bless <01288 +barak > their mother <{00517} +>em > .

  • 00517 PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <{00517} +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .

  • 00517 PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that his mother <{00517} +>em > taught <03256 +yacar > him .

  • 00518 PRO 001 010 . My son <01121 +ben > , if <{00518} +>im > sinners <02400 +chatta> > entice <06601 +pathah > thee , consent <14> thou not .

  • 00518 PRO 001 011 If <{00518} +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :

  • 00518 PRO 002 001 . My son <01121 +ben > , if <{00518} +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;

  • 00518 PRO 002 003 Yea <03588 +kiy > , if <{00518} +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;

  • 00518 PRO 002 004 If <{00518} +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;

  • 00518 PRO 003 024 When <{00518} +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .

  • 00518 PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <{00518} +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .

  • 00518 PRO 003 034 Surely <{00518} +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .

  • 00518 PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <{00518} +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .

  • 00518 PRO 006 001 . My son <01121 +ben > , if <{00518} +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,

  • 00518 PRO 009 012 If <{00518} +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .

  • 00518 PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <{00518} +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .

  • 00518 PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <{00518} +>im > [ it be ] right <03477 +yashar > .

  • 00518 PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <{00518} +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .

  • 00518 PRO 022 027 If <{00518} +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?

  • 00518 PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <{00518} +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .

  • 00518 PRO 023 015 My son <01121 +ben > , if <{00518} +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .

  • 00518 PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <{00518} +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .

  • 00518 PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <{00518} +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :

  • 00518 PRO 025 021 . If <{00518} +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :

  • 00518 PRO 027 022 . Though <{00518} +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .

  • 00518 PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <{00518} +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .

  • 00518 PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <{00518} +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .

  • 00518 PRO 030 032 If <{00518} +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .

  • 00529 PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <{00529} +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .

  • 00529 PRO 014 005 . A faithful <{00529} +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .

  • 00529 PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <{00529} +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?

  • 00530 PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <{00530} +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .

  • 00530 PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <{00530} +>emuwnah > [ are ] his delight <07522 +ratsown > .

  • 00530 PRO 028 020 . A faithful <{00530} +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .

  • 00539 PRO 008 030 Then I was by him , [ as ] one brought <{00539} +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;

  • 00539 PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <{00539} +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .

  • 00539 PRO 014 015 . The simple <06612 +p@thiy > believeth <{00539} +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .

  • 00539 PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <{00539} +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .

  • 00539 PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <{00539} +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .

  • 00539 PRO 027 006 Faithful <{00539} +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .

  • 00553 PRO 008 028 When he established <{00553} +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :

  • 00553 PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <{00553} +>amats > strength <03581 +koach > .

  • 00553 PRO 031 017 She girdeth <02296 +chagar > her loins <04975 +mothen > with strength <05797 +<oz > , and strengtheneth <{00553} +>amats > her arms <02220 +z@rowa< > .

  • 00559 PRO 001 011 If <00518 +>im > they say <{00559} +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :

  • 00559 PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <{00559} +>amar > her words <00561 +>emer > , [ saying ] ,

  • 00559 PRO 003 028 Say <{00559} +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .

  • 00559 PRO 004 004 He taught <03384 +yarah > me also , and said <{00559} +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .

  • 00559 PRO 005 012 And say <{00559} +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;

  • 00559 PRO 007 004 Say <{00559} +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :

  • 00559 PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <{00559} +>amar > unto him ,

  • 00559 PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <{00559} +>amar > to him ,

  • 00559 PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <{00559} +>amar > to him ,

  • 00559 PRO 020 009 . Who <04310 +miy > can say <{00559} +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?

  • 00559 PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <{00559} +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .

  • 00559 PRO 020 022 . Say <{00559} +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .

  • 00559 PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <{00559} +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .

  • 00559 PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <{00559} +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .

  • 00559 PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <{00559} +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .

  • 00559 PRO 024 012 If <03588 +kiy > thou sayest <{00559} +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?

  • 00559 PRO 024 024 He that saith <{00559} +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :

  • 00559 PRO 024 029 Say <{00559} +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .

  • 00559 PRO 025 007 For better <02896 +towb > [ it is ] that it be said <{00559} +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .

  • 00559 PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <{00559} +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .

  • 00559 PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <{00559} +>amar > , Am not I in sport <07832 +sachaq > ?

  • 00559 PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <{00559} +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .

  • 00559 PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <{00559} +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .

  • 00559 PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <{00559} +>amar > not , [ It is ] enough <01952 +hown > :

  • 00559 PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <{00559} +>amar > not , [ It is ] enough <01952 +hown > .

  • 00559 PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <{00559} +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .

  • 00561 PRO 001 002 To know <03045 +yada< > wisdom <02451 +chokmah > and instruction <04148 +muwcar > ; to perceive the words <{00561} +>emer > of understanding <00998 +biynah > ;

  • 00561 PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <{00561} +>emer > , [ saying ] ,

  • 00561 PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <{00561} +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;

  • 00561 PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <{00561} +>emer > ;

  • 00561 PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <{00561} +>emer > of my mouth <06310 +peh > .

  • 00561 PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <{00561} +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .

  • 00561 PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto my sayings <{00561} +>emer > .

  • 00561 PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <{00561} +>emer > of my mouth <06310 +peh > .

  • 00561 PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <{00561} +>emer > of thy mouth <06310 +peh > .

  • 00561 PRO 006 002 Thou art snared <03369 +yaqosh > with the words <{00561} +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .

  • 00561 PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > my words <{00561} +>emer > , and lay <06845 +tsaphan > up my commandments <04687 +mitsvah > with thee .

  • 00561 PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <{00561} +>emer > .

  • 00561 PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <{00561} +>emer > of my mouth <06310 +peh > .

  • 00561 PRO 008 008 All <03605 +kol > the words <{00561} +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .

  • 00561 PRO 016 024 . Pleasant <05278 +no<am > words <{00561} +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .

  • 00561 PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <{00561} +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .

  • 00561 PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <{00561} +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

  • 00561 PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <{00561} +>emer > of knowledge <01847 +da<ath > .

  • 00561 PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <{00561} +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?

  • 00561 PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <{00561} +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?

  • 00561 PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <{00561} +>emer > of knowledge <01847 +da<ath > .

  • 00565 PRO 030 005 Every <03605 +kol > word <{00565} +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .

  • 00571 PRO 003 003 Let not mercy <02617 +checed > and truth <{00571} +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :

  • 00571 PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <{00571} +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .

  • 00571 PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <{00571} +>emeth > reward <07938 +seker > .

  • 00571 PRO 012 019 . The lip <08193 +saphah > of truth <{00571} +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .

  • 00571 PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <{00571} +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .

  • 00571 PRO 014 025 . A true <{00571} +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .

  • 00571 PRO 016 006 . By mercy <02617 +checed > and truth <{00571} +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .

  • 00571 PRO 020 028 . Mercy <02617 +checed > and truth <{00571} +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .

  • 00571 PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <{00571} +>emeth > to them that send <07971 +shalach > unto thee ?

  • 00571 PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <{00571} +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?

  • 00571 PRO 023 023 Buy <07069 +qanah > the truth <{00571} +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .

  • 00571 PRO 029 014 . The king <04428 +melek > that faithfully <{00571} +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .

  • 00579 PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <{00579} +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .

  • 00582 PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <{00582} +>enowsh > ] have been slain <02026 +harag > by her .

  • 00582 PRO 024 001 . Be not thou envious <07065 +qana> > against evil <07451 +ra< > men <{00582} +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be with them .

  • 00582 PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <{00582} +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .

  • 00582 PRO 028 005 . Evil <07451 +ra< > men <{00582} +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .

  • 00582 PRO 029 008 . Scornful <03944 +latsown > men <{00582} +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .

  • 00584 PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <{00584} +>anach > .

  • 00589 PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <{00589} +>aniy > .

  • 00591 PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <{00591} +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .

  • 00591 PRO 031 014 She is like the merchants <05503 +cachar > ships <{00591} +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > from afar <04801 +merchaq > .

  • 00618 PRO 003 010 So shall thy barns <{00618} +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .

  • 00622 PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <{00622} +>acaph > .

  • 00622 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <{00622} +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 00637 PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <{00637} +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .

  • 00637 PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <{00637} +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .

  • 00637 PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <{00637} +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?

  • 00637 PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <{00637} +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?

  • 00637 PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <{00637} +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .

  • 00637 PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <{00637} +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

  • 00637 PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <{00637} +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

  • 00637 PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <{00637} +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .

  • 00637 PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <{00637} +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?

  • 00637 PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <{00637} +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?

  • 00637 PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <{00637} +>aph > to thee .

  • 00637 PRO 023 028 She also <{00637} +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .

  • 00639 PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <{00639} +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .

  • 00639 PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <{00639} +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .

  • 00639 PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <{00639} +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .

  • 00639 PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <{00639} +>aph > .

  • 00639 PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <{00639} +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .

  • 00639 PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <{00639} +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .

  • 00639 PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <{00639} +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .

  • 00639 PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <{00639} +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .

  • 00639 PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <{00639} +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :

  • 00639 PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away his wrath <{00639} +>aph > from him .

  • 00639 PRO 025 015 . By long <00753 +>orek > forbearing <{00639} +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .

  • 00639 PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <{00639} +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?

  • 00639 PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <{00639} +>aph > .

  • 00639 PRO 029 022 . An angry <{00639} +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .

  • 00639 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <{00639} +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 00639 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <{00639} +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 00645 PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <{00645} +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .

  • 00653 PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <{00653} +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .

  • 00653 PRO 007 009 In the twilight <05399 +nesheph > , in the evening <06153 +<ereb > , in the black <00380 +>iyshown > and dark <{00653} +>aphelah > night <03915 +layil > :

  • 00657 PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <{00657} +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .

  • 00657 PRO 026 020 . Where <00657 +>ephec > no <{00657} +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .

  • 00657 PRO 026 020 . Where <{00657} +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .

  • 00657 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <{00657} +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 00676 PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <{00676} +>etsba< > ;

  • 00676 PRO 007 003 Bind <07194 +qashar > them upon thy fingers <{00676} +>etsba< > , write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > .

  • 00681 PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <{00681} +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,

  • 00681 PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <{00681} +>etsel > every <03605 +kol > corner <06438 +pinnah > . )

  • 00693 PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <{00693} +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :

  • 00693 PRO 001 018 And they lay wait <{00693} +>arab > for their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .

  • 00693 PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <{00693} +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )

  • 00693 PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <{00693} +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .

  • 00693 PRO 023 028 She also <00637 +>aph > lieth in wait <{00693} +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .

  • 00693 PRO 024 015 . Lay not wait <{00693} +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :

  • 00697 PRO 030 027 The locusts <{00697} +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;

  • 00702 PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <{00702} +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :

  • 00702 PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , four <{00702} +>arba< > which <00834 +>aher > I know <03045 +yada< > not :

  • 00702 PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and for four <{00702} +>arba< > [ which ] it cannot bear <05375 +nasa> > :

  • 00702 PRO 030 024 . There be four <{00702} +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam > :

  • 00702 PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <{00702} +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :

  • 00713 PRO 031 022 She maketh <06213 +<asah > herself coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <{00713} +>argaman > .

  • 00734 PRO 001 019 So <03651 +ken > [ are ] the ways <{00734} +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .

  • 00734 PRO 002 008 He keepeth <05341 +natsar > the paths <{00734} +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .

  • 00734 PRO 002 013 Who leave <05800 +<azab > the paths <{00734} +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;

  • 00734 PRO 002 015 Whose <00834 +>aher > ways <{00734} +>orach > [ are ] crooked <06141 +<iqqesh > , and [ they ] froward <03868 +luwz > in their paths <04570 +ma<gal > :

  • 00734 PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <{00734} +>orach > of life <02416 +chay > .

  • 00734 PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <{00734} +>orach > of the righteous <06662 +tsaddiyq > .

  • 00734 PRO 003 006 In all <03605 +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > him , and he shall direct <03474 +yashar > thy paths <{00734} +>orach > .

  • 00734 PRO 004 014 . Enter <00935 +bow> > not into the path <{00734} +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .

  • 00734 PRO 004 018 But the path <{00734} +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .

  • 00734 PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <{00734} +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .

  • 00734 PRO 008 020 I lead <01980 +halak > in the way <{00734} +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :

  • 00734 PRO 009 015 To call <07121 +qara> > passengers who go right <03474 +yashar > on their ways <{00734} +>orach > :

  • 00734 PRO 010 017 . He [ is in ] the way <{00734} +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .

  • 00734 PRO 012 028 . In the way <{00734} +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .

  • 00734 PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <{00734} +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .

  • 00734 PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <{00734} +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .

  • 00734 PRO 015 024 . The way <{00734} +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .

  • 00734 PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <{00734} +>orach > of judgment <04941 +mishpat > .

  • 00734 PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his ways <{00734} +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > to thy soul <05315 +nephesh > .

  • 00737 PRO 015 017 Better <02896 +towb > [ is ] a dinner <{00737} +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .

  • 00738 PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <{00738} +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .

  • 00738 PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <{00738} +>ariy > [ is ] in the streets <07339 +r@chob > .

  • 00738 PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <{00738} +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .

  • 00739 PRO 028 015 . [ As ] a roaring <05098 +naham > lion <{00739} +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .

  • 00748 PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <{00748} +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .

  • 00748 PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <{00748} +>arak > .

  • 00748 PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <{00748} +>arak > [ his ] days <03117 +yowm > .

  • 00750 PRO 014 029 . [ He that is ] slow <{00750} +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .

  • 00750 PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <{00750} +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .

  • 00750 PRO 016 032 . [ He that is ] slow <{00750} +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .

  • 007515 PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <{007515} + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .

  • 00753 PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <{00753} +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .

  • 00753 PRO 003 002 For length <{00753} +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .

  • 00753 PRO 003 016 Length <{00753} +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .

  • 00753 PRO 025 015 . By long <{00753} +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .

  • 00759 PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <{00759} +>armown > .

  • 00776 PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in the land <{00776} +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .

  • 00776 PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <{00776} +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .

  • 00776 PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <{00776} +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .

  • 00776 PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of the earth <{00776} +>erets > .

  • 00776 PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <{00776} +>erets > was .

  • 00776 PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <{00776} +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .

  • 00776 PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <{00776} +>erets > :

  • 00776 PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <{00776} +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .

  • 00776 PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <{00776} +>erets > .

  • 00776 PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <{00776} +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .

  • 00776 PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <{00776} +>erets > .

  • 00776 PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <{00776} +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .

  • 00776 PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <{00776} +>erets > .

  • 00776 PRO 028 002 . For the transgression <06588 +pesha< > of a land <{00776} +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .

  • 00776 PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <{00776} +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .

  • 00776 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <{00776} +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 00776 PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <{00776} +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .

  • 00776 PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <{00776} +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .

  • 00776 PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <{00776} +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :

  • 00776 PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <{00776} +>erets > , but they [ are ] exceeding wise <02450 +chakam > :

  • 00776 PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <{00776} +>erets > .

  • 00784 PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <{00784} +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?

  • 00784 PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <{00784} +>esh > .

  • 00784 PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <{00784} +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .

  • 00784 PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <{00784} +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .

  • 00784 PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <{00784} +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .

  • 00802 PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <{00802} +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;

  • 00802 PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with the wife <{00802} +>ishshah > of thy youth <05271 +na<uwr > .

  • 00802 PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <{00802} +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .

  • 00802 PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <{00802} +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .

  • 00802 PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <{00802} +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .

  • 00802 PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <{00802} +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .

  • 00802 PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <{00802} +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .

  • 00802 PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <{00802} +>ishshah > [ is ] clamorous <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .

  • 00802 PRO 011 016 . A gracious <02580 +chen > woman <{00802} +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher > .

  • 00802 PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <{00802} +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .

  • 00802 PRO 012 004 . A virtuous <02428 +chayil > woman <{00802} +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .

  • 00802 PRO 014 001 . Every wise <02454 +chokmowth > woman <{00802} +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .

  • 00802 PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <{00802} +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .

  • 00802 PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <{00802} +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .

  • 00802 PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <{00802} +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .

  • 00802 PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <{00802} +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .

  • 00802 PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <{00802} +>ishshah > .

  • 00802 PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <{00802} +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .

  • 00802 PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <{00802} +>ishshah > are alike <07737 +shavah > .

  • 00802 PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <{00802} +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .

  • 00802 PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <{00802} +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .

  • 00802 PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <{00802} +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .

  • 00802 PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <{00802} +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .

  • 00816 PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <{00816} +>asham > .

  • 00817 PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <{00817} +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .

  • 00822 PRO 007 006 . For at the window <02474 +challown > of my house <01004 +bayith > I looked <08259 +shaqaph > through my casement <{00822} +>eshnab > ,

  • 00833 PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <{00833} +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .

  • 00833 PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <{00833} +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .

  • 00833 PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , and guide <{00833} +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .

  • 00833 PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <{00833} +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .

  • 00833 PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <{00833} +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .

  • 00834 PRO 002 015 Whose <{00834} +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , and [ they ] froward <03868 +luwz > in their paths <04570 +ma<gal > :

  • 00834 PRO 006 007 Which <{00834} +>aher > having no <00369 +>ayin > guide <07101 +qatsiyn > , overseer <07860 +shoter > , or ruler <04910 +mashal > ,

  • 00834 PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <{00834} +>aher > thy fathers <1> have set <06213 +<asah > .

  • 00834 PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <{00834} +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .

  • 00834 PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <{00834} +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .

  • 00834 PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <{00834} +>aher > I know <03045 +yada< > not :

  • 00835 PRO 003 013 . Happy <{00835} +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .

  • 00835 PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <{00835} +>esher > [ is every one ] that retaineth <08551 +tamak > her .

  • 00835 PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <{00835} +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .

  • 00835 PRO 008 034 Blessed <{00835} +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .

  • 00835 PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <{00835} +>esher > [ is ] he .

  • 00835 PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <{00835} +>esher > [ is ] he .

  • 00835 PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <{00835} +>esher > after <00310 +>achar > him .

  • 00835 PRO 028 014 . Happy <{00835} +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .

  • 00835 PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <{00835} +>esher > [ is ] he .

  • 00838 PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <{00838} +>ashur > .

  • 00857 PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <{00857} +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .

  • 00875 PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , and running <05140 +nazal > waters out of thine own well <{00875} +@>er > .

  • 00875 PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <{00875} +@>er > .

  • 00887 PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <{00887} +ba>ash > , and cometh to shame <02659 +chapher > .

  • 00898 PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <{00898} +bagad > shall be rooted <05255 +nacach > out of it .

  • 00898 PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <{00898} +bagad > shall destroy <07703 +shadad > them .

  • 00898 PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <{00898} +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .

  • 00898 PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <{00898} +bagad > [ shall eat ] violence <02555 +chamac > .

  • 00898 PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > of transgressors <{00898} +bagad > [ is ] hard <00386 +>eythan > .

  • 00898 PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <{00898} +bagad > for the upright <03477 +yashar > .

  • 00898 PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <{00898} +bagad > .

  • 00898 PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <{00898} +bagad > among men <00120 +>adam > .

  • 00898 PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <{00898} +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .

  • 00899 PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <{00899} +beged > not be burned <08313 +saraph > ?

  • 00899 PRO 020 016 . Take <03947 +laqach > his garment <{00899} +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .

  • 00899 PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <{00899} +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .

  • 00899 PRO 027 013 . Take <03947 +laqach > his garment <{00899} +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .

  • 00905 PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <{00905} +bad > shalt bear <05375 +nasa> > [ it ] .

  • 00925 PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <{00925} +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;

  • 00926 PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <{00926} +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .

  • 00926 PRO 028 022 . He that hasteth <{00926} +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .

  • 00929 PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <{00929} +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .

  • 00929 PRO 030 030 A lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > among beasts <{00929} +b@hemah > , and turneth <07725 +shuwb > not away for any <03605 +kol > ;

  • 00935 PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <{00935} +bow> > ;

  • 00935 PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <{00935} +bow> > upon you .

  • 00935 PRO 001 027 When your fear <06343 +pachad > cometh <{00935} +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .

  • 00935 PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <{00935} +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;

  • 00935 PRO 002 019 None <03808 +lo> > that go <{00935} +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .

  • 00935 PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <{00935} +bow> > .

  • 00935 PRO 004 014 . Enter <{00935} +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .

  • 00935 PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <{00935} +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .

  • 00935 PRO 006 011 So shall thy poverty <07389 +reysh > come <{00935} +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .

  • 00935 PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <{00935} +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .

  • 00935 PRO 006 029 So <03651 +ken > he that goeth <{00935} +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .

  • 00935 PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <{00935} +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .

  • 00935 PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <{00935} +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .

  • 00935 PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <{00935} +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .

  • 00935 PRO 011 002 . [ When ] pride <02087 +zadown > cometh <{00935} +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .

  • 00935 PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <{00935} +bow> > in his stead <08478 +tachath > .

  • 00935 PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <{00935} +bow> > unto him .

  • 00935 PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <{00935} +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .

  • 00935 PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <{00935} +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .

  • 00935 PRO 018 003 . When the wicked <07563 +rasha< > cometh <{00935} +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .

  • 00935 PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <{00935} +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .

  • 00935 PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <{00935} +bow> > and searcheth <02713 +chaqar > him .

  • 00935 PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <{00935} +bow> > it with a wicked <02154 +zimmah > mind ?

  • 00935 PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <{00935} +bow> > :

  • 00935 PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <{00935} +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :

  • 00935 PRO 023 012 . Apply <{00935} +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath > .

  • 00935 PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <{00935} +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .

  • 00935 PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <{00935} +bow> > upon them .

  • 00935 PRO 024 034 So shall thy poverty <07389 +reysh > come <{00935} +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .

  • 00935 PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <{00935} +bow> > .

  • 00935 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <{00935} +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 00935 PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <{00935} +bow> > upon him .

  • 00935 PRO 031 014 She is like the merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <{00935} +bow> > her food <03899 +lechem > from afar <04801 +merchaq > .

  • 00936 PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <{00936} +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .

  • 00936 PRO 006 030 [ Men ] do not despise <{00936} +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;

  • 00936 PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <{00936} +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .

  • 00936 PRO 013 013 . Whoso despiseth <{00936} +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .

  • 00936 PRO 014 021 . He that despiseth <{00936} +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .

  • 00936 PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <{00936} +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .

  • 00936 PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <{00936} +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .

  • 00936 PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <{00936} +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .

  • 00937 PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <{00937} +buwz > .

  • 00937 PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <{00937} +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .

  • 00947 PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <{00947} +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .

  • 00948 PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <{00948} +buwts > of Egypt <04714 +Mitsrayim > .

  • 00953 PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <{00953} +bowr > :

  • 00953 PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own cistern <{00953} +bowr > , and running <05140 +nazal > waters out of thine own well <00875 +@>er > .

  • 00953 PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <{00953} +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .

  • 00954 PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <{00954} +buwsh > .

  • 00954 PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <{00954} +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .

  • 00954 PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <{00954} +buwsh > .

  • 00954 PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <{00954} +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .

  • 00954 PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <{00954} +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .

  • 00954 PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <{00954} +buwsh >

  • 00959 PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <{00959} +bazah > him .

  • 00959 PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <{00959} +bazah > his mother <00517 +>em > .

  • 00959 PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <{00959} +bazah > his ways <01870 +derek > shall die <04191 +muwth > .

  • 00970 PRO 020 029 . The glory <08597 +tiph>arah > of young <{00970} +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .

  • 00974 PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <{00974} +bachan > the hearts <03826 +libbah > .

  • 00977 PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <{00977} +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :

  • 00977 PRO 003 031 Envy <07065 +qana> > thou not the oppressor , and choose <{00977} +bachar > none <00408 +>al > of his ways <01870 +derek > .

  • 00977 PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <{00977} +bachar > gold <02742 +charuwts > .

  • 00977 PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <{00977} +bachar > silver <03701 +keceph > .

  • 00977 PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <{00977} +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .

  • 00977 PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <{00977} +bachar > than silver <03701 +keceph > !

  • 00977 PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <{00977} +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .

  • 00977 PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <{00977} +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .

  • 00981 PRO 012 018 . There is that speaketh <{00981} +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .

  • 00982 PRO 003 005 Trust <{00982} +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .

  • 00982 PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <{00982} +batach > .

  • 00982 PRO 011 028 . He that trusteth <{00982} +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .

  • 00982 PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <{00982} +batach > .

  • 00982 PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <{00982} +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .

  • 00982 PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <{00982} +batach > as a lion <03715 +k@phiyr > .

  • 00982 PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <{00982} +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .

  • 00982 PRO 028 026 . He that trusteth <{00982} +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .

  • 00982 PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <{00982} +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .

  • 00982 PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <{00982} +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .

  • 00983 PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <{00983} +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .

  • 00983 PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > safely <{00983} +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .

  • 00983 PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <{00983} +betach > by thee .

  • 00983 PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <{00983} +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .

  • 00990 PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <{00990} +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .

  • 00990 PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <{00990} +beten > .

  • 00990 PRO 018 020 . A man s <00376 +>iysh > belly <{00990} +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .

  • 00990 PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <{00990} +beten > .

  • 00990 PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <{00990} +beten > .

  • 00990 PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <{00990} +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .

  • 00990 PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <{00990} +beten > .

  • 00990 PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <{00990} +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?

  • 00995 PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <{00995} +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :

  • 00995 PRO 001 006 To understand <{00995} +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .

  • 00995 PRO 002 005 Then <00227 +>az > shalt thou understand <{00995} +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .

  • 00995 PRO 002 009 Then <00227 +>az > shalt thou understand <{00995} +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .

  • 00995 PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <{00995} +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,

  • 00995 PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <{00995} +biyn > heart <03820 +leb > .

  • 00995 PRO 008 005 O ye simple <06612 +p@thiy > , understand <{00995} +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .

  • 00995 PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <{00995} +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .

  • 00995 PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <{00995} +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .

  • 00995 PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <{00995} +biyn > .

  • 00995 PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <{00995} +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .

  • 00995 PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <{00995} +biyn > to his going <00838 +>ashur > .

  • 00995 PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <{00995} +biyn > well <00995 +biyn > to his going <00838 +>ashur > .

  • 00995 PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <{00995} +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .

  • 00995 PRO 015 014 . The heart <03820 +leb > of him that hath understanding <{00995} +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .

  • 00995 PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <{00995} +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .

  • 00995 PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <{00995} +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .

  • 00995 PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <{00995} +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .

  • 00995 PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <{00995} +biyn > .

  • 00995 PRO 018 015 . The heart <03820 +leb > of the prudent <{00995} +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .

  • 00995 PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <{00995} +biyn > knowledge <01847 +da<ath > .

  • 00995 PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <{00995} +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .

  • 00995 PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <{00995} +biyn > his own way <01870 +derek > ?

  • 00995 PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <{00995} +biyn > diligently what [ is ] before <06440 +paniym > thee :

  • 00995 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <{00995} +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?

  • 00995 PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <{00995} +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .

  • 00995 PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <{00995} +biyn > all <03605 +kol > [ things ] .

  • 00995 PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <{00995} +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .

  • 00995 PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <{00995} +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .

  • 00995 PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <{00995} +biyn > searcheth <02713 +chaqar > him out .

  • 00995 PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <{00995} +biyn > not to know <01847 +da<ath > [ it ] .

  • 00995 PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <{00995} +biyn > he will not answer <04617 +ma<aneh > .

  • 00996 PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <{00996} +beyn > brethren <00251 +>ach > .

  • 00996 PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but among <{00996} +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .

  • 00996 PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > between <{00996} +beyn > the mighty <06099 +<atsuwm > .

  • 00998 PRO 001 002 To know <03045 +yada< > wisdom <02451 +chokmah > and instruction <04148 +muwcar > ; to perceive the words <00561 +>emer > of understanding <{00998} +biynah > ;

  • 00998 PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <{00998} +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;

  • 00998 PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <{00998} +biynah > .

  • 00998 PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <{00998} +biynah > .

  • 00998 PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <{00998} +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .

  • 00998 PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <{00998} +biynah > .

  • 00998 PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and call <07121 +qara> > understanding <{00998} +biynah > [ thy ] kinswoman <04129 +mowda< > :

  • 00998 PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <{00998} +biynah > ; I have strength <01369 +g@buwrah > .

  • 00998 PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > of understanding <{00998} +biynah > .

  • 00998 PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <{00998} +biynah > .

  • 00998 PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <{00998} +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !

  • 00998 PRO 023 004 . Labour <03021 +yaga< > not to be rich <06238 +<ashar > : cease <02308 +chadal > from thine own wisdom <{00998} +biynah > .

  • 00998 PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <{00998} +biynah > .

  • 00998 PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <{00998} +biynah > of a man <00120 +>adam > .

  • 01004 PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <{01004} +bayith > with spoil <07998 +shalal > :

  • 01004 PRO 002 018 For her house <{01004} +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and her paths <04570 +ma<gal > unto the dead <07496 +rapha> > .

  • 01004 PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <{01004} +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .

  • 01004 PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <{01004} +bayith > :

  • 01004 PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <{01004} +bayith > of a stranger <05237 +nokriy > ;

  • 01004 PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <{01004} +bayith > .

  • 01004 PRO 007 006 . For at the window <02474 +challown > of my house <{01004} +bayith > I looked <08259 +shaqaph > through my casement <00822 +>eshnab > ,

  • 01004 PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <{01004} +bayith > ,

  • 01004 PRO 007 011 ( She [ is ] loud <01993 +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > not in her house <{01004} +bayith > :

  • 01004 PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at home <{01004} +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :

  • 01004 PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <{01004} +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .

  • 01004 PRO 007 027 Her house <{01004} +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .

  • 01004 PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <{01004} +bayith > of the paths <05410 +nathiyb > .

  • 01004 PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <{01004} +bayith > , she hath hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd > :

  • 01004 PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <{01004} +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,

  • 01004 PRO 011 029 . He that troubleth <05916 +<akar > his own house <{01004} +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .

  • 01004 PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <{01004} +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .

  • 01004 PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <{01004} +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .

  • 01004 PRO 014 011 . The house <{01004} +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .

  • 01004 PRO 015 006 . In the house <{01004} +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .

  • 01004 PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <{01004} +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .

  • 01004 PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <{01004} +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .

  • 01004 PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <{01004} +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .

  • 01004 PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > from his house <{01004} +bayith > .

  • 01004 PRO 019 014 . House <{01004} +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .

  • 01004 PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <{01004} +bayith > .

  • 01004 PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <{01004} +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .

  • 01004 PRO 024 003 . Through wisdom <02451 +chokmah > is an house <{01004} +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it is established <03559 +kuwn > :

  • 01004 PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <{01004} +bayith > .

  • 01004 PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <{01004} +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .

  • 01004 PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <{01004} +bayith > .

  • 01004 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <{01004} +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 01004 PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <{01004} +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .

  • 01004 PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <{01004} +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .

  • 01004 PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <{01004} +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .

  • 01004 PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <{01004} +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .

  • 01004 PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <{01004} +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .

  • 01100 PRO 006 012 . A naughty <{01100} +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .

  • 01100 PRO 016 027 . An ungodly <{01100} +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .

  • 01100 PRO 019 028 . An ungodly <{01100} +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .

  • 01104 PRO 001 012 Let us swallow <{01104} +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :

  • 01104 PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <{01104} +bala< > iniquity <00205 +>aven > .

  • 01104 PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <{01104} +bala< > it up .

  • 01121 PRO 001 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > the son <{01121} +ben > of David <01732 +David > , king <04428 +melek > of Israel <03478 +Yisra>el > ;

  • 01121 PRO 001 008 My son <{01121} +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :

  • 01121 PRO 001 010 . My son <{01121} +ben > , if <00518 +>im > sinners <02400 +chatta> > entice <06601 +pathah > thee , consent <14> thou not .

  • 01121 PRO 001 015 My son <{01121} +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :

  • 01121 PRO 002 001 . My son <{01121} +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;

  • 01121 PRO 003 001 . My son <{01121} +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :

  • 01121 PRO 003 011 My son <{01121} +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :

  • 01121 PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <{01121} +ben > [ in whom ] he delighteth <07521 +ratsah > .

  • 01121 PRO 003 021 . My son <{01121} +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :

  • 01121 PRO 004 001 . Hear <08085 +shama< > , ye children <{01121} +ben > , the instruction <04148 +muwcar > of a father <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .

  • 01121 PRO 004 003 For I was my father s <1> son <{01121} +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .

  • 01121 PRO 004 010 Hear <08085 +shama< > , O my son <{01121} +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .

  • 01121 PRO 004 020 . My son <{01121} +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto my sayings <00561 +>emer > .

  • 01121 PRO 005 001 . My son <{01121} +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn > :

  • 01121 PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <{01121} +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .

  • 01121 PRO 005 020 And why wilt thou , my son <{01121} +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?

  • 01121 PRO 006 001 . My son <{01121} +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,

  • 01121 PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <{01121} +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .

  • 01121 PRO 006 020 . My son <{01121} +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :

  • 01121 PRO 007 001 . My son <{01121} +ben > , keep <08104 +shamar > my words <00561 +>emer > , and lay <06845 +tsaphan > up my commandments <04687 +mitsvah > with thee .

  • 01121 PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <{01121} +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,

  • 01121 PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <{01121} +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .

  • 01121 PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <{01121} +ben > of man <00120 +>adam > .

  • 01121 PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <{01121} +ben > of men <00120 +>adam > .

  • 01121 PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <{01121} +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .

  • 01121 PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <{01121} +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .

  • 01121 PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <{01121} +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .

  • 01121 PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <{01121} +ben > that causeth shame <00954 +buwsh > .

  • 01121 PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <{01121} +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .

  • 01121 PRO 013 001 . A wise <02450 +chakam > son <{01121} +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .

  • 01121 PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <{01121} +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .

  • 01121 PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <{01121} +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .

  • 01121 PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <{01121} +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .

  • 01121 PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <{01121} +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .

  • 01121 PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <{01121} +ben > of men <00120 +>adam > ?

  • 01121 PRO 015 020 . A wise <02450 +chakam > son <{01121} +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .

  • 01121 PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <{01121} +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .

  • 01121 PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <{01121} +ben > [ are ] their fathers <1> .

  • 01121 PRO 017 006 . Children s <01121 +ben > children <{01121} +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .

  • 01121 PRO 017 006 . Children s <{01121} +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .

  • 01121 PRO 017 025 . A foolish <03684 +k@ciyl > son <{01121} +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .

  • 01121 PRO 019 013 . A foolish <03684 +k@ciyl > son <{01121} +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .

  • 01121 PRO 019 018 . Chasten <03256 +yacar > thy son <{01121} +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .

  • 01121 PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <{01121} +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .

  • 01121 PRO 019 027 . Cease <02308 +chadal > , my son <{01121} +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .

  • 01121 PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : his children <{01121} +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .

  • 01121 PRO 023 015 My son <{01121} +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .

  • 01121 PRO 023 019 . Hear <08085 +shama< > thou , my son <{01121} +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .

  • 01121 PRO 023 026 My son <{01121} +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .

  • 01121 PRO 024 013 . My son <{01121} +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :

  • 01121 PRO 024 021 . My son <{01121} +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :

  • 01121 PRO 027 011 . My son <{01121} +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .

  • 01121 PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <{01121} +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .

  • 01121 PRO 029 017 . Correct <03256 +yacar > thy son <{01121} +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .

  • 01121 PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <{01121} +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,

  • 01121 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <{01121} +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 01121 PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <{01121} +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :

  • 01121 PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <{01121} +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .

  • 01121 PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <{01121} +ben > to destruction <02475 +chalowph > .

  • 01121 PRO 031 028 Her children <{01121} +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .

  • 01121 PRO 031 029 Many <07227 +rab > daughters <{01121} +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , but thou excellest <05927 +<alah > them all <03605 +kol > .

  • 01129 PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <{01129} +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd > :

  • 01129 PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <{01129} +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .

  • 01129 PRO 024 003 . Through wisdom <02451 +chokmah > is an house <01004 +bayith > builded <{01129} +banah > ; and by understanding <08394 +tabuwn > it is established <03559 +kuwn > :

  • 01129 PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <{01129} +banah > thine house <01004 +bayith > .

  • 01157 PRO 006 026 For by means <{01157} +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .

  • 01166 PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <{01166} +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .

  • 01167 PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <{01167} +ba<al > thereof .

  • 01167 PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <{01167} +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .

  • 01167 PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <{01167} +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .

  • 01167 PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <{01167} +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .

  • 01167 PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <{01167} +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .

  • 01167 PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <{01167} +ba<al > waster <07843 +shachath > .

  • 01167 PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <{01167} +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :

  • 01167 PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <{01167} +ba<al > to appetite <05315 +nephesh > .

  • 01167 PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <{01167} +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .

  • 01167 PRO 024 008 He that deviseth <02803 +chashab > to do evil <07489 +ra<a< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <{01167} +ba<al > .

  • 01167 PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <{01167} +ba<al > aboundeth in transgression <06588 +pesha< > .

  • 01167 PRO 031 011 The heart <03820 +leb > of her husband <{01167} +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .

  • 01167 PRO 031 023 Her husband <{01167} +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .

  • 01167 PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <{01167} +ba<al > [ also ] , and he praiseth <01984 +halal > her .

  • 01197 PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <{01197} +ba<ar > .

  • 01197 PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <{01197} +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .

  • 01214 PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <{01214} +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .

  • 01214 PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <{01214} +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .

  • 01214 PRO 015 027 . He that is greedy <01214 +batsa< > of gain <{01214} +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .

  • 01214 PRO 015 027 . He that is greedy <{01214} +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .

  • 01215 PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <{01215} +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .

  • 01234 PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <{01234} +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .

  • 01239 PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <{01239} +baqar > .

  • 01242 PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <{01242} +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .

  • 01242 PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <{01242} +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .

  • 01245 PRO 002 004 If <00518 +>im > thou seekest <{01245} +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;

  • 01245 PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <{01245} +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .

  • 01245 PRO 014 006 . A scorner <03887 +luwts > seeketh <{01245} +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .

  • 01245 PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <{01245} +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .

  • 01245 PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <{01245} +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .

  • 01245 PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <{01245} +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .

  • 01245 PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <{01245} +baqash > destruction <07667 +sheber > .

  • 01245 PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <{01245} +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .

  • 01245 PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <{01245} +baqash > knowledge <01847 +da<ath > .

  • 01245 PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <{01245} +baqash > death <04194 +maveth > .

  • 01245 PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <{01245} +baqash > it yet again <05750 +<owd > .

  • 01245 PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <{01245} +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .

  • 01245 PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : but the just <03477 +yashar > seek <{01245} +baqash > his soul <05315 +nephesh > .

  • 01245 PRO 029 026 . Many <07227 +rab > seek <{01245} +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .

  • 01248 PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <{01248} +bar > of my vows <05088 +neder > ?

  • 01248 PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <{01248} +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?

  • 01248 PRO 031 002 What <04100 +mah > , my son <{01248} +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?

  • 01249 PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <{01249} +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .

  • 01250 PRO 011 026 . He that withholdeth <04513 +mana< > corn <{01250} +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .

  • 01270 PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <{01270} +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< > .

  • 01270 PRO 027 017 . Iron <{01270} +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< > .

  • 01272 PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <{01272} +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .

  • 01280 PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <{01280} +b@riyach > of a castle <00759 +>armown > .

  • 01285 PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <{01285} +b@riyth > of her God <00430 +>elohiym > .

  • 01288 PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <{01288} +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .

  • 01288 PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <{01288} +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .

  • 01288 PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <{01288} +barak > .

  • 01288 PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <{01288} +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .

  • 01288 PRO 027 014 . He that blesseth <{01288} +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .

  • 01288 PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth not bless <{01288} +barak > their mother <00517 +>em > .

  • 01293 PRO 010 006 . Blessings <{01293} +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 01293 PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <{01293} +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .

  • 01293 PRO 010 022 . The blessing <{01293} +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .

  • 01293 PRO 011 011 By the blessing <{01293} +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 01293 PRO 011 025 . The liberal <{01293} +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .

  • 01293 PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <{01293} +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .

  • 01293 PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <{01293} +B@rakah > shall come <00935 +bow> > upon them .

  • 01293 PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <{01293} +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .

  • 01320 PRO 004 022 For they [ are ] life <02416 +chay > unto those that find <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their flesh <{01320} +basar > .

  • 01320 PRO 005 011 And thou mourn <05098 +naham > at the last <00319 +>achariyth > , when thy flesh <{01320} +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,

  • 01320 PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <{01320} +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .

  • 01320 PRO 023 020 Be not among winebibbers ; among riotous <02151 +zalal > eaters <02151 +zalal> of flesh <{01320} +basar > :

  • 01343 PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <{01343} +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .

  • 01343 PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <{01343} +ge>eh > .

  • 01344 PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <{01344} +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .

  • 01346 PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <{01346} +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .

  • 01346 PRO 029 023 . A man s <00120 +>adam > pride <{01346} +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .

  • 01347 PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <{01347} +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .

  • 01347 PRO 016 018 . Pride <{01347} +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .

  • 01350 PRO 023 011 For their redeemer <{01350} +ga>al > [ is ] mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their cause <07379 +riyb > with thee .

  • 01361 PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <{01361} +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .

  • 01361 PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <{01361} +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .

  • 01362 PRO 016 005 . Every <03605 +kol > one [ that is ] proud <{01362} +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .

  • 01363 PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and an haughty <{01363} +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .

  • 01366 PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <{01366} +g@buwl > of the widow <00490 +>almanah > .

  • 01366 PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<owlam > landmark <{01366} +g@buwl > , which <00834 +>aher > thy fathers <1> have set <06213 +<asah > .

  • 01366 PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <{01366} +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :

  • 01368 PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <{01368} +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .

  • 01368 PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <{01368} +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .

  • 01368 PRO 030 030 A lion <03918 +layish > [ which is ] strongest <{01368} +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away for any <03605 +kol > ;

  • 01369 PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <{01369} +g@buwrah > .

  • 01389 PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <{01389} +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :

  • 01397 PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <{01397} +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .

  • 01397 PRO 020 024 . Man s <{01397} +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?

  • 01397 PRO 024 005 A wise <02450 +chakam > man <{01397} +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .

  • 01397 PRO 028 003 . A poor <07326 +ruwsh > man <{01397} +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .

  • 01397 PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <{01397} +geber > will transgress <06586 +pasha< > .

  • 01397 PRO 029 005 . A man <{01397} +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his feet <06471 +pa<am > .

  • 01397 PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <{01397} +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,

  • 01397 PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <{01397} +geber > with a maid <05959 +<almah > .

  • 01404 PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <{01404} +g@bereth > .

  • 01406 PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <{01406} +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .

  • 01406 PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <{01406} +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .

  • 01419 PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > great <{01419} +gadowl > men .

  • 01419 PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <{01419} +gadowl > [ men ] :

  • 01419 PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <{01419} +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .

  • 01444 PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <{01444} +geder > thereof was broken <02040 +harac > down <02040 +harac > .

  • 01456 PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <{01456} +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .

  • 01458 PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <{01458} +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .

  • 01458 PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > for the back <{01458} +gav > of fools <03684 +k@ciyl > .

  • 01458 PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <{01458} +gav > .

  • 01471 PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <{01471} +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om > .

  • 01486 PRO 001 014 Cast <05307 +naphal > in thy lot <{01486} +gowral > among <08432 +tavek > us ; let us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :

  • 01486 PRO 016 033 . The lot <{01486} +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .

  • 01486 PRO 018 018 . The lot <{01486} +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > the mighty <06099 +<atsuwm > .

  • 01497 PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <{01497} +gazal > , unless they cause [ some ] to fall <03782 +kashal > .

  • 01497 PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <{01497} +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .

  • 01497 PRO 022 022 . Rob <{01497} +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :

  • 01497 PRO 028 024 . Whoso robbeth <{01497} +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .

  • 01513 PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > upon hot coals <{01513} +gechel > , and his feet <07272 +regel > not be burned <03554 +kavah > ?

  • 01513 PRO 025 022 For thou shalt heap <02846 +chathah > coals <{01513} +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .

  • 01513 PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <{01513} +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .

  • 01513 PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <{01513} +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .

  • 01523 PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <{01523} +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;

  • 01523 PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <{01523} +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .

  • 01523 PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall be glad <08056 +sameach > , and she that bare <03205 +yalad > thee shall rejoice <{01523} +giyl > .

  • 01523 PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <{01523} +giyl > when he stumbleth <03782 +kashal > :

  • 01540 PRO 011 013 A talebearer revealeth <{01540} +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .

  • 01540 PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <{01540} +galah > itself .

  • 01540 PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <{01540} +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .

  • 01540 PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <{01540} +galah > not a secret <05475 +cowd > to another <00312 +>acher > :

  • 01540 PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <{01540} +galah > before the [ whole ] congregation <06951 +qahal > .

  • 01540 PRO 027 005 . Open <{01540} +galah > rebuke <08433 +towkechah > [ is ] better <02896 +towb > than secret <05641 +cathar > love <00160 +>ahabah > .

  • 01540 PRO 027 025 The hay <02682 +chatsiyr > appeareth <{01540} +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .

  • 01556 PRO 016 003 . Commit <{01556} +galal > thy works <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall be established <03559 +kuwn > .

  • 01556 PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <{01556} +galal > a stone <68> , it will return <07725 +shuwb > upon him .

  • 01566 PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <{01566} +gala< > with .

  • 01566 PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <{01566} +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .

  • 01566 PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <{01566} +gala< > .

  • 01571 PRO 001 026 I also <{01571} +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;

  • 01571 PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <{01571} +gam > himself <01931 +huw> > .

  • 01571 PRO 014 013 . Even <{01571} +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .

  • 01571 PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <{01571} +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .

  • 01571 PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <{01571} +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .

  • 01571 PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <{01571} +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .

  • 01571 PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <{01571} +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .

  • 01571 PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <{01571} +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 01571 PRO 017 026 . Also <{01571} +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .

  • 01571 PRO 017 028 Even <{01571} +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .

  • 01571 PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <{01571} +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .

  • 01571 PRO 018 009 . He also <{01571} +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .

  • 01571 PRO 019 002 . Also <{01571} +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .

  • 01571 PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <{01571} +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .

  • 01571 PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <{01571} +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 01571 PRO 020 011 . Even <{01571} +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .

  • 01571 PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <{01571} +gam > both <08147 +sh@nayim > of them .

  • 01571 PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <{01571} +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .

  • 01571 PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <{01571} +gam > mine <00589 +>aniy > .

  • 01571 PRO 024 023 . These <00428 +>el - leh > [ things ] also <{01571} +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .

  • 01571 PRO 025 001 . These <00428 +>el - leh > [ are ] also <{01571} +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .

  • 01571 PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <{01571} +gam > be like <07737 +shavah > unto him .

  • 01571 PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <{01571} +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .

  • 01576 PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <{01576} +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .

  • 01580 PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <{01580} +gamal > thee no <03808 +lo> > harm <07451 +ra< > .

  • 01580 PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <{01580} +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .

  • 01580 PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <{01580} +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .

  • 01580 PRO 031 012 She will do <{01580} +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .

  • 01589 PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <{01589} +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;

  • 01589 PRO 009 017 Stolen <{01589} +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > is pleasant <05276 +na<em > .

  • 01589 PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <{01589} +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .

  • 01590 PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <{01590} +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;

  • 01590 PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <{01590} +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .

  • 01606 PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <{01606} +g@<arah > .

  • 01606 PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <{01606} +g@<arah > .

  • 01606 PRO 017 010 . A reproof <{01606} +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .

  • 01621 PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <{01621} +garg@rowth > .

  • 01621 PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <{01621} +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :

  • 01621 PRO 003 022 So shall they be life <02416 +chay > unto thy soul <05315 +nephesh > , and grace <02580 +chen > to thy neck <{01621} +garg@rowth > .

  • 01621 PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > thy neck <{01621} +garg@rowth > .

  • 01624 PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <{01624} +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .

  • 01624 PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <{01624} +garah > with them .

  • 01624 PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <{01624} +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .

  • 01624 PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <{01624} +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .

  • 01634 PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <{01634} +gerem > .

  • 01634 PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <{01634} +gerem > .

  • 01641 PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <{01641} +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .

  • 01644 PRO 022 010 . Cast <{01644} +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .

  • 01653 PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <{01653} +geshem > .

  • 01653 PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <{01653} +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .

  • 01674 PRO 012 025 . Heaviness <{01674} +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .

  • 01677 PRO 017 012 . Let a bear <{01677} +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .

  • 01677 PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <{01677} +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .

  • 01681 PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <{01681} +dibbah > , [ is ] a fool <03684 +k@ciyl > .

  • 01681 PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and thine infamy <{01681} +dibbah > turn <07725 +shuwb > not away .

  • 01695 PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <{01695} +dabeq > closer than a brother <00251 +>ach > .

  • 01696 PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <{01696} +dabar > froward <08419 +tahpukah > things ;

  • 01696 PRO 008 006 Hear <08085 +shama< > ; for I will speak <{01696} +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .

  • 01696 PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <{01696} +dabar > right <03477 +yashar > .

  • 01696 PRO 018 023 . The poor <07326 +ruwsh > useth <{01696} +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <06030 +<anah > roughly <05794 +<az > .

  • 01696 PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <{01696} +dabar > constantly <05331 +netsach > .

  • 01696 PRO 023 009 . Speak <{01696} +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .

  • 01696 PRO 023 016 Yea , my reins <03629 +kilyah > shall rejoice <05937 +<alaz > , when thy lips <08193 +saphah > speak <{01696} +dabar > right <04339 +meyshar > things .

  • 01696 PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <{01696} +dabar > perverse <08419 +tahpukah > things .

  • 01696 PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > talk <{01696} +dabar > of mischief <05999 +<amal > .

  • 01696 PRO 025 011 . A word <01697 +dabar > fitly spoken <{01696} +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .

  • 01697 PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <{01697} +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .

  • 01697 PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <{01697} +dabar > unto you .

  • 01697 PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <{01697} +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .

  • 01697 PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to my words <{01697} +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto my sayings <00561 +>emer > .

  • 01697 PRO 010 019 . In the multitude <07230 +rob > of words <{01697} +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .

  • 01697 PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <{01697} +dabar > .

  • 01697 PRO 012 006 . The words <{01697} +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .

  • 01697 PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <{01697} +dabar > maketh it glad <08056 +sameach > .

  • 01697 PRO 013 013 . Whoso despiseth <00936 +buwz > the word <{01697} +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .

  • 01697 PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <{01697} +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .

  • 01697 PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <{01697} +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .

  • 01697 PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <{01697} +dabar > stir <05927 +<alah > up anger <00639 +>aph > .

  • 01697 PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <{01697} +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !

  • 01697 PRO 016 020 . He that handleth <05921 +<al > a matter <{01697} +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .

  • 01697 PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <{01697} +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .

  • 01697 PRO 018 004 . The words <{01697} +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .

  • 01697 PRO 018 008 . The words <{01697} +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .

  • 01697 PRO 018 013 . He that answereth <07725 +shuwb > a matter <{01697} +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .

  • 01697 PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <{01697} +dabar > of the transgressor <00898 +bagad > .

  • 01697 PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <{01697} +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .

  • 01697 PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <{01697} +dabar > .

  • 01697 PRO 024 026 [ Every man ] shall kiss <05401 +nashaq > [ his ] lips <08193 +saphah > that giveth a right <05228 +nakoach > answer <{01697} +dabar > .

  • 01697 PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <{01697} +dabar > .

  • 01697 PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <{01697} +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .

  • 01697 PRO 025 011 . A word <{01697} +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .

  • 01697 PRO 026 006 . He that sendeth <07971 +shalach > a message <{01697} +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .

  • 01697 PRO 026 022 The words <{01697} +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .

  • 01697 PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <{01697} +dabar > him that reproacheth <02778 +charaph . > me .

  • 01697 PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <{01697} +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .

  • 01697 PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <{01697} +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .

  • 01697 PRO 030 001 . The words <{01697} +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,

  • 01697 PRO 030 006 Add <03254 +yacaph > thou not unto his words <{01697} +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .

  • 01697 PRO 031 001 . The words <{01697} +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that his mother <00517 +>em > taught <03256 +yacar > him .

  • 01706 PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <{01706} +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :

  • 01706 PRO 025 016 . Hast thou found <04672 +matsa> > honey <{01706} +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .

  • 01706 PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <{01706} +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .

  • 01717 PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <{01717} +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .

  • 01730 PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <{01730} +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .

  • 01732 PRO 001 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <{01732} +David > , king <04428 +melek > of Israel <03478 +Yisra>el > ;

  • 01755 PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <05769 +<owlam > : and doth the crown <05145 +nezer > [ endure ] to every generation <{01755} +dowr > ?

  • 01755 PRO 030 011 [ There is ] a generation <{01755} +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth not bless <01288 +barak > their mother <00517 +>em > .

  • 01755 PRO 030 012 [ There is ] a generation <{01755} +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .

  • 01755 PRO 030 013 [ There is ] a generation <{01755} +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .

  • 01755 PRO 030 014 [ There is ] a generation <{01755} +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .

  • 01760 PRO 014 032 . The wicked <07563 +rasha< > is driven <{01760} +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .

  • 01767 PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <{01767} +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .

  • 01767 PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <{01767} +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .

  • 01767 PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <{01767} +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .

  • 01777 PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <{01777} +diyn > the cause of the poor <06041 +<aniy > and needy <34> .

  • 01779 PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <{01779} +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .

  • 01779 PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <{01779} +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .

  • 01779 PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <{01779} +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .

  • 01779 PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <{01779} +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .

  • 01779 PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <{01779} +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .

  • 01790 PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <{01790} +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .

  • 01792 PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <{01792} +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :

  • 01800 PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <{01800} +dal > [ is ] their poverty <07389 +reysh > .

  • 01800 PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <{01800} +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .

  • 01800 PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the poor <{01800} +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > .

  • 01800 PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <{01800} +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .

  • 01800 PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <{01800} +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .

  • 01800 PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <{01800} +dal > .

  • 01800 PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <{01800} +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .

  • 01800 PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <{01800} +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :

  • 01800 PRO 022 022 . Rob <01497 +gazal > not the poor <{01800} +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :

  • 01800 PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <{01800} +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .

  • 01800 PRO 028 006 . Better <02896 +towb > [ is ] the poor <{01800} +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .

  • 01800 PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <{01800} +dal > .

  • 01800 PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <{01800} +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .

  • 01800 PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <{01800} +dal > people <05971 +<am > .

  • 01800 PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <{01800} +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .

  • 01800 PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <{01800} +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .

  • 01802 PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <{01802} +dalah > it out .

  • 01809 PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <{01809} +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .

  • 01812 PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <{01812} +deleph > .

  • 01812 PRO 027 015 . A continual <02956 +tarad > dropping <{01812} +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .

  • 01814 PRO 026 023 . Burning <{01814} +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .

  • 01817 PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <{01817} +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .

  • 01817 PRO 026 014 . [ As ] the door <{01817} +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .

  • 01818 PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <{01818} +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :

  • 01818 PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar > to shed <08210 +shaphak > blood <{01818} +dam > .

  • 01818 PRO 001 018 And they lay wait <00693 +>arab > for their [ own ] blood <{01818} +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .

  • 01818 PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <{01818} +dam > ,

  • 01818 PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <{01818} +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .

  • 01818 PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <{01818} +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .

  • 01818 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <{01818} +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 01846 PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <{01846} +da<ak > out .

  • 01846 PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <{01846} +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .

  • 01846 PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <{01846} +da<ak > out .

  • 01847 PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <{01847} +da<ath > and discretion <04209 +m@zimmah > .

  • 01847 PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <{01847} +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .

  • 01847 PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <{01847} +da<ath > ?

  • 01847 PRO 001 029 For that they hated <08130 +sane> > knowledge <{01847} +da<ath > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :

  • 01847 PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <{01847} +da<ath > of God <00430 +>elohiym > .

  • 01847 PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <{01847} +da<ath > and understanding <08394 +tabuwn > .

  • 01847 PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <{01847} +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;

  • 01847 PRO 003 020 By his knowledge <{01847} +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .

  • 01847 PRO 005 002 That thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > may keep <05341 +natsar > knowledge <{01847} +da<ath > .

  • 01847 PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <{01847} +da<ath > .

  • 01847 PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <{01847} +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .

  • 01847 PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <{01847} +da<ath > of witty inventions <04209 +m@zimmah > .

  • 01847 PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <{01847} +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .

  • 01847 PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <{01847} +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .

  • 01847 PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <{01847} +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .

  • 01847 PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <{01847} +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .

  • 01847 PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <{01847} +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .

  • 01847 PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <{01847} +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .

  • 01847 PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <{01847} +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .

  • 01847 PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <{01847} +da<ath > .

  • 01847 PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <{01847} +da<ath > .

  • 01847 PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <{01847} +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .

  • 01847 PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <{01847} +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .

  • 01847 PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <{01847} +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .

  • 01847 PRO 017 027 . He that hath knowledge <{01847} +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .

  • 01847 PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <{01847} +da<ath > .

  • 01847 PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <{01847} +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .

  • 01847 PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <{01847} +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .

  • 01847 PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <{01847} +da<ath > .

  • 01847 PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <{01847} +da<ath > .

  • 01847 PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <{01847} +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .

  • 01847 PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <{01847} +da<ath > .

  • 01847 PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <{01847} +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .

  • 01847 PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <{01847} +da<ath > .

  • 01847 PRO 022 020 Have not I written <03789 +kathab > to thee excellent <07991 +shaliysh > things in counsels <04156 +mow<etsah > and knowledge <{01847} +da<ath > ,

  • 01847 PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <{01847} +da<ath > .

  • 01847 PRO 024 004 And by knowledge <{01847} +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .

  • 01847 PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <{01847} +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .

  • 01847 PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <{01847} +da<ath > [ it ] .

  • 01847 PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the knowledge <{01847} +da<ath > of the holy <06918 +qadowsh > .

  • 01866 PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <{01866} +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .

  • 01869 PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <{01869} +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .

  • 01870 PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <{01870} +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :

  • 01870 PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <{01870} +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .

  • 01870 PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <{01870} +derek > of his saints <02623 +chaciyd > .

  • 01870 PRO 002 012 To deliver <05337 +natsal > thee from the way <{01870} +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;

  • 01870 PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <{01870} +derek > of darkness <02822 +choshek > ;

  • 01870 PRO 002 020 That thou mayest walk <03212 +yalak > in the way <{01870} +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .

  • 01870 PRO 003 006 In all <03605 +kol > thy ways <{01870} +derek > acknowledge <03045 +yada< > him , and he shall direct <03474 +yashar > thy paths <00734 +>orach > .

  • 01870 PRO 003 017 Her ways <01870 +derek > [ are ] ways <{01870} +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .

  • 01870 PRO 003 017 Her ways <{01870} +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .

  • 01870 PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy way <{01870} +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .

  • 01870 PRO 003 031 Envy <07065 +qana> > thou not the oppressor , and choose <00977 +bachar > none <00408 +>al > of his ways <{01870} +derek > .

  • 01870 PRO 004 011 I have taught <03384 +yarah > thee in the way <{01870} +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .

  • 01870 PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <{01870} +derek > of evil <07451 +ra< > [ men ] .

  • 01870 PRO 004 019 The way <{01870} +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .

  • 01870 PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , and let all <03605 +kol > thy ways <{01870} +derek > be established <03559 +kuwn > .

  • 01870 PRO 005 008 Remove <07368 +rachaq > thy way <{01870} +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :

  • 01870 PRO 005 021 For the ways <{01870} +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .

  • 01870 PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <{01870} +derek > , and be wise <02449 +chakam > :

  • 01870 PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <{01870} +derek > of life <02416 +chay > :

  • 01870 PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <{01870} +derek > to her house <01004 +bayith > ,

  • 01870 PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > journey <{01870} +derek > :

  • 01870 PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <{01870} +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .

  • 01870 PRO 007 027 Her house <01004 +bayith > [ is ] the way <{01870} +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .

  • 01870 PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <{01870} +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .

  • 01870 PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <{01870} +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .

  • 01870 PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <{01870} +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .

  • 01870 PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <{01870} +derek > .

  • 01870 PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in the way <{01870} +derek > of understanding <00998 +biynah > .

  • 01870 PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <{01870} +derek > shall be known <03045 +yada< > .

  • 01870 PRO 010 029 . The way <{01870} +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .

  • 01870 PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <{01870} +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .

  • 01870 PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <{01870} +derek > [ are ] his delight <07522 +ratsown > .

  • 01870 PRO 012 015 . The way <{01870} +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .

  • 01870 PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <{01870} +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .

  • 01870 PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <{01870} +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .

  • 01870 PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <{01870} +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .

  • 01870 PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <{01870} +derek > despiseth <00959 +bazah > him .

  • 01870 PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <{01870} +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .

  • 01870 PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <{01870} +derek > of death <04194 +maveth > .

  • 01870 PRO 014 012 . There is a way <{01870} +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .

  • 01870 PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <{01870} +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .

  • 01870 PRO 015 009 . The way <{01870} +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .

  • 01870 PRO 015 019 . The way <{01870} +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .

  • 01870 PRO 016 002 . All <03605 +kol > the ways <{01870} +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .

  • 01870 PRO 016 007 . When a man s <00376 +>iysh > ways <{01870} +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .

  • 01870 PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <{01870} +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .

  • 01870 PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <{01870} +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .

  • 01870 PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <{01870} +derek > of death <04194 +maveth > .

  • 01870 PRO 016 025 . There is a way <{01870} +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .

  • 01870 PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <{01870} +derek > [ that is ] not good <02896 +towb > .

  • 01870 PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <{01870} +derek > of righteousness <06666 +ts@daqah > .

  • 01870 PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <{01870} +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .

  • 01870 PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <{01870} +derek > shall die <04191 +muwth > .

  • 01870 PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <{01870} +derek > ?

  • 01870 PRO 021 002 . Every <03605 +kol > way <{01870} +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .

  • 01870 PRO 021 008 . The way <{01870} +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .

  • 01870 PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <{01870} +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .

  • 01870 PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <{01870} +derek > .

  • 01870 PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <{01870} +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .

  • 01870 PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <{01870} +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .

  • 01870 PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the way <{01870} +derek > .

  • 01870 PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <{01870} +derek > .

  • 01870 PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <{01870} +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .

  • 01870 PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <{01870} +derek > , though he [ be ] rich <06223 +<ashiyr > .

  • 01870 PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <{01870} +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .

  • 01870 PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <{01870} +derek > shall fall <05307 +naphal > at once <00259 +>echad > .

  • 01870 PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <{01870} +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .

  • 01870 PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <{01870} +derek > of a man <01397 +geber > with a maid <05959 +<almah > .

  • 01870 PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <{01870} +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .

  • 01870 PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <{01870} +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .

  • 01870 PRO 030 019 The way <{01870} +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .

  • 01870 PRO 030 020 Such <03651 +ken > [ is ] the way <{01870} +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .

  • 01870 PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <{01870} +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .

  • 01875 PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <{01875} +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .

  • 01875 PRO 031 013 She seeketh <{01875} +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > with her hands <03709 +kaph > .

  • 01877 PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <{01877} +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .

  • 01878 PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <{01878} +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .

  • 01878 PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <{01878} +dashen > .

  • 01878 PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <{01878} +dashen > .

  • 01878 PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <{01878} +dashen > .

  • 01892 PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <{01892} +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .

  • 01892 PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <{01892} +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .

  • 01892 PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <{01892} +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .

  • 01897 PRO 008 007 For my mouth <02441 +chek > shall speak <{01897} +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .

  • 01897 PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <{01897} +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .

  • 01897 PRO 024 002 For their heart <03820 +leb > studieth <{01897} +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .

  • 01898 PRO 025 004 . Take <01898 +hagah > away <{01898} +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .

  • 01898 PRO 025 004 . Take <{01898} +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .

  • 01898 PRO 025 005 Take <01898 +hagah > away <{01898} +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .

  • 01898 PRO 025 005 Take <{01898} +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .

  • 01920 PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <{01920} +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .

  • 01920 PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <{01920} +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .

  • 01921 PRO 025 006 . Put <01921 +hadar > not forth <{01921} +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :

  • 01921 PRO 025 006 . Put <{01921} +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :

  • 01926 PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <{01926} +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .

  • 01926 PRO 031 025 Strength <05797 +<oz > and honour <{01926} +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .

  • 01927 PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <{01927} +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .

  • 01931 PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <{01931} +huw> > .

  • 01931 PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <{01931} +huw> > , but shall not be heard <06030 +<anah > .

  • 01931 PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <{01931} +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .

  • 01931 PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <{01931} +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .

  • 01935 PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <{01935} +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :

  • 01942 PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <{01942} +havvah > of the wicked <07563 +rasha< > .

  • 01942 PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <{01942} +havvah > .

  • 01942 PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <{01942} +havvah > tongue <03956 +lashown > .

  • 01942 PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <{01942} +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .

  • 01952 PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <{01952} +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :

  • 01952 PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <{01952} +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :

  • 01952 PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <{01952} +hown > of his house <01004 +bayith > .

  • 01952 PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<atheq > riches <{01952} +hown > and righteousness <06666 +ts@daqah > .

  • 01952 PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <{01952} +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .

  • 01952 PRO 011 004 . Riches <{01952} +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .

  • 01952 PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <{01952} +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .

  • 01952 PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <{01952} +hown > .

  • 01952 PRO 013 011 . Wealth <{01952} +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .

  • 01952 PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <{01952} +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .

  • 01952 PRO 019 004 . Wealth <{01952} +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > .

  • 01952 PRO 019 014 . House <01004 +bayith > and riches <{01952} +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .

  • 01952 PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <{01952} +hown > .

  • 01952 PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <{01952} +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .

  • 01952 PRO 028 022 . He that hasteth <00926 +bahal > to be rich <{01952} +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .

  • 01952 PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <{01952} +hown > .

  • 01952 PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <{01952} +hown > :

  • 01952 PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <{01952} +hown > .

  • 01961 PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; let us all <03605 +kol > have <{01961} +hayah > one <00259 +>echad > purse <03599 +kiyc > :

  • 01961 PRO 013 019 . The desire <08378 +ta>avah > accomplished <{01961} +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .

  • 01961 PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <{01961} +hayah > a place of refuge <04268 +machaceh > .

  • 01961 PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <{01961} +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .

  • 01964 PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and is in kings <04428 +melek > palaces <{01964} +heykal > .

  • 01979 PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <{01979} +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .

  • 01980 PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <{01980} +halak > uprightly <08537 +tom > .

  • 01980 PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <{01980} +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .

  • 01980 PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <{01980} +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .

  • 01980 PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <{01980} +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .

  • 01980 PRO 006 022 When thou goest <{01980} +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .

  • 01980 PRO 006 028 Can one <00376 +>iysh > go <{01980} +halak > upon hot coals <01513 +gechel > , and his feet <07272 +regel > not be burned <03554 +kavah > ?

  • 01980 PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , he is gone <{01980} +halak > a long <07350 +rachowq > journey <01870 +derek > :

  • 01980 PRO 007 022 He goeth <{01980} +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;

  • 01980 PRO 008 020 I lead <{01980} +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :

  • 01980 PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <{01980} +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .

  • 01980 PRO 013 020 . He that walketh <{01980} +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .

  • 01980 PRO 014 002 . He that walketh <{01980} +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .

  • 01980 PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <{01980} +halak > uprightly <03474 +yashar > .

  • 01980 PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <{01980} +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .

  • 01980 PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <{01980} +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .

  • 01980 PRO 020 019 . He that goeth <01980 +halak > about <{01980} +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .

  • 01980 PRO 020 019 . He that goeth <{01980} +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .

  • 01980 PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <{01980} +halak > itself aright <04339 +meyshar > .

  • 01980 PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <{01980} +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .

  • 01980 PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <{01980} +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .

  • 01980 PRO 028 018 . Whoso walketh <{01980} +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .

  • 01980 PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <{01980} +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .

  • 01984 PRO 012 008 . A man <00376 +>iysh > shall be commended <{01984} +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .

  • 01984 PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <{01984} +halal > .

  • 01984 PRO 025 014 . Whoso boasteth <{01984} +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .

  • 01984 PRO 027 001 . Boast <{01984} +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .

  • 01984 PRO 027 002 . Let another <02114 +zuwr > man praise <{01984} +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .

  • 01984 PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <{01984} +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .

  • 01984 PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <{01984} +halal > her .

  • 01984 PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <{01984} +halal > .

  • 01984 PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <{01984} +halal > her in the gates <08179 +sha<ar > .

  • 01986 PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <{01986} +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .

  • 01993 PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <{01993} +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,

  • 01993 PRO 007 011 ( She [ is ] loud <{01993} +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > not in her house <01004 +bayith > :

  • 01993 PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <{01993} +hamah > : [ she is ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .

  • 01993 PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <{01993} +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .

  • 02005 PRO 011 031 . Behold <{02005} +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .

  • 02005 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <{02005} +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?

  • 02007 PRO 006 016 These <{02007} +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :

  • 02009 PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <{02009} +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .

  • 02009 PRO 007 010 And , behold <{02009} +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .

  • 02009 PRO 024 031 And , lo <{02009} +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .

  • 02015 PRO 012 007 . The wicked <07563 +rasha< > are overthrown <{02015} +haphak > , and [ are ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .

  • 02015 PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <{02015} +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .

  • 02019 PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <{02019} +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .

  • 02022 PRO 008 025 Before <02962 +terem > the mountains <{02022} +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :

  • 02022 PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <{02022} +har > are gathered <00622 +>acaph > .

  • 02026 PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <{02026} +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .

  • 02026 PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <{02026} +harag > by her .

  • 02027 PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <{02027} +hereg > ;

  • 02040 PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <{02040} +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 02040 PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <{02040} +harac > it down <08045 +shamad > with her hands <03027 +yad > .

  • 02040 PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <{02040} +harac > .

  • 02040 PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <{02040} +harac > down <02040 +harac > .

  • 02040 PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <{02040} +harac > it .

  • 02063 PRO 006 003 Do <06213 +<asah > this <{02063} +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .

  • 02077 PRO 015 008 . The sacrifice <{02077} +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .

  • 02077 PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <{02077} +zebach > [ with ] strife <07379 +riyb > .

  • 02077 PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <{02077} +zebach > .

  • 02077 PRO 021 027 . The sacrifice <{02077} +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?

  • 02086 PRO 021 024 . Proud <{02086} +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .

  • 02087 PRO 011 002 . [ When ] pride <{02087} +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .

  • 02087 PRO 013 010 . Only <07535 +raq > by pride <{02087} +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .

  • 02087 PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <{02087} +zadown > wrath <05678 +<ebrah > .

  • 02091 PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <{02091} +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .

  • 02091 PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <{02091} +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .

  • 02091 PRO 020 015 . There is gold <{02091} +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .

  • 02091 PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <{02091} +zahab > .

  • 02091 PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <{02091} +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .

  • 02091 PRO 025 012 [ As ] an earring <05141 +nexem > of gold <{02091} +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .

  • 02091 PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <{02091} +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .

  • 02114 PRO 002 016 To deliver <05337 +natsal > thee from the strange <{02114} +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;

  • 02114 PRO 005 003 For the lips <08193 +saphah > of a strange <{02114} +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :

  • 02114 PRO 005 010 Lest <06435 +pen > strangers <{02114} +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;

  • 02114 PRO 005 017 Let them be only thine own <00249 +>ezrach > , and not strangers <{02114} +zuwr > with thee .

  • 02114 PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <{02114} +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?

  • 02114 PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <{02114} +zuwr > ,

  • 02114 PRO 007 005 That they may keep <08104 +shamar > thee from the strange <{02114} +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .

  • 02114 PRO 011 015 . He that is surety <06148 +<arab > for a stranger <{02114} +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .

  • 02114 PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <{02114} +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .

  • 02114 PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <{02114} +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .

  • 02114 PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <{02114} +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .

  • 02114 PRO 022 014 . The mouth <06310 +peh > of strange <{02114} +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .

  • 02114 PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <{02114} +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .

  • 02114 PRO 027 002 . Let another <{02114} +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .

  • 02114 PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <{02114} +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .

  • 02131 PRO 026 018 . As a mad <03856 +lahahh > [ man ] who casteth <03384 +yarah > firebrands <{02131} +ziyqah > , arrows <02671 +chets > , and death <04194 +maveth > ,

  • 02134 PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <{02134} +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .

  • 02134 PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <{02134} +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .

  • 02134 PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <{02134} +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .

  • 02135 PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > clean <{02135} +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?

  • 02142 PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <{02142} +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .

  • 02143 PRO 010 007 . The memory <{02143} +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .

  • 02151 PRO 023 020 Be not among winebibbers ; among riotous <02151 +zalal > eaters <{02151} +zalal> of flesh <01320 +basar > :

  • 02151 PRO 023 020 Be not among winebibbers ; among riotous <{02151} +zalal > eaters <02151 +zalal> of flesh <01320 +basar > :

  • 02151 PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <{02151} +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .

  • 02151 PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <{02151} +zalal > [ men ] shameth <03637 +kalam > his father <1> .

  • 02154 PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <{02154} +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .

  • 02154 PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <{02154} +zimmah > mind ?

  • 02154 PRO 024 009 The thought <{02154} +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .

  • 02161 PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <{02161} +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .

  • 02161 PRO 031 016 She considereth <{02161} +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .

  • 02181 PRO 006 026 For by means <01157 +b@<ad > of a whorish <{02181} +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .

  • 02181 PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <{02181} +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .

  • 02181 PRO 023 027 For a whore <{02181} +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .

  • 02181 PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <{02181} +zanah > spendeth <6> [ his ] substance <01952 +hown > .

  • 02194 PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <{02194} +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .

  • 02194 PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <{02194} +za<am > him :

  • 02194 PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <{02194} +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .

  • 02196 PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <{02196} +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .

  • 02197 PRO 019 012 . The king s <04428 +melek > wrath <{02197} +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .

  • 02201 PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <{02201} +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .

  • 02204 PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <{02204} +zaqen > , he will not depart <05493 +cuwr > from it .

  • 02204 PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <{02204} +zaqen > .

  • 02205 PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <{02205} +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .

  • 02205 PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <{02205} +zaqen > men [ is ] the gray <07872 +seybah > head .

  • 02205 PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <{02205} +zaqen > of the land <00776 +>erets > .

  • 02219 PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <{02219} +zarah > in the sight <05869 +<ayin > of any <03605 +kol > bird .

  • 02219 PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <{02219} +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .

  • 02219 PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <{02219} +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .

  • 02219 PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <{02219} +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .

  • 02220 PRO 031 017 She girdeth <02296 +chagar > her loins <04975 +mothen > with strength <05797 +<oz > , and strengtheneth <00553 +>amats > her arms <{02220} +z@rowa< > .

  • 02232 PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <{02232} +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .

  • 02232 PRO 022 008 . He that soweth <{02232} +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .

  • 02233 PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <{02233} +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .

  • 02250 PRO 020 030 . The blueness <{02250} +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .

  • 02254 PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <{02254} +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .

  • 02254 PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <{02254} +chabal > of him for a strange <05237 +nokriy > woman .

  • 02254 PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <{02254} +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .

  • 02254 PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <{02254} +chabal > of him for a strange <05237 +nokriy > woman .

  • 02254 PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <{02254} +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .

  • 02256 PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <{02256} +chebel > of his sins <02403 +chatta>ah > .

  • 02260 PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <{02260} +chibbel > .

  • 02263 PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <{02263} +chabaq > her .

  • 02263 PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <{02263} +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?

  • 02264 PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <{02264} +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 02264 PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <{02264} +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 02267 PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <{02267} +cheber > house <01004 +bayith > .

  • 02267 PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <{02267} +cheber > house <01004 +bayith > .

  • 02270 PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <{02270} +chaber > of a destroyer <07843 +shachath > .

  • 02289 PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <{02289} +chagowr > unto the merchant <05503 +cachar > .

  • 02290 PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <{02290} +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .

  • 02296 PRO 031 017 She girdeth <{02296} +chagar > her loins <04975 +mothen > with strength <05797 +<oz > , and strengtheneth <00553 +>amats > her arms <02220 +z@rowa< > .

  • 02300 PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <{02300} +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< > .

  • 02300 PRO 027 017 . Iron <01270 +barzel > sharpeneth <{02300} +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< > .

  • 02308 PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <{02308} +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .

  • 02308 PRO 019 027 . Cease <{02308} +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .

  • 02308 PRO 023 004 . Labour <03021 +yaga< > not to be rich <06238 +<ashar > : cease <{02308} +chadal > from thine own wisdom <00998 +biynah > .

  • 02312 PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <{02312} +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .

  • 02315 PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <{02315} +cheder > of death <04194 +maveth > .

  • 02315 PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <{02315} +cheder > parts of the belly <00990 +beten > .

  • 02315 PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <{02315} +cheder > parts of the belly <00990 +beten > .

  • 02315 PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <{02315} +cheder > parts of the belly <00990 +beten > .

  • 02315 PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <{02315} +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .

  • 02315 PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <{02315} +cheder > parts of the belly <00990 +beten > .

  • 02329 PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <{02329} +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :

  • 02336 PRO 026 009 [ As ] a thorn <{02336} +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .

  • 02342 PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <{02342} +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .

  • 02342 PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<{02342} +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .

  • 02342 PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <{02342} +chuwl > :

  • 02342 PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I brought <{02342} +chuwl > forth <02342 +chuwl > :

  • 02342 PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <{02342} +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .

  • 02342 PRO 026 010 . The great <07227 +rab > [ God ] that formed <{02342} +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .

  • 02344 PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <{02344} +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .

  • 02346 PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <{02346} +chowmah > in his own conceit <04906 +maskiyth > .

  • 02346 PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <{02346} +chowmah > .

  • 02351 PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > without <{02351} +chuwts > ; she uttereth <05414 +nathan > her voice <06963 +qowl > in the streets <07339 +r@chob > :

  • 02351 PRO 007 012 Now <06471 +pa<am > [ is she ] without <{02351} +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )

  • 02351 PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <{02351} +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .

  • 02351 PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <{02351} +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .

  • 02351 PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <{02351} +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .

  • 02372 PRO 022 029 . Seest <{02372} +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .

  • 02372 PRO 024 032 Then I saw <{02372} +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .

  • 02372 PRO 029 020 . Seest <{02372} +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .

  • 02377 PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <{02377} +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .

  • 02386 PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <{02386} +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .

  • 02388 PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <{02388} +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .

  • 02388 PRO 004 013 Take <02388 +chazaq > fast hold <{02388} +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .

  • 02388 PRO 004 013 Take <{02388} +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .

  • 02388 PRO 007 013 So she caught <{02388} +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,

  • 02388 PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <{02388} +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .

  • 02389 PRO 023 011 For their redeemer <01350 +ga>al > [ is ] mighty <{02389} +chazaq > ; he shall plead <07378 +riyb > their cause <07379 +riyb > with thee .

  • 02396 PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <{02396} +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .

  • 02398 PRO 008 036 But he that sinneth <{02398} +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .

  • 02398 PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <{02398} +chata> > .

  • 02398 PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <{02398} +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .

  • 02398 PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <{02398} +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .

  • 02398 PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <{02398} +chata> > .

  • 02398 PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <{02398} +chata> > [ against ] his own soul <05315 +nephesh > .

  • 02400 PRO 001 010 . My son <01121 +ben > , if <00518 +>im > sinners <{02400} +chatta> > entice <06601 +pathah > thee , consent <14> thou not .

  • 02400 PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <{02400} +chatta> > : but to the righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > .

  • 02400 PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <{02400} +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .

  • 02403 PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <{02403} +chatta>ah > .

  • 02403 PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <{02403} +chatta>ah > .

  • 02403 PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <{02403} +chatta>ah > .

  • 02403 PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <{02403} +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om > .

  • 02403 PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <{02403} +chatta>ah > ?

  • 02403 PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <{02403} +chatta>ah > .

  • 02403 PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <{02403} +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .

  • 02405 PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <{02405} +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .

  • 02415 PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <{02415} +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .

  • 02416 PRO 001 012 Let us swallow <01104 +bala< > them up alive <{02416} +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :

  • 02416 PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <{02416} +chay > .

  • 02416 PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <{02416} +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .

  • 02416 PRO 003 018 She [ is ] a tree <06086 +<ets > of life <{02416} +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .

  • 02416 PRO 003 022 So shall they be life <{02416} +chay > unto thy soul <05315 +nephesh > , and grace <02580 +chen > to thy neck <01621 +garg@rowth > .

  • 02416 PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <{02416} +chay > shall be many <07235 +rabah > .

  • 02416 PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <{02416} +chay > .

  • 02416 PRO 004 022 For they [ are ] life <{02416} +chay > unto those that find <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .

  • 02416 PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of life <{02416} +chay > .

  • 02416 PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <{02416} +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .

  • 02416 PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <{02416} +chay > :

  • 02416 PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <{02416} +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .

  • 02416 PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <{02416} +chay > shall be increased <03254 +yacaph > .

  • 02416 PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <{02416} +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 02416 PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <{02416} +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .

  • 02416 PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <{02416} +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .

  • 02416 PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <{02416} +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .

  • 02416 PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <{02416} +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .

  • 02416 PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <{02416} +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .

  • 02416 PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <{02416} +chay > .

  • 02416 PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <{02416} +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .

  • 02416 PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <{02416} +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .

  • 02416 PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <{02416} +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .

  • 02416 PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <{02416} +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .

  • 02416 PRO 015 024 . The way <00734 +>orach > of life <{02416} +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .

  • 02416 PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of life <{02416} +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .

  • 02416 PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <{02416} +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .

  • 02416 PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <{02416} +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .

  • 02416 PRO 018 021 . Death <04194 +maveth > and life <{02416} +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .

  • 02416 PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <{02416} +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .

  • 02416 PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <{02416} +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .

  • 02416 PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <{02416} +chay > .

  • 02416 PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <{02416} +chay > for thy maidens <05291 +na<arah > .

  • 02416 PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her life <{02416} +chay > .

  • 02420 PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <{02420} +chiydah > .

  • 02420 PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <{02420} +chiydah > sayings <02420 +chiydah > .

  • 02421 PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <{02421} +chayah > .

  • 02421 PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <{02421} +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .

  • 02421 PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and live <{02421} +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .

  • 02421 PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <{02421} +chayah > .

  • 02428 PRO 012 004 . A virtuous <{02428} +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .

  • 02428 PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <{02428} +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .

  • 02428 PRO 031 003 Give <05414 +nathan > not thy strength <{02428} +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .

  • 02428 PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <{02428} +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .

  • 02428 PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa<al > virtuously <{02428} +chayil > , but thou excellest <05927 +<alah > them all <03605 +kol > .

  • 02436 PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <{02436} +cheyq > of a stranger <05237 +nokriy > ?

  • 02436 PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <{02436} +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?

  • 02436 PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <{02436} +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .

  • 02436 PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <{02436} +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .

  • 02436 PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <{02436} +cheyq > strong <05794 +<az > wrath <02534 +chemah > .

  • 02441 PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <{02441} +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :

  • 02441 PRO 008 007 For my mouth <{02441} +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .

  • 02441 PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <{02441} +chek > :

  • 02449 PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be wise <{02449} +chakam > :

  • 02449 PRO 008 033 Hear <08085 +shama< > instruction <04148 +muwcar > , and be wise <{02449} +chakam > , and refuse <06544 +para< > it not .

  • 02449 PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <{02449} +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .

  • 02449 PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <{02449} +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .

  • 02449 PRO 009 012 If <00518 +>im > thou be wise <{02449} +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .

  • 02449 PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <{02449} +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .

  • 02449 PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <{02449} +chakam > in thy latter <00319 +>achariyth > end .

  • 02449 PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <{02449} +chakam > .

  • 02449 PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <{02449} +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .

  • 02449 PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <{02449} +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .

  • 02449 PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be wise <{02449} +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .

  • 02449 PRO 027 011 . My son <01121 +ben > , be wise <{02449} +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .

  • 02450 PRO 001 005 A wise <{02450} +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :

  • 02450 PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <{02450} +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .

  • 02450 PRO 003 007 . Be not wise <{02450} +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .

  • 02450 PRO 003 035 The wise <{02450} +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .

  • 02450 PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <{02450} +chakam > man , and he will love <00157 +>ahab > thee .

  • 02450 PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <{02450} +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .

  • 02450 PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <{02450} +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .

  • 02450 PRO 010 008 . The wise <{02450} +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .

  • 02450 PRO 010 014 . Wise <{02450} +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .

  • 02450 PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <{02450} +chakam > of heart <03820 +leb > .

  • 02450 PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <{02450} +chakam > .

  • 02450 PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <{02450} +chakam > .

  • 02450 PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <{02450} +chakam > [ is ] health <04832 +marpe> > .

  • 02450 PRO 013 001 . A wise <{02450} +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .

  • 02450 PRO 013 014 . The law <08451 +towrah > of the wise <{02450} +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .

  • 02450 PRO 013 020 . He that walketh <01980 +halak > with wise <{02450} +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .

  • 02450 PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <{02450} +chakam > shall preserve <08104 +shamar > them .

  • 02450 PRO 014 016 . A wise <{02450} +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .

  • 02450 PRO 014 024 . The crown <05850 +<atarah > of the wise <{02450} +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .

  • 02450 PRO 015 002 . The tongue <03956 +lashown > of the wise <{02450} +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .

  • 02450 PRO 015 007 . The lips <08193 +saphah > of the wise <{02450} +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .

  • 02450 PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <{02450} +chakam > .

  • 02450 PRO 015 020 . A wise <{02450} +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .

  • 02450 PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <{02450} +chakam > .

  • 02450 PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <{02450} +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .

  • 02450 PRO 016 021 . The wise <{02450} +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .

  • 02450 PRO 016 023 . The heart <03820 +leb > of the wise <{02450} +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .

  • 02450 PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <{02450} +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .

  • 02450 PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <{02450} +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .

  • 02450 PRO 020 026 . A wise <{02450} +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .

  • 02450 PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <{02450} +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .

  • 02450 PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <{02450} +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .

  • 02450 PRO 021 022 . A wise <{02450} +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .

  • 02450 PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <{02450} +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .

  • 02450 PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <{02450} +chakam > [ child ] shall have joy <08056 +sameach > of him .

  • 02450 PRO 024 005 A wise <{02450} +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .

  • 02450 PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <{02450} +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .

  • 02450 PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <{02450} +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .

  • 02450 PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <{02450} +chakam > in his own conceit <05869 +<ayin > .

  • 02450 PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <{02450} +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .

  • 02450 PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <{02450} +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .

  • 02450 PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <{02450} +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .

  • 02450 PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <{02450} +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .

  • 02450 PRO 029 009 . [ If ] a wise <{02450} +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .

  • 02450 PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <{02450} +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .

  • 02450 PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , but they [ are ] exceeding wise <{02450} +chakam > :

  • 02451 PRO 001 002 To know <03045 +yada< > wisdom <{02451} +chokmah > and instruction <04148 +muwcar > ; to perceive the words <00561 +>emer > of understanding <00998 +biynah > ;

  • 02451 PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <{02451} +chokmah > and instruction <04148 +muwcar > .

  • 02451 PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <{02451} +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;

  • 02451 PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <{02451} +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .

  • 02451 PRO 002 010 . When <03588 +kiy > wisdom <{02451} +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;

  • 02451 PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <{02451} +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .

  • 02451 PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <{02451} +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .

  • 02451 PRO 004 005 Get <07069 +qanah > wisdom <{02451} +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .

  • 02451 PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <{02451} +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .

  • 02451 PRO 004 007 Wisdom <{02451} +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .

  • 02451 PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <{02451} +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .

  • 02451 PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my wisdom <{02451} +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn > :

  • 02451 PRO 007 004 Say <00559 +>amar > unto wisdom <{02451} +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :

  • 02451 PRO 008 001 . Doth not wisdom <{02451} +chokmah > cry <07121 +qara> > ? and understanding <08394 +tabuwn > put <05414 +nathan > forth her voice <06963 +qowl > ?

  • 02451 PRO 008 011 For wisdom <{02451} +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .

  • 02451 PRO 008 012 . I wisdom <{02451} +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .

  • 02451 PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <{02451} +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .

  • 02451 PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <{02451} +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .

  • 02451 PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <{02451} +chokmah > .

  • 02451 PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <{02451} +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .

  • 02451 PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ is ] wisdom <{02451} +chokmah > .

  • 02451 PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya<ats > [ is ] wisdom <{02451} +chokmah > .

  • 02451 PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <{02451} +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .

  • 02451 PRO 014 008 . The wisdom <{02451} +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .

  • 02451 PRO 014 033 . Wisdom <{02451} +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .

  • 02451 PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <{02451} +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .

  • 02451 PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <{02451} +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !

  • 02451 PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <{02451} +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?

  • 02451 PRO 017 024 . Wisdom <{02451} +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .

  • 02451 PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <{02451} +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .

  • 02451 PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <{02451} +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .

  • 02451 PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <{02451} +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .

  • 02451 PRO 024 003 . Through wisdom <{02451} +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it is established <03559 +kuwn > :

  • 02451 PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <{02451} +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .

  • 02451 PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <{02451} +chokmah > , he shall be delivered <04422 +malat > .

  • 02451 PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <{02451} +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .

  • 02451 PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <{02451} +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >

  • 02451 PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <{02451} +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > .

  • 02451 PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <{02451} +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .

  • 02454 PRO 001 020 . Wisdom <{02454} +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; she uttereth <05414 +nathan > her voice <06963 +qowl > in the streets <07339 +r@chob > :

  • 02454 PRO 009 001 . Wisdom <{02454} +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd > :

  • 02454 PRO 014 001 . Every wise <{02454} +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .

  • 02454 PRO 024 007 . Wisdom <{02454} +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .

  • 02461 PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <{02461} +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .

  • 02461 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <{02461} +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 02470 PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <{02470} +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .

  • 02470 PRO 019 006 . Many <07227 +rab > will intreat <{02470} +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .

  • 02470 PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <{02470} +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .

  • 02474 PRO 007 006 . For at the window <{02474} +challown > of my house <01004 +bayith > I looked <08259 +shaqaph > through my casement <00822 +>eshnab > ,

  • 02475 PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <{02475} +chalowph > .

  • 02481 PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <{02481} +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .

  • 02491 PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <{02491} +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .

  • 02498 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <{02498} +chalaph > of eyes <05869 +<ayin > ?

  • 02502 PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <{02502} +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .

  • 02502 PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <{02502} +chalats > .

  • 02505 PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <{02505} +chalaq > with her words <00561 +>emer > ;

  • 02505 PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <{02505} +chalaq > with her words <00561 +>emer > .

  • 02505 PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <{02505} +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .

  • 02505 PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <{02505} +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .

  • 02505 PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <{02505} +chalaq > with the tongue <03956 +lashown > .

  • 02505 PRO 029 005 . A man <01397 +geber > that flattereth <{02505} +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his feet <06471 +pa<am > .

  • 02505 PRO 029 024 . Whoso is partner <{02505} +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .

  • 02506 PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <{02506} +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .

  • 02509 PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <{02509} +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .

  • 02513 PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <{02513} +chelqah > than oil <08081 +shemen > :

  • 02513 PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <{02513} +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .

  • 02529 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <{02529} +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 02530 PRO 006 025 Lust <{02530} +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .

  • 02530 PRO 012 012 . The wicked <07563 +rasha< > desireth <{02530} +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .

  • 02530 PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <{02530} +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .

  • 02531 PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <{02531} +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?

  • 02534 PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <{02534} +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .

  • 02534 PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <{02534} +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .

  • 02534 PRO 015 018 . A wrathful <{02534} +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .

  • 02534 PRO 016 014 . The wrath <{02534} +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .

  • 02534 PRO 019 019 . A man of great wrath <{02534} +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .

  • 02534 PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <{02534} +chemah > .

  • 02534 PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <{02534} +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :

  • 02534 PRO 027 004 Wrath <{02534} +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?

  • 02534 PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <{02534} +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .

  • 02543 PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <{02543} +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .

  • 02550 PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <{02550} +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .

  • 02554 PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <{02554} +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .

  • 02555 PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of violence <{02555} +chamac > .

  • 02555 PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <{02555} +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 02555 PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <{02555} +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 02555 PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <{02555} +chamac > .

  • 02555 PRO 016 029 . A violent <{02555} +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .

  • 02555 PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <{02555} +chamac > .

  • 02558 PRO 010 026 . As vinegar <{02558} +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .

  • 02558 PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <{02558} +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .

  • 02580 PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <{02580} +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .

  • 02580 PRO 003 004 So shalt thou find <04672 +matsa> > favour <{02580} +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .

  • 02580 PRO 003 022 So shall they be life <02416 +chay > unto thy soul <05315 +nephesh > , and grace <{02580} +chen > to thy neck <01621 +garg@rowth > .

  • 02580 PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <{02580} +chen > unto the lowly <06041 +<aniy > .

  • 02580 PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <{02580} +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .

  • 02580 PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <{02580} +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .

  • 02580 PRO 011 016 . A gracious <{02580} +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher > .

  • 02580 PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <{02580} +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .

  • 02580 PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <{02580} +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .

  • 02580 PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <{02580} +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .

  • 02580 PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <{02580} +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .

  • 02580 PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <{02580} +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .

  • 02580 PRO 031 030 Favour <{02580} +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .

  • 02596 PRO 022 006 . Train <{02596} +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .

  • 02600 PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <{02600} +chinnam > :

  • 02600 PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <{02600} +chinnam > cause <02600 +chinnam > :

  • 02600 PRO 001 017 Surely <03588 +kiy > in vain <{02600} +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > of any <03605 +kol > bird .

  • 02600 PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <{02600} +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .

  • 02600 PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <{02600} +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .

  • 02600 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <{02600} +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 02600 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <{02600} +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 02600 PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <{02600} +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .

  • 02600 PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <{02600} +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .

  • 02600 PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <{02600} +chinnam > shall not come <00935 +bow> > .

  • 02603 PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <{02603} +chanan > on the poor , happy <00835 +>esher > [ is ] he .

  • 02603 PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <{02603} +chanan > on the poor <34> .

  • 02603 PRO 019 017 . He that hath pity <{02603} +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .

  • 02603 PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <{02603} +chanan > in his eyes <05869 +<ayin > .

  • 02603 PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <{02603} +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .

  • 02603 PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <{02603} +chanan > the poor <01800 +dal > .

  • 02611 PRO 011 009 . An hypocrite <{02611} +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .

  • 02616 PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee to shame <{02616} +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .

  • 02617 PRO 003 003 Let not mercy <{02617} +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :

  • 02617 PRO 011 017 . The merciful <{02617} +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .

  • 02617 PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <{02617} +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .

  • 02617 PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <{02617} +checed > to any people <03816 +l@om > .

  • 02617 PRO 016 006 . By mercy <{02617} +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .

  • 02617 PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <{02617} +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .

  • 02617 PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <{02617} +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?

  • 02617 PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <{02617} +checed > .

  • 02617 PRO 020 028 . Mercy <{02617} +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .

  • 02617 PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <{02617} +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .

  • 02617 PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <{02617} +checed > .

  • 02620 PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <{02620} +chacah > in his death <04194 +maveth > .

  • 02620 PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <{02620} +chacah > in him .

  • 02623 PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of his saints <{02623} +chaciyd > .

  • 02633 PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <{02633} +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .

  • 02633 PRO 027 024 For riches <{02633} +chocen > [ are ] not for ever <05769 +<owlam > : and doth the crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?

  • 02637 PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <{02637} +chacer > .

  • 02637 PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <{02637} +chacer > of spoil <07998 +shalal > .

  • 02638 PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <{02638} +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .

  • 02638 PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <{02638} +chacer > of understanding <03820 +leb > ,

  • 02638 PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <{02638} +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,

  • 02638 PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <{02638} +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,

  • 02638 PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <{02638} +chacer > of understanding <03820 +leb > .

  • 02638 PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <{02638} +chacer > of wisdom <03820 +leb > .

  • 02638 PRO 011 012 . He that is void <{02638} +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .

  • 02638 PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <{02638} +chacer > bread <03899 +lechem > .

  • 02638 PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <{02638} +chacer > of understanding <03820 +leb > .

  • 02638 PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <{02638} +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .

  • 02638 PRO 017 018 . A man <00120 +>adam > void <{02638} +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .

  • 02638 PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <{02638} +chacer > of understanding <03820 +leb > ;

  • 02638 PRO 028 016 . The prince <05057 +nagiyd > that wanteth <{02638} +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .

  • 02639 PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <{02639} +checer > shall come <00935 +bow> > upon him .

  • 02651 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <{02651} +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 02654 PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <{02654} +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > itself .

  • 02654 PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <{02654} +chaphets > .

  • 02656 PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <{02656} +chephets > are not to be compared <07737 +shavah > unto her .

  • 02656 PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <{02656} +chephets > are not to be compared <07737 +shavah > to it .

  • 02656 PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<asah > willingly <{02656} +chephets > with her hands <03709 +kaph > .

  • 02659 PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <{02659} +chapher > .

  • 02659 PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <{02659} +chapher > .

  • 02659 PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <{02659} +chapher > reproach <02659 +chapher > .

  • 02664 PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <{02664} +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;

  • 02664 PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <{02664} +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .

  • 02664 PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <{02664} +chaphas > .

  • 02671 PRO 007 023 Till <05704 +<ad > a dart <{02671} +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .

  • 02671 PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <{02671} +chets > .

  • 02671 PRO 026 018 . As a mad <03856 +lahahh > [ man ] who casteth <03384 +yarah > firebrands <02131 +ziyqah > , arrows <{02671} +chets > , and death <04194 +maveth > ,

  • 02672 PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she hath hewn <{02672} +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd > :

  • 02682 PRO 027 025 The hay <{02682} +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .

  • 02683 PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <{02683} +chetsen > ;

  • 02687 PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <{02687} +chatsats > .

  • 02706 PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <{02706} +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :

  • 02706 PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <{02706} +choq > for me :

  • 02706 PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <{02706} +choq > to her maidens <05291 +na<arah > .

  • 02710 PRO 008 015 By me kings <04428 +melek > reign <04427 +malak > , and princes <07336 +razan > decree <{02710} +chaqaq > justice <06664 +tsedeq > .

  • 02710 PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <{02710} +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :

  • 02710 PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <{02710} +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :

  • 02710 PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <{02710} +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .

  • 02713 PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <{02713} +chaqar > him .

  • 02713 PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <{02713} +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .

  • 02713 PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <{02713} +chaqar > out a matter <01697 +dabar > .

  • 02713 PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <{02713} +chaqar > him out .

  • 02714 PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <{02714} +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .

  • 02719 PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <{02719} +chereb > .

  • 02719 PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <{02719} +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .

  • 02719 PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <{02719} +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .

  • 02719 PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <{02719} +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .

  • 02720 PRO 017 001 . Better <02896 +towb > [ is ] a dry <{02720} +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .

  • 02731 PRO 029 025 . The fear <{02731} +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .

  • 02734 PRO 024 019 . Fret <{02734} +charah > not thyself because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;

  • 02738 PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <{02738} +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .

  • 02742 PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <{02742} +charuwts > .

  • 02742 PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <{02742} +charuwts > .

  • 02742 PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <{02742} +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .

  • 02742 PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <{02742} +charuwts > maketh rich <06238 +<ashar > .

  • 02742 PRO 012 024 . The hand <03027 +yad > of the diligent <{02742} +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .

  • 02742 PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <{02742} +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .

  • 02742 PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <{02742} +charuwts > shall be made fat <01878 +dashen > .

  • 02742 PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <{02742} +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !

  • 02742 PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <{02742} +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .

  • 02760 PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <{02760} +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .

  • 02778 PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <{02778} +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .

  • 02778 PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <{02778} +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .

  • 02778 PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <{02778} +charaph . > me .

  • 02779 PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <{02779} +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .

  • 02781 PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <{02781} +cherpah > shall not be wiped <04229 +machah > away .

  • 02781 PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <{02781} +cherpah > .

  • 02787 PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <{02787} +charar > strife <07379 +riyb > .

  • 02789 PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <{02789} +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .

  • 02790 PRO 003 029 Devise <{02790} +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .

  • 02790 PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <03820 +leb > , he deviseth <{02790} +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .

  • 02790 PRO 006 018 An heart <03820 +leb > that deviseth <{02790} +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,

  • 02790 PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <{02790} +charash > .

  • 02790 PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <{02790} +charash > his peace <02790 +charash > .

  • 02790 PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <{02790} +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .

  • 02790 PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <{02790} +charash > good <02896 +towb > .

  • 02790 PRO 014 022 . Do they not err <08582 +ta<ah > that devise <{02790} +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .

  • 02790 PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <{02790} +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .

  • 02790 PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <{02790} +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .

  • 02790 PRO 020 004 . The sluggard <06102 +<atsel > will not plow <{02790} +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .

  • 02803 PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <{02803} +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .

  • 02803 PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <{02803} +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .

  • 02803 PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <{02803} +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .

  • 02803 PRO 024 008 He that deviseth <{02803} +chashab > to do evil <07489 +ra<a< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .

  • 02803 PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <{02803} +chashab > a curse <07045 +q@lalah > to him .

  • 02820 PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <{02820} +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .

  • 02820 PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <{02820} +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .

  • 02820 PRO 013 024 . He that spareth <{02820} +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .

  • 02820 PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <{02820} +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .

  • 02820 PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <{02820} +chasak > not .

  • 02820 PRO 024 011 . If thou forbear <{02820} +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;

  • 02822 PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of darkness <{02822} +choshek > ;

  • 02822 PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <{02822} +choshek > .

  • 02823 PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <{02823} +chashok > [ men ] .

  • 02846 PRO 006 027 Can a man <00376 +>iysh > take <{02846} +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?

  • 02846 PRO 025 022 For thou shalt heap <{02846} +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .

  • 02873 PRO 009 002 She hath killed <{02873} +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .

  • 02874 PRO 009 002 She hath killed <02873 +tabach > her beasts <{02874} +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .

  • 02875 PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <{02875} +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;

  • 02883 PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <{02883} +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :

  • 02889 PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <{02889} +tahowr > [ are ] pleasant <05278 +no<am > words .

  • 02889 PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <{02889} +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .

  • 02890 PRO 022 011 . He that loveth <00157 +>ahab > pureness <{02890} +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .

  • 02891 PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I am pure <{02891} +taher > from my sin <02403 +chatta>ah > ?

  • 02896 PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <{02896} +towb > path <04570 +ma<gal > .

  • 02896 PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <{02896} +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .

  • 02896 PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <{02896} +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .

  • 02896 PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <{02896} +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .

  • 02896 PRO 003 027 . Withhold <04513 +mana< > not good <{02896} +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .

  • 02896 PRO 004 002 For I give <05414 +nathan > you good <{02896} +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > ye not my law <08451 +towrah > .

  • 02896 PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <{02896} +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .

  • 02896 PRO 008 019 My fruit <06529 +p@riy > [ is ] better <{02896} +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .

  • 02896 PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <{02896} +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .

  • 02896 PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <{02896} +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .

  • 02896 PRO 012 002 . A good <{02896} +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .

  • 02896 PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <{02896} +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .

  • 02896 PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <{02896} +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .

  • 02896 PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <{02896} +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .

  • 02896 PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <{02896} +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .

  • 02896 PRO 013 015 . Good <{02896} +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .

  • 02896 PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but to the righteous <06662 +tsaddiyq > good <{02896} +towb > shall be repayed <07999 +shalam > .

  • 02896 PRO 013 022 . A good <{02896} +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .

  • 02896 PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <{02896} +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .

  • 02896 PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <{02896} +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .

  • 02896 PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <{02896} +towb > .

  • 02896 PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <{02896} +towb > .

  • 02896 PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <{02896} +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .

  • 02896 PRO 015 016 . Better <{02896} +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .

  • 02896 PRO 015 017 Better <{02896} +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .

  • 02896 PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <{02896} +towb > [ is it ] !

  • 02896 PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <{02896} +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .

  • 02896 PRO 016 008 . Better <{02896} +towb > [ is ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .

  • 02896 PRO 016 016 . How <04100 +mah > much better <{02896} +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !

  • 02896 PRO 016 019 . Better <{02896} +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .

  • 02896 PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <{02896} +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .

  • 02896 PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <{02896} +towb > .

  • 02896 PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <{02896} +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .

  • 02896 PRO 017 001 . Better <{02896} +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .

  • 02896 PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for good <{02896} +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > from his house <01004 +bayith > .

  • 02896 PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <{02896} +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .

  • 02896 PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <{02896} +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .

  • 02896 PRO 018 005 . [ It is ] not good <{02896} +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .

  • 02896 PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <{02896} +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .

  • 02896 PRO 019 001 . Better <{02896} +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .

  • 02896 PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <{02896} +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .

  • 02896 PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <{02896} +towb > .

  • 02896 PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <{02896} +towb > than a liar <03576 +kazab > .

  • 02896 PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <{02896} +towb > .

  • 02896 PRO 021 009 . [ It is ] better <{02896} +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .

  • 02896 PRO 021 019 . [ It is ] better <{02896} +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .

  • 02896 PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <{02896} +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .

  • 02896 PRO 022 009 . He that hath a bountiful <{02896} +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .

  • 02896 PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <{02896} +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :

  • 02896 PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <{02896} +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .

  • 02896 PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <{02896} +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .

  • 02896 PRO 025 007 For better <{02896} +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .

  • 02896 PRO 025 024 . [ It is ] better <{02896} +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .

  • 02896 PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <{02896} +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .

  • 02896 PRO 025 027 . [ It is ] not good <{02896} +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .

  • 02896 PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah > [ is ] better <{02896} +towb > than secret <05641 +cathar > love <00160 +>ahabah > .

  • 02896 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <{02896} +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 02896 PRO 028 006 . Better <{02896} +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .

  • 02896 PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <{02896} +towb > [ things ] in possession <05157 +nachal > .

  • 02896 PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <{02896} +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .

  • 02896 PRO 031 012 She will do <01580 +gamal > him good <{02896} +towb > and not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .

  • 02896 PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <{02896} +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .

  • 02898 PRO 011 010 . When it goeth well <{02898} +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .

  • 02904 PRO 016 033 . The lot <01486 +gowral > is cast <{02904} +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .

  • 02919 PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <{02919} +tal > .

  • 02919 PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <{02919} +tal > upon the grass <06212 +<eseb > .

  • 02934 PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <{02934} +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .

  • 02934 PRO 026 015 . The slothful <06102 +<atsel > hideth <{02934} +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .

  • 02938 PRO 031 018 She perceiveth <{02938} +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .

  • 02940 PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <{02940} +ta<am > .

  • 02940 PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <{02940} +ta<am > .

  • 02956 PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <{02956} +tarad > dropping <01812 +deleph > .

  • 02956 PRO 027 015 . A continual <{02956} +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .

  • 02962 PRO 008 025 Before <{02962} +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :

  • 02962 PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <{02962} +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .

  • 02962 PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] not before <{02962} +terem > I die <04191 +muwth > :

  • 02963 PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <{02963} +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :

  • 02964 PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <{02964} +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .

  • 03001 PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <{03001} +yabesh > the bones <01634 +gerem > .

  • 03021 PRO 023 004 . Labour <{03021} +yaga< > not to be rich <06238 +<ashar > : cease <02308 +chadal > from thine own wisdom <00998 +biynah > .

  • 03027 PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <{03027} +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;

  • 03027 PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <{03027} +yad > to do <06213 +<asah > [ it ] .

  • 03027 PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <{03027} +yad > of the fowler <03353 +yaquwsh > .

  • 03027 PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <{03027} +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .

  • 03027 PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <{03027} +yad > to sleep <07901 +shakab > :

  • 03027 PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <{03027} +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,

  • 03027 PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <{03027} +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .

  • 03027 PRO 008 003 She crieth <07442 +ranan > at <{03027} +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .

  • 03027 PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <{03027} +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .

  • 03027 PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <{03027} +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .

  • 03027 PRO 011 021 . [ Though ] hand <{03027} +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .

  • 03027 PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <{03027} +yad > shall be rendered <07725 +shuwb > unto him .

  • 03027 PRO 012 024 . The hand <{03027} +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .

  • 03027 PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <{03027} +yad > shall increase <07235 +rabah > .

  • 03027 PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <{03027} +yad > .

  • 03027 PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <{03027} +yad > , he shall not be unpunished <05352 +naqah > .

  • 03027 PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <{03027} +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .

  • 03027 PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <{03027} +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?

  • 03027 PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <{03027} +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .

  • 03027 PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <{03027} +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .

  • 03027 PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <{03027} +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .

  • 03027 PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <{03027} +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .

  • 03027 PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <{03027} +yad > to sleep <07901 +shakab > :

  • 03027 PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <{03027} +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .

  • 03027 PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <{03027} +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .

  • 03027 PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <{03027} +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .

  • 03027 PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <{03027} +yad > , and is in kings <04428 +melek > palaces <01964 +heykal > .

  • 03027 PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <{03027} +yad > upon thy mouth <06310 +peh > .

  • 03027 PRO 031 019 She layeth <07971 +shalach > her hands <{03027} +yad > to the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .

  • 03027 PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <{03027} +yad > to the needy <34> .

  • 03027 PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <{03027} +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .

  • 03034 PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <{03034} +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .

  • 03045 PRO 001 002 To know <{03045} +yada< > wisdom <02451 +chokmah > and instruction <04148 +muwcar > ; to perceive the words <00561 +>emer > of understanding <00998 +biynah > ;

  • 03045 PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <{03045} +yada< > my words <01697 +dabar > unto you .

  • 03045 PRO 003 006 In all <03605 +kol > thy ways <01870 +derek > acknowledge <{03045} +yada< > him , and he shall direct <03474 +yashar > thy paths <00734 +>orach > .

  • 03045 PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , and attend <07181 +qashab > to know <{03045} +yada< > understanding <00998 +biynah > .

  • 03045 PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <{03045} +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .

  • 03045 PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <{03045} +yada< > [ them ] .

  • 03045 PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <{03045} +yada< > not that it [ is ] for his life <05315 +nephesh > .

  • 03045 PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <{03045} +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .

  • 03045 PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , and knoweth <{03045} +yada< > nothing .

  • 03045 PRO 009 018 But he knoweth <{03045} +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .

  • 03045 PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <{03045} +yada< > .

  • 03045 PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <{03045} +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .

  • 03045 PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <{03045} +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .

  • 03045 PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <{03045} +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .

  • 03045 PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <{03045} +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .

  • 03045 PRO 014 010 . The heart <03820 +leb > knoweth <{03045} +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .

  • 03045 PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <{03045} +yada< > .

  • 03045 PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <{03045} +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .

  • 03045 PRO 022 021 That I might make thee know <{03045} +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?

  • 03045 PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <{03045} +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .

  • 03045 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <{03045} +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?

  • 03045 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <{03045} +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?

  • 03045 PRO 024 014 So <03651 +ken > [ shall ] the knowledge <{03045} +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .

  • 03045 PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <{03045} +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?

  • 03045 PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <{03045} +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .

  • 03045 PRO 027 023 . Be thou diligent to know <{03045} +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .

  • 03045 PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <{03045} +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .

  • 03045 PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <{03045} +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .

  • 03045 PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <{03045} +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .

  • 03045 PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <{03045} +yada< > the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > .

  • 03045 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <{03045} +yada< > ?

  • 03045 PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <{03045} +yada< > not :

  • 03045 PRO 031 023 Her husband <01167 +ba<al > is known <{03045} +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .

  • 03051 PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <{03051} +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :

  • 03051 PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <{03051} +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :

  • 03063 PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <{03063} +Y@huwdah > copied <06275 +<athaq > out .

  • 03068 PRO 001 007 . The fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .

  • 03068 PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > :

  • 03068 PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .

  • 03068 PRO 002 006 For the LORD <{03068} +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .

  • 03068 PRO 003 005 Trust <00982 +batach > in the LORD <{03068} +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .

  • 03068 PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <{03068} +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .

  • 03068 PRO 003 009 Honour <03513 +kabad > the LORD <{03068} +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :

  • 03068 PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <{03068} +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :

  • 03068 PRO 003 012 For whom the LORD <{03068} +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .

  • 03068 PRO 003 019 The LORD <{03068} +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .

  • 03068 PRO 003 026 For the LORD <{03068} +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .

  • 03068 PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <{03068} +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .

  • 03068 PRO 003 033 The curse <03994 +m@erah > of the LORD <{03068} +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .

  • 03068 PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <{03068} +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .

  • 03068 PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <{03068} +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :

  • 03068 PRO 008 013 The fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .

  • 03068 PRO 008 022 . The LORD <{03068} +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .

  • 03068 PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <{03068} +Y@hovah > .

  • 03068 PRO 009 010 The fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .

  • 03068 PRO 010 003 The LORD <{03068} +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .

  • 03068 PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <{03068} +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .

  • 03068 PRO 010 027 . The fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .

  • 03068 PRO 010 029 . The way <01870 +derek > of the LORD <{03068} +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .

  • 03068 PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <{03068} +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .

  • 03068 PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <{03068} +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .

  • 03068 PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <{03068} +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .

  • 03068 PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <{03068} +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .

  • 03068 PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <{03068} +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .

  • 03068 PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .

  • 03068 PRO 014 027 The fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .

  • 03068 PRO 015 003 . The eyes <05869 +<ayin > of the LORD <{03068} +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .

  • 03068 PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <{03068} +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .

  • 03068 PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <{03068} +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .

  • 03068 PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <{03068} +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?

  • 03068 PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .

  • 03068 PRO 015 025 . The LORD <{03068} +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .

  • 03068 PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <{03068} +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .

  • 03068 PRO 015 029 . The LORD <{03068} +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .

  • 03068 PRO 015 033 . The fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .

  • 03068 PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <{03068} +Y@hovah > .

  • 03068 PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <{03068} +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .

  • 03068 PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > unto the LORD <{03068} +Y@hovah > , and thy thoughts <04284 +machashabah > shall be established <03559 +kuwn > .

  • 03068 PRO 016 004 . The LORD <{03068} +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .

  • 03068 PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <{03068} +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .

  • 03068 PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .

  • 03068 PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <{03068} +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .

  • 03068 PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <{03068} +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .

  • 03068 PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <{03068} +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .

  • 03068 PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <{03068} +Y@hovah > , happy <00835 +>esher > [ is ] he .

  • 03068 PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <{03068} +Y@hovah > .

  • 03068 PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <{03068} +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .

  • 03068 PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <{03068} +Y@hovah > .

  • 03068 PRO 018 010 . The name <08034 +shem > of the LORD <{03068} +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .

  • 03068 PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <{03068} +Y@hovah > .

  • 03068 PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <{03068} +Y@hovah > .

  • 03068 PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <{03068} +Y@hovah > .

  • 03068 PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <{03068} +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .

  • 03068 PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <{03068} +Y@hovah > , that shall stand <06965 +quwm > .

  • 03068 PRO 019 023 . The fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .

  • 03068 PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <{03068} +Y@hovah > .

  • 03068 PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <{03068} +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .

  • 03068 PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <{03068} +Y@hovah > , and he shall save <03467 +yasha< > thee .

  • 03068 PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <{03068} +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .

  • 03068 PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <{03068} +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?

  • 03068 PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <{03068} +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .

  • 03068 PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <{03068} +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .

  • 03068 PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <{03068} +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .

  • 03068 PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <{03068} +Y@hovah > than sacrifice <02077 +zebach > .

  • 03068 PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <{03068} +Y@hovah > .

  • 03068 PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <{03068} +Y@hovah > .

  • 03068 PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <{03068} +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .

  • 03068 PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .

  • 03068 PRO 022 012 . The eyes <05869 +<ayin > of the LORD <{03068} +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .

  • 03068 PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <{03068} +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .

  • 03068 PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <{03068} +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .

  • 03068 PRO 022 023 For the LORD <{03068} +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .

  • 03068 PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <{03068} +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .

  • 03068 PRO 024 018 Lest <06435 +pen > the LORD <{03068} +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .

  • 03068 PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <{03068} +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :

  • 03068 PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <{03068} +Y@hovah > shall reward <07999 +shalam > thee .

  • 03068 PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <{03068} +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .

  • 03068 PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <{03068} +Y@hovah > shall be made fat <01878 +dashen > .

  • 03068 PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <{03068} +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .

  • 03068 PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <{03068} +Y@hovah > shall be safe <07682 +sagab > .

  • 03068 PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <{03068} +Y@hovah > .

  • 03068 PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <{03068} +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .

  • 03068 PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <{03068} +Y@hovah > , she shall be praised <01984 +halal > .

  • 03093 PRO 021 024 . Proud <02086 +zed > [ and ] haughty <{03093} +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .

  • 03117 PRO 003 002 For length <00753 +>orek > of days <{03117} +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .

  • 03117 PRO 003 016 Length <00753 +>orek > of days <{03117} +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .

  • 03117 PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <{03117} +yowm > .

  • 03117 PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <{03117} +yowm > of vengeance <05359 +naqam > .

  • 03117 PRO 007 014 [ I have ] peace <08002 +shelem > offerings with me ; this day <{03117} +yowm > have I payed <07999 +shalam > my vows <05088 +neder > .

  • 03117 PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <{03117} +yowm > appointed <03677 +kece> > .

  • 03117 PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <{03117} +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;

  • 03117 PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <{03117} +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .

  • 03117 PRO 009 011 For by me thy days <{03117} +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .

  • 03117 PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <{03117} +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .

  • 03117 PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <{03117} +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .

  • 03117 PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <{03117} +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .

  • 03117 PRO 015 015 . All <03605 +kol > the days <{03117} +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .

  • 03117 PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <{03117} +yowm > of evil <07451 +ra< > .

  • 03117 PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <{03117} +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .

  • 03117 PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <{03117} +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .

  • 03117 PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <{03117} +yowm > , even <00637 +>aph > to thee .

  • 03117 PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <{03117} +yowm > long .

  • 03117 PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day <{03117} +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ is ] small <06862 +tsar > .

  • 03117 PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <{03117} +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .

  • 03117 PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <{03117} +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .

  • 03117 PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <{03117} +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .

  • 03117 PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <{03117} +yowm > may bring <03205 +yalad > forth <03205 +yalad > .

  • 03117 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <{03117} +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 03117 PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <{03117} +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .

  • 03117 PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <{03117} +yowm > .

  • 03117 PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the days <{03117} +yowm > of her life <02416 +chay > .

  • 03117 PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <{03117} +yowm > to come <00314 +>acharown > .

  • 03162 PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <{03162} +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .

  • 03173 PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <{03173} +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .

  • 03190 PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <{03190} +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .

  • 03190 PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <{03190} +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .

  • 03190 PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <{03190} +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .

  • 03190 PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] well <{03190} +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .

  • 03190 PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <{03190} +yatab > in going <03212 +yalak > :

  • 03190 PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <{03190} +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :

  • 03196 PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <{03196} +yayin > of violence <02555 +chamac > .

  • 03196 PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <{03196} +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .

  • 03196 PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of the wine <{03196} +yayin > [ which ] I have mingled <04537 +macak > .

  • 03196 PRO 020 001 . Wine <{03196} +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .

  • 03196 PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <{03196} +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .

  • 03196 PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <{03196} +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .

  • 03196 PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <{03196} +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .

  • 03196 PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <{03196} +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :

  • 03196 PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <{03196} +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .

  • 03198 PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <{03198} +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .

  • 03198 PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <{03198} +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .

  • 03198 PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <{03198} +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .

  • 03198 PRO 009 008 Reprove <{03198} +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .

  • 03198 PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <{03198} +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .

  • 03198 PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <{03198} +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .

  • 03198 PRO 024 025 But to them that rebuke <{03198} +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .

  • 03198 PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <{03198} +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .

  • 03198 PRO 028 023 . He that rebuketh <{03198} +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .

  • 03198 PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <{03198} +yakach > thee , and thou be found a liar <03576 +kazab > .

  • 03205 PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <{03205} +yalad > for adversity <06869 +tsarah > .

  • 03205 PRO 017 021 . He that begetteth <{03205} +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .

  • 03205 PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that bare <{03205} +yalad > him .

  • 03205 PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <{03205} +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .

  • 03205 PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <{03205} +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .

  • 03205 PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall be glad <08056 +sameach > , and she that bare <{03205} +yalad > thee shall rejoice <01523 +giyl > .

  • 03205 PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <{03205} +yalad > .

  • 03205 PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <{03205} +yalad > forth <03205 +yalad > .

  • 03212 PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <{03212} +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :

  • 03212 PRO 001 015 My son <01121 +ben > , walk <{03212} +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :

  • 03212 PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <{03212} +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;

  • 03212 PRO 002 020 That thou mayest walk <{03212} +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .

  • 03212 PRO 003 023 Then <00227 +>az > shalt thou walk <{03212} +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .

  • 03212 PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <{03212} +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .

  • 03212 PRO 004 012 When thou goest <{03212} +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .

  • 03212 PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <{03212} +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .

  • 03212 PRO 006 006 . Go <{03212} +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam > :

  • 03212 PRO 007 018 Come <{03212} +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .

  • 03212 PRO 009 005 Come <{03212} +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .

  • 03212 PRO 010 009 . He that walketh <{03212} +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .

  • 03212 PRO 014 007 . Go <{03212} +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .

  • 03212 PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <{03212} +yalak > unto the wise <02450 +chakam > .

  • 03212 PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <{03212} +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .

  • 03212 PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <{03212} +yalak > :

  • 03216 PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <{03216} +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .

  • 03220 PRO 008 029 When he gave <07760 +suwm > to the sea <{03220} +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :

  • 03220 PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <{03220} +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .

  • 03220 PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <{03220} +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .

  • 03225 PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <{03225} +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .

  • 03225 PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <{03225} +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .

  • 03225 PRO 004 027 Turn <05186 +natah > not to the right <{03225} +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .

  • 03225 PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <{03225} +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .

  • 03225 PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <{03225} +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .

  • 03227 PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <{03227} +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .

  • 03245 PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <{03245} +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .

  • 03247 PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <{03247} +y@cowd > .

  • 03254 PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <{03254} +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :

  • 03254 PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <{03254} +yacaph > to thee .

  • 03254 PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <{03254} +yacaph > in learning <03948 +leqach > .

  • 03254 PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <{03254} +yacaph > .

  • 03254 PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <{03254} +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .

  • 03254 PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <{03254} +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .

  • 03254 PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <{03254} +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .

  • 03254 PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <{03254} +yacaph > learning <03948 +leqach > .

  • 03254 PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <{03254} +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .

  • 03254 PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <{03254} +yacaph > .

  • 03254 PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <{03254} +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .

  • 03254 PRO 030 006 Add <{03254} +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .

  • 03256 PRO 009 007 He that reproveth <{03256} +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .

  • 03256 PRO 019 018 . Chasten <{03256} +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .

  • 03256 PRO 029 017 . Correct <{03256} +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .

  • 03256 PRO 029 019 . A servant <05650 +<ebed > will not be corrected <{03256} +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .

  • 03256 PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that his mother <00517 +>em > taught <{03256} +yacar > him .

  • 03276 PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <{03276} +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .

  • 03276 PRO 011 004 . Riches <01952 +hown > profit <{03276} +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .

  • 03280 PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <{03280} +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .

  • 03282 PRO 001 024 Because <{03282} +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;

  • 03289 PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <{03289} +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .

  • 03289 PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <{03289} +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .

  • 03289 PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well advised <{03289} +ya<ats > [ is ] wisdom <02451 +chokmah > .

  • 03289 PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <{03289} +ya<ats > they are established <06965 +quwm > .

  • 03289 PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <{03289} +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .

  • 03303 PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <{03303} +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .

  • 03308 PRO 006 025 Lust <02530 +chamad > not after her beauty <{03308} +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .

  • 03308 PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <{03308} +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .

  • 03318 PRO 007 015 Therefore came <03318 +yatsa> > I forth <{03318} +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .

  • 03318 PRO 007 015 Therefore came <{03318} +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .

  • 03318 PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <{03318} +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .

  • 03318 PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <{03318} +yatsa> > out of trouble <06869 +tsarah > .

  • 03318 PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <{03318} +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .

  • 03318 PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <{03318} +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .

  • 03318 PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <{03318} +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .

  • 03318 PRO 025 008 . Go <03318 +yatsa> > not forth <{03318} +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .

  • 03318 PRO 025 008 . Go <{03318} +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .

  • 03318 PRO 029 011 . A fool <03684 +k@ciyl > uttereth <{03318} +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .

  • 03318 PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <{03318} +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;

  • 03318 PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <{03318} +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;

  • 03318 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <{03318} +yatsa> > strife <07379 +riyb > .

  • 03318 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <{03318} +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 03318 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <{03318} +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 03318 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <{03318} +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 03318 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <{03318} +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 03318 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <{03318} +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 03320 PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <{03320} +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .

  • 03320 PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <{03320} +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .

  • 03334 PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <{03334} +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .

  • 03342 PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <{03342} +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .

  • 03348 PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <{03348} +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,

  • 03349 PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <{03349} +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .

  • 03353 PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <{03353} +yaquwsh > .

  • 03365 PRO 025 017 . Withdraw <{03365} +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .

  • 03366 PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <{03366} +y@qar > jewel <03627 +k@liy > .

  • 03368 PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <{03368} +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :

  • 03368 PRO 003 015 She [ is ] more precious <{03368} +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .

  • 03368 PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <{03368} +yaqar > life <05315 +nephesh > .

  • 03368 PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <{03368} +yaqar > .

  • 03368 PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <{03368} +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .

  • 03369 PRO 006 002 Thou art snared <{03369} +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .

  • 03372 PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <{03372} +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .

  • 03372 PRO 003 025 Be not afraid <{03372} +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .

  • 03372 PRO 024 021 . My son <01121 +ben > , fear <{03372} +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :

  • 03372 PRO 031 021 She is not afraid <{03372} +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .

  • 03373 PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <{03373} +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .

  • 03373 PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <{03373} +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .

  • 03373 PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <{03373} +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .

  • 03373 PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <{03373} +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .

  • 03374 PRO 001 007 . The fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .

  • 03374 PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > the fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > :

  • 03374 PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .

  • 03374 PRO 008 013 The fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .

  • 03374 PRO 009 010 The fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .

  • 03374 PRO 010 027 . The fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .

  • 03374 PRO 014 026 . In the fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .

  • 03374 PRO 014 027 The fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .

  • 03374 PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .

  • 03374 PRO 015 033 . The fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .

  • 03374 PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .

  • 03374 PRO 019 023 . The fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .

  • 03374 PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .

  • 03374 PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <{03374} +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .

  • 03381 PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <{03381} +yarad > into the pit <00953 +bowr > :

  • 03381 PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <{03381} +yarad > down <03381 +yarad > into the pit <00953 +bowr > :

  • 03381 PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <{03381} +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .

  • 03381 PRO 005 005 Her feet <07272 +regel > go <{03381} +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .

  • 03381 PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <{03381} +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .

  • 03381 PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <{03381} +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .

  • 03381 PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <{03381} +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .

  • 03381 PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <{03381} +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .

  • 03381 PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <{03381} +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .

  • 03381 PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <{03381} +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .

  • 03381 PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <{03381} +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .

  • 03381 PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <{03381} +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .

  • 03381 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <{03381} +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 03384 PRO 004 004 He taught <{03384} +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .

  • 03384 PRO 004 011 I have taught <{03384} +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .

  • 03384 PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <{03384} +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !

  • 03384 PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <{03384} +yarah > with his fingers <00676 +>etsba< > ;

  • 03384 PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <{03384} +yarah > also <01571 +gam > himself <01931 +huw> > .

  • 03384 PRO 026 018 . As a mad <03856 +lahahh > [ man ] who casteth <{03384} +yarah > firebrands <02131 +ziyqah > , arrows <02671 +chets > , and death <04194 +maveth > ,

  • 03419 PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <{03419} +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .

  • 03423 PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <{03423} +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .

  • 03423 PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <{03423} +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .

  • 03423 PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <{03423} +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .

  • 03423 PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <{03423} +yarash > to her mistress <01404 +g@bereth > .

  • 03426 PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <{03426} +yesh > it by thee .

  • 03426 PRO 008 021 That I may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <{03426} +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .

  • 03427 PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <{03427} +yashab > securely <00983 +betach > by thee .

  • 03427 PRO 009 014 For she sitteth <{03427} +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,

  • 03427 PRO 020 008 . A king <04428 +melek > that sitteth <{03427} +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .

  • 03427 PRO 021 009 . [ It is ] better <02896 +towb > to dwell <{03427} +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .

  • 03427 PRO 021 019 . [ It is ] better <02896 +towb > to dwell <{03427} +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .

  • 03427 PRO 023 001 . When <03588 +kiy > thou sittest <{03427} +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :

  • 03427 PRO 025 024 . [ It is ] better <02896 +towb > to dwell <{03427} +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .

  • 03427 PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <{03427} +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .

  • 03462 PRO 004 016 For they sleep <{03462} +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .

  • 03462 PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <{03462} +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .

  • 03467 PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <{03467} +yasha< > thee .

  • 03467 PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <{03467} +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .

  • 03474 PRO 003 006 In all <03605 +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > him , and he shall direct <{03474} +yashar > thy paths <00734 +>orach > .

  • 03474 PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <{03474} +yashar > before <05048 +neged > thee .

  • 03474 PRO 009 015 To call <07121 +qara> > passengers who go right <{03474} +yashar > on their ways <00734 +>orach > :

  • 03474 PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <{03474} +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .

  • 03474 PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <{03474} +yashar > .

  • 03476 PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of uprightness <{03476} +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;

  • 03476 PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <{03476} +yosher > paths <04570 +ma<gal > .

  • 03476 PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <{03476} +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .

  • 03476 PRO 014 002 . He that walketh <01980 +halak > in his uprightness <{03476} +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .

  • 03476 PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <{03476} +yosher > .

  • 03477 PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <{03477} +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .

  • 03477 PRO 002 021 For the upright <{03477} +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .

  • 03477 PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <{03477} +yashar > .

  • 03477 PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <{03477} +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .

  • 03477 PRO 011 003 . The integrity <08538 +tummah > of the upright <{03477} +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .

  • 03477 PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <{03477} +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .

  • 03477 PRO 011 011 By the blessing <01293 +B@rakah > of the upright <{03477} +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 03477 PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <{03477} +yashar > shall deliver <05337 +natsal > them .

  • 03477 PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <{03477} +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .

  • 03477 PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <{03477} +yashar > [ there is ] favour <07522 +ratsown > .

  • 03477 PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <{03477} +yashar > shall flourish <06524 +parach > .

  • 03477 PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <{03477} +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .

  • 03477 PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <{03477} +yashar > [ is ] his delight <07522 +ratsown > .

  • 03477 PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <{03477} +yashar > [ is ] made plain <05549 +calal > .

  • 03477 PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <{03477} +yashar > .

  • 03477 PRO 016 017 . The highway <04546 +m@cillah > of the upright <{03477} +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .

  • 03477 PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <{03477} +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .

  • 03477 PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <{03477} +yashar > .

  • 03477 PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<{03477} +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .

  • 03477 PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <{03477} +yashar > .

  • 03477 PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <{03477} +yashar > .

  • 03477 PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <{03477} +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .

  • 03477 PRO 028 010 . Whoso causeth the righteous <{03477} +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .

  • 03477 PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : but the just <{03477} +yashar > seek <01245 +baqash > his soul <05315 +nephesh > .

  • 03477 PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <{03477} +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .

  • 03478 PRO 001 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , king <04428 +melek > of Israel <{03478} +Yisra>el > ;

  • 03490 PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <{03490} +yathowm > :

  • 03498 PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <{03498} +yathar > in it .

  • 03499 PRO 017 007 . Excellent <{03499} +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .

  • 03510 PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <{03510} +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .

  • 03513 PRO 003 009 Honour <{03513} +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :

  • 03513 PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <{03513} +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .

  • 03513 PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <{03513} +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .

  • 03513 PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <{03513} +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .

  • 03513 PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <{03513} +kabad > .

  • 03513 PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <{03513} +kabad > him hath mercy <02603 +chanan > on the poor <34> .

  • 03513 PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <{03513} +kabad > than them both <08147 +sh@nayim > .

  • 03513 PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <{03513} +kabad > .

  • 03514 PRO 027 003 . A stone <68> [ is ] heavy <{03514} +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .

  • 03516 PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <{03516} +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .

  • 03518 PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <{03518} +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .

  • 03518 PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <{03518} +kabah > not out by night <03915 +layil > .

  • 03519 PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <{03519} +kabowd > .

  • 03519 PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <{03519} +kabowd> : but shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .

  • 03519 PRO 008 018 Riches <06239 +<osher > and honour <{03519} +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .

  • 03519 PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <{03519} +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher > .

  • 03519 PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <{03519} +kabowd > [ is ] humility <06038 +<anavah > .

  • 03519 PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <{03519} +kabowd > [ is ] humility <06038 +<anavah > .

  • 03519 PRO 020 003 . [ It is ] an honour <{03519} +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .

  • 03519 PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <{03519} +kabowd > .

  • 03519 PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <{03519} +kabowd > , and life <02416 +chay > .

  • 03519 PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <{03519} +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .

  • 03519 PRO 025 002 . [ It is ] the glory <{03519} +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .

  • 03519 PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <{03519} +kabowd > .

  • 03519 PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <{03519} +kabowd > [ is not ] glory <03519 +kabowd > .

  • 03519 PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <{03519} +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .

  • 03519 PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <{03519} +kabowd > to a fool <03684 +k@ciyl > .

  • 03519 PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <{03519} +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .

  • 03532 PRO 027 026 The lambs <{03532} +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .

  • 03554 PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > upon hot coals <01513 +gechel > , and his feet <07272 +regel > not be burned <{03554} +kavah > ?

  • 03557 PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <{03557} +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?

  • 03559 PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <{03559} +kuwn > the heavens <08064 +shamayim > .

  • 03559 PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <{03559} +kuwn > day <03117 +yowm > .

  • 03559 PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > be established <{03559} +kuwn > .

  • 03559 PRO 006 008 Provideth <{03559} +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .

  • 03559 PRO 008 027 When he prepared <{03559} +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :

  • 03559 PRO 012 003 . A man <00120 +>adam > shall not be established <{03559} +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .

  • 03559 PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <{03559} +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .

  • 03559 PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall be established <{03559} +kuwn > .

  • 03559 PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <{03559} +kuwn > his steps <06806 +tsa<ad > .

  • 03559 PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <{03559} +kuwn > by righteousness <06666 +ts@daqah > .

  • 03559 PRO 019 029 . Judgments <08201 +shephet > are prepared <{03559} +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > for the back <01458 +gav > of fools <03684 +k@ciyl > .

  • 03559 PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <{03559} +kuwn > by counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .

  • 03559 PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <{03559} +kuwn > his way <01870 +derek > .

  • 03559 PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <{03559} +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .

  • 03559 PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <{03559} +kuwn > in thy lips <08193 +saphah > .

  • 03559 PRO 024 003 . Through wisdom <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it is established <{03559} +kuwn > :

  • 03559 PRO 024 027 . Prepare <{03559} +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .

  • 03559 PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <{03559} +kuwn > in righteousness <06664 +tsedeq > .

  • 03559 PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <{03559} +kuwn > for ever <05703 +<ad > .

  • 03559 PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <{03559} +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;

  • 03564 PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <{03564} +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .

  • 03564 PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <{03564} +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .

  • 03576 PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <{03576} +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .

  • 03576 PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <{03576} +kazab > .

  • 03576 PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <{03576} +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .

  • 03576 PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <{03576} +kazab > .

  • 03576 PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <{03576} +kazab > shall not escape <04422 +malat > .

  • 03576 PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <{03576} +kazab > shall perish <6> .

  • 03576 PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <{03576} +kazab > .

  • 03576 PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be found a liar <{03576} +kazab > .

  • 03577 PRO 021 028 . A false <{03577} +kazab > witness <05707 +<ed > shall perish <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .

  • 03577 PRO 023 003 Be not desirous <00183 +>avah > of his dainties <04303 +mat<am > : for they [ are ] deceitful <{03577} +kazab > meat <03899 +lechem > .

  • 03581 PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <{03581} +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;

  • 03581 PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <{03581} +koach > of the ox <07794 +showr > .

  • 03581 PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <{03581} +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .

  • 03581 PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <{03581} +koach > .

  • 03581 PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day <03117 +yowm > of adversity <06869 +tsarah > , thy strength <{03581} +koach > [ is ] small <06862 +tsar > .

  • 03584 PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <{03584} +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .

  • 03588 PRO 001 017 Surely <{03588} +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > of any <03605 +kol > bird .

  • 03588 PRO 002 003 Yea <{03588} +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;

  • 03588 PRO 002 010 . When <{03588} +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;

  • 03588 PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <{03588} +kiy > it cometh <00935 +bow> > .

  • 03588 PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <{03588} +kiy > thou dost embrace <02263 +chabaq > her .

  • 03588 PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <{03588} +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .

  • 03588 PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <{03588} +kiy > he is hungry <07456 +ra<eb > ;

  • 03588 PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <{03588} +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .

  • 03588 PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <{03588} +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .

  • 03588 PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <{03588} +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .

  • 03588 PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <{03588} +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?

  • 03588 PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <{03588} +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .

  • 03588 PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <{03588} +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .

  • 03588 PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <{03588} +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :

  • 03588 PRO 023 001 . When <{03588} +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :

  • 03588 PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <{03588} +kiy > she is old <02204 +zaqen > .

  • 03588 PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <{03588} +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .

  • 03588 PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <{03588} +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .

  • 03588 PRO 024 012 If <{03588} +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?

  • 03588 PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <{03588} +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :

  • 03588 PRO 026 025 When <{03588} +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .

  • 03588 PRO 030 002 Surely <{03588} +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .

  • 03588 PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <{03588} +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;

  • 03588 PRO 030 022 For a servant <05650 +<ebed > when <{03588} +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;

  • 03588 PRO 030 023 For an odious <08130 +sane> > [ woman ] when <{03588} +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .

  • 03588 PRO 030 033 Surely <{03588} +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 03599 PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; let us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <{03599} +kiyc > :

  • 03599 PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <{03599} +kiyc > [ are ] his work <04639 +ma<aseh > .

  • 03599 PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <{03599} +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .

  • 03601 PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to the spindle <{03601} +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .

  • 03603 PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <{03603} +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .

  • 03605 PRO 001 013 We shall find <04672 +matsa> > all <{03605} +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :

  • 03605 PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; let us all <{03605} +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :

  • 03605 PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > of any <{03605} +kol > bird .

  • 03605 PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <{03605} +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .

  • 03605 PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <{03605} +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :

  • 03605 PRO 001 030 They would <14> none <03808 +lo> > of my counsel <06098 +<etsah > : they despised <05006 +na>ats > all <{03605} +kol > my reproof <08433 +towkechah > .

  • 03605 PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <{03605} +kol > good <02896 +towb > path <04570 +ma<gal > .

  • 03605 PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <{03605} +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .

  • 03605 PRO 003 006 In all <{03605} +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > him , and he shall direct <03474 +yashar > thy paths <00734 +>orach > .

  • 03605 PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <{03605} +kol > thine increase <08393 +t@buw>ah > :

  • 03605 PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <{03605} +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .

  • 03605 PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , and all <{03605} +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .

  • 03605 PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <{03605} +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .

  • 03605 PRO 004 022 For they [ are ] life <02416 +chay > unto those that find <04672 +matsa> >them , and health <04832 +marpe> > to all <{03605} +kol > their flesh <01320 +basar > .

  • 03605 PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <{03605} +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .

  • 03605 PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , and let all <{03605} +kol > thy ways <01870 +derek > be established <03559 +kuwn > .

  • 03605 PRO 005 014 I was almost <04592 +m@<at > in all <{03605} +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .

  • 03605 PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <{03605} +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .

  • 03605 PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <{03605} +kol > his goings <04570 +ma<gal > .

  • 03605 PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <{03605} +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .

  • 03605 PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <{03605} +kol > the substance <01952 +hown > of his house <01004 +bayith > .

  • 03605 PRO 006 035 He will not regard any <{03605} +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .

  • 03605 PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <{03605} +kol > corner <06438 +pinnah > . )

  • 03605 PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <{03605} +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .

  • 03605 PRO 008 008 All <{03605} +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .

  • 03605 PRO 008 009 They [ are ] all <{03605} +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .

  • 03605 PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <{03605} +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .

  • 03605 PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <{03605} +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .

  • 03605 PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <{03605} +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .

  • 03605 PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > up strifes <04090 +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > all <{03605} +kol > sins <06588 +pesha< > .

  • 03605 PRO 013 016 . Every <{03605} +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .

  • 03605 PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <{03605} +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .

  • 03605 PRO 014 023 . In all <{03605} +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .

  • 03605 PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <{03605} +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .

  • 03605 PRO 015 015 . All <{03605} +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .

  • 03605 PRO 016 002 . All <{03605} +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .

  • 03605 PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <{03605} +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .

  • 03605 PRO 016 005 . Every <{03605} +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .

  • 03605 PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <{03605} +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .

  • 03605 PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <{03605} +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .

  • 03605 PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <{03605} +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .

  • 03605 PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <{03605} +kol > wisdom <08454 +tuwshiyah > .

  • 03605 PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <{03605} +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .

  • 03605 PRO 019 007 All <{03605} +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

  • 03605 PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <{03605} +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .

  • 03605 PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <{03605} +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .

  • 03605 PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <{03605} +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .

  • 03605 PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <{03605} +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .

  • 03605 PRO 021 002 . Every <{03605} +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .

  • 03605 PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <{03605} +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .

  • 03605 PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <{03605} +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .

  • 03605 PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <{03605} +kol > .

  • 03605 PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <{03605} +kol > the day <03117 +yowm > long .

  • 03605 PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <{03605} +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .

  • 03605 PRO 024 031 And , lo <02009 +hinneh > , it was all <{03605} +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .

  • 03605 PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <{03605} +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .

  • 03605 PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <{03605} +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .

  • 03605 PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <{03605} +kol > [ things ] .

  • 03605 PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <{03605} +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .

  • 03605 PRO 029 012 . If a ruler <04910 +mashal > hearken <07181 +qashab > to lies , all <{03605} +kol > his servants <08334 +sharath > [ are ] wicked <07563 +rasha< > .

  • 03605 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <{03605} +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 03605 PRO 030 005 Every <{03605} +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .

  • 03605 PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <{03605} +kol > of them by bands <02683 +chetsen > ;

  • 03605 PRO 030 030 A lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away for any <{03605} +kol > ;

  • 03605 PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <{03605} +kol > of the afflicted <06040 +<oniy > .

  • 03605 PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <{03605} +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .

  • 03605 PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <{03605} +kol > the days <03117 +yowm > of her life <02416 +chay > .

  • 03605 PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <{03605} +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .

  • 03605 PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , but thou excellest <05927 +<alah > them all <{03605} +kol > .

  • 03611 PRO 026 011 . As a dog <{03611} +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .

  • 03611 PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <{03611} +keleb > by the ears <00241 +>ozen > .

  • 03615 PRO 005 011 And thou mourn <05098 +naham > at the last <00319 +>achariyth > , when thy flesh <01320 +basar > and thy body <07607 +sh@>er > are consumed <{03615} +kalah > ,

  • 03615 PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <{03615} +kalah > .

  • 03615 PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <{03615} +kalah > evil <07451 +ra< > to pass <03615 +kalah > .

  • 03615 PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <{03615} +kalah > .

  • 03627 PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <{03627} +k@liy > .

  • 03627 PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <{03627} +k@liy > for the finer <06884 +tsaraph > .

  • 03629 PRO 023 016 Yea , my reins <{03629} +kilyah > shall rejoice <05937 +<alaz > , when thy lips <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > things .

  • 03637 PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <{03637} +kalam > .

  • 03637 PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <{03637} +kalam > his father <1> .

  • 03639 PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <{03639} +k@limmah > unto him .

  • 03651 PRO 001 019 So <{03651} +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .

  • 03651 PRO 006 029 So <{03651} +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .

  • 03651 PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <{03651} +ken > .

  • 03651 PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <{03651} +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .

  • 03651 PRO 024 014 So <{03651} +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .

  • 03651 PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <{03651} +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .

  • 03651 PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <{03651} +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .

  • 03651 PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <{03651} +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .

  • 03651 PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <{03651} +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .

  • 03651 PRO 026 019 So <{03651} +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?

  • 03651 PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <{03651} +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .

  • 03651 PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <{03651} +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .

  • 03651 PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <{03651} +ken > [ thereof ] shall be prolonged <00748 +>arak > .

  • 03651 PRO 030 020 Such <{03651} +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .

  • 03671 PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <{03671} +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .

  • 03677 PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <{03677} +kece> > .

  • 03678 PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <{03678} +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,

  • 03678 PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <{03678} +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .

  • 03678 PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <{03678} +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .

  • 03678 PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <{03678} +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .

  • 03678 PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <{03678} +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .

  • 03678 PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <{03678} +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .

  • 03680 PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <{03680} +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 03680 PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <{03680} +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 03680 PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > up strifes <04090 +m@dan > : but love <00160 +>ahabah > covereth <{03680} +kacah > all <03605 +kol > sins <06588 +pesha< > .

  • 03680 PRO 010 018 . He that hideth <{03680} +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .

  • 03680 PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <{03680} +kacah > the matter <01697 +dabar > .

  • 03680 PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <{03680} +kacah > shame <07036 +qalown > .

  • 03680 PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <{03680} +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .

  • 03680 PRO 017 009 . He that covereth <{03680} +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .

  • 03680 PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <{03680} +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .

  • 03680 PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <{03680} +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .

  • 03680 PRO 028 013 . He that covereth <{03680} +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .

  • 03684 PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <{03684} +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?

  • 03684 PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <{03684} +k@ciyl > shall destroy <6> them .

  • 03684 PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <{03684} +k@ciyl > .

  • 03684 PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <{03684} +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .

  • 03684 PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <{03684} +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .

  • 03684 PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <{03684} +k@ciyl > .

  • 03684 PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <{03684} +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .

  • 03684 PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <{03684} +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .

  • 03684 PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <{03684} +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .

  • 03684 PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <{03684} +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .

  • 03684 PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <{03684} +k@ciyl > shall be destroyed <07321 +ruwa< > .

  • 03684 PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <{03684} +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .

  • 03684 PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <{03684} +k@ciyl > [ is ] deceit <04820 +mirmah > .

  • 03684 PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <{03684} +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .

  • 03684 PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <{03684} +k@ciyl > [ is ] folly <00200 +>ivveleth > .

  • 03684 PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <{03684} +k@ciyl > is made known <03045 +yada< > .

  • 03684 PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <{03684} +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .

  • 03684 PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <{03684} +k@ciyl > [ doeth ] not so <03651 +ken > .

  • 03684 PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <{03684} +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .

  • 03684 PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <{03684} +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .

  • 03684 PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <{03684} +k@ciyl > .

  • 03684 PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <{03684} +k@ciyl > in his folly <00200 +>ivveleth > .

  • 03684 PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <{03684} +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?

  • 03684 PRO 017 021 . He that begetteth <03205 +yalad > a fool <{03684} +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .

  • 03684 PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <{03684} +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .

  • 03684 PRO 017 025 . A foolish <{03684} +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .

  • 03684 PRO 018 002 . A fool <{03684} +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > itself .

  • 03684 PRO 018 006 . A fool s <{03684} +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .

  • 03684 PRO 018 007 A fool s <{03684} +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .

  • 03684 PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <{03684} +k@ciyl > .

  • 03684 PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <{03684} +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .

  • 03684 PRO 019 013 . A foolish <{03684} +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .

  • 03684 PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > for the back <01458 +gav > of fools <{03684} +k@ciyl > .

  • 03684 PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <{03684} +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .

  • 03684 PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <{03684} +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .

  • 03684 PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <{03684} +k@ciyl > .

  • 03684 PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <{03684} +k@ciyl > back <01458 +gav > .

  • 03684 PRO 026 004 . Answer <06030 +<anah > not a fool <{03684} +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .

  • 03684 PRO 026 005 Answer <06030 +<anah > a fool <{03684} +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .

  • 03684 PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <{03684} +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .

  • 03684 PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <{03684} +k@ciyl > .

  • 03684 PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <{03684} +k@ciyl > .

  • 03684 PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <{03684} +k@ciyl > .

  • 03684 PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <{03684} +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .

  • 03684 PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <{03684} +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .

  • 03684 PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <{03684} +k@ciyl > than of him .

  • 03684 PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <{03684} +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .

  • 03684 PRO 029 011 . A fool <{03684} +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .

  • 03684 PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <{03684} +k@ciyl > than of him .

  • 03687 PRO 009 013 . A foolish <{03687} +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .

  • 03689 PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <{03689} +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .

  • 03701 PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <{03701} +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;

  • 03701 PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <{03701} +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .

  • 03701 PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <{03701} +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .

  • 03701 PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <{03701} +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .

  • 03701 PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <{03701} +keceph > .

  • 03701 PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <{03701} +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .

  • 03701 PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <{03701} +keceph > !

  • 03701 PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <{03701} +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .

  • 03701 PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <{03701} +keceph > and gold <02091 +zahab > .

  • 03701 PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <{03701} +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .

  • 03701 PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <{03701} +keceph > .

  • 03701 PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <{03701} +keceph > dross <05509 +ciyg > .

  • 03701 PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <{03701} +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .

  • 03708 PRO 012 016 . A fool s <00191 +>eviyl > wrath <{03708} +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .

  • 03708 PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <{03708} +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .

  • 03708 PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <{03708} +ka<ac > woman <00802 +>ishshah > .

  • 03708 PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <{03708} +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .

  • 03709 PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <{03709} +kaph > with a stranger <02114 +zuwr > ,

  • 03709 PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <{03709} +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .

  • 03709 PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <{03709} +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .

  • 03709 PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <{03709} +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .

  • 03709 PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <{03709} +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .

  • 03709 PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > with her hands <{03709} +kaph > .

  • 03709 PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <{03709} +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .

  • 03709 PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , and her hands <{03709} +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .

  • 03709 PRO 031 020 She stretcheth <06566 +paras > out her hand <{03709} +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .

  • 03711 PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <{03711} +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .

  • 03715 PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <{03715} +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .

  • 03715 PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <{03715} +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .

  • 03715 PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <{03715} +k@phiyr > .

  • 03722 PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <{03722} +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .

  • 03722 PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <{03722} +kaphar > it .

  • 03724 PRO 006 035 He will not regard any <03605 +kol > ransom <{03724} +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .

  • 03724 PRO 013 008 . The ransom <{03724} +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .

  • 03724 PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <{03724} +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar > .

  • 03738 PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <{03738} +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .

  • 03738 PRO 026 027 . Whoso diggeth <{03738} +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .

  • 03754 PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <{03754} +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;

  • 03754 PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <{03754} +kerem > .

  • 03772 PRO 002 022 But the wicked <07563 +rasha< > shall be cut <{03772} +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .

  • 03772 PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <{03772} +karath > out .

  • 03772 PRO 023 018 For surely there is an end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall not be cut <{03772} +karath > off .

  • 03772 PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <{03772} +karath > off .

  • 03782 PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <{03782} +kashal > .

  • 03782 PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <{03782} +kashal > .

  • 03782 PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <{03782} +kashal > .

  • 03782 PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <{03782} +kashal > into mischief <07451 +ra< > .

  • 03782 PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <{03782} +kashal > :

  • 03783 PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <{03783} +kishshalown > .

  • 03789 PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <{03789} +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :

  • 03789 PRO 007 003 Bind <07194 +qashar > them upon thy fingers <00676 +>etsba< > , write <{03789} +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > .

  • 03789 PRO 022 020 Have not I written <{03789} +kathab > to thee excellent <07991 +shaliysh > things in counsels <04156 +mow<etsah > and knowledge <01847 +da<ath > ,

  • 03800 PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <{03800} +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .

  • 03803 PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <{03803} +kathar > with knowledge <01847 +da<ath > .

  • 03806 PRO 027 022 . Though <00518 +>im > thou shouldest bray <{03806} +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .

  • 03808 PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <{03808} +lo> > of my reproof <08433 +towkechah > :

  • 03808 PRO 001 030 They would <14> none <{03808} +lo> > of my counsel <06098 +<etsah > : they despised <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .

  • 03808 PRO 002 019 None <{03808} +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .

  • 03808 PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <{03808} +lo> > harm <07451 +ra< > .

  • 03808 PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <{03808} +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !

  • 03808 PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <{03808} +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .

  • 03808 PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > nothing <{03808} +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .

  • 03808 PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <{03808} +lo> > sorrow <06089 +<etseb > with it .

  • 03808 PRO 012 021 . There shall no <{03808} +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .

  • 03808 PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <{03808} +lo> > of judgment <04941 +mishpat > .

  • 03808 PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <{03808} +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .

  • 03808 PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <{03808} +lo> > right <04941 +mishpat > .

  • 03808 PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <{03808} +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .

  • 03808 PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <{03808} +lo> > joy <08056 +sameach > .

  • 03808 PRO 018 002 . A fool <03684 +k@ciyl > hath no <{03808} +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > itself .

  • 03808 PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <{03808} +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .

  • 03808 PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <{03808} +lo> > [ to him ] .

  • 03808 PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <{03808} +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .

  • 03808 PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <{03808} +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :

  • 03808 PRO 024 020 For there shall be no <{03808} +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .

  • 03808 PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <{03808} +lo> > satisfied <07646 +saba< > .

  • 03808 PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <{03808} +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .

  • 03808 PRO 030 003 I neither <{03808} +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > .

  • 03808 PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <{03808} +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :

  • 03808 PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <{03808} +lo> > wickedness <00205 +>aven > .

  • 03808 PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <{03808} +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;

  • 03808 PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <{03808} +lo> > more <05750 +<owd > .

  • 03808 PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <{03808} +lo> > need <02637 +chacer > of spoil <07998 +shalal > .

  • 03811 PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <{03811} +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .

  • 03816 PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <{03816} +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .

  • 03816 PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <{03816} +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .

  • 03816 PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <{03816} +l@om > .

  • 03816 PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <{03816} +l@om > shall abhor <02194 +za<am > him :

  • 03820 PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <{03820} +leb > to understanding <08394 +tabuwn > ;

  • 03820 PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <{03820} +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;

  • 03820 PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but let thine heart <{03820} +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :

  • 03820 PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <{03820} +leb > :

  • 03820 PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <{03820} +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .

  • 03820 PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <{03820} +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .

  • 03820 PRO 004 023 Keep <05341 +natsar > thy heart <{03820} +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .

  • 03820 PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <{03820} +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;

  • 03820 PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <{03820} +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .

  • 03820 PRO 006 018 An heart <{03820} +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,

  • 03820 PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <{03820} +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .

  • 03820 PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <{03820} +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .

  • 03820 PRO 007 003 Bind <07194 +qashar > them upon thy fingers <00676 +>etsba< > , write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <{03820} +leb > .

  • 03820 PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <{03820} +leb > ,

  • 03820 PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <{03820} +leb > .

  • 03820 PRO 007 025 Let not thine heart <{03820} +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .

  • 03820 PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <{03820} +leb > .

  • 03820 PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <{03820} +leb > , she saith <00559 +>amar > to him ,

  • 03820 PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <{03820} +leb > , she saith <00559 +>amar > to him ,

  • 03820 PRO 010 008 . The wise <02450 +chakam > in heart <{03820} +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .

  • 03820 PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <{03820} +leb > .

  • 03820 PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <{03820} +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .

  • 03820 PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <{03820} +leb > .

  • 03820 PRO 011 012 . He that is void <02638 +chacer > of wisdom <{03820} +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .

  • 03820 PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <{03820} +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .

  • 03820 PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <{03820} +leb > .

  • 03820 PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <{03820} +leb > shall be despised <00937 +buwz > .

  • 03820 PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <{03820} +leb > .

  • 03820 PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <{03820} +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .

  • 03820 PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <{03820} +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .

  • 03820 PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <{03820} +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .

  • 03820 PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <{03820} +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .

  • 03820 PRO 014 010 . The heart <{03820} +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .

  • 03820 PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <{03820} +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .

  • 03820 PRO 014 014 . The backslider <05472 +cuwg > in heart <{03820} +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .

  • 03820 PRO 014 030 . A sound <04832 +marpe> > heart <{03820} +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .

  • 03820 PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <{03820} +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .

  • 03820 PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <{03820} +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .

  • 03820 PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <{03820} +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .

  • 03820 PRO 015 013 . A merry <08056 +sameach > heart <{03820} +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .

  • 03820 PRO 015 014 . The heart <{03820} +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .

  • 03820 PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <{03820} +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .

  • 03820 PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <{03820} +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .

  • 03820 PRO 015 028 . The heart <{03820} +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .

  • 03820 PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <{03820} +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .

  • 03820 PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <{03820} +leb > .

  • 03820 PRO 016 001 . The preparations <04633 +ma<arak > of the heart <{03820} +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .

  • 03820 PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <{03820} +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .

  • 03820 PRO 016 009 . A man s <00120 +>adam > heart <{03820} +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .

  • 03820 PRO 016 021 . The wise <02450 +chakam > in heart <{03820} +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .

  • 03820 PRO 016 023 . The heart <{03820} +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .

  • 03820 PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <{03820} +leb > [ to it ] ?

  • 03820 PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <{03820} +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .

  • 03820 PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <{03820} +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .

  • 03820 PRO 017 022 . A merry <08056 +sameach > heart <{03820} +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .

  • 03820 PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <{03820} +leb > may discover <01540 +galah > itself .

  • 03820 PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <{03820} +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .

  • 03820 PRO 018 015 . The heart <{03820} +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .

  • 03820 PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <{03820} +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .

  • 03820 PRO 019 008 . He that getteth <07069 +qanah > wisdom <{03820} +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .

  • 03820 PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <{03820} +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .

  • 03820 PRO 020 005 . Counsel <06098 +<etsah > in the heart <{03820} +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .

  • 03820 PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my heart <{03820} +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?

  • 03820 PRO 021 001 . The king s <04428 +melek > heart <{03820} +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .

  • 03820 PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <{03820} +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .

  • 03820 PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <{03820} +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .

  • 03820 PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <{03820} +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .

  • 03820 PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <{03820} +leb > unto my knowledge <01847 +da<ath > .

  • 03820 PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <{03820} +leb > [ is ] not with thee .

  • 03820 PRO 023 012 . Apply <00935 +bow> > thine heart <{03820} +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath > .

  • 03820 PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <{03820} +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .

  • 03820 PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <{03820} +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .

  • 03820 PRO 023 017 . Let not thine heart <{03820} +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .

  • 03820 PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <{03820} +leb > in the way <01870 +derek > .

  • 03820 PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <{03820} +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .

  • 03820 PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <{03820} +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .

  • 03820 PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <{03820} +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .

  • 03820 PRO 024 002 For their heart <{03820} +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .

  • 03820 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <{03820} +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?

  • 03820 PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <{03820} +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :

  • 03820 PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <{03820} +leb > ;

  • 03820 PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <{03820} +leb > of kings <04428 +melek > [ is ] unsearchable .

  • 03820 PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <{03820} +leb > .

  • 03820 PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <{03820} +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .

  • 03820 PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <{03820} +leb > .

  • 03820 PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <{03820} +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .

  • 03820 PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <{03820} +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .

  • 03820 PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <{03820} +leb > of man <00120 +>adam > to man <00120 +>adam > .

  • 03820 PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <{03820} +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .

  • 03820 PRO 028 026 . He that trusteth <00982 +batach > in his own heart <{03820} +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .

  • 03820 PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <{03820} +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .

  • 03820 PRO 031 011 The heart <{03820} +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .

  • 03824 PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine heart <{03824} +lebab > .

  • 03824 PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <{03824} +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .

  • 03826 PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <{03826} +libbah > of the children <01121 +ben > of men <00120 +>adam > ?

  • 03826 PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <{03826} +libbah > .

  • 03826 PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <{03826} +libbah > .

  • 03830 PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <{03830} +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .

  • 03830 PRO 031 022 She maketh <06213 +<asah > herself coverings <04765 +marbad > of tapestry ; her clothing <{03830} +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .

  • 03830 PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <{03830} +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .

  • 03832 PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <{03832} +labat > .

  • 03832 PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <{03832} +labat > .

  • 03847 PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <{03847} +labash > [ a man ] with rags <07168 +qera< > .

  • 03847 PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <{03847} +labash > with scarlet <08144 +shaniy > .

  • 03856 PRO 026 018 . As a mad <{03856} +lahahh > [ man ] who casteth <03384 +yarah > firebrands <02131 +ziyqah > , arrows <02671 +chets > , and death <04194 +maveth > ,

  • 03859 PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <{03859} +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .

  • 03859 PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <{03859} +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .

  • 03867 PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <{03867} +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .

  • 03867 PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <{03867} +lavah > .

  • 03867 PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <{03867} +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .

  • 03868 PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , and [ they ] froward <{03868} +luwz > in their paths <04570 +ma<gal > :

  • 03868 PRO 003 021 . My son <01121 +ben > , let not them depart <{03868} +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :

  • 03868 PRO 003 032 For the froward <{03868} +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .

  • 03868 PRO 004 021 Let them not depart <{03868} +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .

  • 03868 PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <{03868} +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .

  • 03871 PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <{03871} +luwach > of thine heart <03820 +leb > :

  • 03871 PRO 007 003 Bind <07194 +qashar > them upon thy fingers <00676 +>etsba< > , write <03789 +kathab > them upon the table <{03871} +luwach > of thine heart <03820 +leb > .

  • 03880 PRO 001 009 For they [ shall be ] an ornament <{03880} +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .

  • 03880 PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <{03880} +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .

  • 03885 PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <{03885} +luwn > among <07130 +qereb > the wise <02450 +chakam > .

  • 03885 PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <{03885} +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .

  • 03887 PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <{03887} +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?

  • 03887 PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <{03887} +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .

  • 03887 PRO 003 034 Surely <00518 +>im > he scorneth <{03887} +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .

  • 03887 PRO 009 007 He that reproveth <03256 +yacar > a scorner <{03887} +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .

  • 03887 PRO 009 008 Reprove <03198 +yakach > not a scorner <{03887} +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .

  • 03887 PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <{03887} +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .

  • 03887 PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <{03887} +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .

  • 03887 PRO 014 006 . A scorner <{03887} +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .

  • 03887 PRO 014 009 . Fools <00191 +>eviyl > make a mock <{03887} +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .

  • 03887 PRO 015 012 . A scorner <{03887} +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .

  • 03887 PRO 019 025 . Smite <05221 +nakah > a scorner <{03887} +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .

  • 03887 PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <{03887} +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .

  • 03887 PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for scorners <{03887} +luwts > , and stripes <04112 +mahalummah > for the back <01458 +gav > of fools <03684 +k@ciyl > .

  • 03887 PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <{03887} +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .

  • 03887 PRO 021 011 . When the scorner <{03887} +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .

  • 03887 PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <{03887} +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .

  • 03887 PRO 022 010 . Cast <01644 +garash > out the scorner <{03887} +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .

  • 03887 PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <{03887} +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .

  • 03891 PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <{03891} +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .

  • 03898 PRO 004 017 For they eat <{03898} +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .

  • 03898 PRO 009 005 Come <03212 +yalak > , eat <{03898} +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .

  • 03898 PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <{03898} +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :

  • 03898 PRO 023 006 . Eat <{03898} +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :

  • 03899 PRO 004 017 For they eat <03898 +lacham > the bread <{03899} +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .

  • 03899 PRO 006 008 Provideth <03559 +kuwn > her meat <{03899} +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .

  • 03899 PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <{03899} +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .

  • 03899 PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <{03899} +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .

  • 03899 PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <{03899} +lechem > [ eaten ] in secret <05643 +cether > is pleasant <05276 +na<em > .

  • 03899 PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <{03899} +lechem > .

  • 03899 PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <{03899} +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .

  • 03899 PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <{03899} +lechem > .

  • 03899 PRO 020 017 . Bread <{03899} +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .

  • 03899 PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <{03899} +lechem > to the poor <01800 +dal > .

  • 03899 PRO 023 003 Be not desirous <00183 +>avah > of his dainties <04303 +mat<am > : for they [ are ] deceitful <03577 +kazab > meat <{03899} +lechem > .

  • 03899 PRO 023 006 . Eat <03898 +lacham > thou not the bread <{03899} +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :

  • 03899 PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <{03899} +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :

  • 03899 PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <{03899} +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .

  • 03899 PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <{03899} +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .

  • 03899 PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <{03899} +lechem > .

  • 03899 PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <{03899} +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .

  • 03899 PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <{03899} +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .

  • 03899 PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <{03899} +lechem > convenient <02706 +choq > for me :

  • 03899 PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <{03899} +lechem > ;

  • 03899 PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <{03899} +lechem > in the summer <07019 +qayits > ;

  • 03899 PRO 031 014 She is like the merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <{03899} +lechem > from afar <04801 +merchaq > .

  • 03899 PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <{03899} +lechem > of idleness <06104 +<atsluwth > .

  • 03915 PRO 007 009 In the twilight <05399 +nesheph > , in the evening <06153 +<ereb > , in the black <00380 +>iyshown > and dark <00653 +>aphelah > night <{03915} +layil > :

  • 03915 PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <{03915} +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .

  • 03915 PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <{03915} +layil > .

  • 03918 PRO 030 030 A lion <{03918} +layish > [ which is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away for any <03605 +kol > ;

  • 03920 PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <{03920} +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .

  • 03920 PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <{03920} +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .

  • 03920 PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <{03920} +lakad > in [ their own ] naughtiness <01942 +havvah > .

  • 03920 PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <{03920} +lakad > a city <05892 +<iyr > .

  • 03921 PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from being taken <{03921} +leked > .

  • 03925 PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <{03925} +lamad > me !

  • 03925 PRO 030 003 I neither <03808 +lo> > learned <{03925} +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > .

  • 03927 PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > Lemuel <{03927} +L@muw>el > , the prophecy <04853 +massa> > that his mother <00517 +>em > taught <03256 +yacar > him .

  • 03927 PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <{03927} +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :

  • 03930 PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <{03930} +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .

  • 03932 PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <{03932} +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;

  • 03932 PRO 017 005 . Whoso mocketh <{03932} +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .

  • 03932 PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <{03932} +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .

  • 03939 PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <{03939} +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .

  • 03944 PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <{03944} +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?

  • 03944 PRO 029 008 . Scornful <{03944} +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .

  • 03947 PRO 001 003 To receive <{03947} +laqach > the instruction <04148 +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ;

  • 03947 PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <{03947} +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .

  • 03947 PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <{03947} +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;

  • 03947 PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <{03947} +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .

  • 03947 PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <{03947} +laqach > thee with her eyelids <06079 +<aph<aph > .

  • 03947 PRO 007 020 He hath taken <{03947} +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .

  • 03947 PRO 008 010 Receive <{03947} +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .

  • 03947 PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <{03947} +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .

  • 03947 PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <{03947} +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .

  • 03947 PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <{03947} +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .

  • 03947 PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <{03947} +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .

  • 03947 PRO 020 016 . Take <{03947} +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .

  • 03947 PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <{03947} +laqach > knowledge <01847 +da<ath > .

  • 03947 PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , and get <{03947} +laqach > a snare <04170 +mowqesh > to thy soul <05315 +nephesh > .

  • 03947 PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <{03947} +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?

  • 03947 PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <{03947} +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;

  • 03947 PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <{03947} +laqach > instruction <04148 +muwcar > .

  • 03947 PRO 027 013 . Take <{03947} +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .

  • 03947 PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <{03947} +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .

  • 03948 PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <{03948} +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :

  • 03948 PRO 004 002 For I give <05414 +nathan > you good <02896 +towb > doctrine <{03948} +leqach > , forsake <05800 +<azab > ye not my law <08451 +towrah > .

  • 03948 PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <{03948} +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .

  • 03948 PRO 007 021 With her much <07230 +rob > fair <{03948} +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .

  • 03948 PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <{03948} +leqach > .

  • 03948 PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <{03948} +leqach > .

  • 03948 PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <{03948} +leqach > to his lips <08193 +saphah > .

  • 03956 PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <{03956} +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,

  • 03956 PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <{03956} +lashown > of a strange <05237 +nokriy > woman .

  • 03956 PRO 010 020 . The tongue <{03956} +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .

  • 03956 PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <{03956} +lashown > shall be cut <03772 +karath > out .

  • 03956 PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <{03956} +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .

  • 03956 PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <{03956} +lashown > [ is ] but for a moment <07281 +rega< > .

  • 03956 PRO 015 002 . The tongue <{03956} +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .

  • 03956 PRO 015 004 . A wholesome <04832 +marpe> > tongue <{03956} +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .

  • 03956 PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <{03956} +lashown > , [ is ] from the LORD <03068 +Y@hovah > .

  • 03956 PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <{03956} +lashown > .

  • 03956 PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <{03956} +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .

  • 03956 PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <{03956} +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .

  • 03956 PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <{03956} +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .

  • 03956 PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > and his tongue <{03956} +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah > .

  • 03956 PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <{03956} +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .

  • 03956 PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <{03956} +lashown > .

  • 03956 PRO 026 028 . A lying <08267 +sheqer > tongue <{03956} +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .

  • 03956 PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <{03956} +lashown > .

  • 03956 PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <{03956} +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .

  • 03960 PRO 030 010 . Accuse <{03960} +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .

  • 03967 PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <{03967} +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .

  • 03971 PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <{03971} +m>uwm > .

  • 03974 PRO 015 030 . The light <{03974} +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .

  • 03976 PRO 011 001 . A false <04820 +mirmah > balance <{03976} +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .

  • 03976 PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <{03976} +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .

  • 03976 PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <{03976} +mo>zen > [ is ] not good <02896 +towb > .

  • 03978 PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <{03978} +ma>akal > in the harvest <07105 +qatsiyr > .

  • 03979 PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <{03979} +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .

  • 03985 PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <{03985} +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;

  • 03985 PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <{03985} +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .

  • 03985 PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <{03985} +ma>en > to labour <06213 +<asah > .

  • 03988 PRO 003 011 My son <01121 +ben > , despise <{03988} +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :

  • 03988 PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <{03988} +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .

  • 03994 PRO 003 033 The curse <{03994} +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .

  • 03994 PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <{03994} +m@erah > .

  • 03996 PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <{03996} +mabow> > in at the doors <06607 +pethach > .

  • 04009 PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <{04009} +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .

  • 04009 PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <{04009} +mibtach > thereof .

  • 04009 PRO 022 019 That thy trust <{04009} +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .

  • 04009 PRO 025 019 . Confidence <{04009} +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .

  • 04026 PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <{04026} +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .

  • 04034 PRO 010 024 . The fear <{04034} +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .

  • 04042 PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <{04042} +magan > to thee .

  • 04043 PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <{04043} +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .

  • 04043 PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <{04043} +magen > man <00376 +>iysh > .

  • 04043 PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <{04043} +magen > man <00376 +>iysh > .

  • 04043 PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <{04043} +magen > unto them that put their trust <02620 +chacah > in him .

  • 04057 PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <{04057} +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .

  • 04066 PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <{04066} +madown > .

  • 04066 PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <{04066} +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .

  • 04066 PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <{04066} +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .

  • 04066 PRO 017 014 . The beginning <07225 +re>shiyth > of strife <{04066} +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .

  • 04066 PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <{04066} +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .

  • 04066 PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <{04066} +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .

  • 04066 PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <{04066} +madown > ceaseth <08367 +shathaq > .

  • 04066 PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <{04066} +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .

  • 04066 PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <{04066} +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .

  • 04066 PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <{04066} +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .

  • 04066 PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <{04066} +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .

  • 04072 PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <{04072} +midcheh > .

  • 04079 PRO 018 018 . The lot <01486 +gowral > causeth contentions <{04079} +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > the mighty <06099 +<atsuwm > .

  • 04079 PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <{04079} +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .

  • 04079 PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <{04079} +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .

  • 04079 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <{04079} +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 04090 PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <{04090} +m@dan > among <00996 +beyn > brethren <00251 +>ach > .

  • 04090 PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > up strifes <{04090} +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > .

  • 04090 PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <{04090} +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .

  • 04090 PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <{04090} +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .

  • 04094 PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <{04094} +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .

  • 04100 PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <{04100} +mah > they stumble <03782 +kashal > .

  • 04100 PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <{04100} +mah > good <02896 +towb > [ is it ] !

  • 04100 PRO 016 016 . How <{04100} +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !

  • 04100 PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <{04100} +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?

  • 04100 PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <{04100} +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?

  • 04100 PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <{04100} +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .

  • 04100 PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <{04100} +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .

  • 04100 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <{04100} +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 04100 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <{04100} +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 04100 PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <{04100} +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .

  • 04100 PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <{04100} +mah > , the son <01248 +bar > of my vows <05088 +neder > ?

  • 04100 PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <{04100} +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?

  • 04100 PRO 031 002 What <{04100} +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?

  • 04103 PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <{04103} +m@huwmah > therewith .

  • 04106 PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <{04106} +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .

  • 04110 PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <{04110} +mahalal > .

  • 04112 PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <{04112} +mahalummah > .

  • 04112 PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , and stripes <{04112} +mahalummah > for the back <01458 +gav > of fools <03684 +k@ciyl > .

  • 04116 PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , and make haste <{04116} +mahar > to shed <08210 +shaphak > blood <01818 +dam > .

  • 04116 PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <{04116} +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,

  • 04116 PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <{04116} +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .

  • 04118 PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <{04118} +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .

  • 04129 PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <{04129} +mowda< > :

  • 04131 PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <{04131} +mowt > : but the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .

  • 04131 PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <{04131} +mowt > .

  • 04131 PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <{04131} +mowt > to be slain <02027 +hereg > ;

  • 04131 PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <{04131} +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .

  • 04146 PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <{04146} +mowcadah > of the earth <00776 +>erets > :

  • 04148 PRO 001 002 To know <03045 +yada< > wisdom <02451 +chokmah > and instruction <{04148} +muwcar > ; to perceive the words <00561 +>emer > of understanding <00998 +biynah > ;

  • 04148 PRO 001 003 To receive <03947 +laqach > the instruction <{04148} +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ;

  • 04148 PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <{04148} +muwcar > .

  • 04148 PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <{04148} +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :

  • 04148 PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <{04148} +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :

  • 04148 PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <{04148} +muwcar > of a father <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .

  • 04148 PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <{04148} +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .

  • 04148 PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <{04148} +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;

  • 04148 PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <{04148} +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .

  • 04148 PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <{04148} +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :

  • 04148 PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <{04148} +muwcar > of the stocks <05914 +<ekec > ;

  • 04148 PRO 008 010 Receive <03947 +laqach > my instruction <{04148} +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .

  • 04148 PRO 008 033 Hear <08085 +shama< > instruction <{04148} +muwcar > , and be wise <02449 +chakam > , and refuse <06544 +para< > it not .

  • 04148 PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <{04148} +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .

  • 04148 PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <{04148} +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .

  • 04148 PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <{04148} +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .

  • 04148 PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <{04148} +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .

  • 04148 PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <{04148} +muwcar > him betimes <07836 +shachar > .

  • 04148 PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <{04148} +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .

  • 04148 PRO 015 010 . Correction <{04148} +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .

  • 04148 PRO 015 032 . He that refuseth <06544 +para< > instruction <{04148} +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .

  • 04148 PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<{04148} +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .

  • 04148 PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <{04148} +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .

  • 04148 PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <{04148} +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .

  • 04148 PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <{04148} +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .

  • 04148 PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <{04148} +muwcar > shall drive it far <07368 +rachaq > from him .

  • 04148 PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <{04148} +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath > .

  • 04148 PRO 023 013 Withhold <04513 +mana< > not correction <{04148} +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .

  • 04148 PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <{04148} +muwcar > , and understanding <00998 +biynah > .

  • 04148 PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <{04148} +muwcar > .

  • 04154 PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <{04154} +muw<edeth > .

  • 04156 PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <{04156} +mow<etsah > .

  • 04156 PRO 022 020 Have not I written <03789 +kathab > to thee excellent <07991 +shaliysh > things in counsels <{04156} +mow<etsah > and knowledge <01847 +da<ath > ,

  • 04170 PRO 012 013 . The wicked <07451 +ra< > is snared <{04170} +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .

  • 04170 PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <{04170} +mowqesh > of death <04194 +maveth > .

  • 04170 PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <{04170} +mowqesh > of death <04194 +maveth > .

  • 04170 PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <{04170} +mowqesh > of his soul <05315 +nephesh > .

  • 04170 PRO 020 025 . [ It is ] a snare <{04170} +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .

  • 04170 PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , and get <03947 +laqach > a snare <{04170} +mowqesh > to thy soul <05315 +nephesh > .

  • 04170 PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <{04170} +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .

  • 04170 PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <{04170} +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .

  • 04185 PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not depart <{04185} +muwsh > from his house <01004 +bayith > .

  • 04191 PRO 005 023 He shall die <{04191} +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .

  • 04191 PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <{04191} +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .

  • 04191 PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <{04191} +muwth > .

  • 04191 PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <{04191} +muwth > .

  • 04191 PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <{04191} +muwth > .

  • 04191 PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <{04191} +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .

  • 04191 PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <{04191} +muwth > .

  • 04191 PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] not before <02962 +terem > I die <{04191} +muwth > :

  • 04194 PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > unto death <{04194} +maveth > , and her paths <04570 +ma<gal > unto the dead <07496 +rapha> > .

  • 04194 PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <{04194} +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .

  • 04194 PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <{04194} +maveth > .

  • 04194 PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <{04194} +maveth > .

  • 04194 PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <{04194} +maveth > .

  • 04194 PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <{04194} +maveth > .

  • 04194 PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <{04194} +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .

  • 04194 PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <{04194} +maveth > .

  • 04194 PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <{04194} +maveth > .

  • 04194 PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <{04194} +maveth > .

  • 04194 PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <{04194} +maveth > .

  • 04194 PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <{04194} +maveth > .

  • 04194 PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <{04194} +maveth > .

  • 04194 PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <{04194} +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .

  • 04194 PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <{04194} +maveth > .

  • 04194 PRO 018 021 . Death <{04194} +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .

  • 04194 PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <{04194} +maveth > .

  • 04194 PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <{04194} +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;

  • 04194 PRO 026 018 . As a mad <03856 +lahahh > [ man ] who casteth <03384 +yarah > firebrands <02131 +ziyqah > , arrows <02671 +chets > , and death <{04194} +maveth > ,

  • 04195 PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <{04195} +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .

  • 04195 PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <{04195} +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .

  • 04201 PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <{04201} +m@zuwzah > of my doors <06607 +pethach > .

  • 04209 PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <{04209} +m@zimmah > .

  • 04209 PRO 002 011 Discretion <{04209} +m@zimmah > shall preserve <08104 +shamar > thee , understanding <08394 +tabuwn > shall keep <05341 +natsar > thee :

  • 04209 PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <{04209} +m@zimmah > :

  • 04209 PRO 005 002 That thou mayest regard <08104 +shamar > discretion <{04209} +m@zimmah > , and [ that ] thy lips <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .

  • 04209 PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <{04209} +m@zimmah > .

  • 04209 PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <{04209} +m@zimmah > will he condemn <07561 +rasha< > .

  • 04209 PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <{04209} +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .

  • 04209 PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <{04209} +m@zimmah > is hated <08130 +sane> > .

  • 04209 PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <{04209} +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .

  • 04209 PRO 024 008 He that deviseth <02803 +chashab > to do evil <07489 +ra<a< > shall be called <07121 +qara> > a mischievous <{04209} +m@zimmah > person <01167 +ba<al > .

  • 04229 PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <{04229} +machah > away .

  • 04229 PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <{04229} +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .

  • 04229 PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <{04229} +machah > kings <04428 +melek > .

  • 04242 PRO 017 016 . Wherefore [ is there ] a price <{04242} +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?

  • 04242 PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <{04242} +m@chiyr > of the field <07704 +sadeh > .

  • 04245 PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <{04245} +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?

  • 04268 PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <{04268} +machaceh > .

  • 04270 PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <{04270} +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .

  • 04270 PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <{04270} +machcowr > .

  • 04270 PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <{04270} +machcowr > .

  • 04270 PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <{04270} +machcowr > .

  • 04270 PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <{04270} +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .

  • 04270 PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <{04270} +machcowr > .

  • 04270 PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <{04270} +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .

  • 04270 PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <{04270} +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .

  • 04279 PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <{04279} +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .

  • 04279 PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <{04279} +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .

  • 04284 PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <{04284} +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,

  • 04284 PRO 012 005 . The thoughts <{04284} +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .

  • 04284 PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <{04284} +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .

  • 04284 PRO 015 026 . The thoughts <{04284} +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .

  • 04284 PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , and thy thoughts <{04284} +machashabah > shall be established <03559 +kuwn > .

  • 04284 PRO 019 021 . [ There are ] many <07227 +rab > devices <{04284} +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .

  • 04284 PRO 020 018 . [ Every ] purpose <{04284} +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .

  • 04284 PRO 021 005 . The thoughts <{04284} +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .

  • 04288 PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <{04288} +m@chittah > .

  • 04288 PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <{04288} +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .

  • 04288 PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <{04288} +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .

  • 04288 PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <{04288} +m@chittah > .

  • 04288 PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <{04288} +m@chittah > of the prince <07333 +razown > .

  • 04288 PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <{04288} +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .

  • 04288 PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <{04288} +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .

  • 04295 PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <{04295} +mattah > .

  • 04296 PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his bed <{04296} +mittah > .

  • 04301 PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <{04301} +matmown > ;

  • 04301 PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <{04301} +matmown > treasures <04301 +matmown > ;

  • 04303 PRO 023 003 Be not desirous <00183 +>avah > of his dainties <{04303} +mat<am > : for they [ are ] deceitful <03577 +kazab > meat <03899 +lechem > .

  • 04303 PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <{04303} +mat<am > meats :

  • 04306 PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <{04306} +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .

  • 04306 PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <{04306} +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .

  • 04310 PRO 009 004 Whoso <{04310} +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,

  • 04310 PRO 009 016 Whoso <{04310} +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,

  • 04310 PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <{04310} +miy > can bear <05375 +nasa> > ?

  • 04310 PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <{04310} +miy > can find <04672 +matsa> > ?

  • 04310 PRO 020 009 . Who <{04310} +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?

  • 04310 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <{04310} +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 04310 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <{04310} +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 04310 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <{04310} +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 04310 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <{04310} +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 04310 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <{04310} +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 04310 PRO 023 029 . Who <{04310} +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 04310 PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <{04310} +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?

  • 04310 PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <{04310} +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?

  • 04310 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <{04310} +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 04310 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <{04310} +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 04310 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <{04310} +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 04310 PRO 030 004 Who <{04310} +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 04310 PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <{04310} +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .

  • 04310 PRO 031 010 . Who <{04310} +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .

  • 04325 PRO 005 015 . Drink <08354 +shathah > waters <{04325} +mayim > out of thine own cistern <00953 +bowr > , and running <05140 +nazal > waters out of thine own well <00875 +@>er > .

  • 04325 PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <{04325} +mayim > in the streets <07339 +r@chob > .

  • 04325 PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <{04325} +mayim > .

  • 04325 PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <{04325} +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :

  • 04325 PRO 009 017 Stolen <01589 +ganab > waters <{04325} +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > is pleasant <05276 +na<em > .

  • 04325 PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <{04325} +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .

  • 04325 PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <{04325} +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .

  • 04325 PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <{04325} +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .

  • 04325 PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <{04325} +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .

  • 04325 PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <{04325} +mayim > to drink <08248 +shaqah > :

  • 04325 PRO 025 025 . [ As ] cold <07119 +qar > waters <{04325} +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .

  • 04325 PRO 027 019 . As in water <{04325} +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .

  • 04325 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <{04325} +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 04325 PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <{04325} +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .

  • 04330 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <{04330} +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 04330 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <{04330} +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 04330 PRO 030 033 Surely <03588 +kiy > the churning <{04330} +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .

  • 04339 PRO 001 003 To receive <03947 +laqach > the instruction <04148 +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <{04339} +meyshar > ;

  • 04339 PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <{04339} +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .

  • 04339 PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <{04339} +meyshar > things .

  • 04339 PRO 023 016 Yea , my reins <03629 +kilyah > shall rejoice <05937 +<alaz > , when thy lips <08193 +saphah > speak <01696 +dabar > right <{04339} +meyshar > things .

  • 04339 PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <{04339} +meyshar > .

  • 04347 PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <{04347} +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .

  • 04376 PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <{04376} +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .

  • 04376 PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <{04376} +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .

  • 04377 PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <{04377} +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .

  • 04388 PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <{04388} +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .

  • 04390 PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <{04390} +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :

  • 04390 PRO 003 010 So shall thy barns <00618 +>acam > be filled <{04390} +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .

  • 04390 PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <{04390} +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;

  • 04390 PRO 008 021 That I may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <{04390} +male> > their treasures <00214 +>owtsar > .

  • 04390 PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <{04390} +male> > with mischief <07451 +ra< > .

  • 04390 PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <{04390} +male> > with gravel <02687 +chatsats > .

  • 04390 PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <{04390} +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .

  • 04392 PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <{04392} +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .

  • 04397 PRO 013 017 . A wicked <07563 +rasha< > messenger <{04397} +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .

  • 04397 PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <{04397} +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .

  • 04397 PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <{04397} +mal>ak > shall be sent <07971 +shalach > against him .

  • 04399 PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <{04399} +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .

  • 04399 PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <{04399} +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .

  • 04399 PRO 024 027 . Prepare <03559 +kuwn > thy work <{04399} +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .

  • 04405 PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <{04405} +millah > .

  • 04421 PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<asah > war <{04421} +milchamah > .

  • 04421 PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <{04421} +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .

  • 04421 PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <{04421} +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .

  • 04422 PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <{04422} +malat > .

  • 04422 PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <{04422} +malat > .

  • 04422 PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <{04422} +malat > .

  • 04426 PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <{04426} +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .

  • 04427 PRO 008 015 By me kings <04428 +melek > reign <{04427} +malak > , and princes <07336 +razan > decree <02710 +chaqaq > justice <06664 +tsedeq > .

  • 04427 PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <{04427} +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;

  • 04428 PRO 001 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , king <{04428} +melek > of Israel <03478 +Yisra>el > ;

  • 04428 PRO 008 015 By me kings <{04428} +melek > reign <04427 +malak > , and princes <07336 +razan > decree <02710 +chaqaq > justice <06664 +tsedeq > .

  • 04428 PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <{04428} +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .

  • 04428 PRO 014 035 . The king s <{04428} +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .

  • 04428 PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <{04428} +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .

  • 04428 PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <{04428} +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .

  • 04428 PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <{04428} +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .

  • 04428 PRO 016 014 . The wrath <02534 +chemah > of a king <{04428} +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .

  • 04428 PRO 016 015 In the light <00216 +>owr > of the king s <{04428} +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .

  • 04428 PRO 019 012 . The king s <{04428} +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .

  • 04428 PRO 020 002 . The fear <00367 +>eymah > of a king <{04428} +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .

  • 04428 PRO 020 008 . A king <{04428} +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .

  • 04428 PRO 020 026 . A wise <02450 +chakam > king <{04428} +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .

  • 04428 PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <{04428} +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .

  • 04428 PRO 021 001 . The king s <{04428} +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .

  • 04428 PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <{04428} +melek > [ shall be ] his friend <07453 +rea< > .

  • 04428 PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <{04428} +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .

  • 04428 PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <{04428} +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :

  • 04428 PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <{04428} +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .

  • 04428 PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <{04428} +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .

  • 04428 PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <{04428} +melek > [ is ] unsearchable .

  • 04428 PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <{04428} +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .

  • 04428 PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <{04428} +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :

  • 04428 PRO 029 004 . The king <{04428} +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .

  • 04428 PRO 029 014 . The king <{04428} +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .

  • 04428 PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <{04428} +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;

  • 04428 PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and is in kings <{04428} +melek > palaces <01964 +heykal > .

  • 04428 PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <{04428} +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .

  • 04428 PRO 031 001 . The words <01697 +dabar > of king <{04428} +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that his mother <00517 +>em > taught <03256 +yacar > him .

  • 04428 PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <04229 +machah > kings <{04428} +melek > .

  • 04428 PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <{04428} +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :

  • 04428 PRO 031 004 [ It is ] not for kings <{04428} +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :

  • 04448 PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <{04448} +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;

  • 04456 PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <{04456} +malqowsh > .

  • 04456 PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <{04456} +malqowsh > rain <04456 +malqowsh > .

  • 04469 PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <{04469} +mamcak > .

  • 04469 PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <{04469} +mamcak > wine <04469 +mamcak > .

  • 04470 PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <{04470} +memer > to her that bare <03205 +yalad > him .

  • 04497 PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <{04497} +manown > at the length <00319 +>achariyth > .

  • 04513 PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <{04513} +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :

  • 04513 PRO 003 027 . Withhold <{04513} +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .

  • 04513 PRO 011 026 . He that withholdeth <{04513} +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .

  • 04513 PRO 023 013 Withhold <{04513} +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .

  • 04513 PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; deny <{04513} +mana< > me [ them ] not before <02962 +terem > I die <04191 +muwth > :

  • 04522 PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <{04522} +mac > .

  • 04537 PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <{04537} +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .

  • 04537 PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I have mingled <{04537} +macak > .

  • 04546 PRO 016 017 . The highway <{04546} +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .

  • 04570 PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <{04570} +ma<gal > .

  • 04570 PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , and [ they ] froward <03868 +luwz > in their paths <{04570} +ma<gal > :

  • 04570 PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and her paths <{04570} +ma<gal > unto the dead <07496 +rapha> > .

  • 04570 PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <{04570} +ma<gal > .

  • 04570 PRO 004 026 Ponder <06424 +palac > the path <{04570} +ma<gal > of thy feet <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .

  • 04570 PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <{04570} +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .

  • 04570 PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <{04570} +ma<gal > .

  • 04574 PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <{04574} +ma<adan > unto thy soul <05315 +nephesh > .

  • 04575 PRO 011 013 A talebearer revealeth <01540 +galah > secrets <{04575} +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .

  • 04575 PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <{04575} +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .

  • 04581 PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <{04581} +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .

  • 04591 PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <{04591} +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .

  • 04592 PRO 005 014 I was almost <{04592} +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .

  • 04592 PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <{04592} +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 04592 PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <{04592} +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 04592 PRO 006 010 [ Yet ] a little <{04592} +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 04592 PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <{04592} +m@<at > worth .

  • 04592 PRO 015 016 . Better <02896 +towb > [ is ] little <{04592} +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .

  • 04592 PRO 016 008 . Better <02896 +towb > [ is ] a little <{04592} +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .

  • 04592 PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <{04592} +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 04592 PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <{04592} +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 04592 PRO 024 033 [ Yet ] a little <{04592} +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 04599 PRO 005 016 Let thy fountains <{04599} +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .

  • 04599 PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <{04599} +ma<yan > abounding with water <04325 +mayim > .

  • 04599 PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <{04599} +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .

  • 04603 PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <{04603} +ma<al > not in judgment <04941 +mishpat > .

  • 04605 PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <{04605} +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :

  • 04605 PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <{04605} +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .

  • 04611 PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <{04611} +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .

  • 04617 PRO 015 001 . A soft <07390 +rak > answer <{04617} +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .

  • 04617 PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <{04617} +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !

  • 04617 PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <{04617} +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .

  • 04617 PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <{04617} +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .

  • 04617 PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <{04617} +ma<aneh > .

  • 04623 PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <{04623} +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .

  • 04633 PRO 016 001 . The preparations <{04633} +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .

  • 04639 PRO 016 003 . Commit <01556 +galal > thy works <{04639} +ma<aseh > unto the LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall be established <03559 +kuwn > .

  • 04639 PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <{04639} +ma<aseh > .

  • 04639 PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <{04639} +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .

  • 04642 PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <{04642} +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .

  • 04650 PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <{04650} +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .

  • 04658 PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <{04658} +mappeleth > .

  • 04659 PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <{04659} +miph<al > of old <00227 +>az > .

  • 04669 PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <{04669} +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .

  • 04672 PRO 001 013 We shall find <{04672} +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :

  • 04672 PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <{04672} +matsa> > me :

  • 04672 PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <{04672} +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .

  • 04672 PRO 003 004 So shalt thou find <{04672} +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .

  • 04672 PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <{04672} +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .

  • 04672 PRO 004 022 For they [ are ] life <02416 +chay > unto those that find <{04672} +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .

  • 04672 PRO 006 031 But [ if ] he be found <{04672} +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .

  • 04672 PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <{04672} +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .

  • 04672 PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <{04672} +matsa> > thee .

  • 04672 PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <{04672} +matsa> > knowledge <01847 +da<ath > .

  • 04672 PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <{04672} +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .

  • 04672 PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; and those that seek <07836 +shachar > me early <07836 +shachar > shall find <{04672} +matsa> > me .

  • 04672 PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <{04672} +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .

  • 04672 PRO 008 035 For whoso findeth <{04672} +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .

  • 04672 PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <{04672} +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .

  • 04672 PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <{04672} +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .

  • 04672 PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <{04672} +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .

  • 04672 PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <{04672} +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .

  • 04672 PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <{04672} +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .

  • 04672 PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <{04672} +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .

  • 04672 PRO 018 022 . [ Whoso ] findeth <{04672} +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .

  • 04672 PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <{04672} +matsa> > good <02896 +towb > .

  • 04672 PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <{04672} +matsa> > ?

  • 04672 PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <{04672} +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .

  • 04672 PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <{04672} +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .

  • 04672 PRO 025 016 . Hast thou found <{04672} +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .

  • 04672 PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <{04672} +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .

  • 04672 PRO 031 010 . Who <04310 +miy > can find <{04672} +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .

  • 04683 PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <{04683} +matstsah > : but with the well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .

  • 04683 PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <{04683} +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .

  • 04686 PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <{04686} +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .

  • 04687 PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <{04687} +mitsvah > with thee ;

  • 04687 PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > my commandments <{04687} +mitsvah > :

  • 04687 PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <{04687} +mitsvah > , and live <02421 +chayah > .

  • 04687 PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <{04687} +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :

  • 04687 PRO 006 023 For the commandment <{04687} +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :

  • 04687 PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > my words <00561 +>emer > , and lay <06845 +tsaphan > up my commandments <{04687} +mitsvah > with thee .

  • 04687 PRO 007 002 Keep <08104 +shamar > my commandments <{04687} +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .

  • 04687 PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <{04687} +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .

  • 04687 PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <{04687} +mitsvah > shall be rewarded <07999 +shalam > .

  • 04687 PRO 019 016 . He that keepeth <08104 +shamar > the commandment <{04687} +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .

  • 04703 PRO 020 024 . Man s <01397 +geber > goings <{04703} +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?

  • 04714 PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <{04714} +Mitsrayim > .

  • 04715 PRO 017 003 . The fining <04715 +mitsreph > pot <{04715} +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .

  • 04715 PRO 017 003 . The fining <{04715} +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .

  • 04715 PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <{04715} +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .

  • 04715 PRO 027 021 . [ As ] the fining <{04715} +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .

  • 04725 PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <{04725} +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .

  • 04725 PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <{04725} +maqowm > of great <01419 +gadowl > [ men ] :

  • 04725 PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <{04725} +maqowm > .

  • 04726 PRO 005 018 Let thy fountain <{04726} +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .

  • 04726 PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <{04726} +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 04726 PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <{04726} +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .

  • 04726 PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <{04726} +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .

  • 04726 PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <{04726} +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .

  • 04726 PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <{04726} +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .

  • 04726 PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <{04726} +maqowr > .

  • 04751 PRO 005 004 But her end <00319 +>achariyth > is bitter <{04751} +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .

  • 04751 PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <{04751} +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .

  • 04751 PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <{04751} +mar > thing is sweet <04966 +mathowq > .

  • 04751 PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <{04751} +mar > hearts <05315 +nephesh > .

  • 04753 PRO 007 017 I have perfumed <05130 +nuwph > my bed <04904 +mishkab > with myrrh <{04753} +more > , aloes <00174 +>ahaliym > , and cinnamon <07076 +qinnamown > .

  • 04765 PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <{04765} +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .

  • 04765 PRO 031 022 She maketh <06213 +<asah > herself coverings <{04765} +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .

  • 04773 PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <{04773} +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .

  • 04791 PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <{04791} +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .

  • 04791 PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <{04791} +marowm > places of the city <07176 +qereth > ,

  • 04791 PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <{04791} +marowm > places of the city <07176 +qereth > ,

  • 04801 PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <{04801} +merchaq > country <00776 +>erets > .

  • 04801 PRO 031 014 She is like the merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > from afar <{04801} +merchaq > .

  • 04805 PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <{04805} +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .

  • 04820 PRO 011 001 . A false <{04820} +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .

  • 04820 PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <{04820} +mirmah > .

  • 04820 PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <{04820} +mirmah > .

  • 04820 PRO 012 020 . Deceit <{04820} +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .

  • 04820 PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <{04820} +mirmah > .

  • 04820 PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <{04820} +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .

  • 04820 PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <{04820} +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .

  • 04820 PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <{04820} +mirmah > within <07130 +qereb > him ;

  • 04828 PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <{04828} +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

  • 04832 PRO 004 022 For they [ are ] life <02416 +chay > unto those that find <04672 +matsa> >them , and health <{04832} +marpe> > to all <03605 +kol > their flesh <01320 +basar > .

  • 04832 PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <{04832} +marpe> > .

  • 04832 PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <{04832} +marpe> > .

  • 04832 PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <{04832} +marpe> > .

  • 04832 PRO 014 030 . A sound <{04832} +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .

  • 04832 PRO 015 004 . A wholesome <{04832} +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .

  • 04832 PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <{04832} +marpe> > to the bones <06106 +<etsem > .

  • 04832 PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <{04832} +marpe> > .

  • 04853 PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <{04853} +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,

  • 04853 PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <{04853} +massa> > that his mother <00517 +>em > taught <03256 +yacar > him .

  • 04859 PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <{04859} +mashsha>ah > .

  • 04860 PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <{04860} +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .

  • 04878 PRO 001 032 For the turning <{04878} +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .

  • 04881 PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <{04881} +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .

  • 04900 PRO 013 012 . Hope <08431 +towcheleth > deferred <{04900} +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .

  • 04904 PRO 007 017 I have perfumed <05130 +nuwph > my bed <{04904} +mishkab > with myrrh <04753 +more > , aloes <00174 +>ahaliym > , and cinnamon <07076 +qinnamown > .

  • 04904 PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <{04904} +mishkab > from under <08478 +tachath > thee ?

  • 04906 PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <{04906} +maskiyth > .

  • 04906 PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <{04906} +maskiyth > of silver <03701 +keceph > .

  • 04910 PRO 006 007 Which <00834 +>aher > having no <00369 +>ayin > guide <07101 +qatsiyn > , overseer <07860 +shoter > , or ruler <{04910} +mashal > ,

  • 04910 PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <{04910} +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .

  • 04910 PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <{04910} +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .

  • 04910 PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <{04910} +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .

  • 04910 PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <{04910} +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .

  • 04910 PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <{04910} +mashal > over princes <08269 +sar > .

  • 04910 PRO 022 007 . The rich <06223 +<ashiyr > ruleth <{04910} +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .

  • 04910 PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <{04910} +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :

  • 04910 PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <{04910} +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .

  • 04910 PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <{04910} +mashal > , the people <05971 +<am > mourn <00584 +>anach > .

  • 04910 PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <{04910} +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .

  • 04910 PRO 029 012 . If a ruler <{04910} +mashal > hearken <07181 +qashab > to lies , all <03605 +kol > his servants <08334 +sharath > [ are ] wicked <07563 +rasha< > .

  • 04910 PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <{04910} +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .

  • 04912 PRO 001 001 . The proverbs <{04912} +mashal > of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , king <04428 +melek > of Israel <03478 +Yisra>el > ;

  • 04912 PRO 001 006 To understand <00995 +biyn > a proverb <{04912} +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .

  • 04912 PRO 010 001 . The proverbs <{04912} +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .

  • 04912 PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <{04912} +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .

  • 04912 PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <{04912} +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .

  • 04912 PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <{04912} +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .

  • 04929 PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<{04929} +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .

  • 04941 PRO 001 003 To receive <03947 +laqach > the instruction <04148 +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , and judgment <{04941} +mishpat > , and equity <04339 +meyshar > ;

  • 04941 PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <{04941} +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .

  • 04941 PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <{04941} +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .

  • 04941 PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <{04941} +mishpat > :

  • 04941 PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <{04941} +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .

  • 04941 PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <{04941} +mishpat > .

  • 04941 PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <{04941} +mishpat > .

  • 04941 PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <{04941} +mishpat > .

  • 04941 PRO 016 011 . A just <{04941} +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .

  • 04941 PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <{04941} +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .

  • 04941 PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <{04941} +mishpat > .

  • 04941 PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <{04941} +mishpat > .

  • 04941 PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <{04941} +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .

  • 04941 PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <{04941} +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .

  • 04941 PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <{04941} +mishpat > .

  • 04941 PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <{04941} +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .

  • 04941 PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <{04941} +mishpat > .

  • 04941 PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <{04941} +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .

  • 04941 PRO 029 004 . The king <04428 +melek > by judgment <{04941} +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .

  • 04941 PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <{04941} +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .

  • 04960 PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <{04960} +mishteh > .

  • 04964 PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <{04964} +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .

  • 04966 PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <{04966} +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .

  • 04966 PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <{04966} +mathowq > to thy taste <02441 +chek > :

  • 04966 PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <{04966} +mathowq > .

  • 04970 PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <{04970} +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?

  • 04970 PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <{04970} +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .

  • 04973 PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <{04973} +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .

  • 04973 PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <{04973} +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .

  • 04975 PRO 031 017 She girdeth <02296 +chagar > her loins <{04975} +mothen > with strength <05797 +<oz > , and strengtheneth <00553 +>amats > her arms <02220 +z@rowa< > .

  • 04976 PRO 018 016 . A man s <00120 +>adam > gift <{04976} +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .

  • 04976 PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <{04976} +mattan > .

  • 04976 PRO 021 014 . A gift <{04976} +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .

  • 04979 PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <{04979} +mattanah > shall live <02421 +chayah > .

  • 04985 PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <{04985} +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > is pleasant <05276 +na<em > .

  • 04986 PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <{04986} +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .

  • 04986 PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <{04986} +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .

  • 04991 PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <{04991} +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .

  • 05000 PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <{05000} +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .

  • 05000 PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <{05000} +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .

  • 05000 PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <{05000} +na>veh > for a fool <03684 +k@ciyl > .

  • 05002 PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <{05002} +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,

  • 05003 PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <{05003} +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .

  • 05003 PRO 006 032 [ But ] whoso committeth <{05003} +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .

  • 05003 PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <{05003} +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .

  • 05006 PRO 001 030 They would <14> none <03808 +lo> > of my counsel <06098 +<etsah > : they despised <{05006} +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .

  • 05006 PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <{05006} +na>ats > reproof <08433 +towkechah > ;

  • 05006 PRO 015 005 . A fool <00191 +>eviyl > despiseth <{05006} +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .

  • 05027 PRO 004 025 Let thine eyes <05869 +<ayin > look <{05027} +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .

  • 05030 PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <{05030} +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;

  • 05034 PRO 030 032 If <00518 +>im > thou hast done foolishly <{05034} +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .

  • 05036 PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <{05036} +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .

  • 05036 PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <{05036} +nabal > hath no <03808 +lo> > joy <08056 +sameach > .

  • 05042 PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <{05042} +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .

  • 05042 PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <{05042} +naba< > out foolishness <00200 +>ivveleth > .

  • 05042 PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <{05042} +naba< > out evil <07451 +ra< > things .

  • 05042 PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <{05042} +naba< > brook <05158 +nachal > .

  • 05046 PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <{05046} +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .

  • 05046 PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <{05046} +nagad > [ it ] not .

  • 05048 PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <{05048} +neged > thee .

  • 05048 PRO 014 007 . Go <03212 +yalak > from the presence <{05048} +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .

  • 05048 PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <{05048} +neged > the LORD <03068 +Y@hovah > .

  • 05051 PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <{05051} +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .

  • 05057 PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <{05057} +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .

  • 05057 PRO 028 016 . The prince <{05057} +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .

  • 05060 PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <{05060} +naga< > her shall not be innocent <05352 +naqah > .

  • 05061 PRO 006 033 A wound <{05061} +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .

  • 05062 PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not stumble <{05062} +nagaph > .

  • 05074 PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <{05074} +nadad > from his place <04725 +maqowm > .

  • 05074 PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <{05074} +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .

  • 05080 PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <{05080} +nadach > him .

  • 05081 PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and nobles <{05081} +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .

  • 05081 PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <{05081} +nadiyb > .

  • 05081 PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <{05081} +nadiyb > for equity <03476 +yosher > .

  • 05081 PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <{05081} +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .

  • 05081 PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <{05081} +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .

  • 05086 PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <{05086} +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .

  • 05088 PRO 007 014 [ I have ] peace <08002 +shelem > offerings with me ; this day <03117 +yowm > have I payed <07999 +shalam > my vows <{05088} +neder > .

  • 05088 PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <{05088} +neder > to make enquiry <01239 +baqar > .

  • 05088 PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <{05088} +neder > ?

  • 05091 PRO 014 004 . Where no <00369 +>ayin > oxen <{05091} +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .

  • 05098 PRO 005 011 And thou mourn <{05098} +naham > at the last <00319 +>achariyth > , when thy flesh <01320 +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,

  • 05098 PRO 028 015 . [ As ] a roaring <{05098} +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .

  • 05099 PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <{05099} +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .

  • 05099 PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <{05099} +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .

  • 05107 PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <{05107} +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .

  • 05107 PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <{05107} +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .

  • 05110 PRO 026 002 . As the bird <06833 +tsippowr > by wandering <{05110} +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .

  • 05116 PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <{05116} +naveh > of the just <06662 +tsaddiyq > .

  • 05116 PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <{05116} +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .

  • 05116 PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <{05116} +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :

  • 05117 PRO 014 033 . Wisdom <02451 +chokmah > resteth <{05117} +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .

  • 05117 PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <{05117} +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .

  • 05117 PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <{05117} +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .

  • 05124 PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <{05124} +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .

  • 05127 PRO 028 001 . The wicked <07563 +rasha< > flee <{05127} +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .

  • 05127 PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <{05127} +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .

  • 05128 PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <{05128} +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .

  • 05130 PRO 007 017 I have perfumed <{05130} +nuwph > my bed <04904 +mishkab > with myrrh <04753 +more > , aloes <00174 +>ahaliym > , and cinnamon <07076 +qinnamown > .

  • 05140 PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , and running <{05140} +nazal > waters out of thine own well <00875 +@>er > .

  • 05141 PRO 011 022 . [ As ] a jewel <{05141} +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .

  • 05141 PRO 025 012 [ As ] an earring <{05141} +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .

  • 05145 PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <05769 +<owlam > : and doth the crown <{05145} +nezer > [ endure ] to every generation <01755 +dowr > ?

  • 05148 PRO 006 022 When thou goest <01980 +halak > , it shall lead <{05148} +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .

  • 05148 PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <{05148} +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .

  • 05148 PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <{05148} +nachah > him before <06440 +paniym > great <01419 +gadowl > men .

  • 05157 PRO 003 035 The wise <02450 +chakam > shall inherit <{05157} +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .

  • 05157 PRO 008 021 That I may cause those that love <00157 +>ahab > me to inherit <{05157} +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .

  • 05157 PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <{05157} +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .

  • 05157 PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <{05157} +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .

  • 05157 PRO 014 018 . The simple <06612 +p@thiy > inherit <{05157} +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<ath > .

  • 05157 PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <{05157} +nachal > .

  • 05158 PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <{05158} +nachal > .

  • 05158 PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <{05158} +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .

  • 05159 PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <{05159} +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .

  • 05159 PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <{05159} +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .

  • 05159 PRO 020 021 . An inheritance <{05159} +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .

  • 05175 PRO 023 032 At the last <00319 +>achariyth > it biteth <05391 +nashak > like a serpent <{05175} +nachash > , and stingeth <06567 +parash > like an adder <06848 +tsepha< > .

  • 05175 PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <{05175} +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .

  • 05181 PRO 017 010 . A reproof <01606 +g@<arah > entereth <{05181} +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .

  • 05183 PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <{05183} +Nachath > .

  • 05186 PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <{05186} +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;

  • 05186 PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <{05186} +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;

  • 05186 PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <{05186} +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .

  • 05186 PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; incline <{05186} +natah > thine ear <00241 +>ozen > unto my sayings <00561 +>emer > .

  • 05186 PRO 004 027 Turn <{05186} +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .

  • 05186 PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <{05186} +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn > :

  • 05186 PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <{05186} +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !

  • 05186 PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <{05186} +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .

  • 05186 PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <{05186} +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .

  • 05186 PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <{05186} +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .

  • 05186 PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <{05186} +natah > it whithersoever he will <02654 +chaphets > .

  • 05186 PRO 022 017 . Bow <05186 +natah > down <{05186} +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .

  • 05186 PRO 022 017 . Bow <{05186} +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .

  • 05192 PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <{05192} +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .

  • 05192 PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <{05192} +netel > a vineyard <03754 +kerem > .

  • 05197 PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <{05197} +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :

  • 05203 PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <{05203} +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :

  • 05203 PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <{05203} +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :

  • 05203 PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <{05203} +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .

  • 05215 PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <{05215} +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .

  • 05215 PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <{05215} +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .

  • 05216 PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <{05216} +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :

  • 05216 PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <{05216} +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .

  • 05216 PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <{05216} +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .

  • 05216 PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <{05216} +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .

  • 05216 PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <{05216} +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .

  • 05216 PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <{05216} +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .

  • 05218 PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <{05218} +nake> > .

  • 05218 PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <{05218} +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .

  • 05218 PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <{05218} +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?

  • 05221 PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <{05221} +nakah > into a fool <03684 +k@ciyl > .

  • 05221 PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <{05221} +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .

  • 05221 PRO 019 025 . Smite <{05221} +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .

  • 05221 PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <{05221} +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .

  • 05221 PRO 023 014 Thou shalt beat <{05221} +nakah > him with the rod <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .

  • 05221 PRO 023 035 They have stricken <{05221} +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .

  • 05227 PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <{05227} +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .

  • 05227 PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <{05227} +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .

  • 05228 PRO 008 009 They [ are ] all <03605 +kol > plain <{05228} +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .

  • 05228 PRO 024 026 [ Every man ] shall kiss <05401 +nashaq > [ his ] lips <08193 +saphah > that giveth a right <{05228} +nakoach > answer <01697 +dabar > .

  • 05234 PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <{05234} +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .

  • 05234 PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <{05234} +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .

  • 05234 PRO 026 024 . He that hateth <08130 +sane> > dissembleth <{05234} +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;

  • 05234 PRO 028 021 . To have respect <{05234} +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .

  • 05237 PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <{05237} +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;

  • 05237 PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <{05237} +nokriy > ;

  • 05237 PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <{05237} +nokriy > ?

  • 05237 PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <{05237} +nokriy > woman .

  • 05237 PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <{05237} +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .

  • 05237 PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <{05237} +nokriy > woman .

  • 05237 PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <{05237} +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .

  • 05237 PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <{05237} +nokriy > , and not thine own lips <08193 +saphah > .

  • 05237 PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <{05237} +nokriy > woman .

  • 05244 PRO 006 006 . Go <03212 +yalak > to the ant <{05244} +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam > :

  • 05244 PRO 030 025 The ants <{05244} +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;

  • 05253 PRO 022 028 . Remove <{05253} +nacag > not the ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> have set <06213 +<asah > .

  • 05253 PRO 023 010 . Remove <{05253} +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :

  • 05255 PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <{05255} +nacach > out of it .

  • 05255 PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <{05255} +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .

  • 05258 PRO 008 023 I was set <{05258} +nacak > up from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .

  • 05271 PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <{05271} +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .

  • 05271 PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > of thy youth <{05271} +na<uwr > .

  • 05273 PRO 022 018 For [ it is ] a pleasant <{05273} +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .

  • 05273 PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <{05273} +na<iym > words <01697 +dabar > .

  • 05273 PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <{05273} +na<iym > riches <01952 +hown > .

  • 05276 PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <{05276} +na<em > unto thy soul <05315 +nephesh > ;

  • 05276 PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > is pleasant <{05276} +na<em > .

  • 05276 PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <{05276} +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .

  • 05278 PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <{05278} +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .

  • 05278 PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <{05278} +no<am > words .

  • 05278 PRO 016 024 . Pleasant <{05278} +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .

  • 05288 PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <{05288} +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .

  • 05288 PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <{05288} +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,

  • 05288 PRO 020 011 . Even <01571 +gam > a child <{05288} +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .

  • 05288 PRO 022 006 . Train <02596 +chanak > up a child <{05288} +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .

  • 05288 PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <{05288} +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .

  • 05288 PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <{05288} +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .

  • 05288 PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <{05288} +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >

  • 05290 PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <{05290} +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .

  • 05291 PRO 009 003 She hath sent <07971 +shalach > forth her maidens <{05291} +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,

  • 05291 PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <{05291} +na<arah > .

  • 05291 PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <{05291} +na<arah > .

  • 05307 PRO 001 014 Cast <{05307} +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; let us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :

  • 05307 PRO 007 026 For she hath cast <{05307} +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .

  • 05307 PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <{05307} +naphal > by his own wickedness <07564 +rish<ah > .

  • 05307 PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <{05307} +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .

  • 05307 PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <{05307} +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .

  • 05307 PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <{05307} +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .

  • 05307 PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <{05307} +naphal > into mischief <07451 +ra< > .

  • 05307 PRO 019 015 . Slothfulness <06103 +<atslah > casteth <{05307} +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .

  • 05307 PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <{05307} +naphal > therein <08033 +sham > .

  • 05307 PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <{05307} +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .

  • 05307 PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <{05307} +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :

  • 05307 PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <{05307} +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .

  • 05307 PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <{05307} +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .

  • 05307 PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <{05307} +naphal > into mischief <07451 +ra< > .

  • 05307 PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <{05307} +naphal > at once <00259 +>echad > .

  • 05315 PRO 001 018 And they lay wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] lives <{05315} +nephesh > .

  • 05315 PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <{05315} +nephesh > of the owners <01167 +ba<al > thereof .

  • 05315 PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <{05315} +nephesh > ;

  • 05315 PRO 003 022 So shall they be life <02416 +chay > unto thy soul <{05315} +nephesh > , and grace <02580 +chen > to thy neck <01621 +garg@rowth > .

  • 05315 PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <{05315} +nephesh > .

  • 05315 PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <{05315} +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;

  • 05315 PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <{05315} +nephesh > .

  • 05315 PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <{05315} +nephesh > .

  • 05315 PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <{05315} +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .

  • 05315 PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <{05315} +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .

  • 05315 PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <{05315} +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .

  • 05315 PRO 011 025 . The liberal <01293 +B@rakah > soul <{05315} +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .

  • 05315 PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <{05315} +nephesh > [ is ] wise <02450 +chakam > .

  • 05315 PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <{05315} +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .

  • 05315 PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <{05315} +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .

  • 05315 PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <{05315} +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .

  • 05315 PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <{05315} +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .

  • 05315 PRO 013 004 . The soul <{05315} +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .

  • 05315 PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <{05315} +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .

  • 05315 PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <{05315} +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .

  • 05315 PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <{05315} +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .

  • 05315 PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <{05315} +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .

  • 05315 PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <{05315} +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .

  • 05315 PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <{05315} +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .

  • 05315 PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <{05315} +nephesh > .

  • 05315 PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <{05315} +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .

  • 05315 PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <{05315} +nephesh > .

  • 05315 PRO 019 002 . Also <01571 +gam > , [ that ] the soul <{05315} +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .

  • 05315 PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <{05315} +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .

  • 05315 PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <{05315} +nephesh > shall suffer hunger <07456 +ra<eb > .

  • 05315 PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <{05315} +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .

  • 05315 PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <{05315} +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .

  • 05315 PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <{05315} +nephesh > .

  • 05315 PRO 021 010 . The soul <{05315} +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .

  • 05315 PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > his soul <{05315} +nephesh > from troubles <06869 +tsarah > .

  • 05315 PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <{05315} +nephesh > shall be far <07368 +rachaq > from them .

  • 05315 PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <{05315} +nephesh > of those that spoiled <06906 +qaba< > them .

  • 05315 PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > to thy soul <{05315} +nephesh > .

  • 05315 PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <{05315} +nephesh > .

  • 05315 PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <{05315} +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .

  • 05315 PRO 023 014 Thou shalt beat <05221 +nakah > him with the rod <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <{05315} +nephesh > from hell <07585 +sh@>owl > .

  • 05315 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <{05315} +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?

  • 05315 PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <{05315} +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .

  • 05315 PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <{05315} +nephesh > of his masters <00113 +>adown > .

  • 05315 PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <{05315} +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .

  • 05315 PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <{05315} +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .

  • 05315 PRO 027 007 . The full <07646 +saba< > soul <{05315} +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .

  • 05315 PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <{05315} +nephesh > counsel <06098 +<etsah > .

  • 05315 PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <{05315} +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .

  • 05315 PRO 028 025 . He that is of a proud <07342 +rachab > heart <{05315} +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .

  • 05315 PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : but the just <03477 +yashar > seek <01245 +baqash > his soul <{05315} +nephesh > .

  • 05315 PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <{05315} +nephesh > .

  • 05315 PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <{05315} +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .

  • 05315 PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <{05315} +nephesh > .

  • 05317 PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <{05317} +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :

  • 05317 PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <{05317} +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :

  • 05317 PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <{05317} +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .

  • 05324 PRO 008 002 She standeth <{05324} +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .

  • 05324 PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <{05324} +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .

  • 05331 PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <{05331} +netsach > .

  • 05337 PRO 002 012 To deliver <{05337} +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;

  • 05337 PRO 002 016 To deliver <{05337} +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;

  • 05337 PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <{05337} +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .

  • 05337 PRO 006 005 Deliver <{05337} +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .

  • 05337 PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <{05337} +natsal > from death <04194 +maveth > .

  • 05337 PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <{05337} +natsal > from death <04194 +maveth > .

  • 05337 PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <{05337} +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .

  • 05337 PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <{05337} +natsal > them .

  • 05337 PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <{05337} +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .

  • 05337 PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <{05337} +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .

  • 05337 PRO 023 014 Thou shalt beat <05221 +nakah > him with the rod <07626 +shebet > , and shalt deliver <{05337} +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .

  • 05337 PRO 024 011 . If thou forbear <02820 +chasak > to deliver <{05337} +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;

  • 05341 PRO 002 008 He keepeth <{05341} +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .

  • 05341 PRO 002 011 Discretion <04209 +m@zimmah > shall preserve <08104 +shamar > thee , understanding <08394 +tabuwn > shall keep <{05341} +natsar > thee :

  • 05341 PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but let thine heart <03820 +leb > keep <{05341} +natsar > my commandments <04687 +mitsvah > :

  • 05341 PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <{05341} +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :

  • 05341 PRO 004 006 Forsake <05800 +<azab > her not , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she shall keep <{05341} +natsar > thee .

  • 05341 PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <{05341} +natsar > her ; for she [ is ] thy life <02416 +chay > .

  • 05341 PRO 004 023 Keep <{05341} +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .

  • 05341 PRO 005 002 That thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > may keep <{05341} +natsar > knowledge <01847 +da<ath > .

  • 05341 PRO 006 020 . My son <01121 +ben > , keep <{05341} +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :

  • 05341 PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <{05341} +natsar > of heart <03820 +leb > .

  • 05341 PRO 013 003 . He that keepeth <{05341} +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .

  • 05341 PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <{05341} +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .

  • 05341 PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <{05341} +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .

  • 05341 PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <{05341} +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .

  • 05341 PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <{05341} +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .

  • 05341 PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let thine eyes <05869 +<ayin > observe <{05341} +natsar > my ways <01870 +derek > .

  • 05341 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <{05341} +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?

  • 05341 PRO 027 018 . Whoso keepeth <{05341} +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .

  • 05341 PRO 028 007 . Whoso keepeth <{05341} +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .

  • 05344 PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <{05344} +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .

  • 05344 PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <{05344} +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :

  • 05352 PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <{05352} +naqah > .

  • 05352 PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <{05352} +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .

  • 05352 PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <{05352} +naqah > .

  • 05352 PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <{05352} +naqah > .

  • 05352 PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <{05352} +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .

  • 05352 PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <{05352} +naqah > .

  • 05355 PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <{05355} +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :

  • 05355 PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <{05355} +naqiy > blood <01818 +dam > ,

  • 05359 PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <{05359} +naqam > .

  • 05365 PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <{05365} +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .

  • 05372 PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <{05372} +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .

  • 05372 PRO 018 008 . The words <01697 +dabar > of a talebearer <{05372} +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .

  • 05372 PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <{05372} +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .

  • 05372 PRO 026 022 The words <01697 +dabar > of a talebearer <{05372} +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .

  • 05375 PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <{05375} +nasa> > [ it ] .

  • 05375 PRO 018 005 . [ It is ] not good <02896 +towb > to accept <{05375} +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .

  • 05375 PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <{05375} +nasa> > ?

  • 05375 PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <{05375} +nasa> > for his crying <04191 +muwth > .

  • 05375 PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <{05375} +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .

  • 05375 PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <{05375} +nasa> > up .

  • 05375 PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <{05375} +nasa> > :

  • 05375 PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <{05375} +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .

  • 05381 PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <{05381} +nasag > of the paths <00734 +>orach > of life <02416 +chay > .

  • 05381 PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <{05381} +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .

  • 05387 PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <{05387} +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .

  • 05390 PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <{05390} +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .

  • 05391 PRO 023 032 At the last <00319 +>achariyth > it biteth <{05391} +nashak > like a serpent <05175 +nachash > , and stingeth <06567 +parash > like an adder <06848 +tsepha< > .

  • 05392 PRO 028 008 . He that by usury <{05392} +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .

  • 05397 PRO 020 027 . The spirit <{05397} +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .

  • 05399 PRO 007 009 In the twilight <{05399} +nesheph > , in the evening <06153 +<ereb > , in the black <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :

  • 05401 PRO 007 013 So she caught <02388 +chazaq > him , and kissed <{05401} +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,

  • 05401 PRO 024 026 [ Every man ] shall kiss <{05401} +nashaq > [ his ] lips <08193 +saphah > that giveth a right <05228 +nakoach > answer <01697 +dabar > .

  • 05404 PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <{05404} +nesher > toward heaven <08064 +shamayim > .

  • 05404 PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <{05404} +nesher > shall eat <00398 +>akal > it .

  • 05404 PRO 030 019 The way <01870 +derek > of an eagle <{05404} +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .

  • 05410 PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <{05410} +nathiyb > :

  • 05410 PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > her paths <{05410} +nathiyb > [ are ] peace <07965 +shalowm > .

  • 05410 PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <{05410} +nathiyb > .

  • 05410 PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the paths <{05410} +nathiyb > .

  • 05410 PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <{05410} +nathiyb > of judgment <04941 +mishpat > :

  • 05414 PRO 001 004 To give <{05414} +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .

  • 05414 PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; she uttereth <{05414} +nathan > her voice <06963 +qowl > in the streets <07339 +r@chob > :

  • 05414 PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <{05414} +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;

  • 05414 PRO 002 006 For the LORD <03068 +Y@hovah > giveth <{05414} +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .

  • 05414 PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <{05414} +nathan > ; when thou hast <03426 +yesh > it by thee .

  • 05414 PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but he giveth <{05414} +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .

  • 05414 PRO 004 002 For I give <{05414} +nathan > you good <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > ye not my law <08451 +towrah > .

  • 05414 PRO 004 009 She shall give <{05414} +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .

  • 05414 PRO 005 009 Lest <06435 +pen > thou give <{05414} +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :

  • 05414 PRO 006 004 Give <{05414} +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .

  • 05414 PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <{05414} +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .

  • 05414 PRO 008 001 . Doth not wisdom <02451 +chokmah > cry <07121 +qara> > ? and understanding <08394 +tabuwn > put <{05414} +nathan > forth her voice <06963 +qowl > ?

  • 05414 PRO 009 009 Give <{05414} +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .

  • 05414 PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <{05414} +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .

  • 05414 PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <{05414} +nathan > .

  • 05414 PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <{05414} +nathan > [ fruit ] .

  • 05414 PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <{05414} +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .

  • 05414 PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <{05414} +nathan > favour <02580 +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .

  • 05414 PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <{05414} +nathan > and spareth <02820 +chasak > not .

  • 05414 PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <{05414} +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .

  • 05414 PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <{05414} +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .

  • 05414 PRO 023 026 My son <01121 +ben > , give <{05414} +nathan > me thine heart <03820 +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .

  • 05414 PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <{05414} +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .

  • 05414 PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <{05414} +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .

  • 05414 PRO 028 027 . He that giveth <{05414} +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .

  • 05414 PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <{05414} +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >

  • 05414 PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <{05414} +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .

  • 05414 PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <{05414} +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .

  • 05414 PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <{05414} +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :

  • 05414 PRO 031 003 Give <{05414} +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .

  • 05414 PRO 031 006 Give <{05414} +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .

  • 05414 PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <{05414} +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .

  • 05414 PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <{05414} +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .

  • 05414 PRO 031 031 Give <{05414} +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .

  • 05427 PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <{05427} +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .

  • 05435 PRO 023 021 For the drunkard <{05435} +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .

  • 05437 PRO 026 014 . [ As ] the door <01817 +deleth > turneth <{05437} +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .

  • 05464 PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <{05464} +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .

  • 05464 PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <{05464} +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .

  • 05466 PRO 031 024 She maketh <06213 +<asah > fine linen <{05466} +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .

  • 05472 PRO 014 014 . The backslider <{05472} +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .

  • 05475 PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <{05475} +cowd > [ is ] with the righteous <03477 +yashar > .

  • 05475 PRO 015 022 . Without <00369 +>ayin > counsel <{05475} +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .

  • 05475 PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <{05475} +cowd > to another <00312 +>acher > :

  • 05483 PRO 021 031 The horse <{05483} +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .

  • 05483 PRO 026 003 . A whip <07752 +showt > for the horse <{05483} +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .

  • 05492 PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <{05492} +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .

  • 05493 PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <{05493} +cuwr > from evil <07451 +ra< > .

  • 05493 PRO 004 024 Put <05493 +cuwr > away <{05493} +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .

  • 05493 PRO 004 024 Put <{05493} +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .

  • 05493 PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <{05493} +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .

  • 05493 PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <{05493} +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .

  • 05493 PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <{05493} +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,

  • 05493 PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <{05493} +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,

  • 05493 PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <{05493} +cuwr > discretion <02940 +ta<am > .

  • 05493 PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <{05493} +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .

  • 05493 PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <{05493} +cuwr > from evil <07451 +ra< > .

  • 05493 PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <{05493} +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .

  • 05493 PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <{05493} +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .

  • 05493 PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <{05493} +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .

  • 05493 PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <{05493} +cuwr > from evil <07451 +ra< > .

  • 05493 PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <{05493} +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .

  • 05493 PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <{05493} +cuwr > from it .

  • 05493 PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <{05493} +cuwr > from him .

  • 05493 PRO 028 009 . He that turneth <{05493} +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .

  • 05502 PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <{05502} +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .

  • 05503 PRO 031 014 She is like the merchants <{05503} +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > from afar <04801 +merchaq > .

  • 05503 PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <{05503} +cachar > .

  • 05504 PRO 003 014 For the merchandise <{05504} +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .

  • 05504 PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <{05504} +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .

  • 05505 PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <{05505} +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .

  • 05509 PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <{05509} +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .

  • 05509 PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <{05509} +ciyg > .

  • 05549 PRO 004 008 Exalt <{05549} +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .

  • 05549 PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <{05549} +calal > .

  • 05553 PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses in the rocks <{05553} +cela< > ;

  • 05557 PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <{05557} +calaph > the sinner <02403 +chatta>ah > .

  • 05557 PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <{05557} +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .

  • 05557 PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <{05557} +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .

  • 05557 PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <{05557} +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .

  • 05558 PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <{05558} +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .

  • 05558 PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <{05558} +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .

  • 05582 PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <{05582} +ca<ad > by mercy <02617 +checed > .

  • 05595 PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <{05595} +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .

  • 05637 PRO 007 011 ( She [ is ] loud <01993 +hamah > and stubborn <{05637} +carar > ; her feet <07272 +regel > abide <07937 +shakar > not in her house <01004 +bayith > :

  • 05641 PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <{05641} +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .

  • 05641 PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <{05641} +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .

  • 05641 PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah > [ is ] better <02896 +towb > than secret <{05641} +cathar > love <00160 +>ahabah > .

  • 05641 PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <{05641} +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .

  • 05641 PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <{05641} +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .

  • 05643 PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <{05643} +cether > is pleasant <05276 +na<em > .

  • 05643 PRO 021 014 . A gift <04976 +mattan > in secret <{05643} +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .

  • 05643 PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <{05643} +cether > tongue <03956 +lashown > .

  • 05645 PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <{05645} +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .

  • 05647 PRO 012 011 . He that tilleth <{05647} +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .

  • 05647 PRO 028 019 . He that tilleth <{05647} +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .

  • 05650 PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <{05650} +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .

  • 05650 PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <{05650} +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .

  • 05650 PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <{05650} +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .

  • 05650 PRO 017 002 . A wise <07919 +sakal > servant <{05650} +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .

  • 05650 PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <{05650} +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .

  • 05650 PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <{05650} +<ebed > to the lender <03867 +lavah > .

  • 05650 PRO 029 019 . A servant <{05650} +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .

  • 05650 PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <{05650} +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .

  • 05650 PRO 030 010 . Accuse <03960 +lashan > not a servant <{05650} +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .

  • 05650 PRO 030 022 For a servant <{05650} +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;

  • 05674 PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > not by it , turn <07847 +satah > from it , and pass <{05674} +<abar > away .

  • 05674 PRO 004 015 Avoid <06544 +para< > it , pass <{05674} +<abar > not by it , turn <07847 +satah > from it , and pass <05674 +<abar > away .

  • 05674 PRO 007 008 Passing <{05674} +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,

  • 05674 PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <{05674} +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :

  • 05674 PRO 010 025 As the whirlwind passeth <{05674} +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .

  • 05674 PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <{05674} +<abar > , and is confident <00982 +batach > .

  • 05674 PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <{05674} +<abar > over <05921 +<al > a transgression <06588 +pesha< > .

  • 05674 PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <{05674} +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .

  • 05674 PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <{05674} +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .

  • 05674 PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <{05674} +<abar > on , and are punished <06064 +<anash > .

  • 05674 PRO 024 030 . I went <{05674} +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;

  • 05674 PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <{05674} +<abar > .

  • 05674 PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <{05674} +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .

  • 05674 PRO 026 017 . He that passeth <{05674} +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .

  • 05674 PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <{05674} +<abar > on , [ and ] are punished <06064 +<anash > .

  • 05678 PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <{05678} +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .

  • 05678 PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <{05678} +<ebrah > .

  • 05678 PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <{05678} +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .

  • 05678 PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <{05678} +<ebrah > .

  • 05678 PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <{05678} +<ebrah > shall fail <03615 +kalah > .

  • 05703 PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <{05703} +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .

  • 05703 PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <{05703} +<ad > .

  • 05704 PRO 001 022 How <05704 +<ad > long <{05704} +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?

  • 05704 PRO 001 022 How <{05704} +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?

  • 05704 PRO 006 009 How <05704 +<ad > long <{05704} +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?

  • 05704 PRO 006 009 How <{05704} +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?

  • 05704 PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <{05704} +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .

  • 05704 PRO 007 023 Till <{05704} +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .

  • 05704 PRO 008 026 While as yet <{05704} +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .

  • 05707 PRO 006 019 A false <08267 +sheqer > witness <{05707} +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .

  • 05707 PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <{05707} +<ed > deceit <04820 +mirmah > .

  • 05707 PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <{05707} +<ed > will utter <06315 +puwach > lies <03576 +kazab > .

  • 05707 PRO 014 005 . A faithful <00529 +>emuwn > witness <{05707} +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .

  • 05707 PRO 014 025 . A true <00571 +>emeth > witness <{05707} +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .

  • 05707 PRO 019 005 . A false <08267 +sheqer > witness <{05707} +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .

  • 05707 PRO 019 009 . A false <08267 +sheqer > witness <{05707} +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .

  • 05707 PRO 019 028 . An ungodly <01100 +b@liya<al > witness <{05707} +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .

  • 05707 PRO 021 028 . A false <03577 +kazab > witness <{05707} +<ed > shall perish <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .

  • 05707 PRO 024 028 . Be not a witness <{05707} +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .

  • 05707 PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <{05707} +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .

  • 05710 PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <{05710} +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .

  • 05710 PRO 025 020 . [ As ] he that taketh <{05710} +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .

  • 05712 PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <{05712} +<edah > .

  • 05739 PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <{05739} +<eder > .

  • 05750 PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <{05750} +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .

  • 05750 PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <{05750} +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .

  • 05750 PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <{05750} +<owd > thou must do it again <03254 +yacaph > .

  • 05750 PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <{05750} +<owd > .

  • 05750 PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <{05750} +<owd > .

  • 05750 PRO 031 015 She riseth <06965 +quwm > also while it is yet <{05750} +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .

  • 05753 PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <{05753} +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .

  • 05766 PRO 022 008 . He that soweth <02232 +zara< > iniquity <{05766} +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .

  • 05766 PRO 029 027 . An unjust <{05766} +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .

  • 05769 PRO 008 023 I was set <05258 +nacak > up from everlasting <{05769} +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .

  • 05769 PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <{05769} +<owlam > foundation <03247 +y@cowd > .

  • 05769 PRO 022 028 . Remove <05253 +nacag > not the ancient <{05769} +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> have set <06213 +<asah > .

  • 05769 PRO 023 010 . Remove <05253 +nacag > not the old <{05769} +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :

  • 05769 PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <{05769} +<owlam > : and doth the crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?

  • 05771 PRO 005 022 His own <00249 +>ezrach > iniquities <{05771} +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .

  • 05771 PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <{05771} +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .

  • 05774 PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <{05774} +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .

  • 05774 PRO 023 005 Wilt thou set <{05774} +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .

  • 05774 PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <{05774} +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .

  • 05782 PRO 010 012 . Hatred <08135 +sin>ah > stirreth <{05782} +<uwr > up strifes <04090 +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > .

  • 05794 PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <06030 +<anah > roughly <{05794} +<az > .

  • 05794 PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <{05794} +<az > wrath <02534 +chemah > .

  • 05794 PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <{05794} +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;

  • 05795 PRO 027 027 And [ thou shalt have ] goats <{05795} +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .

  • 05797 PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <{05797} +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .

  • 05797 PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <{05797} +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .

  • 05797 PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <{05797} +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .

  • 05797 PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <{05797} +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .

  • 05797 PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <{05797} +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .

  • 05797 PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <{05797} +<oz > of the confidence <04009 +mibtach > thereof .

  • 05797 PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <{05797} +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .

  • 05797 PRO 031 017 She girdeth <02296 +chagar > her loins <04975 +mothen > with strength <{05797} +<oz > , and strengtheneth <00553 +>amats > her arms <02220 +z@rowa< > .

  • 05797 PRO 031 025 Strength <{05797} +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .

  • 05800 PRO 002 013 Who leave <{05800} +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;

  • 05800 PRO 002 017 Which forsaketh <{05800} +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .

  • 05800 PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <{05800} +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :

  • 05800 PRO 004 002 For I give <05414 +nathan > you good <02896 +towb > doctrine <03948 +leqach > , forsake <{05800} +<azab > ye not my law <08451 +towrah > .

  • 05800 PRO 004 006 Forsake <{05800} +<azab > her not , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .

  • 05800 PRO 009 006 Forsake <{05800} +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .

  • 05800 PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <{05800} +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .

  • 05800 PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <{05800} +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .

  • 05800 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <{05800} +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 05800 PRO 028 004 . They that forsake <{05800} +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .

  • 05800 PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <{05800} +<azab > [ them ] shall have mercy <07355 +racham > .

  • 05810 PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <{05810} +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,

  • 05810 PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <{05810} +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :

  • 05810 PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <{05810} +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .

  • 05850 PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <{05850} +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .

  • 05850 PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <{05850} +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .

  • 05850 PRO 014 024 . The crown <{05850} +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .

  • 05850 PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <{05850} +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .

  • 05850 PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <{05850} +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .

  • 05869 PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the sight <{05869} +<ayin > of any <03605 +kol > bird .

  • 05869 PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <{05869} +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .

  • 05869 PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <{05869} +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .

  • 05869 PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <{05869} +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :

  • 05869 PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <{05869} +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .

  • 05869 PRO 004 025 Let thine eyes <{05869} +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .

  • 05869 PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <{05869} +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .

  • 05869 PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine eyes <{05869} +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .

  • 05869 PRO 006 013 He winketh <07169 +qarats > with his eyes <{05869} +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;

  • 05869 PRO 006 017 A proud <07311 +ruwm > look <{05869} +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,

  • 05869 PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <{05869} +<ayin > .

  • 05869 PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <{05869} +<ayin > of the deep <08415 +t@howm > :

  • 05869 PRO 010 010 . He that winketh <07169 +qarats > with the eye <{05869} +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .

  • 05869 PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <{05869} +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .

  • 05869 PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <{05869} +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .

  • 05869 PRO 015 003 . The eyes <{05869} +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .

  • 05869 PRO 015 030 . The light <03974 +ma>owr > of the eyes <{05869} +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .

  • 05869 PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <{05869} +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .

  • 05869 PRO 016 030 He shutteth <06095 +<atsah > his eyes <{05869} +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .

  • 05869 PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <{05869} +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .

  • 05869 PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <{05869} +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .

  • 05869 PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <{05869} +<ayin > .

  • 05869 PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <{05869} +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .

  • 05869 PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <{05869} +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .

  • 05869 PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <{05869} +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .

  • 05869 PRO 021 004 . An high <07312 +ruwm > look <{05869} +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .

  • 05869 PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <{05869} +<ayin > .

  • 05869 PRO 022 009 . He that hath a bountiful <02896 +towb > eye <{05869} +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .

  • 05869 PRO 022 012 . The eyes <{05869} +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .

  • 05869 PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <{05869} +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .

  • 05869 PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <{05869} +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :

  • 05869 PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let thine eyes <{05869} +<ayin > observe <05341 +natsar > my ways <01870 +derek > .

  • 05869 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <{05869} +<ayin > ?

  • 05869 PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <{05869} +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .

  • 05869 PRO 023 033 Thine eyes <{05869} +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .

  • 05869 PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <{05869} +<ayin > have seen <07200 +ra>ah > .

  • 05869 PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <{05869} +<ayin > .

  • 05869 PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <{05869} +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .

  • 05869 PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <{05869} +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .

  • 05869 PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <{05869} +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .

  • 05869 PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <{05869} +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .

  • 05869 PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <{05869} +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .

  • 05869 PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <{05869} +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .

  • 05869 PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <{05869} +<ayin > .

  • 05869 PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <{05869} +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .

  • 05869 PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <{05869} +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .

  • 05869 PRO 030 017 The eye <{05869} +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .

  • 05892 PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <{05892} +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,

  • 05892 PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <{05892} +<iyr > .

  • 05892 PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <{05892} +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .

  • 05892 PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <{05892} +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .

  • 05914 PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <{05914} +<ekec > ;

  • 05916 PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <{05916} +<akar > his own flesh <07607 +sh@>er > .

  • 05916 PRO 011 029 . He that troubleth <{05916} +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .

  • 05916 PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <{05916} +<akar > .

  • 05916 PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <{05916} +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .

  • 05921 PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <{05921} +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :

  • 05921 PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <{05921} +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .

  • 05921 PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <{05921} +<al > thy neck <01621 +garg@rowth > .

  • 05921 PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <{05921} +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .

  • 05921 PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <{05921} +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,

  • 05921 PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <{05921} +<al > peace <07999 +shalam > with him .

  • 05921 PRO 016 020 . He that handleth <{05921} +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .

  • 05921 PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <{05921} +<al > the LORD <03068 +Y@hovah > .

  • 05921 PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <{05921} +<al > a transgression <06588 +pesha< > .

  • 05921 PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <{05921} +<al > them .

  • 05921 PRO 023 030 They that tarry <00309 +>achar > long at <{05921} +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .

  • 05921 PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <{05921} +<al > the poor <01800 +dal > people <05971 +<am > .

  • 05927 PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <{05927} +<alah > up anger <00639 +>aph > .

  • 05927 PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <{05927} +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .

  • 05927 PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <{05927} +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .

  • 05927 PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <{05927} +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .

  • 05927 PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <{05927} +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .

  • 05927 PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <{05927} +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .

  • 05927 PRO 030 004 Who <04310 +miy > hath ascended <{05927} +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 05927 PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , but thou excellest <{05927} +<alah > them all <03605 +kol > .

  • 05929 PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <{05929} +<aleh > .

  • 05936 PRO 030 015 . The horseleach <{05936} +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :

  • 05937 PRO 023 016 Yea , my reins <03629 +kilyah > shall rejoice <{05937} +<alaz > , when thy lips <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > things .

  • 05940 PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <{05940} +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .

  • 05956 PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <{05956} +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .

  • 05959 PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <{05959} +<almah > .

  • 05965 PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <{05965} +<alac > ourselves with loves <00159 +>ohab > .

  • 05970 PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <{05970} +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .

  • 05970 PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <{05970} +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .

  • 05971 PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <{05971} +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .

  • 05971 PRO 014 028 . In the multitude <07230 +rob > of people <{05971} +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .

  • 05971 PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <{05971} +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :

  • 05971 PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <{05971} +<am > .

  • 05971 PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <{05971} +<am > mourn <00584 +>anach > .

  • 05971 PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <{05971} +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .

  • 05971 PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <{05971} +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .

  • 05971 PRO 030 025 The ants <05244 +n@malah > [ are ] a people <{05971} +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;

  • 05971 PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <{05971} +<am > , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;

  • 05973 PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <{05973} +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .

  • 05973 PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <{05973} +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .

  • 05973 PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <{05973} +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .

  • 05975 PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <{05975} +<amad > .

  • 05975 PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <{05975} +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :

  • 05975 PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <{05975} +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?

  • 05975 PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <{05975} +<amad > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .

  • 05982 PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <{05982} +<ammuwd > :

  • 05998 PRO 016 026 . He that laboureth <06001 +<amel > laboureth <{05998} +<amal > for himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > it of him .

  • 05999 PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > talk <01696 +dabar > of mischief <{05999} +<amal > .

  • 05999 PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <{05999} +<amal > no <03808 +lo> > more <05750 +<owd > .

  • 06001 PRO 016 026 . He that laboureth <{06001} +<amel > laboureth <05998 +<amal > for himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > it of him .

  • 06010 PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <{06010} +<emeq > of hell <07585 +sh@>owl > .

  • 06012 PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <{06012} +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .

  • 06013 PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <{06013} +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .

  • 06013 PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <{06013} +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .

  • 06013 PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <{06013} +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .

  • 06013 PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <{06013} +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .

  • 06029 PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <{06029} +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .

  • 06030 PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <{06030} +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :

  • 06030 PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <{06030} +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .

  • 06030 PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <{06030} +<anah > roughly <05794 +<az > .

  • 06030 PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <{06030} +<anah > .

  • 06030 PRO 025 018 . A man <00376 +>iysh > that beareth <{06030} +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .

  • 06030 PRO 026 004 . Answer <{06030} +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .

  • 06030 PRO 026 005 Answer <{06030} +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .

  • 06038 PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <{06038} +<anavah > .

  • 06038 PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <{06038} +<anavah > .

  • 06038 PRO 022 004 . By humility <{06038} +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .

  • 06040 PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <{06040} +<oniy > .

  • 06041 PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <{06041} +<aniy > .

  • 06041 PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <{06041} +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .

  • 06041 PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <{06041} +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .

  • 06041 PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <{06041} +<aniy > in the gate <08179 +sha<ar > :

  • 06041 PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <{06041} +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .

  • 06041 PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <{06041} +<aniy > and needy <34> .

  • 06041 PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <{06041} +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .

  • 06060 PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <{06060} +<anaq > about thy neck <01621 +garg@rowth > .

  • 06064 PRO 017 026 . Also <01571 +gam > to punish <{06064} +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .

  • 06064 PRO 021 011 . When the scorner <03887 +luwts > is punished <{06064} +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .

  • 06064 PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <{06064} +<anash > .

  • 06064 PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <{06064} +<anash > .

  • 06066 PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <{06066} +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .

  • 06079 PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <{06079} +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .

  • 06079 PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <{06079} +<aph<aph > .

  • 06079 PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <{06079} +<aph<aph > .

  • 06079 PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <{06079} +<aph<aph > are lifted <05375 +nasa> > up .

  • 06083 PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <{06083} +<aphar > of the world <08398 +tebel > .

  • 06086 PRO 003 018 She [ is ] a tree <{06086} +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .

  • 06086 PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <{06086} +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .

  • 06086 PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <{06086} +<ets > of life <02416 +chay > .

  • 06086 PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <{06086} +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .

  • 06086 PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <{06086} +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .

  • 06086 PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <{06086} +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .

  • 06089 PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <{06089} +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;

  • 06089 PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <{06089} +<etseb > with it .

  • 06089 PRO 014 023 . In all <03605 +kol > labour <{06089} +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .

  • 06089 PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <{06089} +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .

  • 06094 PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <{06094} +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .

  • 06094 PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <{06094} +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .

  • 06095 PRO 016 030 He shutteth <{06095} +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .

  • 06098 PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <{06098} +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :

  • 06098 PRO 001 030 They would <14> none <03808 +lo> > of my counsel <{06098} +<etsah > : they despised <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .

  • 06098 PRO 008 014 Counsel <{06098} +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .

  • 06098 PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <{06098} +<etsah > [ is ] wise <02450 +chakam > .

  • 06098 PRO 019 020 . Hear <08085 +shama< > counsel <{06098} +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .

  • 06098 PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <{06098} +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .

  • 06098 PRO 020 005 . Counsel <{06098} +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .

  • 06098 PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <{06098} +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .

  • 06098 PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <{06098} +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .

  • 06098 PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <{06098} +<etsah > .

  • 06099 PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <{06099} +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .

  • 06099 PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > the mighty <{06099} +<atsuwm > .

  • 06102 PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <{06102} +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam > :

  • 06102 PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <{06102} +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?

  • 06102 PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <{06102} +<atsel > to them that send <07971 +shalach > him .

  • 06102 PRO 013 004 . The soul <05315 +nephesh > of the sluggard <{06102} +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .

  • 06102 PRO 015 019 . The way <01870 +derek > of the slothful <{06102} +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .

  • 06102 PRO 019 024 . A slothful <{06102} +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .

  • 06102 PRO 020 004 . The sluggard <{06102} +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .

  • 06102 PRO 021 025 . The desire <08378 +ta>avah > of the slothful <{06102} +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .

  • 06102 PRO 022 013 . The slothful <{06102} +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .

  • 06102 PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <{06102} +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;

  • 06102 PRO 026 013 . The slothful <{06102} +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .

  • 06102 PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <{06102} +<atsel > upon his bed <04296 +mittah > .

  • 06102 PRO 026 015 . The slothful <{06102} +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .

  • 06102 PRO 026 016 . The sluggard <{06102} +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .

  • 06103 PRO 019 015 . Slothfulness <{06103} +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .

  • 06104 PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <{06104} +<atsluwth > .

  • 06106 PRO 003 008 It shall be health <07500 +riph>uwth > to thy navel <08270 +shor > , and marrow <08250 +shiqquwy > to thy bones <{06106} +<etsem > .

  • 06106 PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <{06106} +<etsem > .

  • 06106 PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <{06106} +<etsem > .

  • 06106 PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <{06106} +<etsem > fat <01878 +dashen > .

  • 06106 PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <{06106} +<etsem > .

  • 06115 PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <{06115} +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .

  • 06140 PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <{06140} +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .

  • 06140 PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <{06140} +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .

  • 06141 PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] crooked <{06141} +<iqqesh > , and [ they ] froward <03868 +luwz > in their paths <04570 +ma<gal > :

  • 06141 PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <{06141} +<iqqesh > in them .

  • 06141 PRO 011 020 . They that are of a froward <{06141} +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .

  • 06141 PRO 017 020 . He that hath a froward <{06141} +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .

  • 06141 PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <{06141} +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .

  • 06141 PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <{06141} +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .

  • 06141 PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <{06141} +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .

  • 06143 PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <{06143} +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .

  • 06143 PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <{06143} +<iqq@shuwth > mouth <06310 +peh > .

  • 06148 PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <{06148} +<arab > .

  • 06148 PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <{06148} +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,

  • 06148 PRO 011 015 . He that is surety <{06148} +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .

  • 06148 PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <{06148} +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .

  • 06148 PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <{06148} +<arab > with his joy <08057 +simchah > .

  • 06148 PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <{06148} +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .

  • 06148 PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <{06148} +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .

  • 06148 PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <{06148} +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .

  • 06148 PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <{06148} +<arab > for debts <04859 +mashsha>ah > .

  • 06148 PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <{06148} +<arab > not with them that are given to change <08138 +shanah > :

  • 06148 PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <{06148} +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .

  • 06149 PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <{06149} +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .

  • 06153 PRO 007 009 In the twilight <05399 +nesheph > , in the evening <{06153} +<ereb > , in the black <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :

  • 06158 PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <{06158} +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .

  • 06161 PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <{06161} +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .

  • 06175 PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <{06175} +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .

  • 06175 PRO 012 023 . A prudent <{06175} +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .

  • 06175 PRO 013 016 . Every <03605 +kol > prudent <{06175} +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .

  • 06175 PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <{06175} +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .

  • 06175 PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <{06175} +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .

  • 06175 PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <{06175} +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<ath > .

  • 06175 PRO 022 003 . A prudent <{06175} +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .

  • 06175 PRO 027 012 . A prudent <{06175} +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .

  • 06184 PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <{06184} +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher > .

  • 06186 PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <{06186} +<arak > her table <07979 +shulchan > .

  • 06191 PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <{06191} +<aram > .

  • 06191 PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <{06191} +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .

  • 06195 PRO 001 004 To give <05414 +nathan > subtilty <{06195} +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .

  • 06195 PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <{06195} +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .

  • 06195 PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <{06195} +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .

  • 06203 PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <{06203} +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .

  • 06210 PRO 007 016 I have decked <07234 +rabad > my bed <{06210} +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .

  • 06212 PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <{06212} +<eseb > .

  • 06212 PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <{06212} +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .

  • 06213 PRO 002 014 Who rejoice <08056 +sameach > to do <{06213} +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;

  • 06213 PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <{06213} +<asah > [ it ] .

  • 06213 PRO 006 003 Do <{06213} +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .

  • 06213 PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <{06213} +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .

  • 06213 PRO 008 026 While as yet <05704 +<ad > he had not made <{06213} +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .

  • 06213 PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <{06213} +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .

  • 06213 PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <{06213} +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .

  • 06213 PRO 011 018 . The wicked <07563 +rasha< > worketh <{06213} +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .

  • 06213 PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <{06213} +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .

  • 06213 PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <{06213} +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .

  • 06213 PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <{06213} +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .

  • 06213 PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <{06213} +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .

  • 06213 PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <{06213} +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .

  • 06213 PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <{06213} +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .

  • 06213 PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <{06213} +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .

  • 06213 PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > make <{06213} +<asah > war <04421 +milchamah > .

  • 06213 PRO 021 003 . To do <{06213} +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .

  • 06213 PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <{06213} +<asah > judgment <04941 +mishpat > .

  • 06213 PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <{06213} +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .

  • 06213 PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <{06213} +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .

  • 06213 PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <{06213} +<asah > .

  • 06213 PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <{06213} +<asah > of them all <03605 +kol > .

  • 06213 PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> have set <{06213} +<asah > .

  • 06213 PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <{06213} +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .

  • 06213 PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <{06213} +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .

  • 06213 PRO 024 029 Say <00559 +>amar > not , I will do <{06213} +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .

  • 06213 PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <{06213} +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .

  • 06213 PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <{06213} +<asah > ruin <04072 +midcheh > .

  • 06213 PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <{06213} +<asah > willingly <02656 +chephets > with her hands <03709 +kaph > .

  • 06213 PRO 031 022 She maketh <{06213} +<asah > herself coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .

  • 06213 PRO 031 024 She maketh <{06213} +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .

  • 06223 PRO 010 015 . The rich <{06223} +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .

  • 06223 PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <{06223} +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .

  • 06223 PRO 018 011 . The rich <{06223} +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .

  • 06223 PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <{06223} +<ashiyr > answereth <06030 +<anah > roughly <05794 +<az > .

  • 06223 PRO 022 002 . The rich <{06223} +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .

  • 06223 PRO 022 007 . The rich <{06223} +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .

  • 06223 PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <{06223} +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .

  • 06223 PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <{06223} +<ashiyr > .

  • 06223 PRO 028 011 . The rich <{06223} +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .

  • 06227 PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <{06227} +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .

  • 06231 PRO 014 031 . He that oppresseth <{06231} +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .

  • 06231 PRO 022 016 . He that oppresseth <{06231} +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .

  • 06231 PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <{06231} +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .

  • 06231 PRO 028 017 . A man <00120 +>adam > that doeth violence <{06231} +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .

  • 06238 PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <{06238} +<ashar > .

  • 06238 PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <{06238} +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .

  • 06238 PRO 013 007 . There is that maketh himself rich <{06238} +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .

  • 06238 PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <{06238} +<ashar > .

  • 06238 PRO 023 004 . Labour <03021 +yaga< > not to be rich <{06238} +<ashar > : cease <02308 +chadal > from thine own wisdom <00998 +biynah > .

  • 06238 PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <{06238} +<ashar > shall not be innocent <05352 +naqah > .

  • 06239 PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <{06239} +<osher > and honour <03519 +kabowd > .

  • 06239 PRO 008 018 Riches <{06239} +<osher > and honour <03519 +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .

  • 06239 PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <{06239} +<osher > .

  • 06239 PRO 011 028 . He that trusteth <00982 +batach > in his riches <{06239} +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .

  • 06239 PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <{06239} +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .

  • 06239 PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <{06239} +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .

  • 06239 PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <{06239} +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .

  • 06239 PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <{06239} +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .

  • 06239 PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <{06239} +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :

  • 06256 PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <{06256} +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .

  • 06256 PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <{06256} +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !

  • 06256 PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <{06256} +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .

  • 06257 PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <{06257} +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .

  • 06258 PRO 005 007 Hear <08085 +shama< > me now <{06258} +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .

  • 06258 PRO 007 024 . Hearken <08085 +shama< > unto me now <{06258} +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .

  • 06258 PRO 008 032 . Now <{06258} +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .

  • 06260 PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <{06260} +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .

  • 06275 PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <{06275} +<athaq > out .

  • 06276 PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ are ] with me ; [ yea ] , durable <{06276} +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .

  • 06280 PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <{06280} +<athar > .

  • 06298 PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <{06298} +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .

  • 06298 PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <{06298} +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .

  • 06298 PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <{06298} +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .

  • 06310 PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <{06310} +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .

  • 06310 PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <{06310} +peh > .

  • 06310 PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <{06310} +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .

  • 06310 PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <{06310} +peh > sword <02719 +chereb > .

  • 06310 PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <{06310} +peh > .

  • 06310 PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <{06310} +peh > .

  • 06310 PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <{06310} +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .

  • 06310 PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <{06310} +peh > .

  • 06310 PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <{06310} +peh > .

  • 06310 PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <{06310} +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .

  • 06310 PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <{06310} +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .

  • 06310 PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <{06310} +peh > , do I hate <08130 +sane> > .

  • 06310 PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <{06310} +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :

  • 06310 PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <{06310} +peh > of the wicked <07563 +rasha< > .

  • 06310 PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <{06310} +peh > of the wicked <07563 +rasha< > .

  • 06310 PRO 010 011 . The mouth <{06310} +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 06310 PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <{06310} +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .

  • 06310 PRO 010 031 . The mouth <{06310} +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .

  • 06310 PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <{06310} +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .

  • 06310 PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <{06310} +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .

  • 06310 PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <{06310} +peh > of the wicked <07563 +rasha< > .

  • 06310 PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <{06310} +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .

  • 06310 PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <{06310} +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .

  • 06310 PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <{06310} +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .

  • 06310 PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <{06310} +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .

  • 06310 PRO 013 003 . He that keepeth <05341 +natsar > his mouth <{06310} +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .

  • 06310 PRO 014 003 . In the mouth <{06310} +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .

  • 06310 PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <{06310} +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .

  • 06310 PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <{06310} +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .

  • 06310 PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <{06310} +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !

  • 06310 PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <{06310} +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .

  • 06310 PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <{06310} +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .

  • 06310 PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <{06310} +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .

  • 06310 PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<amal > for himself ; for his mouth <{06310} +peh > craveth <00404 +>akaph > it of him .

  • 06310 PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <{06310} +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .

  • 06310 PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <{06310} +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .

  • 06310 PRO 018 007 A fool s <03684 +k@ciyl > mouth <{06310} +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .

  • 06310 PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <{06310} +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .

  • 06310 PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <{06310} +peh > again <07725 +shuwb > .

  • 06310 PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <{06310} +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .

  • 06310 PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <{06310} +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .

  • 06310 PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <{06310} +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah > .

  • 06310 PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <{06310} +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .

  • 06310 PRO 022 014 . The mouth <{06310} +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .

  • 06310 PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <{06310} +peh > in the gate <08179 +sha<ar > .

  • 06310 PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <{06310} +peh > of fools <03684 +k@ciyl > .

  • 06310 PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <{06310} +peh > of fools <03684 +k@ciyl > .

  • 06310 PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <{06310} +peh > .

  • 06310 PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <{06310} +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .

  • 06310 PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <{06310} +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .

  • 06310 PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <{06310} +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .

  • 06310 PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <{06310} +peh > .

  • 06310 PRO 031 008 Open <06605 +pathach > thy mouth <{06310} +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .

  • 06310 PRO 031 009 Open <06605 +pathach > thy mouth <{06310} +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <34> .

  • 06310 PRO 031 026 She openeth <06605 +pathach > her mouth <{06310} +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .

  • 06315 PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <{06315} +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .

  • 06315 PRO 012 017 . [ He that ] speaketh <{06315} +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .

  • 06315 PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <{06315} +puwach > lies <03576 +kazab > .

  • 06315 PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <{06315} +puwach > lies <03576 +kazab > .

  • 06315 PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <{06315} +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .

  • 06315 PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <{06315} +puwach > lies <03576 +kazab > shall perish <6> .

  • 06315 PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <{06315} +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .

  • 06315 PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <{06315} +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .

  • 06327 PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <{06327} +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .

  • 06329 PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <{06329} +puwq > understanding <08394 +tabuwn > .

  • 06329 PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <{06329} +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .

  • 06329 PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <{06329} +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .

  • 06329 PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <{06329} +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .

  • 06337 PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <{06337} +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .

  • 06340 PRO 011 024 . There is that scattereth <{06340} +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .

  • 06341 PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <{06341} +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .

  • 06341 PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <{06341} +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .

  • 06342 PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <{06342} +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .

  • 06342 PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <{06342} +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .

  • 06343 PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <{06343} +pachad > cometh <00935 +bow> > ;

  • 06343 PRO 001 027 When your fear <{06343} +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .

  • 06343 PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <{06343} +pachad > of evil <07451 +ra< > .

  • 06343 PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <{06343} +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .

  • 06352 PRO 026 021 [ As ] coals <{06352} +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .

  • 06362 PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <{06362} +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .

  • 06365 PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <{06365} +piyd > of them both <08147 +sh@nayim > ?

  • 06381 PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <{06381} +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :

  • 06388 PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <{06388} +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .

  • 06388 PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <{06388} +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .

  • 06398 PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <{06398} +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .

  • 06418 PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the distaff <{06418} +pelek > .

  • 06424 PRO 004 026 Ponder <{06424} +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .

  • 06424 PRO 005 006 Lest <06435 +pen > thou shouldest ponder <{06424} +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .

  • 06424 PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <{06424} +palac > all <03605 +kol > his goings <04570 +ma<gal > .

  • 06425 PRO 016 011 . A just <04941 +mishpat > weight <{06425} +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .

  • 06435 PRO 005 006 Lest <{06435} +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .

  • 06435 PRO 005 009 Lest <{06435} +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :

  • 06435 PRO 005 010 Lest <{06435} +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;

  • 06435 PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <{06435} +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .

  • 06435 PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <{06435} +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .

  • 06435 PRO 022 025 Lest <{06435} +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > to thy soul <05315 +nephesh > .

  • 06435 PRO 024 018 Lest <{06435} +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .

  • 06435 PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <{06435} +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .

  • 06435 PRO 025 010 Lest <{06435} +pen > he that heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .

  • 06435 PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <{06435} +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .

  • 06435 PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <{06435} +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .

  • 06435 PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <{06435} +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .

  • 06435 PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <{06435} +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .

  • 06435 PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <{06435} +pen > he reprove <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .

  • 06435 PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <{06435} +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .

  • 06435 PRO 030 009 Lest <{06435} +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .

  • 06435 PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <{06435} +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .

  • 06435 PRO 031 005 Lest <{06435} +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .

  • 06437 PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <{06437} +panah > , it prospereth <07919 +sakal > .

  • 06438 PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <{06438} +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,

  • 06438 PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <{06438} +pinnah > . )

  • 06438 PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <{06438} +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .

  • 06438 PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <{06438} +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .

  • 06440 PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <{06440} +paniym > of my mother <00517 +>em > .

  • 06440 PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <{06440} +paniym > said <00559 +>amar > unto him ,

  • 06440 PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <{06440} +paniym > , and I have found <04672 +matsa> > thee .

  • 06440 PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <{06440} +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :

  • 06440 PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <{06440} +paniym > of the depth <08415 +t@howm > :

  • 06440 PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <{06440} +paniym > him ;

  • 06440 PRO 014 012 . There is a way <01870 +derek > which seemeth <{06440} +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .

  • 06440 PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <{06440} +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .

  • 06440 PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <{06440} +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?

  • 06440 PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <{06440} +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .

  • 06440 PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <{06440} +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .

  • 06440 PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <{06440} +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .

  • 06440 PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > before <{06440} +paniym > a fall <03783 +kishshalown > .

  • 06440 PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <{06440} +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .

  • 06440 PRO 016 025 . There is a way <01870 +derek > that seemeth <{06440} +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .

  • 06440 PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <{06440} +paniym > it be meddled <01566 +gala< > with .

  • 06440 PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <{06440} +paniym > of his friend <07453 +rea< > .

  • 06440 PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <{06440} +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .

  • 06440 PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <{06440} +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .

  • 06440 PRO 018 012 . Before <{06440} +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .

  • 06440 PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > him before <{06440} +paniym > great <01419 +gadowl > men .

  • 06440 PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <{06440} +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .

  • 06440 PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <{06440} +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .

  • 06440 PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <{06440} +paniym > mean <02823 +chashok > [ men ] .

  • 06440 PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <{06440} +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .

  • 06440 PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <{06440} +paniym > thee :

  • 06440 PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <{06440} +paniym > in judgment <04941 +mishpat > .

  • 06440 PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <{06440} +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .

  • 06440 PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <{06440} +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .

  • 06440 PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <{06440} +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :

  • 06440 PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <{06440} +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .

  • 06440 PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <{06440} +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .

  • 06440 PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <{06440} +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .

  • 06440 PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <{06440} +paniym > envy <07068 +qin>ah > ?

  • 06440 PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <{06440} +paniym > of his friend <07453 +rea< > .

  • 06440 PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <{06440} +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .

  • 06440 PRO 027 019 . As in water <04325 +mayim > face <{06440} +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .

  • 06440 PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <{06440} +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .

  • 06440 PRO 028 021 . To have respect <05234 +nakar > of persons <{06440} +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .

  • 06440 PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <{06440} +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .

  • 06443 PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <{06443} +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .

  • 06443 PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <{06443} +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .

  • 06443 PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <{06443} +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .

  • 06443 PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <{06443} +paniyn > .

  • 06445 PRO 029 021 . He that delicately <06445 +panaq > bringeth <{06445} +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .

  • 06445 PRO 029 021 . He that delicately <{06445} +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .

  • 06455 PRO 026 007 The legs <07785 +showq > of the lame <{06455} +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .

  • 06466 PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <{06466} +pa<al > of iniquity <00205 +>aven > .

  • 06466 PRO 016 004 . The LORD <03068 +Y@hovah > hath made <{06466} +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .

  • 06466 PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <{06466} +pa<al > of iniquity <00205 +>aven > .

  • 06466 PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <{06466} +pa<al > virtuously <02428 +chayil > , but thou excellest <05927 +<alah > them all <03605 +kol > .

  • 06467 PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <{06467} +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .

  • 06467 PRO 021 006 . The getting <{06467} +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .

  • 06467 PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <{06467} +po<al > [ is ] right <03477 +yashar > .

  • 06467 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <{06467} +po<al > ?

  • 06467 PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <{06467} +po<al > .

  • 06468 PRO 010 016 . The labour <{06468} +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .

  • 06468 PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <{06468} +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .

  • 06471 PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <{06471} +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )

  • 06471 PRO 007 012 Now <{06471} +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )

  • 06471 PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his feet <{06471} +pa<am > .

  • 06482 PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <{06482} +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .

  • 06482 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <{06482} +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 06482 PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <{06482} +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .

  • 06485 PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <{06485} +paqad > with evil <07451 +ra< > .

  • 06491 PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <{06491} +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .

  • 06504 PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <{06504} +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .

  • 06504 PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <{06504} +parad > [ very ] friends <00441 +>alluwph > .

  • 06504 PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <{06504} +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .

  • 06504 PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , and parteth <{06504} +parad > between <00996 +beyn > the mighty <06099 +<atsuwm > .

  • 06504 PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > is separated <{06504} +parad > from his neighbour <07453 +rea< > .

  • 06524 PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <{06524} +parach > as a branch <05929 +<aleh > .

  • 06524 PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <{06524} +parach > .

  • 06529 PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <{06529} +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .

  • 06529 PRO 008 019 My fruit <{06529} +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .

  • 06529 PRO 011 030 . The fruit <{06529} +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .

  • 06529 PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <{06529} +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .

  • 06529 PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <{06529} +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .

  • 06529 PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <{06529} +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .

  • 06529 PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <{06529} +p@riy > thereof .

  • 06529 PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <{06529} +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .

  • 06529 PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <{06529} +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .

  • 06529 PRO 031 031 Give <05414 +nathan > her of the fruit <{06529} +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .

  • 06544 PRO 001 025 But ye have set at <06544 +para< > nought <{06544} +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :

  • 06544 PRO 001 025 But ye have set at <{06544} +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :

  • 06544 PRO 004 015 Avoid <{06544} +para< > it , pass <05674 +<abar > not by it , turn <07847 +satah > from it , and pass <05674 +<abar > away .

  • 06544 PRO 008 033 Hear <08085 +shama< > instruction <04148 +muwcar > , and be wise <02449 +chakam > , and refuse <{06544} +para< > it not .

  • 06544 PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <{06544} +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .

  • 06544 PRO 015 032 . He that refuseth <{06544} +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .

  • 06544 PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <{06544} +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .

  • 06555 PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <{06555} +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .

  • 06555 PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <{06555} +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .

  • 06565 PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <{06565} +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .

  • 06566 PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <{06566} +paras > [ his ] folly <00200 +>ivveleth > .

  • 06566 PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <{06566} +paras > a net <07568 +resheth > for his feet <06471 +pa<am > .

  • 06566 PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <{06566} +paras > her hands <03027 +yad > to the needy <34> .

  • 06566 PRO 031 020 She stretcheth <{06566} +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .

  • 06567 PRO 023 032 At the last <00319 +>achariyth > it biteth <05391 +nashak > like a serpent <05175 +nachash > , and stingeth <{06567} +parash > like an adder <06848 +tsepha< > .

  • 06586 PRO 018 019 . A brother <00251 +>ach > offended <{06586} +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .

  • 06586 PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <{06586} +pasha< > .

  • 06588 PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > up strifes <04090 +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <{06588} +pesha< > .

  • 06588 PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <{06588} +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .

  • 06588 PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <{06588} +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .

  • 06588 PRO 017 009 . He that covereth <03680 +kacah > a transgression <{06588} +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .

  • 06588 PRO 017 019 . He loveth <00157 +>ahab > transgression <{06588} +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .

  • 06588 PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <{06588} +pesha< > .

  • 06588 PRO 028 002 . For the transgression <{06588} +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .

  • 06588 PRO 028 013 . He that covereth <03680 +kacah > his sins <{06588} +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .

  • 06588 PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <{06588} +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .

  • 06588 PRO 029 006 . In the transgression <{06588} +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .

  • 06588 PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <{06588} +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .

  • 06588 PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <{06588} +pesha< > .

  • 06589 PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <{06589} +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .

  • 06593 PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and flax <{06593} +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > with her hands <03709 +kaph > .

  • 06595 PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <{06595} +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .

  • 06595 PRO 023 008 The morsel <{06595} +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .

  • 06595 PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <{06595} +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .

  • 06597 PRO 003 025 Be not afraid <03372 +yare> > of sudden <{06597} +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .

  • 06597 PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <{06597} +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .

  • 06597 PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <{06597} +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;

  • 06597 PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <{06597} +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?

  • 06601 PRO 001 010 . My son <01121 +ben > , if <00518 +>im > sinners <02400 +chatta> > entice <{06601} +pathah > thee , consent <14> thou not .

  • 06601 PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <{06601} +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .

  • 06601 PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <{06601} +pathah > with his lips <08193 +saphah > .

  • 06601 PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <{06601} +pathah > [ not ] with thy lips <08193 +saphah > .

  • 06601 PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <{06601} +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .

  • 06605 PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <{06605} +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .

  • 06605 PRO 031 008 Open <{06605} +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .

  • 06605 PRO 031 009 Open <{06605} +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <34> .

  • 06605 PRO 031 026 She openeth <{06605} +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .

  • 06607 PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <{06607} +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,

  • 06607 PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <{06607} +pethach > of her house <01004 +bayith > :

  • 06607 PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <{06607} +pethach > .

  • 06607 PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <{06607} +pethach > .

  • 06607 PRO 009 014 For she sitteth <03427 +yashab > at the door <{06607} +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,

  • 06607 PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <{06607} +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .

  • 06612 PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <{06612} +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .

  • 06612 PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <{06612} +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?

  • 06612 PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <{06612} +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?

  • 06612 PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <{06612} +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .

  • 06612 PRO 007 007 And beheld <07200 +ra>ah > among the simple <{06612} +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,

  • 06612 PRO 008 005 O ye simple <{06612} +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .

  • 06612 PRO 009 004 Whoso <04310 +miy > [ is ] simple <{06612} +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,

  • 06612 PRO 009 006 Forsake <05800 +<azab > the foolish <{06612} +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .

  • 06612 PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she is ] simple <{06612} +p@thiy > , and knoweth <03045 +yada< > nothing .

  • 06612 PRO 009 016 Whoso <04310 +miy > [ is ] simple <{06612} +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,

  • 06612 PRO 014 015 . The simple <{06612} +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .

  • 06612 PRO 014 018 . The simple <{06612} +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<ath > .

  • 06612 PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <{06612} +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .

  • 06612 PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <{06612} +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .

  • 06612 PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <{06612} +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .

  • 06612 PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <{06612} +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .

  • 06617 PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <{06617} +pathal > or perverse <06141 +<iqqesh > in them .

  • 06621 PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <{06621} +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .

  • 06621 PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <{06621} +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .

  • 06629 PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <{06629} +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .

  • 06643 PRO 006 005 Deliver <05337 +natsal > thyself as a roe <{06643} +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .

  • 06662 PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <{06662} +tsaddiyq > .

  • 06662 PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <{06662} +tsaddiyq > .

  • 06662 PRO 004 018 But the path <00734 +>orach > of the just <{06662} +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .

  • 06662 PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <{06662} +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .

  • 06662 PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <{06662} +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .

  • 06662 PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <{06662} +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 06662 PRO 010 007 . The memory <02143 +zeker > of the just <{06662} +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .

  • 06662 PRO 010 011 . The mouth <06310 +peh > of a righteous <{06662} +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 06662 PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <{06662} +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .

  • 06662 PRO 010 020 . The tongue <03956 +lashown > of the just <{06662} +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .

  • 06662 PRO 010 021 The lips <08193 +saphah > of the righteous <{06662} +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .

  • 06662 PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <{06662} +tsaddiyq > shall be granted <05414 +nathan > .

  • 06662 PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <{06662} +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .

  • 06662 PRO 010 028 The hope <08431 +towcheleth > of the righteous <{06662} +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .

  • 06662 PRO 010 030 The righteous <{06662} +tsaddiyq > shall never be removed <04131 +mowt > : but the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .

  • 06662 PRO 010 031 . The mouth <06310 +peh > of the just <{06662} +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .

  • 06662 PRO 010 032 The lips <08193 +saphah > of the righteous <{06662} +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .

  • 06662 PRO 011 008 . The righteous <{06662} +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .

  • 06662 PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <{06662} +tsaddiyq > be delivered <02502 +chalats > .

  • 06662 PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <{06662} +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .

  • 06662 PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <{06662} +tsaddiyq > shall be delivered <04422 +malat > .

  • 06662 PRO 011 023 . The desire <08378 +ta>avah > of the righteous <{06662} +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .

  • 06662 PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <{06662} +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .

  • 06662 PRO 011 030 . The fruit <06529 +p@riy > of the righteous <{06662} +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .

  • 06662 PRO 011 031 . Behold <02005 +hen > , the righteous <{06662} +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .

  • 06662 PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <{06662} +tsaddiyq > shall not be moved <04131 +mowt > .

  • 06662 PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <{06662} +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .

  • 06662 PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of the righteous <{06662} +tsaddiyq > shall stand <05975 +<amad > .

  • 06662 PRO 012 010 . A righteous <{06662} +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .

  • 06662 PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <{06662} +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .

  • 06662 PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <{06662} +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .

  • 06662 PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <{06662} +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .

  • 06662 PRO 012 026 . The righteous <{06662} +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .

  • 06662 PRO 013 005 . A righteous <{06662} +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .

  • 06662 PRO 013 009 . The light <00216 +>owr > of the righteous <{06662} +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .

  • 06662 PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but to the righteous <{06662} +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > .

  • 06662 PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <{06662} +tsaddiyq > .

  • 06662 PRO 013 025 . The righteous <{06662} +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .

  • 06662 PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <{06662} +tsaddiyq > .

  • 06662 PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <{06662} +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .

  • 06662 PRO 015 006 . In the house <01004 +bayith > of the righteous <{06662} +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .

  • 06662 PRO 015 028 . The heart <03820 +leb > of the righteous <{06662} +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .

  • 06662 PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <{06662} +tsaddiyq > .

  • 06662 PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <{06662} +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 06662 PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <{06662} +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .

  • 06662 PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <{06662} +tsaddiyq > in judgment <04941 +mishpat > .

  • 06662 PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <{06662} +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .

  • 06662 PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <{06662} +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .

  • 06662 PRO 020 007 . The just <{06662} +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .

  • 06662 PRO 021 012 . The righteous <{06662} +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .

  • 06662 PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <{06662} +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .

  • 06662 PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <{06662} +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar > .

  • 06662 PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <{06662} +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .

  • 06662 PRO 023 024 The father <1> of the righteous <{06662} +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .

  • 06662 PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <{06662} +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :

  • 06662 PRO 024 016 For a just <{06662} +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .

  • 06662 PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <{06662} +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :

  • 06662 PRO 025 026 . A righteous <{06662} +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .

  • 06662 PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <{06662} +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .

  • 06662 PRO 028 012 . When righteous <{06662} +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .

  • 06662 PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the righteous <{06662} +tsaddiyq > increase <07235 +rabah > .

  • 06662 PRO 029 002 . When the righteous <{06662} +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .

  • 06662 PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <{06662} +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .

  • 06662 PRO 029 007 . The righteous <{06662} +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .

  • 06662 PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <{06662} +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .

  • 06662 PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <{06662} +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .

  • 06663 PRO 017 015 . He that justifieth <{06663} +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 06664 PRO 001 003 To receive <03947 +laqach > the instruction <04148 +muwcar > of wisdom <07919 +sakal > , justice <{06664} +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ;

  • 06664 PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <{06664} +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .

  • 06664 PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <{06664} +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .

  • 06664 PRO 008 015 By me kings <04428 +melek > reign <04427 +malak > , and princes <07336 +razan > decree <02710 +chaqaq > justice <{06664} +tsedeq > .

  • 06664 PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <{06664} +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .

  • 06664 PRO 016 013 . Righteous <{06664} +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .

  • 06664 PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <{06664} +tsedeq > .

  • 06664 PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <{06664} +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <34> .

  • 06666 PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > and righteousness <{06666} +ts@daqah > .

  • 06666 PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <{06666} +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :

  • 06666 PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but righteousness <{06666} +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .

  • 06666 PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <{06666} +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .

  • 06666 PRO 011 005 . The righteousness <{06666} +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .

  • 06666 PRO 011 006 The righteousness <{06666} +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .

  • 06666 PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <{06666} +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .

  • 06666 PRO 011 019 . As righteousness <{06666} +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .

  • 06666 PRO 012 028 . In the way <00734 +>orach > of righteousness <{06666} +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .

  • 06666 PRO 013 006 . Righteousness <{06666} +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .

  • 06666 PRO 014 034 . Righteousness <{06666} +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om > .

  • 06666 PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <{06666} +ts@daqah > .

  • 06666 PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > with righteousness <{06666} +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .

  • 06666 PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <{06666} +ts@daqah > .

  • 06666 PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <{06666} +ts@daqah > .

  • 06666 PRO 021 003 . To do <06213 +<asah > justice <{06666} +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .

  • 06666 PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <{06666} +ts@daqah > , and honour <03519 +kabowd > .

  • 06666 PRO 021 021 . He that followeth <07291 +radaph > after righteousness <{06666} +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .

  • 06675 PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <{06675} +tsow>ah > .

  • 06679 PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <{06679} +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .

  • 06695 PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <{06695} +tsowq > cometh <00935 +bow> > upon you .

  • 06697 PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <{06697} +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .

  • 06718 PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <{06718} +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .

  • 06718 PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <{06718} +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .

  • 06735 PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <{06735} +tsiyr > [ is ] health <04832 +marpe> > .

  • 06735 PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <{06735} +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .

  • 06735 PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <{06735} +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .

  • 06743 PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <{06743} +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .

  • 06747 PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <{06747} +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .

  • 06747 PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <{06747} +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .

  • 06771 PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <{06771} +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :

  • 06785 PRO 031 013 She seeketh <01875 +darash > wool <{06785} +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > with her hands <03709 +kaph > .

  • 06791 PRO 022 005 . Thorns <{06791} +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .

  • 06793 PRO 025 013 . As the cold <{06793} +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .

  • 06800 PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with the lowly <{06800} +tsana< > [ is ] wisdom <02451 +chokmah > .

  • 06805 PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <{06805} +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,

  • 06806 PRO 004 012 When thou goest <03212 +yalak > , thy steps <{06806} +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .

  • 06806 PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <{06806} +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .

  • 06806 PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <{06806} +tsa<ad > .

  • 06806 PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <{06806} +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :

  • 06822 PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <{06822} +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .

  • 06822 PRO 031 027 She looketh <06822 +tsaphah > well <{06822} +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .

  • 06822 PRO 031 027 She looketh <{06822} +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .

  • 06823 PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <{06823} +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .

  • 06828 PRO 025 023 . The north <{06828} +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .

  • 06833 PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <{06833} +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .

  • 06833 PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <{06833} +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .

  • 06833 PRO 026 002 . As the bird <{06833} +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .

  • 06833 PRO 027 008 . As a bird <{06833} +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .

  • 06845 PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <{06845} +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :

  • 06845 PRO 001 018 And they lay wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; they lurk <{06845} +tsaphan > privily for their [ own ] lives <05315 +nephesh > .

  • 06845 PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <{06845} +tsaphan > my commandments <04687 +mitsvah > with thee ;

  • 06845 PRO 002 007 He layeth <{06845} +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .

  • 06845 PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > my words <00561 +>emer > , and lay <{06845} +tsaphan > up my commandments <04687 +mitsvah > with thee .

  • 06845 PRO 010 014 . Wise <02450 +chakam > [ men ] lay <{06845} +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .

  • 06845 PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <{06845} +tsaphan > up for the just <06662 +tsaddiyq > .

  • 06845 PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <{06845} +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .

  • 06845 PRO 027 016 Whosoever hideth <{06845} +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .

  • 06848 PRO 023 032 At the last <00319 +>achariyth > it biteth <05391 +nashak > like a serpent <05175 +nachash > , and stingeth <06567 +parash > like an adder <{06848} +tsepha< > .

  • 06862 PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <{06862} +tsar > pit <00875 +@>er > .

  • 06862 PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day <03117 +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ is ] small <{06862} +tsar > .

  • 06867 PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <{06867} +tsarebeth > fire <00784 +>esh > .

  • 06869 PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <{06869} +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .

  • 06869 PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <{06869} +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .

  • 06869 PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <{06869} +tsarah > .

  • 06869 PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <{06869} +tsarah > .

  • 06869 PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from troubles <{06869} +tsarah > .

  • 06869 PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day <03117 +yowm > of adversity <{06869} +tsarah > , thy strength <03581 +koach > [ is ] small <06862 +tsar > .

  • 06869 PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <{06869} +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .

  • 06872 PRO 007 020 He hath taken <03947 +laqach > a bag <{06872} +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .

  • 06884 PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <{06884} +tsaraph > .

  • 06884 PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <{06884} +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .

  • 06887 PRO 026 008 As he that bindeth <{06887} +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .

  • 06887 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <{06887} +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 06892 PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <{06892} +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .

  • 06901 PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <{06901} +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .

  • 06906 PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <{06906} +qaba< > them .

  • 06906 PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <{06906} +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .

  • 06908 PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <{06908} +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .

  • 06908 PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <{06908} +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .

  • 06918 PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <{06918} +qadowsh > [ is ] understanding <00998 +biynah > .

  • 06918 PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<ath > of the holy <{06918} +qadowsh > .

  • 06924 PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <{06924} +qedem > his works <04659 +miph<al > of old <00227 +>az > .

  • 06924 PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <{06924} +qedem > the earth <00776 +>erets > was .

  • 06944 PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <{06944} +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .

  • 06951 PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <{06951} +qahal > and assembly <05712 +<edah > .

  • 06951 PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <{06951} +qahal > of the dead <07496 +rapha> > .

  • 06951 PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <{06951} +qahal > .

  • 06958 PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <{06958} +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .

  • 06958 PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <{06958} +qow> > it .

  • 06960 PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <{06960} +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .

  • 06963 PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; she uttereth <05414 +nathan > her voice <{06963} +qowl > in the streets <07339 +r@chob > :

  • 06963 PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <{06963} +qowl > for understanding <08394 +tabuwn > ;

  • 06963 PRO 005 013 And have not obeyed <08085 +shama< > the voice <{06963} +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !

  • 06963 PRO 008 001 . Doth not wisdom <02451 +chokmah > cry <07121 +qara> > ? and understanding <08394 +tabuwn > put <05414 +nathan > forth her voice <{06963} +qowl > ?

  • 06963 PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <{06963} +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .

  • 06963 PRO 026 025 When <03588 +kiy > he speaketh <{06963} +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .

  • 06963 PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <{06963} +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .

  • 06965 PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <{06965} +quwm > out of thy sleep <08142 +shehah > ?

  • 06965 PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <{06965} +quwm > .

  • 06965 PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <{06965} +quwm > .

  • 06965 PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <{06965} +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .

  • 06965 PRO 024 022 For their calamity <00343 +>eyd > shall rise <{06965} +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?

  • 06965 PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <{06965} +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .

  • 06965 PRO 028 028 . When the wicked <07563 +rasha< > rise <{06965} +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .

  • 06965 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <{06965} +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 06965 PRO 031 015 She riseth <{06965} +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .

  • 06965 PRO 031 028 Her children <01121 +ben > arise <{06965} +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .

  • 06973 PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <{06973} +quwts > of his correction <08433 +towkechah > :

  • 06974 PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <{06974} +quwts > , it shall talk <07878 +siyach > with thee .

  • 06974 PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <{06974} +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .

  • 06996 PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <{06996} +qatan > upon the earth <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam > :

  • 07004 PRO 027 009 . Ointment <08081 +shemen > and perfume <{07004} +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .

  • 07019 PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the summer <{07019} +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .

  • 07019 PRO 010 005 . He that gathereth <00103 +>agar > in summer <{07019} +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .

  • 07019 PRO 026 001 . As snow <07950 +sheleg > in summer <{07019} +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .

  • 07019 PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <{07019} +qayits > ;

  • 07034 PRO 012 009 . [ He that is ] despised <{07034} +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .

  • 07036 PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <{07036} +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .

  • 07036 PRO 006 033 A wound <05061 +nega< > and dishonour <{07036} +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .

  • 07036 PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <{07036} +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .

  • 07036 PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <{07036} +qalown > : but with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .

  • 07036 PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <{07036} +qalown > .

  • 07036 PRO 013 018 . Poverty <07389 +reysh > and shame <{07036} +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .

  • 07036 PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <{07036} +qalown > reproach <02781 +cherpah > .

  • 07036 PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <{07036} +qalown > shall cease <07673 +shabath > .

  • 07043 PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <{07043} +qalal > unto him that understandeth <00995 +biyn > .

  • 07043 PRO 020 020 . Whoso curseth <{07043} +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .

  • 07043 PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <{07043} +qalal > thee , and thou be found guilty <00816 +>asham > .

  • 07043 PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <{07043} +qalal > their father <1> , and doth not bless <01288 +barak > their mother <00517 +>em > .

  • 07045 PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <{07045} +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .

  • 07045 PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <{07045} +q@lalah > to him .

  • 07063 PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <{07063} +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .

  • 07064 PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <{07064} +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .

  • 07065 PRO 003 031 Envy <{07065} +qana> > thou not the oppressor , and choose <00977 +bachar > none <00408 +>al > of his ways <01870 +derek > .

  • 07065 PRO 023 017 . Let not thine heart <03820 +leb > envy <{07065} +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .

  • 07065 PRO 024 001 . Be not thou envious <{07065} +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be with them .

  • 07065 PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <{07065} +qana> > at the wicked <07563 +rasha< > ;

  • 07068 PRO 006 034 For jealousy <{07068} +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .

  • 07068 PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <{07068} +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .

  • 07068 PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <{07068} +qin>ah > ?

  • 07069 PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <{07069} +qanah > unto wise counsels <08458 +tachbulah > :

  • 07069 PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <{07069} +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .

  • 07069 PRO 004 005 Get <{07069} +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .

  • 07069 PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <{07069} +qanah > understanding <00998 +biynah > .

  • 07069 PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <{07069} +qanah > get <07069 +qanah > understanding <00998 +biynah > .

  • 07069 PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <{07069} +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .

  • 07069 PRO 008 022 . The LORD <03068 +Y@hovah > possessed <{07069} +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .

  • 07069 PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <{07069} +qanah > understanding <03820 +leb > .

  • 07069 PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <{07069} +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !

  • 07069 PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <{07069} +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !

  • 07069 PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <{07069} +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?

  • 07069 PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <{07069} +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .

  • 07069 PRO 019 008 . He that getteth <{07069} +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .

  • 07069 PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <{07069} +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .

  • 07069 PRO 023 023 Buy <{07069} +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .

  • 07076 PRO 007 017 I have perfumed <05130 +nuwph > my bed <04904 +mishkab > with myrrh <04753 +more > , aloes <00174 +>ahaliym > , and cinnamon <{07076} +qinnamown > .

  • 07081 PRO 016 010 . A divine <07081 +qecem > sentence <{07081} +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .

  • 07081 PRO 016 010 . A divine <{07081} +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .

  • 07096 PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <{07096} +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .

  • 07097 PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <{07097} +qatseh > of the earth <00776 +>erets > .

  • 07101 PRO 006 007 Which <00834 +>aher > having no <00369 +>ayin > guide <{07101} +qatsiyn > , overseer <07860 +shoter > , or ruler <04910 +mashal > ,

  • 07101 PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <{07101} +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .

  • 07105 PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the harvest <{07105} +qatsiyr > .

  • 07105 PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <{07105} +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .

  • 07105 PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <{07105} +qatsiyr > , and [ have ] nothing <00369 +>ayin > .

  • 07105 PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <{07105} +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .

  • 07105 PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <{07105} +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .

  • 07114 PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <{07114} +qatsar > .

  • 07114 PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <{07114} +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .

  • 07116 PRO 014 017 . [ He that is ] soon <{07116} +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .

  • 07116 PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <{07116} +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .

  • 07119 PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <{07119} +qar > spirit <07307 +ruwach > .

  • 07119 PRO 025 025 . [ As ] cold <{07119} +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .

  • 07121 PRO 001 021 She crieth <{07121} +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,

  • 07121 PRO 001 024 Because <03282 +ya<an > I have called <{07121} +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;

  • 07121 PRO 001 028 Then <00227 +>az > shall they call <{07121} +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :

  • 07121 PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <{07121} +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;

  • 07121 PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and call <{07121} +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :

  • 07121 PRO 008 001 . Doth not wisdom <02451 +chokmah > cry <{07121} +qara> > ? and understanding <08394 +tabuwn > put <05414 +nathan > forth her voice <06963 +qowl > ?

  • 07121 PRO 008 004 Unto you , O men <00376 +>iysh > , I call <{07121} +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .

  • 07121 PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <{07121} +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,

  • 07121 PRO 009 015 To call <{07121} +qara> > passengers who go right <03474 +yashar > on their ways <00734 +>orach > :

  • 07121 PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <{07121} +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .

  • 07121 PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <{07121} +qara> > foolishness <00200 +>ivveleth > .

  • 07121 PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <{07121} +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .

  • 07121 PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <{07121} +qara> > for strokes <04112 +mahalummah > .

  • 07121 PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <{07121} +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?

  • 07121 PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <{07121} +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .

  • 07121 PRO 024 008 He that deviseth <02803 +chashab > to do evil <07489 +ra<a< > shall be called <{07121} +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .

  • 07121 PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <{07121} +qara> > [ itself ] .

  • 07125 PRO 007 010 And , behold <02009 +hinneh > , there met <{07125} +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .

  • 07125 PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <{07125} +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .

  • 07126 PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <{07126} +qarab > the door <06607 +pethach > of her house <01004 +bayith > :

  • 07126 PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <{07126} +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :

  • 07130 PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <{07130} +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .

  • 07130 PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <{07130} +qereb > the wise <02450 +chakam > .

  • 07130 PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <{07130} +qereb > him ;

  • 07135 PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <{07135} +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .

  • 07138 PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <{07138} +qarowb > destruction <04288 +m@chittah > .

  • 07138 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <{07138} +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 07151 PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <{07151} +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .

  • 07151 PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <{07151} +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .

  • 07151 PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <{07151} +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .

  • 07151 PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <{07151} +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .

  • 07151 PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <{07151} +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .

  • 07168 PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <{07168} +qera< > .

  • 07169 PRO 006 013 He winketh <{07169} +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;

  • 07169 PRO 010 010 . He that winketh <{07169} +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .

  • 07169 PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <{07169} +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .

  • 07176 PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <{07176} +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .

  • 07176 PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of the city <{07176} +qereth > ,

  • 07176 PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <{07176} +qereth > ,

  • 07176 PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <{07176} +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 07181 PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <{07181} +qashab > ;

  • 07181 PRO 002 002 So that thou incline <{07181} +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;

  • 07181 PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , and attend <{07181} +qashab > to know <03045 +yada< > understanding <00998 +biynah > .

  • 07181 PRO 004 020 . My son <01121 +ben > , attend <{07181} +qashab > to my words <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto my sayings <00561 +>emer > .

  • 07181 PRO 005 001 . My son <01121 +ben > , attend <{07181} +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn > :

  • 07181 PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <{07181} +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .

  • 07181 PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <{07181} +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .

  • 07181 PRO 029 012 . If a ruler <04910 +mashal > hearken <{07181} +qashab > to lies , all <03605 +kol > his servants <08334 +sharath > [ are ] wicked <07563 +rasha< > .

  • 07185 PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <{07185} +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .

  • 07185 PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <{07185} +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .

  • 07189 PRO 022 021 That I might make thee know <03045 +yada< > the certainty <{07189} +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?

  • 07194 PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <{07194} +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :

  • 07194 PRO 006 021 Bind <{07194} +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .

  • 07194 PRO 007 003 Bind <{07194} +qashar > them upon thy fingers <00676 +>etsba< > , write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > .

  • 07194 PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <{07194} +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .

  • 07200 PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <{07200} +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .

  • 07200 PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <{07200} +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam > :

  • 07200 PRO 007 007 And beheld <{07200} +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,

  • 07200 PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <{07200} +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .

  • 07200 PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <{07200} +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .

  • 07200 PRO 023 031 Look <{07200} +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .

  • 07200 PRO 023 033 Thine eyes <05869 +<ayin > shall behold <{07200} +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .

  • 07200 PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <{07200} +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .

  • 07200 PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <{07200} +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .

  • 07200 PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <{07200} +ra>ah > .

  • 07200 PRO 026 012 . Seest <{07200} +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .

  • 07200 PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <{07200} +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .

  • 07200 PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <{07200} +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .

  • 07200 PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <{07200} +ra>ah > their fall <04658 +mappeleth > .

  • 07218 PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <{07218} +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .

  • 07218 PRO 001 021 She crieth <07121 +qara> > in the chief <{07218} +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,

  • 07218 PRO 004 009 She shall give <05414 +nathan > to thine head <{07218} +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .

  • 07218 PRO 008 002 She standeth <05324 +natsab > in the top <{07218} +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .

  • 07218 PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<owlam > , from the beginning <{07218} +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .

  • 07218 PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <{07218} +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .

  • 07218 PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <{07218} +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 07218 PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <{07218} +ro>sh > of him that selleth <07666 +shabar > [ it ] .

  • 07218 PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <{07218} +ro>sh > of a mast <02260 +chibbel > .

  • 07218 PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <{07218} +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .

  • 07223 PRO 018 017 . [ He that is ] first <{07223} +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .

  • 07223 PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <{07223} +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .

  • 07225 PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <{07225} +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .

  • 07225 PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <{07225} +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :

  • 07225 PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <{07225} +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .

  • 07225 PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <{07225} +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .

  • 07225 PRO 017 014 . The beginning <{07225} +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .

  • 07227 PRO 007 026 For she hath cast <05307 +naphal > down many <{07227} +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .

  • 07227 PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <{07227} +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .

  • 07227 PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <{07227} +rab > riches <01952 +hown > .

  • 07227 PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <{07227} +rab > friends <00157 +>ahab > .

  • 07227 PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <{07227} +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .

  • 07227 PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <{07227} +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .

  • 07227 PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <{07227} +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .

  • 07227 PRO 019 004 . Wealth <01952 +hown > maketh many <{07227} +rab > friends <07453 +rea< > ; but the poor <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > .

  • 07227 PRO 019 006 . Many <{07227} +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .

  • 07227 PRO 019 021 . [ There are ] many <{07227} +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .

  • 07227 PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <{07227} +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .

  • 07227 PRO 026 010 . The great <{07227} +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .

  • 07227 PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <{07227} +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .

  • 07227 PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <{07227} +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .

  • 07227 PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <{07227} +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .

  • 07227 PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <{07227} +rab > a curse <03994 +m@erah > .

  • 07227 PRO 029 026 . Many <{07227} +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .

  • 07227 PRO 031 029 Many <{07227} +rab > daughters <01121 +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , but thou excellest <05927 +<alah > them all <03605 +kol > .

  • 07230 PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <{07230} +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .

  • 07230 PRO 007 021 With her much <{07230} +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .

  • 07230 PRO 010 019 . In the multitude <{07230} +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .

  • 07230 PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <{07230} +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .

  • 07230 PRO 013 023 . Much <{07230} +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .

  • 07230 PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <{07230} +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .

  • 07230 PRO 014 028 . In the multitude <{07230} +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .

  • 07230 PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <{07230} +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .

  • 07230 PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <{07230} +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .

  • 07230 PRO 020 006 . Most <{07230} +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?

  • 07230 PRO 020 015 . There is gold <02091 +zahab > , and a multitude <{07230} +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .

  • 07230 PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <{07230} +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .

  • 07234 PRO 007 016 I have decked <{07234} +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .

  • 07235 PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <{07235} +rabah > .

  • 07235 PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <{07235} +rabah > gifts <07810 +shachad > .

  • 07235 PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <{07235} +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .

  • 07235 PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <{07235} +rabah > .

  • 07235 PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <{07235} +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .

  • 07235 PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <{07235} +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .

  • 07235 PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <{07235} +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .

  • 07235 PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <{07235} +rabah > .

  • 07235 PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <{07235} +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .

  • 07235 PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <{07235} +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .

  • 07235 PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <{07235} +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .

  • 07258 PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <{07258} +rebets > place :

  • 07264 PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <{07264} +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .

  • 07264 PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <{07264} +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :

  • 07272 PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <{07272} +regel > from their path <05410 +nathiyb > :

  • 07272 PRO 001 016 For their feet <{07272} +regel > run <07323 +ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .

  • 07272 PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy foot <{07272} +regel > shall not stumble <05062 +nagaph > .

  • 07272 PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <{07272} +regel > from being taken <03921 +leked > .

  • 07272 PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy feet <{07272} +regel > , and let all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .

  • 07272 PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <{07272} +regel > from evil <07451 +ra< > .

  • 07272 PRO 005 005 Her feet <{07272} +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .

  • 07272 PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <{07272} +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;

  • 07272 PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <{07272} +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,

  • 07272 PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > upon hot coals <01513 +gechel > , and his feet <{07272} +regel > not be burned <03554 +kavah > ?

  • 07272 PRO 007 011 ( She [ is ] loud <01993 +hamah > and stubborn <05637 +carar > ; her feet <{07272} +regel > abide <07937 +shakar > not in her house <01004 +bayith > :

  • 07272 PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <{07272} +regel > sinneth <02398 +chata> > .

  • 07272 PRO 025 017 . Withdraw <03365 +yaqar > thy foot <{07272} +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .

  • 07272 PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <{07272} +regel > out of joint <04154 +muw<edeth > .

  • 07272 PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <{07272} +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .

  • 07281 PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <{07281} +rega< > .

  • 07290 PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <{07290} +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .

  • 07291 PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <{07291} +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .

  • 07291 PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <{07291} +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .

  • 07291 PRO 013 021 . Evil <07451 +ra< > pursueth <{07291} +radaph > sinners <02400 +chatta> > : but to the righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > .

  • 07291 PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <{07291} +radaph > after righteousness <06666 +ts@daqah > .

  • 07291 PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <{07291} +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

  • 07291 PRO 021 021 . He that followeth <{07291} +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .

  • 07291 PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <{07291} +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .

  • 07291 PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <{07291} +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .

  • 07292 PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <{07292} +rahab > thy friend <07453 +rea< > .

  • 07301 PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <{07301} +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .

  • 07301 PRO 007 018 Come <03212 +yalak > , let us take our fill <{07301} +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .

  • 07301 PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <{07301} +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .

  • 07307 PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <{07307} +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .

  • 07307 PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <{07307} +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .

  • 07307 PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <{07307} +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .

  • 07307 PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <{07307} +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .

  • 07307 PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <{07307} +ruwach > .

  • 07307 PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <{07307} +ruwach > is broken <05218 +nake> > .

  • 07307 PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <{07307} +ruwach > .

  • 07307 PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > spirit <{07307} +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .

  • 07307 PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <{07307} +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .

  • 07307 PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <{07307} +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .

  • 07307 PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <{07307} +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .

  • 07307 PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <{07307} +ruwach > .

  • 07307 PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <{07307} +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?

  • 07307 PRO 018 014 . The spirit <{07307} +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?

  • 07307 PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <{07307} +ruwach > without <00369 +>ayin > rain <01653 +geshem > .

  • 07307 PRO 025 023 . The north <06828 +tsaphown > wind <{07307} +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .

  • 07307 PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <{07307} +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .

  • 07307 PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <{07307} +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .

  • 07307 PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <{07307} +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .

  • 07307 PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <{07307} +ruwach > .

  • 07307 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <{07307} +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 07311 PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be the promotion <{07311} +ruwm > of fools <03684 +k@ciyl > .

  • 07311 PRO 004 008 Exalt <05549 +calal > her , and she shall promote <{07311} +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .

  • 07311 PRO 006 017 A proud <{07311} +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,

  • 07311 PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <{07311} +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .

  • 07311 PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <{07311} +ruwm > folly <00200 +>ivveleth > .

  • 07311 PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <{07311} +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om > .

  • 07311 PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <{07311} +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .

  • 07311 PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <{07311} +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .

  • 07312 PRO 021 004 . An high <{07312} +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .

  • 07312 PRO 025 003 The heaven <08064 +shamayim > for height <{07312} +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .

  • 07321 PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <{07321} +ruwa< > .

  • 07323 PRO 001 016 For their feet <07272 +regel > run <{07323} +ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .

  • 07323 PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <{07323} +ruwts > , thou shalt not stumble <03782 +kashal > .

  • 07323 PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <{07323} +ruwts > to mischief <07451 +ra< > ,

  • 07323 PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <{07323} +ruwts > into it , and is safe <07682 +sagab > .

  • 07326 PRO 010 004 . He becometh poor <{07326} +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .

  • 07326 PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <{07326} +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .

  • 07326 PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <{07326} +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .

  • 07326 PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <{07326} +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .

  • 07326 PRO 014 020 . The poor <{07326} +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .

  • 07326 PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <{07326} +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .

  • 07326 PRO 018 023 . The poor <{07326} +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <06030 +<anah > roughly <05794 +<az > .

  • 07326 PRO 019 001 . Better <02896 +towb > [ is ] the poor <{07326} +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .

  • 07326 PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <{07326} +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

  • 07326 PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <{07326} +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .

  • 07326 PRO 022 002 . The rich <06223 +<ashiyr > and poor <{07326} +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .

  • 07326 PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <{07326} +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .

  • 07326 PRO 028 003 . A poor <{07326} +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .

  • 07326 PRO 028 027 . He that giveth <05414 +nathan > unto the poor <{07326} +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .

  • 07326 PRO 029 013 . The poor <{07326} +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .

  • 07333 PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <{07333} +razown > .

  • 07336 PRO 008 015 By me kings <04428 +melek > reign <04427 +malak > , and princes <{07336} +razan > decree <02710 +chaqaq > justice <06664 +tsedeq > .

  • 07336 PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <{07336} +razan > strong drink <07941 +shekar > :

  • 07337 PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <{07337} +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .

  • 07339 PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; she uttereth <05414 +nathan > her voice <06963 +qowl > in the streets <{07339} +r@chob > :

  • 07339 PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <{07339} +r@chob > .

  • 07339 PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <{07339} +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )

  • 07339 PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <{07339} +r@chob > .

  • 07339 PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <{07339} +r@chob > .

  • 07342 PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <{07342} +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .

  • 07342 PRO 028 025 . He that is of a proud <{07342} +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .

  • 07350 PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , he is gone <01980 +halak > a long <{07350} +rachowq > journey <01870 +derek > :

  • 07350 PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <{07350} +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .

  • 07350 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <{07350} +rachowq > off .

  • 07350 PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <{07350} +rachowq > above rubies <06443 +paniyn > .

  • 07355 PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <{07355} +racham > .

  • 07356 PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <{07356} +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .

  • 07356 PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <{07356} +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .

  • 07364 PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <{07364} +rachats > from their filthiness <06675 +tsow>ah > .

  • 07368 PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <{07368} +rachaq > from thee .

  • 07368 PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <{07368} +rachaq > far <07368 +rachaq > from thee .

  • 07368 PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <{07368} +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :

  • 07368 PRO 005 008 Remove <{07368} +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :

  • 07368 PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <{07368} +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

  • 07368 PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <{07368} +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

  • 07368 PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <{07368} +rachaq > from them .

  • 07368 PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <{07368} +rachaq > from him .

  • 07368 PRO 030 008 Remove <{07368} +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :

  • 07369 PRO 030 008 Remove <07368 +rachaq > far <{07369} +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :

  • 07378 PRO 003 030 Strive <{07378} +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .

  • 07378 PRO 022 023 For the LORD <03068 +Y@hovah > will plead <{07378} +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .

  • 07378 PRO 023 011 For their redeemer <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; he shall plead <{07378} +riyb > their cause <07379 +riyb > with thee .

  • 07378 PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <{07378} +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .

  • 07378 PRO 025 009 Debate <{07378} +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :

  • 07379 PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <{07379} +riyb > .

  • 07379 PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <{07379} +riyb > .

  • 07379 PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <{07379} +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .

  • 07379 PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <{07379} +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .

  • 07379 PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <{07379} +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .

  • 07379 PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <{07379} +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .

  • 07379 PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <{07379} +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .

  • 07379 PRO 023 011 For their redeemer <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their cause <{07379} +riyb > with thee .

  • 07379 PRO 025 009 Debate <07378 +riyb > thy cause <{07379} +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :

  • 07379 PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <{07379} +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .

  • 07379 PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <{07379} +riyb > .

  • 07379 PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <{07379} +riyb > .

  • 07383 PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <{07383} +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .

  • 07386 PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <{07386} +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .

  • 07386 PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <{07386} +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .

  • 07389 PRO 006 011 So shall thy poverty <{07389} +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .

  • 07389 PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <{07389} +reysh > .

  • 07389 PRO 013 018 . Poverty <{07389} +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .

  • 07389 PRO 024 034 So shall thy poverty <{07389} +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .

  • 07389 PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <{07389} +reysh > enough <07644 +Shebna> > .

  • 07389 PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <{07389} +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :

  • 07389 PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <{07389} +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .

  • 07390 PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <{07390} +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .

  • 07390 PRO 015 001 . A soft <{07390} +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .

  • 07390 PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <{07390} +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .

  • 07400 PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <{07400} +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .

  • 07411 PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <{07411} +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?

  • 07423 PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <{07423} +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .

  • 07423 PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <{07423} +r@miyah > shall be under tribute <04522 +mac > .

  • 07423 PRO 012 027 . The slothful <{07423} +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .

  • 07423 PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <{07423} +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .

  • 07440 PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <{07440} +rinnah > .

  • 07442 PRO 001 020 . Wisdom <02454 +chokmowth > crieth <{07442} +ranan > without <02351 +chuwts > ; she uttereth <05414 +nathan > her voice <06963 +qowl > in the streets <07339 +r@chob > :

  • 07442 PRO 008 003 She crieth <{07442} +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .

  • 07442 PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <{07442} +ranan > and rejoice <08055 +samach > .

  • 07451 PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > to evil <{07451} +ra< > , and make haste <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .

  • 07451 PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <{07451} +ra< > .

  • 07451 PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <{07451} +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;

  • 07451 PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <{07451} +ra< > ;

  • 07451 PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <{07451} +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;

  • 07451 PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <{07451} +ra< > .

  • 07451 PRO 003 029 Devise <02790 +charash > not evil <{07451} +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .

  • 07451 PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <{07451} +ra< > .

  • 07451 PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <{07451} +ra< > [ men ] .

  • 07451 PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <{07451} +ra< > .

  • 07451 PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <{07451} +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .

  • 07451 PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <03820 +leb > , he deviseth <02790 +charash > mischief <{07451} +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .

  • 07451 PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <{07451} +ra< > ,

  • 07451 PRO 006 024 To keep <08104 +shamar > thee from the evil <{07451} +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .

  • 07451 PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <{07451} +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .

  • 07451 PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <{07451} +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .

  • 07451 PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <{07451} +ra< > [ pursueth it ] to his own death <04194 +maveth > .

  • 07451 PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <{07451} +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .

  • 07451 PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <{07451} +ra< > , it shall come <00935 +bow> > unto him .

  • 07451 PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <{07451} +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .

  • 07451 PRO 012 013 . The wicked <{07451} +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .

  • 07451 PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <{07451} +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .

  • 07451 PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <{07451} +ra< > .

  • 07451 PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <{07451} +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .

  • 07451 PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <{07451} +ra< > .

  • 07451 PRO 013 021 . Evil <{07451} +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but to the righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > .

  • 07451 PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <{07451} +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .

  • 07451 PRO 014 019 . The evil <{07451} +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .

  • 07451 PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <{07451} +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .

  • 07451 PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <{07451} +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .

  • 07451 PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <{07451} +ra< > and the good <02896 +towb > .

  • 07451 PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <{07451} +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .

  • 07451 PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <{07451} +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .

  • 07451 PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <{07451} +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .

  • 07451 PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <{07451} +ra< > things .

  • 07451 PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <{07451} +ra< > .

  • 07451 PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <{07451} +ra< > .

  • 07451 PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <{07451} +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .

  • 07451 PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <{07451} +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .

  • 07451 PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <{07451} +ra< > to pass <03615 +kalah > .

  • 07451 PRO 017 011 . An evil <{07451} +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .

  • 07451 PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <{07451} +ra< > shall not depart <04185 +muwsh > from his house <01004 +bayith > .

  • 07451 PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <{07451} +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > from his house <01004 +bayith > .

  • 07451 PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <{07451} +ra< > .

  • 07451 PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <{07451} +ra< > .

  • 07451 PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <{07451} +ra< > with his eyes <05869 +<ayin > .

  • 07451 PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <{07451} +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .

  • 07451 PRO 020 014 . [ It is ] naught <{07451} +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .

  • 07451 PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <{07451} +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .

  • 07451 PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <{07451} +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .

  • 07451 PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <{07451} +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .

  • 07451 PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <{07451} +ra< > .

  • 07451 PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <{07451} +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .

  • 07451 PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <{07451} +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :

  • 07451 PRO 024 001 . Be not thou envious <07065 +qana> > against evil <{07451} +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be with them .

  • 07451 PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <{07451} +ra< > .

  • 07451 PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <{07451} +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .

  • 07451 PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <{07451} +ra< > heart <03820 +leb > .

  • 07451 PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <{07451} +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .

  • 07451 PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <{07451} +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .

  • 07451 PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <{07451} +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .

  • 07451 PRO 028 005 . Evil <{07451} +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .

  • 07451 PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <{07451} +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .

  • 07451 PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <{07451} +ra< > .

  • 07451 PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <{07451} +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .

  • 07451 PRO 029 006 . In the transgression <06588 +pesha< > of an evil <{07451} +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .

  • 07451 PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and not evil <{07451} +ra< > all <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .

  • 07453 PRO 003 028 Say <00559 +>amar > not unto thy neighbour <{07453} +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .

  • 07453 PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <{07453} +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .

  • 07453 PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <{07453} +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,

  • 07453 PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <{07453} +rea< > .

  • 07453 PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <{07453} +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .

  • 07453 PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <{07453} +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .

  • 07453 PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <{07453} +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .

  • 07453 PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <{07453} +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .

  • 07453 PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <{07453} +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .

  • 07453 PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <{07453} +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .

  • 07453 PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <{07453} +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .

  • 07453 PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <{07453} +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .

  • 07453 PRO 017 017 . A friend <{07453} +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .

  • 07453 PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <{07453} +rea< > .

  • 07453 PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <{07453} +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .

  • 07453 PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <{07453} +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .

  • 07453 PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > is separated <06504 +parad > from his neighbour <{07453} +rea< > .

  • 07453 PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <{07453} +rea< > ; but the poor <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > .

  • 07453 PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <{07453} +rea< > to him that giveth gifts <04976 +mattan > .

  • 07453 PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <{07453} +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .

  • 07453 PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <{07453} +rea< > .

  • 07453 PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <{07453} +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .

  • 07453 PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <{07453} +rea< > hath put thee to shame <03637 +kalam > .

  • 07453 PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <{07453} +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :

  • 07453 PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <{07453} +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .

  • 07453 PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <{07453} +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .

  • 07453 PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <{07453} +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?

  • 07453 PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <{07453} +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .

  • 07453 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <{07453} +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 07453 PRO 027 010 Thine own friend <{07453} +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 07453 PRO 027 014 . He that blesseth <01288 +barak > his friend <{07453} +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .

  • 07453 PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his friend <{07453} +rea< > .

  • 07453 PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <{07453} +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his feet <06471 +pa<am > .

  • 07456 PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <{07456} +ra<eb > ;

  • 07456 PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <{07456} +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .

  • 07456 PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <{07456} +ra<eb > .

  • 07456 PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <{07456} +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :

  • 07456 PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <{07456} +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .

  • 07462 PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <{07462} +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .

  • 07462 PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <{07462} +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .

  • 07462 PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <{07462} +ra<ah > on foolishness <00200 +>ivveleth > .

  • 07462 PRO 022 024 . Make no <00408 +>al > friendship <{07462} +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :

  • 07462 PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <{07462} +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .

  • 07462 PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <{07462} +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .

  • 07465 PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <{07465} +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .

  • 07489 PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <{07489} +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .

  • 07489 PRO 017 004 . A wicked <{07489} +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .

  • 07489 PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <{07489} +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .

  • 07489 PRO 024 008 He that deviseth <02803 +chashab > to do evil <{07489} +ra<a< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .

  • 07489 PRO 024 019 . Fret <02734 +charah > not thyself because of evil <{07489} +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;

  • 07491 PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <{07491} +ra<aph > the dew <02919 +tal > .

  • 07491 PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <{07491} +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .

  • 07496 PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and her paths <04570 +ma<gal > unto the dead <{07496} +rapha> > .

  • 07496 PRO 009 018 But he knoweth <03045 +yada< > not that the dead <{07496} +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .

  • 07496 PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <{07496} +rapha> > .

  • 07500 PRO 003 008 It shall be health <{07500} +riph>uwth > to thy navel <08270 +shor > , and marrow <08250 +shiqquwy > to thy bones <06106 +<etsem > .

  • 07503 PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <{07503} +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .

  • 07503 PRO 018 009 . He also <01571 +gam > that is slothful <{07503} +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .

  • 07503 PRO 024 010 . [ If ] thou faint <{07503} +raphah > in the day <03117 +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ is ] small <06862 +tsar > .

  • 07511 PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <{07511} +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .

  • 07521 PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he delighteth <{07521} +ratsah > .

  • 07521 PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <{07521} +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .

  • 07522 PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <{07522} +ratsown > of the LORD <03068 +Y@hovah > .

  • 07522 PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <{07522} +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .

  • 07522 PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <{07522} +ratsown > .

  • 07522 PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <{07522} +ratsown > .

  • 07522 PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <{07522} +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .

  • 07522 PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <{07522} +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .

  • 07522 PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <{07522} +ratsown > .

  • 07522 PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <{07522} +ratsown > .

  • 07522 PRO 014 035 . The king s <04428 +melek > favour <{07522} +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .

  • 07522 PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <{07522} +ratsown > .

  • 07522 PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <{07522} +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .

  • 07522 PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <{07522} +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .

  • 07522 PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <{07522} +ratsown > of the LORD <03068 +Y@hovah > .

  • 07522 PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <{07522} +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .

  • 07523 PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <{07523} +ratsach > in the streets <07339 +r@chob > .

  • 07535 PRO 013 010 . Only <{07535} +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .

  • 07537 PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <{07537} +raqab > .

  • 07538 PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <{07538} +raqab > in his bones <06106 +<etsem > .

  • 07538 PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <{07538} +raqab > of the bones <06106 +<etsem > .

  • 07561 PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <{07561} +rasha< > .

  • 07561 PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <{07561} +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 07562 PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > of wickedness <{07562} +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .

  • 07562 PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <{07562} +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .

  • 07562 PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <{07562} +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .

  • 07562 PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <{07562} +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .

  • 07562 PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <{07562} +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .

  • 07563 PRO 002 022 But the wicked <{07563} +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .

  • 07563 PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <{07563} +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .

  • 07563 PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <{07563} +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .

  • 07563 PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <{07563} +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .

  • 07563 PRO 004 019 The way <01870 +derek > of the wicked <{07563} +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .

  • 07563 PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <{07563} +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .

  • 07563 PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <{07563} +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .

  • 07563 PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <{07563} +rasha< > .

  • 07563 PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <{07563} +rasha< > .

  • 07563 PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <{07563} +rasha< > shall rot <07537 +raqab > .

  • 07563 PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <{07563} +rasha< > .

  • 07563 PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <{07563} +rasha< > to sin <02403 +chatta>ah > .

  • 07563 PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <{07563} +rasha< > [ is ] little <04592 +m@<at > worth .

  • 07563 PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <{07563} +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .

  • 07563 PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <{07563} +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .

  • 07563 PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <{07563} +rasha< > shall be shortened <07114 +qatsar > .

  • 07563 PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <{07563} +rasha< > shall perish <6> .

  • 07563 PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but the wicked <{07563} +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .

  • 07563 PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <{07563} +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .

  • 07563 PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <{07563} +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .

  • 07563 PRO 011 007 . When a wicked <{07563} +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .

  • 07563 PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <{07563} +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .

  • 07563 PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <{07563} +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .

  • 07563 PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <{07563} +rasha< > .

  • 07563 PRO 011 018 . The wicked <{07563} +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .

  • 07563 PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <{07563} +rasha< > [ is ] wrath <05678 +<ebrah > .

  • 07563 PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <{07563} +rasha< > and the sinner <02398 +chata> > .

  • 07563 PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <{07563} +rasha< > [ are ] deceit <04820 +mirmah > .

  • 07563 PRO 012 006 . The words <01697 +dabar > of the wicked <{07563} +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .

  • 07563 PRO 012 007 . The wicked <{07563} +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .

  • 07563 PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <{07563} +rasha< > [ are ] cruel <00394 +>akzariy > .

  • 07563 PRO 012 012 . The wicked <{07563} +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .

  • 07563 PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <{07563} +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .

  • 07563 PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <{07563} +rasha< > seduceth <08582 +ta<ah > them .

  • 07563 PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <{07563} +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .

  • 07563 PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <{07563} +rasha< > shall be put <01846 +da<ak > out .

  • 07563 PRO 013 017 . A wicked <{07563} +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .

  • 07563 PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <{07563} +rasha< > shall want <02637 +chacer > .

  • 07563 PRO 014 011 . The house <01004 +bayith > of the wicked <{07563} +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .

  • 07563 PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <{07563} +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .

  • 07563 PRO 014 032 . The wicked <{07563} +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .

  • 07563 PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <{07563} +rasha< > is trouble <05916 +<akar > .

  • 07563 PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <{07563} +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .

  • 07563 PRO 015 009 . The way <01870 +derek > of the wicked <{07563} +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .

  • 07563 PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <{07563} +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .

  • 07563 PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <{07563} +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .

  • 07563 PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <{07563} +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .

  • 07563 PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <{07563} +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 07563 PRO 017 023 . A wicked <{07563} +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .

  • 07563 PRO 018 003 . When the wicked <{07563} +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .

  • 07563 PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <{07563} +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .

  • 07563 PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <{07563} +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .

  • 07563 PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <{07563} +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .

  • 07563 PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <{07563} +rasha< > , [ is ] sin <02403 +chatta>ah > .

  • 07563 PRO 021 007 . The robbery <07701 +shod > of the wicked <{07563} +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .

  • 07563 PRO 021 010 . The soul <05315 +nephesh > of the wicked <{07563} +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .

  • 07563 PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <{07563} +rasha< > for [ their ] wickedness <07451 +ra< > .

  • 07563 PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <{07563} +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .

  • 07563 PRO 021 018 . The wicked <{07563} +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar > .

  • 07563 PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <{07563} +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?

  • 07563 PRO 021 029 . A wicked <{07563} +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .

  • 07563 PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <{07563} +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :

  • 07563 PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <{07563} +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .

  • 07563 PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at the wicked <{07563} +rasha< > ;

  • 07563 PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <{07563} +rasha< > shall be put <01846 +da<ak > out .

  • 07563 PRO 024 024 He that saith <00559 +>amar > unto the wicked <{07563} +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :

  • 07563 PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <{07563} +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .

  • 07563 PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <{07563} +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .

  • 07563 PRO 028 001 . The wicked <{07563} +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .

  • 07563 PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <{07563} +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .

  • 07563 PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <{07563} +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .

  • 07563 PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <{07563} +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .

  • 07563 PRO 028 028 . When the wicked <{07563} +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .

  • 07563 PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <{07563} +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .

  • 07563 PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <{07563} +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .

  • 07563 PRO 029 012 . If a ruler <04910 +mashal > hearken <07181 +qashab > to lies , all <03605 +kol > his servants <08334 +sharath > [ are ] wicked <{07563} +rasha< > .

  • 07563 PRO 029 016 . When the wicked <{07563} +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .

  • 07563 PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <{07563} +rasha< > .

  • 07564 PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <{07564} +rish<ah > .

  • 07564 PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <{07564} +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .

  • 07568 PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <{07568} +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > of any <03605 +kol > bird .

  • 07568 PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <{07568} +resheth > for his feet <06471 +pa<am > .

  • 07584 PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <{07584} +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .

  • 07585 PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <{07585} +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :

  • 07585 PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <{07585} +sh@>owl > .

  • 07585 PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <{07585} +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .

  • 07585 PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <{07585} +sh@>owl > .

  • 07585 PRO 015 011 . Hell <{07585} +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?

  • 07585 PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <{07585} +sh@>owl > beneath <04295 +mattah > .

  • 07585 PRO 023 014 Thou shalt beat <05221 +nakah > him with the rod <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > from hell <{07585} +sh@>owl > .

  • 07585 PRO 027 020 . Hell <{07585} +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .

  • 07585 PRO 030 016 The grave <{07585} +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .

  • 07592 PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <{07592} +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .

  • 07592 PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <{07592} +sha>al > of thee ; deny <04513 +mana< > me [ them ] not before <02962 +terem > I die <04191 +muwth > :

  • 07599 PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <{07599} +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .

  • 07607 PRO 005 011 And thou mourn <05098 +naham > at the last <00319 +>achariyth > , when thy flesh <01320 +basar > and thy body <{07607} +sh@>er > are consumed <03615 +kalah > ,

  • 07607 PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <{07607} +sh@>er > .

  • 07623 PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <{07623} +shabach > it in till afterwards <00268 +>achowr > .

  • 07626 PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <{07626} +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .

  • 07626 PRO 013 024 . He that spareth <02820 +chasak > his rod <{07626} +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .

  • 07626 PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <{07626} +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .

  • 07626 PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <{07626} +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .

  • 07626 PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <{07626} +shebet > , he shall not die <04191 +muwth > .

  • 07626 PRO 023 014 Thou shalt beat <05221 +nakah > him with the rod <{07626} +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .

  • 07626 PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <{07626} +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .

  • 07626 PRO 029 015 . The rod <{07626} +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >

  • 07644 PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <{07644} +Shebna> > .

  • 07646 PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <{07646} +saba< > with their own devices <04156 +mow<etsah > .

  • 07646 PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <{07646} +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;

  • 07646 PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <{07646} +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .

  • 07646 PRO 012 014 . A man <00376 +>iysh > shall be satisfied <{07646} +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .

  • 07646 PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <{07646} +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .

  • 07646 PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <{07646} +saba< > .

  • 07646 PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <{07646} +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .

  • 07646 PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <{07646} +saba< > with bread <03899 +lechem > .

  • 07646 PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <{07646} +saba< > therewith , and vomit <06958 +qow> > it .

  • 07646 PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <{07646} +saba< > of thee , and [ so ] hate <08130 +sane> > thee .

  • 07646 PRO 027 007 . The full <{07646} +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .

  • 07646 PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <{07646} +saba< > .

  • 07646 PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <{07646} +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .

  • 07646 PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <{07646} +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .

  • 07646 PRO 030 009 Lest <06435 +pen > I be full <{07646} +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .

  • 07646 PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <{07646} +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :

  • 07646 PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <{07646} +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .

  • 07646 PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <{07646} +saba< > with meat <03899 +lechem > ;

  • 07647 PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <{07647} +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .

  • 07647 PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <{07647} +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .

  • 07648 PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <{07648} +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .

  • 07649 PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <{07649} +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .

  • 07651 PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <{07651} +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :

  • 07651 PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > out her seven <{07651} +sheba< > pillars <05982 +<ammuwd > :

  • 07651 PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <{07651} +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .

  • 07651 PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <{07651} +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .

  • 07651 PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <{07651} +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .

  • 07659 PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <{07659} +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .

  • 07665 PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <{07665} +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .

  • 07665 PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <{07665} +shabar > the bone <01634 +gerem > .

  • 07665 PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <{07665} +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .

  • 07666 PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <{07666} +shabar > [ it ] .

  • 07667 PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <{07667} +sheber > in the spirit <07307 +ruwach > .

  • 07667 PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <{07667} +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .

  • 07667 PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <{07667} +sheber > .

  • 07667 PRO 018 012 . Before <06440 +paniym > destruction <{07667} +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .

  • 07673 PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > to cease <{07673} +shabath > , and parteth <06504 +parad > between <00996 +beyn > the mighty <06099 +<atsuwm > .

  • 07673 PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <{07673} +shabath > .

  • 07682 PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <{07682} +sagab > .

  • 07682 PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <{07682} +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .

  • 07682 PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <{07682} +sagab > .

  • 07686 PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <{07686} +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .

  • 07686 PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <{07686} +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?

  • 07686 PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <{07686} +shagah > .

  • 07686 PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <{07686} +shagah > astray <07686 +shagah > .

  • 07686 PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <{07686} +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .

  • 07686 PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <{07686} +shagah > thereby is not wise <02449 +chakam > .

  • 07686 PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <{07686} +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .

  • 07686 PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <{07686} +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .

  • 07701 PRO 021 007 . The robbery <{07701} +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .

  • 07701 PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > destruction <{07701} +shod > , and their lips <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .

  • 07703 PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <{07703} +shadad > them .

  • 07703 PRO 019 026 . He that wasteth <{07703} +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .

  • 07703 PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <{07703} +shadad > not his resting <07258 +rebets > place :

  • 07704 PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <{07704} +sadeh > of the fatherless <03490 +yathowm > :

  • 07704 PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <{07704} +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .

  • 07704 PRO 024 030 . I went <05674 +<abar > by the field <{07704} +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;

  • 07704 PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <{07704} +sadeh > .

  • 07704 PRO 031 016 She considereth <02161 +zamam > a field <{07704} +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .

  • 07722 PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <{07722} +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .

  • 07723 PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <{07723} +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :

  • 07725 PRO 001 023 Turn <{07725} +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .

  • 07725 PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <{07725} +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .

  • 07725 PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <{07725} +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .

  • 07725 PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <{07725} +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .

  • 07725 PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <{07725} +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .

  • 07725 PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <{07725} +shuwb > unto him .

  • 07725 PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <{07725} +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .

  • 07725 PRO 017 013 . Whoso rewardeth <{07725} +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > from his house <01004 +bayith > .

  • 07725 PRO 018 013 . He that answereth <{07725} +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .

  • 07725 PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <{07725} +shuwb > .

  • 07725 PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <{07725} +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .

  • 07725 PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <{07725} +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .

  • 07725 PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <{07725} +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?

  • 07725 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <{07725} +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?

  • 07725 PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <{07725} +shuwb > away his wrath <00639 +>aph > from him .

  • 07725 PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <{07725} +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .

  • 07725 PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <{07725} +shuwb > not away .

  • 07725 PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <{07725} +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .

  • 07725 PRO 026 011 . As a dog <03611 +keleb > returneth <{07725} +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .

  • 07725 PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <{07725} +shuwb > to his mouth <06310 +peh > .

  • 07725 PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <{07725} +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .

  • 07725 PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <{07725} +shuwb > a reason <02940 +ta<am > .

  • 07725 PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <{07725} +shuwb > upon him .

  • 07725 PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <{07725} +shuwb > away wrath <00639 +>aph > .

  • 07725 PRO 030 030 A lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <{07725} +shuwb > not away for any <03605 +kol > ;

  • 07737 PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <{07737} +shavah > unto her .

  • 07737 PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <{07737} +shavah > to it .

  • 07737 PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <{07737} +shavah > unto him .

  • 07737 PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <{07737} +shavah > .

  • 07743 PRO 002 018 For her house <01004 +bayith > inclineth <{07743} +shuwach > unto death <04194 +maveth > , and her paths <04570 +ma<gal > unto the dead <07496 +rapha> > .

  • 07745 PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <{07745} +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .

  • 07745 PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <{07745} +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .

  • 07752 PRO 026 003 . A whip <{07752} +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .

  • 07760 PRO 008 029 When he gave <{07760} +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :

  • 07760 PRO 023 002 And put <{07760} +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .

  • 07760 PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <{07760} +suwm > they their houses in the rocks <05553 +cela< > ;

  • 07784 PRO 007 008 Passing <05674 +<abar > through the street <{07784} +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,

  • 07785 PRO 026 007 The legs <{07785} +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .

  • 07794 PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <{07794} +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;

  • 07794 PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <{07794} +showr > .

  • 07794 PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <{07794} +showr > and hatred <08135 +sin>ah > therewith .

  • 07810 PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <{07810} +shachad > .

  • 07810 PRO 017 008 . A gift <{07810} +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .

  • 07810 PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <{07810} +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .

  • 07810 PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <{07810} +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .

  • 07812 PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <{07812} +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .

  • 07814 PRO 010 023 . [ It is ] as sport <{07814} +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .

  • 07814 PRO 014 013 . Even <01571 +gam > in laughter <{07814} +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .

  • 07816 PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <{07816} +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .

  • 07817 PRO 014 019 . The evil <07451 +ra< > bow <{07817} +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .

  • 07832 PRO 001 026 I also <01571 +gam > will laugh <{07832} +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;

  • 07832 PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <{07832} +sachaq > always before <06440 +paniym > him ;

  • 07832 PRO 008 031 Rejoicing <{07832} +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .

  • 07832 PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <{07832} +sachaq > ?

  • 07832 PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <{07832} +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .

  • 07832 PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <{07832} +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .

  • 07834 PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <{07834} +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .

  • 07834 PRO 008 028 When he established <00553 +>amats > the clouds <{07834} +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :

  • 07836 PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <{07836} +shachar > , but they shall not find <04672 +matsa> > me :

  • 07836 PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <{07836} +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :

  • 07836 PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <{07836} +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .

  • 07836 PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <{07836} +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .

  • 07836 PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; and those that seek <07836 +shachar > me early <{07836} +shachar > shall find <04672 +matsa> > me .

  • 07836 PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; and those that seek <{07836} +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .

  • 07836 PRO 011 027 . He that diligently <07836 +shachar > seeketh <{07836} +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .

  • 07836 PRO 011 027 . He that diligently <{07836} +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .

  • 07836 PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <{07836} +shachar > .

  • 07843 PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <{07843} +shachath > his own soul <05315 +nephesh > .

  • 07843 PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <{07843} +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .

  • 07843 PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <{07843} +shachath > .

  • 07843 PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <{07843} +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .

  • 07843 PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <{07843} +shachath > spring <04726 +maqowr > .

  • 07843 PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <{07843} +shachath > .

  • 07845 PRO 026 027 . Whoso diggeth <03738 +karah > a pit <{07845} +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .

  • 07847 PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > not by it , turn <{07847} +satah > from it , and pass <05674 +<abar > away .

  • 07847 PRO 007 025 Let not thine heart <03820 +leb > decline <{07847} +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .

  • 07858 PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <{07858} +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?

  • 07860 PRO 006 007 Which <00834 +>aher > having no <00369 +>ayin > guide <07101 +qatsiyn > , overseer <{07860} +shoter > , or ruler <04910 +mashal > ,

  • 07872 PRO 016 031 . The hoary <{07872} +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .

  • 07872 PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <{07872} +seybah > head .

  • 07878 PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <{07878} +siyach > with thee .

  • 07879 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <{07879} +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 07891 PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <{07891} +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .

  • 07892 PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <{07892} +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .

  • 07896 PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <{07896} +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .

  • 07896 PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and layeth <{07896} +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;

  • 07896 PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <{07896} +shiyth > well to thy herds <05739 +<eder > .

  • 07897 PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <{07897} +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .

  • 07901 PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <{07901} +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .

  • 07901 PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <{07901} +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .

  • 07901 PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <{07901} +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .

  • 07901 PRO 003 024 When <00518 +>im > thou liest <{07901} +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .

  • 07901 PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <{07901} +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?

  • 07901 PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <{07901} +shakab > :

  • 07901 PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <{07901} +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .

  • 07901 PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <{07901} +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .

  • 07901 PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <{07901} +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .

  • 07901 PRO 023 034 Yea , thou shalt be as he that lieth <{07901} +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .

  • 07901 PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <{07901} +shakab > :

  • 07909 PRO 017 012 . Let a bear <01677 +dob > robbed <{07909} +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .

  • 07910 PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <{07910} +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .

  • 07911 PRO 003 001 . My son <01121 +ben > , forget <{07911} +shakach > not my law <08451 +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :

  • 07911 PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <{07911} +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .

  • 07911 PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <{07911} +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .

  • 07911 PRO 031 007 Let him drink <08354 +shathah > , and forget <{07911} +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .

  • 07913 PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <{07913} +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .

  • 07915 PRO 023 002 And put <07760 +suwm > a knife <{07915} +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .

  • 07919 PRO 001 003 To receive <03947 +laqach > the instruction <04148 +muwcar > of wisdom <{07919} +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ;

  • 07919 PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <{07919} +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .

  • 07919 PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <{07919} +sakal > .

  • 07919 PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <{07919} +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .

  • 07919 PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <{07919} +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .

  • 07919 PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <{07919} +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .

  • 07919 PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <{07919} +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .

  • 07919 PRO 017 002 . A wise <{07919} +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .

  • 07919 PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <{07919} +sakal > .

  • 07919 PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <{07919} +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .

  • 07919 PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <{07919} +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .

  • 07919 PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <{07919} +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .

  • 07919 PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <{07919} +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .

  • 07919 PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <{07919} +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .

  • 07922 PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <{07922} +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .

  • 07922 PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <{07922} +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .

  • 07922 PRO 013 015 . Good <02896 +towb > understanding <{07922} +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .

  • 07922 PRO 016 022 . Understanding <{07922} +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .

  • 07922 PRO 019 011 . The discretion <{07922} +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .

  • 07922 PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <{07922} +sekel > of thy words <04405 +millah > .

  • 07925 PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <{07925} +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .

  • 07925 PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <{07925} +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .

  • 07931 PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <{07931} +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .

  • 07931 PRO 002 021 For the upright <03477 +yashar > shall dwell <{07931} +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .

  • 07931 PRO 008 012 . I wisdom <02451 +chokmah > dwell <{07931} +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .

  • 07931 PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but the wicked <07563 +rasha< > shall not inhabit <{07931} +shakan > the earth <00776 +>erets > .

  • 07934 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <{07934} +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 07936 PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <{07936} +sakar > transgressors <05674 +<abar > .

  • 07936 PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <{07936} +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .

  • 07937 PRO 007 011 ( She [ is ] loud <01993 +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > abide <{07937} +shakar > not in her house <01004 +bayith > :

  • 07938 PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <{07938} +seker > .

  • 07941 PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <{07941} +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .

  • 07941 PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <{07941} +shekar > :

  • 07941 PRO 031 006 Give <05414 +nathan > strong drink <{07941} +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .

  • 07950 PRO 025 013 . As the cold <06793 +tsinnah > of snow <{07950} +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .

  • 07950 PRO 026 001 . As snow <{07950} +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .

  • 07950 PRO 031 021 She is not afraid <03372 +yare> > of the snow <{07950} +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .

  • 07962 PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <{07962} +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .

  • 07962 PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <{07962} +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .

  • 07965 PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <{07965} +shalowm > , shall they add <03254 +yacaph > to thee .

  • 07965 PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <{07965} +shalowm > .

  • 07965 PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <{07965} +shalowm > [ is ] joy <08057 +simchah > .

  • 07969 PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <{07969} +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :

  • 07969 PRO 030 018 . There be three <{07969} +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :

  • 07969 PRO 030 021 For three <{07969} +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :

  • 07969 PRO 030 029 . There be three <{07969} +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :

  • 07971 PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <{07971} +shalach > discord <04066 +madown > .

  • 07971 PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <{07971} +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .

  • 07971 PRO 009 003 She hath sent <{07971} +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,

  • 07971 PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <{07971} +shalach > him .

  • 07971 PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <{07971} +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .

  • 07971 PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <{07971} +shalach > against him .

  • 07971 PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <{07971} +shalach > unto thee ?

  • 07971 PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <{07971} +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .

  • 07971 PRO 026 006 . He that sendeth <{07971} +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .

  • 07971 PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <{07971} +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >

  • 07971 PRO 031 019 She layeth <{07971} +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .

  • 07971 PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <{07971} +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .

  • 07979 PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <{07979} +shulchan > .

  • 07991 PRO 022 020 Have not I written <03789 +kathab > to thee excellent <{07991} +shaliysh > things in counsels <04156 +mow<etsah > and knowledge <01847 +da<ath > ,

  • 07998 PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with spoil <{07998} +shalal > :

  • 07998 PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <{07998} +shalal > with the proud <01343 +ge>eh > .

  • 07998 PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <{07998} +shalal > .

  • 07999 PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <{07999} +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .

  • 07999 PRO 007 014 [ I have ] peace <08002 +shelem > offerings with me ; this day <03117 +yowm > have I payed <{07999} +shalam > my vows <05088 +neder > .

  • 07999 PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <{07999} +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .

  • 07999 PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <{07999} +shalam > .

  • 07999 PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but to the righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <{07999} +shalam > .

  • 07999 PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <{07999} +shalam > with him .

  • 07999 PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <{07999} +shalam > .

  • 07999 PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <{07999} +shalam > him again <07999 +shalam > .

  • 07999 PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <{07999} +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .

  • 07999 PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <{07999} +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?

  • 07999 PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <{07999} +shalam > thee .

  • 08002 PRO 007 014 [ I have ] peace <{08002} +shelem > offerings with me ; this day <03117 +yowm > have I payed <07999 +shalam > my vows <05088 +neder > .

  • 08003 PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <{08003} +shalem > weight <68> [ is ] his delight <07522 +ratsown > .

  • 08010 PRO 001 001 . The proverbs <04912 +mashal > of Solomon <{08010} +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , king <04428 +melek > of Israel <03478 +Yisra>el > ;

  • 08010 PRO 010 001 . The proverbs <04912 +mashal > of Solomon <{08010} +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .

  • 08010 PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <{08010} +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .

  • 0802>ishshah PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <{0802>ishshah} > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .

  • 08033 PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <{08033} +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :

  • 08033 PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <{08033} +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .

  • 08033 PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <{08033} +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .

  • 08033 PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <{08033} +sham > .

  • 08034 PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <{08034} +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .

  • 08034 PRO 018 010 . The name <{08034} +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .

  • 08034 PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <{08034} +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .

  • 08034 PRO 022 001 . A [ good ] name <{08034} +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .

  • 08034 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <{08034} +shem > , if thou canst tell <03045 +yada< > ?

  • 08034 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <{08034} +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 08034 PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <{08034} +shem > of my God <00430 +>elohiym > [ in vain ] .

  • 08040 PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <{08040} +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .

  • 08040 PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <{08040} +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .

  • 08040 PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <{08040} +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .

  • 08045 PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <{08045} +shamad > with her hands <03027 +yad > .

  • 08045 PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <{08045} +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .

  • 08052 PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <{08052} +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .

  • 08052 PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <{08052} +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .

  • 08055 PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <{08055} +samach > with the wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .

  • 08055 PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <{08055} +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .

  • 08055 PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <{08055} +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .

  • 08055 PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <{08055} +samach > , even <01571 +gam > mine <00589 +>aniy > .

  • 08055 PRO 024 017 . Rejoice <{08055} +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :

  • 08055 PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <{08055} +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .

  • 08055 PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <{08055} +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .

  • 08055 PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <{08055} +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .

  • 08055 PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <{08055} +samach > .

  • 08056 PRO 002 014 Who rejoice <{08056} +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;

  • 08056 PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <{08056} +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .

  • 08056 PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <{08056} +sameach > .

  • 08056 PRO 015 013 . A merry <{08056} +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .

  • 08056 PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <{08056} +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .

  • 08056 PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <{08056} +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .

  • 08056 PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <{08056} +sameach > .

  • 08056 PRO 017 022 . A merry <{08056} +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .

  • 08056 PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <{08056} +sameach > of him .

  • 08056 PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall be glad <{08056} +sameach > , and she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .

  • 08056 PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <{08056} +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .

  • 08057 PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <{08057} +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .

  • 08057 PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <{08057} +simchah > .

  • 08057 PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <{08057} +simchah > .

  • 08057 PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <{08057} +simchah > [ is ] heaviness <08424 +tuwgah > .

  • 08057 PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <{08057} +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .

  • 08057 PRO 015 023 . A man <00376 +>iysh > hath joy <{08057} +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !

  • 08057 PRO 021 015 . [ It is ] joy <{08057} +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .

  • 08057 PRO 021 017 . He that loveth <00157 +>ahab > pleasure <{08057} +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .

  • 08064 PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <{08064} +shamayim > .

  • 08064 PRO 008 027 When he prepared <03559 +kuwn > the heavens <{08064} +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :

  • 08064 PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <{08064} +shamayim > .

  • 08064 PRO 025 003 The heaven <{08064} +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .

  • 08064 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <{08064} +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 08064 PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <{08064} +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .

  • 08071 PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <{08071} +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?

  • 08079 PRO 030 028 The spider <{08079} +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and is in kings <04428 +melek > palaces <01964 +heykal > .

  • 08081 PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <{08081} +shemen > :

  • 08081 PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <{08081} +shemen > shall not be rich <06238 +<ashar > .

  • 08081 PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <{08081} +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .

  • 08081 PRO 027 009 . Ointment <{08081} +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .

  • 08081 PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <{08081} +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .

  • 08085 PRO 001 005 A wise <02450 +chakam > [ man ] will hear <{08085} +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :

  • 08085 PRO 001 008 My son <01121 +ben > , hear <{08085} +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :

  • 08085 PRO 001 033 But whoso hearkeneth <{08085} +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .

  • 08085 PRO 004 001 . Hear <{08085} +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .

  • 08085 PRO 004 010 Hear <{08085} +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .

  • 08085 PRO 005 007 Hear <{08085} +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .

  • 08085 PRO 005 013 And have not obeyed <{08085} +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !

  • 08085 PRO 007 024 . Hearken <{08085} +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .

  • 08085 PRO 008 006 Hear <{08085} +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .

  • 08085 PRO 008 032 . Now <06258 +<attah > therefore hearken <{08085} +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .

  • 08085 PRO 008 033 Hear <{08085} +shama< > instruction <04148 +muwcar > , and be wise <02449 +chakam > , and refuse <06544 +para< > it not .

  • 08085 PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <{08085} +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .

  • 08085 PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <{08085} +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .

  • 08085 PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <{08085} +shama< > not rebuke <01606 +g@<arah > .

  • 08085 PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <{08085} +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .

  • 08085 PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <{08085} +shama< > not rebuke <01606 +g@<arah > .

  • 08085 PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <{08085} +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .

  • 08085 PRO 015 031 . The ear <00241 +>ozen > that heareth <{08085} +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .

  • 08085 PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <{08085} +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .

  • 08085 PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <{08085} +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .

  • 08085 PRO 019 020 . Hear <{08085} +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .

  • 08085 PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <{08085} +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .

  • 08085 PRO 020 012 . The hearing <{08085} +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .

  • 08085 PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <6> : but the man <00376 +>iysh > that heareth <{08085} +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .

  • 08085 PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <{08085} +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .

  • 08085 PRO 023 019 . Hear <{08085} +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .

  • 08085 PRO 023 022 Hearken <{08085} +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .

  • 08085 PRO 025 010 Lest <06435 +pen > he that heareth <{08085} +shama< > [ it ] put thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .

  • 08085 PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <{08085} +shama< > ear <00241 +>ozen > .

  • 08085 PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <{08085} +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .

  • 08085 PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <{08085} +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .

  • 08104 PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <{08104} +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .

  • 08104 PRO 002 011 Discretion <04209 +m@zimmah > shall preserve <{08104} +shamar > thee , understanding <08394 +tabuwn > shall keep <05341 +natsar > thee :

  • 08104 PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <{08104} +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .

  • 08104 PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <{08104} +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .

  • 08104 PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <{08104} +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .

  • 08104 PRO 004 006 Forsake <05800 +<azab > her not , and she shall preserve <{08104} +shamar > thee : love <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .

  • 08104 PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<{08104} +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .

  • 08104 PRO 005 002 That thou mayest regard <{08104} +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .

  • 08104 PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <{08104} +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .

  • 08104 PRO 006 024 To keep <{08104} +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .

  • 08104 PRO 007 001 . My son <01121 +ben > , keep <{08104} +shamar > my words <00561 +>emer > , and lay <06845 +tsaphan > up my commandments <04687 +mitsvah > with thee .

  • 08104 PRO 007 002 Keep <{08104} +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .

  • 08104 PRO 007 005 That they may keep <{08104} +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .

  • 08104 PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <{08104} +shamar > my ways <01870 +derek > .

  • 08104 PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <{08104} +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .

  • 08104 PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <{08104} +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .

  • 08104 PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <{08104} +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .

  • 08104 PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <{08104} +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .

  • 08104 PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <{08104} +shamar > them .

  • 08104 PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <{08104} +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .

  • 08104 PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <{08104} +shamar > his soul <05315 +nephesh > .

  • 08104 PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <{08104} +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .

  • 08104 PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <{08104} +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .

  • 08104 PRO 019 016 . He that keepeth <{08104} +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .

  • 08104 PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > and his tongue <03956 +lashown > keepeth <{08104} +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah > .

  • 08104 PRO 021 023 . Whoso keepeth <{08104} +shamar > his mouth <06310 +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah > .

  • 08104 PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <{08104} +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .

  • 08104 PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <{08104} +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .

  • 08104 PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <{08104} +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .

  • 08104 PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <{08104} +shamar > the law <08451 +towrah > contend <01624 +garah > with them .

  • 08104 PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <{08104} +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .

  • 08127 PRO 010 026 . As vinegar <02558 +chomets > to the teeth <{08127} +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .

  • 08127 PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <{08127} +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .

  • 08127 PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <{08127} +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .

  • 08130 PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <{08130} +sane> > knowledge <01847 +da<ath > ?

  • 08130 PRO 001 029 For that they hated <{08130} +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :

  • 08130 PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I hated <{08130} +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;

  • 08130 PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <{08130} +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :

  • 08130 PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <{08130} +sane> > .

  • 08130 PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <{08130} +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .

  • 08130 PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <{08130} +sane> > me love <00157 +>ahab > death <04194 +maveth > .

  • 08130 PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <{08130} +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .

  • 08130 PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <{08130} +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .

  • 08130 PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <{08130} +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .

  • 08130 PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <{08130} +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .

  • 08130 PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <{08130} +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .

  • 08130 PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <{08130} +sane> > .

  • 08130 PRO 014 020 . The poor <07326 +ruwsh > is hated <{08130} +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .

  • 08130 PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <{08130} +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .

  • 08130 PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <{08130} +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .

  • 08130 PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <{08130} +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .

  • 08130 PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <{08130} +sane> > thee .

  • 08130 PRO 025 021 . If <00518 +>im > thine enemy <{08130} +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :

  • 08130 PRO 026 024 . He that hateth <{08130} +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;

  • 08130 PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <{08130} +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .

  • 08130 PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <{08130} +sane> > [ are ] deceitful <06280 +<athar > .

  • 08130 PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <{08130} +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .

  • 08130 PRO 029 010 . The bloodthirsty hate <{08130} +sane> > the upright <08535 +tam > : but the just <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh > .

  • 08130 PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <{08130} +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .

  • 08130 PRO 030 023 For an odious <{08130} +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .

  • 08135 PRO 010 012 . Hatred <{08135} +sin>ah > stirreth <05782 +<uwr > up strifes <04090 +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > .

  • 08135 PRO 010 018 . He that hideth <03680 +kacah > hatred <{08135} +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .

  • 08135 PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <{08135} +sin>ah > therewith .

  • 08135 PRO 026 026 [ Whose ] hatred <{08135} +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .

  • 08138 PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <{08138} +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .

  • 08138 PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <{08138} +shanah > :

  • 08138 PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <{08138} +shanah > to his folly <00200 +>ivveleth > .

  • 08138 PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <{08138} +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .

  • 08141 PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <{08141} +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .

  • 08141 PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and thy years <{08141} +shaneh > unto the cruel <00394 +>akzariy > :

  • 08141 PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <{08141} +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .

  • 08141 PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <{08141} +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .

  • 08142 PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <{08142} +shehah > shall be sweet <06148 +<arab > .

  • 08142 PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <{08142} +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .

  • 08142 PRO 006 004 Give <05414 +nathan > not sleep <{08142} +shehah > to thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .

  • 08142 PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <{08142} +shehah > ?

  • 08142 PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <{08142} +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 08142 PRO 020 013 . Love <00157 +>ahab > not sleep <{08142} +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .

  • 08142 PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <{08142} +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 08144 PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <{08144} +shaniy > .

  • 08147 PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <{08147} +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 08147 PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <{08147} +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 08147 PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <{08147} +sh@nayim > of them .

  • 08147 PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <{08147} +sh@nayim > ?

  • 08147 PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <{08147} +sh@nayim > .

  • 08147 PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <{08147} +sh@nayim > their eyes <05869 +<ayin > .

  • 08147 PRO 030 007 . Two <{08147} +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] not before <02962 +terem > I die <04191 +muwth > :

  • 08147 PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <{08147} +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :

  • 08150 PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <{08150} +shanan > arrow <02671 +chets > .

  • 08172 PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <{08172} +sha<an > not unto thine own understanding <00998 +biynah > .

  • 08176 PRO 023 007 For as he thinketh <{08176} +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .

  • 08179 PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <{08179} +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,

  • 08179 PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <{08179} +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .

  • 08179 PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <{08179} +sha<ar > of the righteous <06662 +tsaddiyq > .

  • 08179 PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <{08179} +sha<ar > :

  • 08179 PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <{08179} +sha<ar > .

  • 08179 PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <{08179} +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .

  • 08179 PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <{08179} +sha<ar > .

  • 08191 PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <{08191} +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;

  • 08191 PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <{08191} +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .

  • 08193 PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <{08193} +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .

  • 08193 PRO 005 002 That thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <{08193} +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .

  • 08193 PRO 005 003 For the lips <{08193} +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :

  • 08193 PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <{08193} +saphah > she forced <05080 +nadach > him .

  • 08193 PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <{08193} +saphah > [ shall be ] right <04339 +meyshar > things .

  • 08193 PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <{08193} +saphah > .

  • 08193 PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <{08193} +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .

  • 08193 PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <{08193} +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .

  • 08193 PRO 010 013 . In the lips <{08193} +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .

  • 08193 PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <{08193} +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .

  • 08193 PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <{08193} +saphah > [ is ] wise <07919 +sakal > .

  • 08193 PRO 010 021 The lips <{08193} +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .

  • 08193 PRO 010 032 The lips <{08193} +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .

  • 08193 PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <{08193} +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .

  • 08193 PRO 012 019 . The lip <{08193} +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .

  • 08193 PRO 012 022 . Lying <08267 +sheqer > lips <{08193} +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .

  • 08193 PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <{08193} +saphah > shall have destruction <04288 +m@chittah > .

  • 08193 PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <{08193} +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .

  • 08193 PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <{08193} +saphah > of knowledge <01847 +da<ath > .

  • 08193 PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <{08193} +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .

  • 08193 PRO 015 007 . The lips <{08193} +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .

  • 08193 PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <{08193} +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .

  • 08193 PRO 016 013 . Righteous <06664 +tsedeq > lips <{08193} +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .

  • 08193 PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <{08193} +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .

  • 08193 PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <{08193} +saphah > .

  • 08193 PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <{08193} +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .

  • 08193 PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <{08193} +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .

  • 08193 PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <{08193} +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .

  • 08193 PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <{08193} +saphah > a prince <05081 +nadiyb > .

  • 08193 PRO 017 007 . Excellent <03499 +yether > speech <{08193} +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .

  • 08193 PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <{08193} +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .

  • 08193 PRO 018 006 . A fool s <03684 +k@ciyl > lips <{08193} +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .

  • 08193 PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <{08193} +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .

  • 08193 PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <{08193} +saphah > shall he be filled <07646 +saba< > .

  • 08193 PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <{08193} +saphah > , and is a fool <03684 +k@ciyl > .

  • 08193 PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <{08193} +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .

  • 08193 PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <{08193} +saphah > .

  • 08193 PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <{08193} +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .

  • 08193 PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <{08193} +saphah > .

  • 08193 PRO 023 016 Yea , my reins <03629 +kilyah > shall rejoice <05937 +<alaz > , when thy lips <{08193} +saphah > speak <01696 +dabar > right <04339 +meyshar > things .

  • 08193 PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their lips <{08193} +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .

  • 08193 PRO 024 026 [ Every man ] shall kiss <05401 +nashaq > [ his ] lips <{08193} +saphah > that giveth a right <05228 +nakoach > answer <01697 +dabar > .

  • 08193 PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <{08193} +saphah > .

  • 08193 PRO 026 023 . Burning <01814 +dalaq > lips <{08193} +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .

  • 08193 PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <{08193} +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;

  • 08193 PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <{08193} +saphah > .

  • 08198 PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <{08198} +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .

  • 08199 PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <{08199} +shaphat > of the earth <00776 +>erets > .

  • 08199 PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <{08199} +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .

  • 08199 PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <{08199} +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .

  • 08199 PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <{08199} +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <34> .

  • 08201 PRO 019 029 . Judgments <{08201} +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > for the back <01458 +gav > of fools <03684 +k@ciyl > .

  • 08210 PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar > to shed <{08210} +shaphak > blood <01818 +dam > .

  • 08210 PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <{08210} +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,

  • 08213 PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <{08213} +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .

  • 08213 PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <{08213} +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .

  • 08213 PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <{08213} +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .

  • 08213 PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <{08213} +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .

  • 08217 PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <{08217} +shaphal > in spirit <07307 +ruwach > .

  • 08226 PRO 030 026 The conies <{08226} +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;

  • 08245 PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <{08245} +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .

  • 08248 PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <{08248} +shaqah > :

  • 08250 PRO 003 008 It shall be health <07500 +riph>uwth > to thy navel <08270 +shor > , and marrow <{08250} +shiqquwy > to thy bones <06106 +<etsem > .

  • 08252 PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <{08252} +shaqat > strife <07379 +riyb > .

  • 08259 PRO 007 006 . For at the window <02474 +challown > of my house <01004 +bayith > I looked <{08259} +shaqaph > through my casement <00822 +>eshnab > ,

  • 08264 PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <{08264} +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .

  • 08267 PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <{08267} +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,

  • 08267 PRO 006 019 A false <{08267} +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .

  • 08267 PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <{08267} +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .

  • 08267 PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <{08267} +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .

  • 08267 PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <{08267} +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .

  • 08267 PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <{08267} +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .

  • 08267 PRO 012 022 . Lying <{08267} +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .

  • 08267 PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <{08267} +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .

  • 08267 PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <{08267} +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .

  • 08267 PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <{08267} +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .

  • 08267 PRO 019 005 . A false <{08267} +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .

  • 08267 PRO 019 009 . A false <{08267} +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .

  • 08267 PRO 020 017 . Bread <03899 +lechem > of deceit <{08267} +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .

  • 08267 PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <{08267} +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .

  • 08267 PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <{08267} +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .

  • 08267 PRO 026 028 . A lying <{08267} +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .

  • 08267 PRO 031 030 Favour <02580 +chen > [ is ] deceitful <{08267} +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .

  • 08269 PRO 008 016 By me princes <{08269} +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .

  • 08269 PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <{08269} +sar > .

  • 08269 PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <{08269} +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .

  • 08270 PRO 003 008 It shall be health <07500 +riph>uwth > to thy navel <{08270} +shor > , and marrow <08250 +shiqquwy > to thy bones <06106 +<etsem > .

  • 08313 PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > not be burned <{08313} +saraph > ?

  • 08323 PRO 008 016 By me princes <08269 +sar > rule <{08323} +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .

  • 08328 PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <{08328} +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .

  • 08328 PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <{08328} +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .

  • 08334 PRO 029 012 . If a ruler <04910 +mashal > hearken <07181 +qashab > to lies , all <03605 +kol > his servants <{08334} +sharath > [ are ] wicked <07563 +rasha< > .

  • 08336 PRO 031 022 She maketh <06213 +<asah > herself coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <{08336} +shesh > and purple <00713 +>argaman > .

  • 08337 PRO 006 016 These <02007 +hennah > six <{08337} +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :

  • 08354 PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <{08354} +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .

  • 08354 PRO 005 015 . Drink <{08354} +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , and running <05140 +nazal > waters out of thine own well <00875 +@>er > .

  • 08354 PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <{08354} +shathah > of the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .

  • 08354 PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <{08354} +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .

  • 08354 PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <{08354} +shathah > damage <02555 +chamac > .

  • 08354 PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <{08354} +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :

  • 08354 PRO 031 005 Lest <06435 +pen > they drink <{08354} +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .

  • 08354 PRO 031 007 Let him drink <{08354} +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .

  • 08367 PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <{08367} +shathaq > .

  • 08378 PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <{08378} +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .

  • 08378 PRO 011 023 . The desire <{08378} +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .

  • 08378 PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <{08378} +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .

  • 08378 PRO 013 019 . The desire <{08378} +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .

  • 08378 PRO 018 001 . Through desire <{08378} +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .

  • 08378 PRO 019 022 . The desire <{08378} +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .

  • 08378 PRO 021 025 . The desire <{08378} +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .

  • 08378 PRO 021 026 He coveteth <00183 +>avah > greedily <{08378} +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .

  • 08384 PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <{08384} +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .

  • 08393 PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <{08393} +t@buw>ah > :

  • 08393 PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <{08393} +t@buw>ah > thereof than fine gold <02742 +charuwts > .

  • 08393 PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <{08393} +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .

  • 08393 PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <{08393} +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .

  • 08393 PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <{08393} +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .

  • 08393 PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <{08393} +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .

  • 08393 PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <{08393} +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .

  • 08393 PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <{08393} +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .

  • 08394 PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <{08394} +tabuwn > ;

  • 08394 PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <{08394} +tabuwn > ;

  • 08394 PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <{08394} +tabuwn > .

  • 08394 PRO 002 011 Discretion <04209 +m@zimmah > shall preserve <08104 +shamar > thee , understanding <{08394} +tabuwn > shall keep <05341 +natsar > thee :

  • 08394 PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <{08394} +tabuwn > .

  • 08394 PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <{08394} +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .

  • 08394 PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to my understanding <{08394} +tabuwn > :

  • 08394 PRO 008 001 . Doth not wisdom <02451 +chokmah > cry <07121 +qara> > ? and understanding <{08394} +tabuwn > put <05414 +nathan > forth her voice <06963 +qowl > ?

  • 08394 PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <{08394} +tabuwn > hath wisdom <02451 +chokmah > .

  • 08394 PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <{08394} +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .

  • 08394 PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <{08394} +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .

  • 08394 PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <{08394} +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .

  • 08394 PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <{08394} +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .

  • 08394 PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <{08394} +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > itself .

  • 08394 PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <{08394} +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .

  • 08394 PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <{08394} +tabuwn > will draw <01802 +dalah > it out .

  • 08394 PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <{08394} +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .

  • 08394 PRO 024 003 . Through wisdom <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and by understanding <{08394} +tabuwn > it is established <03559 +kuwn > :

  • 08394 PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <{08394} +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .

  • 08398 PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <{08398} +tebel > .

  • 08398 PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <{08398} +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .

  • 08415 PRO 003 020 By his knowledge <01847 +da<ath > the depths <{08415} +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .

  • 08415 PRO 008 024 When [ there were ] no <00369 +>ayin > depths <{08415} +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .

  • 08415 PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <{08415} +t@howm > :

  • 08415 PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <{08415} +t@howm > :

  • 08419 PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <{08419} +tahpukah > things ;

  • 08419 PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <{08419} +tahpukah > of the wicked <07451 +ra< > ;

  • 08419 PRO 006 014 Frowardness <{08419} +tahpukah > [ is ] in his heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .

  • 08419 PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <{08419} +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .

  • 08419 PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <{08419} +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .

  • 08419 PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <{08419} +tahpukah > .

  • 08419 PRO 016 028 A froward <{08419} +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .

  • 08419 PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <{08419} +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .

  • 08419 PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <{08419} +tahpukah > things .

  • 08424 PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <{08424} +tuwgah > of his mother <00517 +>em > .

  • 08424 PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <{08424} +tuwgah > .

  • 08424 PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <{08424} +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .

  • 08431 PRO 010 028 The hope <{08431} +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .

  • 08431 PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <{08431} +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .

  • 08431 PRO 013 012 . Hope <{08431} +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .

  • 08432 PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <{08432} +tavek > us ; let us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :

  • 08432 PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <{08432} +tavek > of thine heart <03824 +lebab > .

  • 08432 PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <{08432} +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .

  • 08432 PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <{08432} +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :

  • 08432 PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <{08432} +tavek > the brethren <00251 +>ach > .

  • 08432 PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <{08432} +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .

  • 08433 PRO 001 023 Turn <07725 +shuwb > you at my reproof <{08433} +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .

  • 08433 PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <{08433} +towkechah > :

  • 08433 PRO 001 030 They would <14> none <03808 +lo> > of my counsel <06098 +<etsah > : they despised <05006 +na>ats > all <03605 +kol > my reproof <{08433} +towkechah > .

  • 08433 PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <{08433} +towkechah > :

  • 08433 PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <{08433} +towkechah > ;

  • 08433 PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <{08433} +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :

  • 08433 PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <{08433} +towkechah > erreth <08582 +ta<ah > .

  • 08433 PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <{08433} +towkechah > [ is ] brutish <01197 +ba<ar > .

  • 08433 PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <{08433} +towkechah > shall be honoured <03513 +kabad > .

  • 08433 PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <{08433} +towkechah > is prudent <06191 +<aram > .

  • 08433 PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <{08433} +towkechah > shall die <04191 +muwth > .

  • 08433 PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <{08433} +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .

  • 08433 PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <{08433} +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .

  • 08433 PRO 027 005 . Open <01540 +galah > rebuke <{08433} +towkechah > [ is ] better <02896 +towb > than secret <05641 +cathar > love <00160 +>ahabah > .

  • 08433 PRO 029 001 . He , that being often reproved <{08433} +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .

  • 08433 PRO 029 015 . The rod <07626 +shebet > and reproof <{08433} +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >

  • 08441 PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <{08441} +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .

  • 08441 PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <{08441} +tow<ebah > unto him :

  • 08441 PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <{08441} +tow<ebah > to my lips <08193 +saphah > .

  • 08441 PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <{08441} +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .

  • 08441 PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <{08441} +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .

  • 08441 PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <{08441} +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .

  • 08441 PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <{08441} +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .

  • 08441 PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <{08441} +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .

  • 08441 PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <{08441} +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .

  • 08441 PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <{08441} +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .

  • 08441 PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <{08441} +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .

  • 08441 PRO 016 012 . [ It is ] an abomination <{08441} +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .

  • 08441 PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <{08441} +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 08441 PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <{08441} +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 08441 PRO 020 023 . Divers weights <68> [ are ] an abomination <{08441} +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .

  • 08441 PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <{08441} +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?

  • 08441 PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <{08441} +tow<ebah > to men <00120 +>adam > .

  • 08441 PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <{08441} +tow<ebah > in his heart <03820 +leb > .

  • 08441 PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <{08441} +tow<ebah > .

  • 08441 PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <{08441} +tow<ebah > to the wicked <07563 +rasha< > .

  • 08441 PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <{08441} +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .

  • 08444 PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <{08444} +towtsa>ah > of life <02416 +chay > .

  • 08446 PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <{08446} +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .

  • 08451 PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <{08451} +towrah > of thy mother <00517 +>em > :

  • 08451 PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <{08451} +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :

  • 08451 PRO 004 002 For I give <05414 +nathan > you good <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > ye not my law <{08451} +towrah > .

  • 08451 PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <{08451} +towrah > of thy mother <00517 +>em > :

  • 08451 PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <{08451} +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :

  • 08451 PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <{08451} +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .

  • 08451 PRO 013 014 . The law <{08451} +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .

  • 08451 PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <{08451} +towrah > contend <01624 +garah > with them .

  • 08451 PRO 028 004 . They that forsake <05800 +<azab > the law <{08451} +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .

  • 08451 PRO 028 007 . Whoso keepeth <05341 +natsar > the law <{08451} +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .

  • 08451 PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <{08451} +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .

  • 08451 PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <{08451} +towrah > , happy <00835 +>esher > [ is ] he .

  • 08451 PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <{08451} +towrah > of kindness <02617 +checed > .

  • 08454 PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <{08454} +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .

  • 08454 PRO 002 007 He layeth <06845 +tsaphan > up sound <{08454} +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .

  • 08454 PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <{08454} +tuwshiyah > and discretion <04209 +m@zimmah > :

  • 08454 PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <{08454} +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :

  • 08454 PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <{08454} +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .

  • 08454 PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and sound <{08454} +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .

  • 08454 PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <{08454} +tuwshiyah > .

  • 08458 PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <{08458} +tachbulah > :

  • 08458 PRO 011 014 . Where no <00369 +>ayin > counsel <{08458} +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .

  • 08458 PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <{08458} +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .

  • 08458 PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and with good advice <{08458} +tachbulah > make <06213 +<asah > war <04421 +milchamah > .

  • 08458 PRO 024 006 For by wise counsel <{08458} +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .

  • 08462 PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <{08462} +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .

  • 08469 PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <{08469} +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <06030 +<anah > roughly <05794 +<az > .

  • 08478 PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <{08478} +tachath > .

  • 08478 PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <{08478} +tachath > thee ?

  • 08492 PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <{08492} +tiyrowsh > .

  • 08492 PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <{08492} +tiyrowsh > wine <08492 +tiyrowsh > .

  • 08495 PRO 030 031 A greyhound ; an he goat <{08495} +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .

  • 08501 PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <{08501} +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .

  • 08505 PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <{08505} +takan > the spirits <07307 +ruwach > .

  • 08505 PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <{08505} +takan > the hearts <03826 +libbah > .

  • 08505 PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <{08505} +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?

  • 08535 PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <{08535} +tam > : but the just <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh > .

  • 08537 PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <{08537} +tom > .

  • 08537 PRO 010 009 . He that walketh <03212 +yalak > uprightly <{08537} +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .

  • 08537 PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <{08537} +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .

  • 08537 PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <{08537} +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .

  • 08537 PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <{08537} +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .

  • 08537 PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <{08537} +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .

  • 08537 PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <{08537} +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .

  • 08538 PRO 011 003 . The integrity <{08538} +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .

  • 08548 PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <{08548} +tamiyd > with her love <00160 +>ahabah > .

  • 08548 PRO 006 021 Bind <07194 +qashar > them continually <{08548} +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .

  • 08548 PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <{08548} +tamiyd > feast <04960 +mishteh > .

  • 08548 PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <{08548} +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .

  • 08549 PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <{08549} +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :

  • 08549 PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and the perfect <{08549} +tamiym > shall remain <03498 +yathar > in it .

  • 08549 PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <{08549} +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .

  • 08549 PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <{08549} +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .

  • 08549 PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <{08549} +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .

  • 08549 PRO 028 018 . Whoso walketh <01980 +halak > uprightly <{08549} +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .

  • 08551 PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <{08551} +tamak > her .

  • 08551 PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <{08551} +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .

  • 08551 PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <{08551} +tamak > on hell <07585 +sh@>owl > .

  • 08551 PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <{08551} +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .

  • 08551 PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <{08551} +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .

  • 08551 PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <{08551} +tamak > riches <06239 +<osher > .

  • 08551 PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <{08551} +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher > .

  • 08551 PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <{08551} +tamak > him .

  • 08551 PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <{08551} +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .

  • 08551 PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <{08551} +tamak > the distaff <06418 +pelek > .

  • 08562 PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <{08562} +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .

  • 08572 PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<ayin > , nor slumber <{08572} +t@nuwmah > to thine eyelids <06079 +<aph<aph > .

  • 08572 PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <{08572} +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 08572 PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <{08572} +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :

  • 08582 PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <{08582} +ta<ah > in her paths <05410 +nathiyb > .

  • 08582 PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <{08582} +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .

  • 08582 PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <{08582} +ta<ah > .

  • 08582 PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <{08582} +ta<ah > them .

  • 08582 PRO 014 022 . Do they not err <{08582} +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .

  • 08582 PRO 021 016 . The man <00120 +>adam > that wandereth <{08582} +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .

  • 08588 PRO 019 010 . Delight <{08588} +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .

  • 08597 PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <{08597} +tiph>arah > shall she deliver <04042 +magan > to thee .

  • 08597 PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <{08597} +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .

  • 08597 PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <{08597} +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .

  • 08597 PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <{08597} +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .

  • 08597 PRO 020 029 . The glory <{08597} +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .

  • 08597 PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <{08597} +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .

  • 08605 PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <{08605} +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .

  • 08605 PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <{08605} +t@phillah > of the righteous <06662 +tsaddiyq > .

  • 08605 PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <{08605} +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .

  • 08610 PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <{08610} +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .

  • 08610 PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <{08610} +taphas > with her hands <03027 +yad > , and is in kings <04428 +melek > palaces <01964 +heykal > .

  • 08610 PRO 030 028 The spider <08079 +s@mamiyth > taketh <{08610} +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and is in kings <04428 +melek > palaces <01964 +heykal > .

  • 08615 PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <{08615} +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .

  • 08615 PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <{08615} +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .

  • 08615 PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <{08615} +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .

  • 08615 PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <{08615} +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .

  • 08615 PRO 023 018 For surely there is an end <00319 +>achariyth > ; and thine expectation <{08615} +tiqvah > shall not be cut <03772 +karath > off .

  • 08615 PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <{08615} +tiqvah > shall not be cut <03772 +karath > off .

  • 08615 PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <{08615} +tiqvah > of a fool <03684 +k@ciyl > than of him .

  • 08615 PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <{08615} +tiqvah > of a fool <03684 +k@ciyl > than of him .

  • 08628 PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <{08628} +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,

  • 08628 PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <{08628} +taqa< > is sure <00982 +batach > .

  • 08628 PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <{08628} +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .

  • 08628 PRO 022 026 . Be not thou [ one ] of them that strike <{08628} +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .

  • 08636 PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <{08636} +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .

  • 08636 PRO 028 008 . He that by usury <05392 +neshek > and unjust <{08636} +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .

  • 08639 PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <{08639} +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .

  • 08641 PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that receiveth gifts <{08641} +t@ruwmah > overthroweth <02040 +harac > it .

  • 08668 PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <{08668} +t@shuw<ah > .

  • 08668 PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <{08668} +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .

  • 08668 PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <{08668} +t@shuw<ah > .

  • 1 PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <{1}> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :

  • 1 PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <{1}> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .

  • 1 PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a father <{1}> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .

  • 1 PRO 004 003 For I was my father s <{1}> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .

  • 1 PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <{1}> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :

  • 1 PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <{1}> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .

  • 1 PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <{1}> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .

  • 1 PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <{1}> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .

  • 1 PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <{1}> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .

  • 1 PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <{1}> .

  • 1 PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <{1}> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .

  • 1 PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <{1}> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .

  • 1 PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <{1}> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .

  • 1 PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <{1}> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .

  • 1 PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <{1}> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .

  • 1 PRO 020 020 . Whoso curseth <07043 +qalal > his father <{1}> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .

  • 1 PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <{1}> have set <06213 +<asah > .

  • 1 PRO 023 022 Hearken <08085 +shama< > unto thy father <{1}> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .

  • 1 PRO 023 024 The father <{1}> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .

  • 1 PRO 023 025 Thy father <{1}> and thy mother <00517 +>em > shall be glad <08056 +sameach > , and she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .

  • 1 PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <{1}> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .

  • 1 PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <{1}> .

  • 1 PRO 028 024 . Whoso robbeth <01497 +gazal > his father <{1}> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .

  • 1 PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <{1}> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .

  • 1 PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <{1}> , and doth not bless <01288 +barak > their mother <00517 +>em > .

  • 1 PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <{1}> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .

  • 10 PRO 027 020 . Hell <07585 +sh@>owl > and destruction <{10}> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .

  • 11 PRO 015 011 . Hell <07585 +sh@>owl > and destruction <{11}> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?

  • 14 PRO 001 010 . My son <01121 +ben > , if <00518 +>im > sinners <02400 +chatta> > entice <06601 +pathah > thee , consent <{14}> thou not .

  • 14 PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <{14}> none <03808 +lo> > of my reproof <08433 +towkechah > :

  • 14 PRO 001 030 They would <{14}> none <03808 +lo> > of my counsel <06098 +<etsah > : they despised <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .

  • 14 PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <{14}> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .

  • 17 PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <{17}> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?

  • 18 PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <{18}> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .

  • 2351chuwts PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <{2351chuwts} > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .

  • 2863chetheph PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <{2863chetheph} > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .

  • 34 PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <{34}> .

  • 34 PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <{34}> from [ among ] men <00120 +>adam > .

  • 34 PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <{34}> .

  • 34 PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <{34}> .

  • 5352naqah PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <{5352naqah} > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .

  • 6 PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <{6}> them .

  • 6 PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <{6}> .

  • 6 PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <{6}> .

  • 6 PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <{6}> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .

  • 6 PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <{6}> , [ there is ] shouting <07440 +rinnah > .

  • 6 PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <{6}> .

  • 6 PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <{6}> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .

  • 6 PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <{6}> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .

  • 6 PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <{6}> [ his ] substance <01952 +hown > .

  • 6 PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <{6}> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .

  • 68 PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <{68}> [ is ] his delight <07522 +ratsown > .

  • 68 PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <{68}> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .

  • 68 PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <{68}> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .

  • 68 PRO 020 010 . Divers weights <{68}> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .

  • 68 PRO 020 023 . Divers weights <{68}> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .

  • 68 PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <{68}> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .

  • 68 PRO 026 008 As he that bindeth <06887 +tsarar > a stone <{68}> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .

  • 68 PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <{68}> , it will return <07725 +shuwb > upon him .

  • 68 PRO 027 003 . A stone <{68}> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .

  • 75 PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <{75}> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .

  • 8267sheqer PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <{8267sheqer} > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .

  • 8598tappuwach PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <{8598tappuwach} > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .

  • 94 PRO 030 001 . The words <01697 +dabar > of Agur <{94}> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,

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