00103  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <{00103}  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .


00103  PRO 010 005 .  He that gathereth <{00103}  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


00113  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <{00113}  +>adown > .


00113  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <{00113}  +>adown > shall be honoured <03513  +kabad > .


00113  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <{00113}  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .


00119  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <{00119}  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


00120  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <{00120}  +>adam > .


00120  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <{00120}  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .


00120  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <{00120}  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .


00120  PRO 003 030 Strive <07378  +riyb > not with a man <{00120}  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .


00120  PRO 006 012 .  A naughty <01100  +b@liya<al > person <{00120}  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .


00120  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <{00120}  +>adam > .


00120  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <{00120}  +>adam > .


00120  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <{00120}  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


00120  PRO 011 007 .  When a wicked <07563  +rasha< > man <{00120}  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .


00120  PRO 012 003 .  A man <{00120}  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .


00120  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <{00120}  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


00120  PRO 012 023 .  A prudent <06175  +<aruwm > man <{00120}  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .


00120  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <{00120}  +>adam >  [ is ]  precious <03368  +yaqar > .


00120  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <{00120}  +>adam > ?


00120  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <{00120}  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .


00120  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <{00120}  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .


00120  PRO 016 009 .  A man s <{00120}  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .


00120  PRO 017 018 .  A man <{00120}  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


00120  PRO 018 016 .  A man s <{00120}  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .


00120  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <{00120}  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


00120  PRO 019 011 .  The discretion <07922  +sekel > of a man <{00120}  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .


00120  PRO 019 022 .  The desire <08378  +ta>avah > of a man <{00120}  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .


00120  PRO 020 006 .  Most <07230  +rob > men <{00120}  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


00120  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <{00120}  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?


00120  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <{00120}  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .


00120  PRO 020 027 .  The spirit <05397  +n@shamah > of man <{00120}  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .


00120  PRO 021 016 .  The man <{00120}  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .


00120  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <{00120}  +>adam > spendeth <01104  +bala< > it up .


00120  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <{00120}  +>adam > .


00120  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <{00120}  +>adam > .


00120  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <{00120}  +>adam > according to his works <06467  +po<al > ?


00120  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <{00120}  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;


00120  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <{00120}  +>adam > .


00120  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <{00120}  +>adam > to man <00120  +>adam > .


00120  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <{00120}  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .


00120  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <{00120}  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


00120  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <{00120}  +>adam > is hidden <02664  +chaphas > .


00120  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <{00120}  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .


00120  PRO 028 017 .  A man <{00120}  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


00120  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <{00120}  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .


00120  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <{00120}  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .


00120  PRO 029 023 .  A man s <{00120}  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


00120  PRO 029 025 .  The fear <02731  +charadah > of man <{00120}  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .


00120  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <{00120}  +>adam > .


00120  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <{00120}  +>adam > .


00127  PRO 012 011 .  He that tilleth <05647  +<abad > his land <{00127}  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .


00127  PRO 028 019 .  He that tilleth <05647  +<abad > his land <{00127}  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .


00157  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <{00157}  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


00157  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <{00157}  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .


00157  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <{00157}  +>ahab > her ,  and she shall keep <05341  +natsar > thee .


00157  PRO 008 017 I love <00157  +>ahab > them that love <{00157}  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .


00157  PRO 008 017 I love <{00157}  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .


00157  PRO 008 021 That I may cause those that love <{00157}  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .


00157  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <{00157}  +>ahab > death <04194  +maveth > .


00157  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <{00157}  +>ahab > thee .


00157  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <{00157}  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .


00157  PRO 012 001 .  Whoso loveth <{00157}  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .


00157  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <{00157}  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .


00157  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <{00157}  +>ahab > .


00157  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <{00157}  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .


00157  PRO 015 012 .  A scorner <03887  +luwts > loveth <{00157}  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .


00157  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <{00157}  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .


00157  PRO 017 017 .  A friend <07453  +rea< > loveth <{00157}  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .


00157  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <{00157}  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .


00157  PRO 017 019 .  He loveth <{00157}  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .


00157  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <{00157}  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .


00157  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <{00157}  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .


00157  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <{00157}  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .


00157  PRO 020 013 .  Love <{00157}  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .


00157  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <{00157}  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


00157  PRO 021 017 .  He that loveth <{00157}  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


00157  PRO 022 011 .  He that loveth <{00157}  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .


00157  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <{00157}  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .


00157  PRO 029 003 .  Whoso loveth <{00157}  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .


00158  PRO 005 019 [ Let her be as ]  the loving <{00158}  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


00159  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <{00159}  +>ohab > .


00160  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <{00160}  +>ahabah > .


00160  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <{00160}  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .


00160  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <{00160}  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .


00160  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <{00160}  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


00160  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <{00160}  +>ahabah > .


00168  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <{00168}  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .


00174  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <{00174}  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .


00176  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <{00176}  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .


00183  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <{00183}  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .


00183  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <{00183}  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


00183  PRO 021 026 He coveteth <{00183}  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .


00183  PRO 023 003 Be not desirous <{00183}  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .


00183  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <{00183}  +>avah > thou his dainty <04303  +mat<am > meats :


00183  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <{00183}  +>avah > to be with them .


00188  PRO 023 029 .  Who <04310  +miy > hath woe <{00188}  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


00191  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <{00191}  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


00191  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <{00191}  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


00191  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <{00191}  +>eviyl > shall fall <03832  +labat > .


00191  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <{00191}  +>eviyl > shall fall <03832  +labat > .


00191  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <{00191}  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .


00191  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <{00191}  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .


00191  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <{00191}  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .


00191  PRO 012 015 .  The way <01870  +derek > of a fool <{00191}  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .


00191  PRO 012 016 .  A fool s <{00191}  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .


00191  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <{00191}  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .


00191  PRO 014 009 .  Fools <{00191}  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .


00191  PRO 015 005 .  A fool <{00191}  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .


00191  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <{00191}  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .


00191  PRO 017 028 Even <01571  +gam > a fool <{00191}  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


00191  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <{00191}  +>eviyl > will be meddling <01566  +gala< > .


00191  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <{00191}  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .


00191  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <{00191}  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .


00191  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <{00191}  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


00191  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <{00191}  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


00200  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <{00200}  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .


00200  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <{00200}  +>ivveleth > .


00200  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <{00200}  +>ivveleth > .


00200  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <{00200}  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .


00200  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <{00200}  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .


00200  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <{00200}  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .


00200  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <{00200}  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .


00200  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <{00200}  +>ivveleth > .


00200  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <{00200}  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .


00200  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <{00200}  +>ivveleth > .


00200  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <{00200}  +>ivveleth > .


00200  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <{00200}  +>ivveleth > .


00200  PRO 015 021 .  Folly <{00200}  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .


00200  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <{00200}  +>ivveleth > .


00200  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <{00200}  +>ivveleth > .


00200  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <{00200}  +>ivveleth > and shame <03639  +k@limmah > unto him .


00200  PRO 019 003 .  The foolishness <{00200}  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


00200  PRO 022 015 .  Foolishness <{00200}  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .


00200  PRO 024 009 The thought <02154  +zimmah > of foolishness <{00200}  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .


00200  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <{00200}  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .


00200  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <{00200}  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .


00200  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <{00200}  +>ivveleth > .


00200  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <{00200}  +>ivveleth > depart <05493  +cuwr > from him .


00205  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <{00205}  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .


00205  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <{00205}  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,


00205  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <{00205}  +>aven > .


00205  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <{00205}  +>aven >  [ men ]  perisheth <6> .


00205  PRO 012 021 .  There shall no <03808  +lo> > evil <{00205}  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .


00205  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <{00205}  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .


00205  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <{00205}  +>aven > .


00205  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <{00205}  +>aven > .


00205  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <{00205}  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .


00205  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <{00205}  +>aven > .


00212  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <{00212}  +>owphan > over <05921  +<al > them .


00213  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <{00213}  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


00213  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <{00213}  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .


00213  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <{00213}  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .


00213  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <{00213}  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


00214  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <{00214}  +>owtsar > .


00214  PRO 010 002 .  Treasures <{00214}  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


00214  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <{00214}  +>owtsar > and trouble <04103  +m@huwmah > therewith .


00214  PRO 021 006 .  The getting <06467  +po<al > of treasures <{00214}  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .


00214  PRO 021 020 .   [ There is ]  treasure <{00214}  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .


00215  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <{00215}  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


00215  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <{00215}  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


00216  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <{00216}  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


00216  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <{00216}  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


00216  PRO 013 009 .  The light <{00216}  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


00216  PRO 016 015 In the light <{00216}  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .


00227  PRO 001 028 Then <{00227}  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :


00227  PRO 002 005 Then <{00227}  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .


00227  PRO 002 009 Then <{00227}  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .


00227  PRO 003 023 Then <{00227}  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .


00227  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <{00227}  +>az > .


00227  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <{00227}  +>az > he boasteth <01984  +halal > .


00235  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <{00235}  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .


00238  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <{00238}  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .


00241  PRO 002 002 So that thou incline <07181  +qashab > thine ear <{00241}  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;


00241  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <{00241}  +>ozen > unto my sayings <00561  +>emer > .


00241  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <{00241}  +>ozen > to my understanding <08394  +tabuwn > :


00241  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <{00241}  +>ozen > to them that instructed <03925  +lamad > me !


00241  PRO 015 031 .  The ear <{00241}  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .


00241  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <{00241}  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


00241  PRO 020 012 .  The hearing <08085  +shama< > ear <{00241}  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .


00241  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <{00241}  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


00241  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <{00241}  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


00241  PRO 023 009 .  Speak <01696  +dabar > not in the ears <{00241}  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .


00241  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <{00241}  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .


00241  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <{00241}  +>ozen > .


00241  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <{00241}  +>ozen > .


00241  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <{00241}  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .


00249  PRO 005 017 Let them be only thine own <{00249}  +>ezrach > ,  and not strangers <02114  +zuwr >  with thee .


00249  PRO 005 022 His own <{00249}  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .


00251  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <{00251}  +>ach > .


00251  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <{00251}  +>ach > .


00251  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <{00251}  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .


00251  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <{00251}  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .


00251  PRO 018 019 .  A brother <{00251}  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .


00251  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <{00251}  +>ach > .


00251  PRO 019 007 All <03605  +kol > the brethren <{00251}  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


00251  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <{00251}  +>ach > far <07350  +rachowq > off .


00251  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <{00251}  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


00259  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <{00259}  +>echad > purse <03599  +kiyc > :


00259  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <{00259}  +>echad > .


00268  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <{00268}  +>achowr > .


00269  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <{00269}  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :


00309  PRO 023 030 They that tarry <{00309}  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .


00310  PRO 007 022 He goeth <01980  +halak > after <{00310}  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


00310  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <{00310}  +>achar > him .


00310  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <{00310}  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .


00310  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <{00310}  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .


00310  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <{00310}  +>achar > build <01129  +banah > thine house <01004  +bayith > .


00310  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <{00310}  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .


00312  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <{00312}  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :


00312  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <{00312}  +>acher > :


00314  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <{00314}  +>acharown > .


00319  PRO 005 004 But her end <{00319}  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .


00319  PRO 005 011 And thou mourn <05098  +naham > at the last <{00319}  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,


00319  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <{00319}  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


00319  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <{00319}  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .


00319  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <{00319}  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


00319  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <{00319}  +>achariyth > end .


00319  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <{00319}  +>achariyth > thereof shall not be blessed <01288  +barak > .


00319  PRO 023 018 For surely there is an end <{00319}  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


00319  PRO 023 032 At the last <{00319}  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .


00319  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <{00319}  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


00319  PRO 024 020 For there shall be no <03808  +lo> > reward <{00319}  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


00319  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <{00319}  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


00319  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <{00319}  +>achariyth > .


00331  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <{00331}  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


00331  PRO 021 013 .  Whoso stoppeth <{00331}  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


00341  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <{00341}  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .


00341  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <{00341}  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :


00343  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <{00343}  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;


00343  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <{00343}  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


00343  PRO 006 015 Therefore shall his calamity <{00343}  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .


00343  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <{00343}  +>eyd > shall not be unpunished <05352  +naqah > .


00343  PRO 024 022 For their calamity <{00343}  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?


00343  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <{00343}  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


00349  PRO 005 012 And say <00559  +>amar > ,  How <{00349}  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;


00365  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <{00365}  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


00367  PRO 020 002 .  The fear <{00367}  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .


00369  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <{00369}  +>ayin > man regarded <07181  +qashab > ;


00369  PRO 005 023 He shall die <04191  +muwth > without <{00369}  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .


00369  PRO 006 007 Which <00834  +>aher > having no <{00369}  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,


00369  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <{00369}  +>ayin > remedy <04832  +marpe> > .


00369  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <{00369}  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .


00369  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <{00369}  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .


00369  PRO 008 024 When  [ there were ]  no <{00369}  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .


00369  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <{00369}  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .


00369  PRO 011 014 .  Where no <{00369}  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


00369  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <{00369}  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .


00369  PRO 014 004 .  Where no <{00369}  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .


00369  PRO 015 022 .  Without <{00369}  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .


00369  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <{00369}  +>ayin > heart <03820  +leb >  [ to it ]  ?


00369  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <{00369}  +>ayin > .


00369  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <{00369}  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .


00369  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <{00369}  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .


00369  PRO 021 030 .   [ There is ]  no <{00369}  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .


00369  PRO 022 027 If <00518  +>im > thou hast nothing <{00369}  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?


00369  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <{00369}  +>ayin > rain <01653  +geshem > .


00369  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <{00369}  +>ayin > walls <02346  +chowmah > .


00369  PRO 025 028 .  He that  [ hath ]  no <{00369}  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .


00369  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <{00369}  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


00369  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <{00369}  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .


00369  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <{00369}  +>ayin > food <03899  +lechem > .


00369  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <{00369}  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


00369  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <{00369}  +>ayin > remedy <04832  +marpe> > .


00369  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <{00369}  +>ayin > rest <05183  +Nachath > .


00369  PRO 029 018 .  Where  [ there is ]  no <{00369}  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .


00369  PRO 030 027 The locusts <00697  +>arbeh > have no <{00369}  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;


00374  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <{00374}  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


00376  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <{00376}  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;


00376  PRO 005 021 For the ways <01870  +derek > of man <{00376}  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .


00376  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <{00376}  +>iysh > .


00376  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <{00376}  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .


00376  PRO 006 027 Can a man <{00376}  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?


00376  PRO 006 028 Can one <{00376}  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?


00376  PRO 007 019 For the goodman <{00376}  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :


00376  PRO 008 004 Unto you ,  O men <{00376}  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .


00376  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <{00376}  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .


00376  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <{00376}  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .


00376  PRO 011 017 .  The merciful <02617  +checed > man <{00376}  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


00376  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <{00376}  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


00376  PRO 012 008 .  A man <{00376}  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .


00376  PRO 012 014 .  A man <{00376}  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


00376  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <{00376}  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .


00376  PRO 013 002 .  A man <{00376}  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


00376  PRO 013 008 .  The ransom <03724  +kopher > of a man s <{00376}  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


00376  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <{00376}  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .


00376  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <{00376}  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


00376  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <{00376}  +>iysh >  [ shall be satisfied ]  from himself .


00376  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <{00376}  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .


00376  PRO 015 018 .  A wrathful <02534  +chemah > man <{00376}  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .


00376  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <{00376}  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .


00376  PRO 015 023 .  A man <{00376}  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !


00376  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <{00376}  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .


00376  PRO 016 007 .  When a man s <{00376}  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .


00376  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <{00376}  +>iysh > will pacify <03722  +kaphar > it .


00376  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <{00376}  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


00376  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <{00376}  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .


00376  PRO 016 028 A froward <08419  +tahpukah > man <{00376}  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .


00376  PRO 016 029 .  A violent <02555  +chamac > man <{00376}  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .


00376  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <{00376}  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .


00376  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <{00376}  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .


00376  PRO 018 004 .  The words <01697  +dabar > of a man s <{00376}  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


00376  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <{00376}  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


00376  PRO 018 014 .  The spirit <07307  +ruwach > of a man <{00376}  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?


00376  PRO 018 020 .  A man s <{00376}  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


00376  PRO 018 024 .  A man <{00376}  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .


00376  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <{00376}  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .


00376  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <{00376}  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .


00376  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <{00376}  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .


00376  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <{00376}  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .


00376  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <{00376}  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


00376  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <{00376}  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


00376  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <{00376}  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


00376  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <{00376}  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .


00376  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <{00376}  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .


00376  PRO 021 008 .  The way <01870  +derek > of man <{00376}  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .


00376  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <{00376}  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


00376  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <{00376}  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .


00376  PRO 021 029 .  A wicked <07563  +rasha< > man <{00376}  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .


00376  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <{00376}  +>iysh > thou shalt not go <00935  +bow> > :


00376  PRO 022 029 .  Seest <02372  +chazah > thou a man <{00376}  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


00376  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <{00376}  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .


00376  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <{00376}  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :


00376  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <{00376}  +>iysh > according to his work <06467  +po<al > .


00376  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <{00376}  +>iysh > .


00376  PRO 025 018 .  A man <{00376}  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


00376  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <{00376}  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


00376  PRO 026 019 So <03651  +ken >  [ is ]  the man <{00376}  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?


00376  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <{00376}  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


00376  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <{00376}  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .


00376  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <{00376}  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .


00376  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <{00376}  +>iysh > to his praise <04110  +mahalal > .


00376  PRO 028 011 .  The rich <06223  +<ashiyr > man <{00376}  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .


00376  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <{00376}  +>iysh > stay <08551  +tamak > him .


00376  PRO 028 020 .  A faithful <00530  +>emuwnah > man <{00376}  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .


00376  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <{00376}  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .


00376  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <{00376}  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


00376  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <{00376}  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


00376  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <{00376}  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


00376  PRO 029 020 .  Seest <02372  +chazah > thou a man <{00376}  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


00376  PRO 029 022 .  An angry <00639  +>aph > man <{00376}  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .


00376  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <{00376}  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .


00376  PRO 029 027 .  An unjust <05766  +<evel > man <{00376}  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .


00376  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <{00376}  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .


00380  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <{00380}  +>iyshown > of thine eye <05869  +<ayin > .


00380  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <{00380}  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :


00380  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <{00380}  +>iyshown > darkness <02822  +choshek > .


00384  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <{00384}  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


00384  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <{00384}  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


00386  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <{00386}  +>eythan > .


00389  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <{00389}  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .


00389  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <{00389}  +>ak > to penury <04270  +machcowr > .


00389  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <{00389}  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .


00389  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <{00389}  +>ak > to want <04270  +machcowr > .


00389  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <{00389}  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .


00389  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <{00389}  +>ak >  [ come ]  to want <04270  +machcowr > .


00394  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <{00394}  +>akzariy > :


00394  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <{00394}  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


00394  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <{00394}  +>akzariy > .


00394  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <{00394}  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .


00395  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <{00395}  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?


00398  PRO 001 031 Therefore shall they eat <{00398}  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .


00398  PRO 013 002 .  A man <00376  +>iysh > shall eat <{00398}  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


00398  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <{00398}  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .


00398  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <{00398}  +>akal > the fruit <06529  +p@riy > thereof .


00398  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <{00398}  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


00398  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <{00398}  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .


00398  PRO 024 013 .  My son <01121  +ben > ,  eat <{00398}  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


00398  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <{00398}  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


00398  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <{00398}  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


00398  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <{00398}  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .


00398  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <{00398}  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .


00398  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <{00398}  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


00398  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <{00398}  +>akal > it .


00398  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <{00398}  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


00398  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <{00398}  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .


00400  PRO 013 023 .  Much <07230  +rob > food <{00400}  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .


00401  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <{00401}  +>Ukal > ,


00404  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <{00404}  +>akaph > it of him .


00408  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <{00408}  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :


00408  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <{00408}  +>al > of his ways <01870  +derek > .


00408  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <{00408}  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


00408  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <{00408}  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .


00408  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <{00408}  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .


00408  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <{00408}  +>al > death <04194  +maveth > .


00408  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <{00408}  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .


00408  PRO 022 024 .  Make no <{00408}  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :


00408  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <{00408}  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :


00408  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <{00408}  +>al > desire <00183  +>avah > to be with them .


00408  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <{00408}  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;


00408  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <{00408}  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


00408  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <{00408}  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


00408  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <{00408}  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


00408  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <{00408}  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :


00410  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <{00410}  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .


00423  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <{00423}  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


00428  PRO 024 023 .  These <{00428}  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .


00428  PRO 025 001 .  These <{00428}  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


00430  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <{00430}  +>elohiym > .


00430  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <{00430}  +>elohiym > .


00430  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <{00430}  +>elohiym > and man <00120  +>adam > .


00430  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <{00430}  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


00430  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <{00430}  +>elohiym >  [ in vain ]  .


00433  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <{00433}  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .


00441  PRO 002 017 Which forsaketh <05800  +<azab > the guide <{00441}  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .


00441  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <{00441}  +>alluwph > .


00441  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <{00441}  +>alluwph > friends <00441  +>alluwph > .


00441  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <{00441}  +>alluwph > .


00466  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <{00466}  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


00483  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <{00483}  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .


00490  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <{00490}  +>almanah > .


00502  PRO 022 025 Lest <06435  +pen > thou learn <{00502}  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .


00510  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <{00510}  +>alquwm > up .


00510  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <{00510}  +>alquwm > rising <00510  +>alquwm > up .


00517  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <{00517}  +>em > :


00517  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <{00517}  +>em > .


00517  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <{00517}  +>em > :


00517  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <{00517}  +>em > .


00517  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <{00517}  +>em > .


00517  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <{00517}  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .


00517  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <{00517}  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .


00517  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <{00517}  +>em > when <03588  +kiy > she is old <02204  +zaqen > .


00517  PRO 023 025 Thy father <1> and thy mother <{00517}  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .


00517  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <{00517}  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


00517  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <{00517}  +>em > to shame <00954  +buwsh >


00517  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <{00517}  +>em > .


00517  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <{00517}  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


00517  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <{00517}  +>em > taught <03256  +yacar > him .


00518  PRO 001 010 .  My son <01121  +ben > ,  if <{00518}  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .


00518  PRO 001 011 If <{00518}  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


00518  PRO 002 001 .  My son <01121  +ben > ,  if <{00518}  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;


00518  PRO 002 003 Yea <03588  +kiy > ,  if <{00518}  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;


00518  PRO 002 004 If <{00518}  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;


00518  PRO 003 024 When <{00518}  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


00518  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <{00518}  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .


00518  PRO 003 034 Surely <{00518}  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .


00518  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <{00518}  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .


00518  PRO 006 001 .  My son <01121  +ben > ,  if <{00518}  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,


00518  PRO 009 012 If <{00518}  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .


00518  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <{00518}  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .


00518  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <{00518}  +>im >  [ it be ]  right <03477  +yashar > .


00518  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <{00518}  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


00518  PRO 022 027 If <{00518}  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?


00518  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <{00518}  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .


00518  PRO 023 015 My son <01121  +ben > ,  if <{00518}  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .


00518  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <{00518}  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


00518  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <{00518}  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


00518  PRO 025 021 .  If <{00518}  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


00518  PRO 027 022 .  Though <{00518}  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


00518  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <{00518}  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


00518  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <{00518}  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .


00518  PRO 030 032 If <{00518}  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .


00529  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <{00529}  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .


00529  PRO 014 005 .  A faithful <{00529}  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .


00529  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <{00529}  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


00530  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <{00530}  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .


00530  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <{00530}  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .


00530  PRO 028 020 .  A faithful <{00530}  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .


00539  PRO 008 030 Then I was by him ,   [ as ]  one brought <{00539}  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;


00539  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <{00539}  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .


00539  PRO 014 015 .  The simple <06612  +p@thiy > believeth <{00539}  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .


00539  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <{00539}  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


00539  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <{00539}  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .


00539  PRO 027 006 Faithful <{00539}  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .


00553  PRO 008 028 When he established <{00553}  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :


00553  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <{00553}  +>amats > strength <03581  +koach > .


00553  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <{00553}  +>amats > her arms <02220  +z@rowa< > .


00559  PRO 001 011 If <00518  +>im > they say <{00559}  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


00559  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <{00559}  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


00559  PRO 003 028 Say <{00559}  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


00559  PRO 004 004 He taught <03384  +yarah > me also ,  and said <{00559}  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


00559  PRO 005 012 And say <{00559}  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;


00559  PRO 007 004 Say <{00559}  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :


00559  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <{00559}  +>amar > unto him ,


00559  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <{00559}  +>amar > to him ,


00559  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <{00559}  +>amar > to him ,


00559  PRO 020 009 .  Who <04310  +miy > can say <{00559}  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?


00559  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <{00559}  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .


00559  PRO 020 022 .  Say <{00559}  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .


00559  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <{00559}  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .


00559  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <{00559}  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


00559  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <{00559}  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


00559  PRO 024 012 If <03588  +kiy > thou sayest <{00559}  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


00559  PRO 024 024 He that saith <{00559}  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :


00559  PRO 024 029 Say <{00559}  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .


00559  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <{00559}  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


00559  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <{00559}  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .


00559  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <{00559}  +>amar > ,  Am not I in sport <07832  +sachaq > ?


00559  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <{00559}  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


00559  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <{00559}  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


00559  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <{00559}  +>amar > not ,   [ It is ]  enough <01952  +hown > :


00559  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <{00559}  +>amar > not ,   [ It is ]  enough <01952  +hown > .


00559  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <{00559}  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


00561  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <{00561}  +>emer > of understanding <00998  +biynah > ;


00561  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <{00561}  +>emer > ,   [ saying ]  ,


00561  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <{00561}  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;


00561  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <{00561}  +>emer > ;


00561  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <{00561}  +>emer > of my mouth <06310  +peh > .


00561  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <{00561}  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .


00561  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <{00561}  +>emer > .


00561  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <{00561}  +>emer > of my mouth <06310  +peh > .


00561  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <{00561}  +>emer > of thy mouth <06310  +peh > .


00561  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <{00561}  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .


00561  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <{00561}  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .


00561  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <{00561}  +>emer > .


00561  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <{00561}  +>emer > of my mouth <06310  +peh > .


00561  PRO 008 008 All <03605  +kol > the words <{00561}  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .


00561  PRO 016 024 .  Pleasant <05278  +no<am > words <{00561}  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .


00561  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <{00561}  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .


00561  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <{00561}  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


00561  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <{00561}  +>emer > of knowledge <01847  +da<ath > .


00561  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <{00561}  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


00561  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <{00561}  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


00561  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <{00561}  +>emer > of knowledge <01847  +da<ath > .


00565  PRO 030 005 Every <03605  +kol > word <{00565}  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .


00571  PRO 003 003 Let not mercy <02617  +checed > and truth <{00571}  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


00571  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <{00571}  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .


00571  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <{00571}  +>emeth > reward <07938  +seker > .


00571  PRO 012 019 .  The lip <08193  +saphah > of truth <{00571}  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .


00571  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <{00571}  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .


00571  PRO 014 025 .  A true <{00571}  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .


00571  PRO 016 006 .  By mercy <02617  +checed > and truth <{00571}  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .


00571  PRO 020 028 .  Mercy <02617  +checed > and truth <{00571}  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .


00571  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <{00571}  +>emeth > to them that send <07971  +shalach > unto thee ?


00571  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <{00571}  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


00571  PRO 023 023 Buy <07069  +qanah > the truth <{00571}  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .


00571  PRO 029 014 .  The king <04428  +melek > that faithfully <{00571}  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .


00579  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <{00579}  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .


00582  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <{00582}  +>enowsh > ]  have been slain <02026  +harag > by her .


00582  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <07451  +ra< > men <{00582}  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .


00582  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <{00582}  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


00582  PRO 028 005 .  Evil <07451  +ra< > men <{00582}  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


00582  PRO 029 008 .  Scornful <03944  +latsown > men <{00582}  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


00584  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <{00584}  +>anach > .


00589  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <{00589}  +>aniy > .


00591  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <{00591}  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


00591  PRO 031 014 She is like the merchants <05503  +cachar >  ships <{00591}  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .


00618  PRO 003 010 So shall thy barns <{00618}  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .


00622  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <{00622}  +>acaph > .


00622  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <{00622}  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


00637  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <{00637}  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .


00637  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <{00637}  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .


00637  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <{00637}  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


00637  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <{00637}  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


00637  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <{00637}  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .


00637  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <{00637}  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


00637  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <{00637}  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


00637  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <{00637}  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .


00637  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <{00637}  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


00637  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <{00637}  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


00637  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <{00637}  +>aph > to thee .


00637  PRO 023 028 She also <{00637}  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .


00639  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <{00639}  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .


00639  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <{00639}  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .


00639  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <{00639}  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


00639  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <{00639}  +>aph > .


00639  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <{00639}  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .


00639  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <{00639}  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


00639  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <{00639}  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .


00639  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <{00639}  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .


00639  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <{00639}  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :


00639  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <{00639}  +>aph > from him .


00639  PRO 025 015 .  By long <00753  +>orek > forbearing <{00639}  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .


00639  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <{00639}  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?


00639  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <{00639}  +>aph > .


00639  PRO 029 022 .  An angry <{00639}  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .


00639  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <{00639}  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


00639  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <{00639}  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


00645  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <{00645}  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


00653  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <{00653}  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .


00653  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <{00653}  +>aphelah > night <03915  +layil > :


00657  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <{00657}  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .


00657  PRO 026 020 .  Where <00657  +>ephec > no <{00657}  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


00657  PRO 026 020 .  Where <{00657}  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


00657  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <{00657}  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


00676  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <{00676}  +>etsba< > ;


00676  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <{00676}  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .


00681  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <{00681}  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,


00681  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <{00681}  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )


00693  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <{00693}  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


00693  PRO 001 018 And they lay wait <{00693}  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .


00693  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <{00693}  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )


00693  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <{00693}  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .


00693  PRO 023 028 She also <00637  +>aph > lieth in wait <{00693}  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .


00693  PRO 024 015 .  Lay not wait <{00693}  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :


00697  PRO 030 027 The locusts <{00697}  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;


00702  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <{00702}  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


00702  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <{00702}  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :


00702  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <{00702}  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :


00702  PRO 030 024 .  There be four <{00702}  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :


00702  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <{00702}  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :


00713  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <{00713}  +>argaman > .


00734  PRO 001 019 So <03651  +ken >  [ are ]  the ways <{00734}  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


00734  PRO 002 008 He keepeth <05341  +natsar > the paths <{00734}  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .


00734  PRO 002 013 Who leave <05800  +<azab > the paths <{00734}  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;


00734  PRO 002 015 Whose <00834  +>aher > ways <{00734}  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :


00734  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <{00734}  +>orach > of life <02416  +chay > .


00734  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <{00734}  +>orach > of the righteous <06662  +tsaddiyq > .


00734  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <{00734}  +>orach > .


00734  PRO 004 014 .  Enter <00935  +bow> > not into the path <{00734}  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .


00734  PRO 004 018 But the path <{00734}  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


00734  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <{00734}  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


00734  PRO 008 020 I lead <01980  +halak > in the way <{00734}  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :


00734  PRO 009 015 To call <07121  +qara> > passengers who go right <03474  +yashar > on their ways <{00734}  +>orach > :


00734  PRO 010 017 .  He  [ is in ]  the way <{00734}  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .


00734  PRO 012 028 .  In the way <{00734}  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .


00734  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <{00734}  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .


00734  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <{00734}  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .


00734  PRO 015 024 .  The way <{00734}  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .


00734  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <{00734}  +>orach > of judgment <04941  +mishpat > .


00734  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <{00734}  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .


00737  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <{00737}  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .


00738  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <{00738}  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .


00738  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <{00738}  +>ariy >  [ is ]  in the streets <07339  +r@chob > .


00738  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <{00738}  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .


00739  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <{00739}  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


00748  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <{00748}  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .


00748  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <{00748}  +>arak > .


00748  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <{00748}  +>arak >  [ his ]  days <03117  +yowm > .


00750  PRO 014 029 .   [ He that is ]  slow <{00750}  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


00750  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <{00750}  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .


00750  PRO 016 032 .   [ He that is ]  slow <{00750}  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


007515  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <{007515}  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


00753  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <{00753}  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .


00753  PRO 003 002 For length <{00753}  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .


00753  PRO 003 016 Length <{00753}  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .


00753  PRO 025 015 .  By long <{00753}  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .


00759  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <{00759}  +>armown > .


00776  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <{00776}  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .


00776  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <{00776}  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .


00776  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <{00776}  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .


00776  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <{00776}  +>erets > .


00776  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <{00776}  +>erets > was .


00776  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <{00776}  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .


00776  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <{00776}  +>erets > :


00776  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <{00776}  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .


00776  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <{00776}  +>erets > .


00776  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <{00776}  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .


00776  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <{00776}  +>erets > .


00776  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <{00776}  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .


00776  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <{00776}  +>erets > .


00776  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <{00776}  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


00776  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <{00776}  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .


00776  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <{00776}  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


00776  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <{00776}  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


00776  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <{00776}  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


00776  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <{00776}  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :


00776  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <{00776}  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :


00776  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <{00776}  +>erets > .


00784  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <{00784}  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?


00784  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <{00784}  +>esh > .


00784  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <{00784}  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


00784  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <{00784}  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


00784  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <{00784}  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


00802  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <{00802}  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;


00802  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <{00802}  +>ishshah > of thy youth <05271  +na<uwr > .


00802  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <{00802}  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .


00802  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <{00802}  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .


00802  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <{00802}  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .


00802  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <{00802}  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .


00802  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <{00802}  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .


00802  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <{00802}  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .


00802  PRO 011 016 .  A gracious <02580  +chen > woman <{00802}  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .


00802  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <{00802}  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .


00802  PRO 012 004 .  A virtuous <02428  +chayil > woman <{00802}  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .


00802  PRO 014 001 .  Every wise <02454  +chokmowth > woman <{00802}  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .


00802  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <{00802}  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


00802  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <{00802}  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .


00802  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <{00802}  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .


00802  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <{00802}  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .


00802  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <{00802}  +>ishshah > .


00802  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <{00802}  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .


00802  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <{00802}  +>ishshah > are alike <07737  +shavah > .


00802  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <{00802}  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


00802  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <{00802}  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .


00802  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <{00802}  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .


00802  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <{00802}  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


00816  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <{00816}  +>asham > .


00817  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <{00817}  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .


00822  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <{00822}  +>eshnab > ,


00833  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <{00833}  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .


00833  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <{00833}  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .


00833  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <{00833}  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .


00833  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <{00833}  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .


00833  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <{00833}  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .


00834  PRO 002 015 Whose <{00834}  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :


00834  PRO 006 007 Which <{00834}  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,


00834  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <{00834}  +>aher > thy fathers <1> have set <06213  +<asah > .


00834  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <{00834}  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


00834  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <{00834}  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


00834  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <{00834}  +>aher > I know <03045  +yada< > not :


00835  PRO 003 013 .  Happy <{00835}  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .


00835  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <{00835}  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .


00835  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <{00835}  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .


00835  PRO 008 034 Blessed <{00835}  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


00835  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <{00835}  +>esher >  [ is ]  he .


00835  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <{00835}  +>esher >  [ is ]  he .


00835  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <{00835}  +>esher > after <00310  +>achar > him .


00835  PRO 028 014 .  Happy <{00835}  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .


00835  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <{00835}  +>esher >  [ is ]  he .


00838  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <{00838}  +>ashur > .


00857  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <{00857}  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


00875  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <{00875}  +@>er > .


00875  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <{00875}  +@>er > .


00887  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <{00887}  +ba>ash > ,  and cometh to shame <02659  +chapher > .


00898  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <{00898}  +bagad > shall be rooted <05255  +nacach > out of it .


00898  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <{00898}  +bagad > shall destroy <07703  +shadad > them .


00898  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <{00898}  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .


00898  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <{00898}  +bagad >  [ shall eat ]  violence <02555  +chamac > .


00898  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <{00898}  +bagad >  [ is ]  hard <00386  +>eythan > .


00898  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <{00898}  +bagad > for the upright <03477  +yashar > .


00898  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <{00898}  +bagad > .


00898  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <03254  +yacaph > the transgressors <{00898}  +bagad > among men <00120  +>adam > .


00898  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <{00898}  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


00899  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <{00899}  +beged > not be burned <08313  +saraph > ?


00899  PRO 020 016 .  Take <03947  +laqach > his garment <{00899}  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


00899  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <{00899}  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


00899  PRO 027 013 .  Take <03947  +laqach > his garment <{00899}  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


00905  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <{00905}  +bad > shalt bear <05375  +nasa> >  [ it ]  .


00925  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <{00925}  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


00926  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <{00926}  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .


00926  PRO 028 022 .  He that hasteth <{00926}  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .


00929  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <{00929}  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .


00929  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <{00929}  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;


00935  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <{00935}  +bow> > ;


00935  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <{00935}  +bow> > upon you .


00935  PRO 001 027 When your fear <06343  +pachad > cometh <{00935}  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


00935  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <{00935}  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;


00935  PRO 002 019 None <03808  +lo> > that go <{00935}  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .


00935  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <{00935}  +bow> > .


00935  PRO 004 014 .  Enter <{00935}  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .


00935  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <{00935}  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


00935  PRO 006 011 So shall thy poverty <07389  +reysh > come <{00935}  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


00935  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <{00935}  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .


00935  PRO 006 029 So <03651  +ken > he that goeth <{00935}  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .


00935  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <{00935}  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .


00935  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <{00935}  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .


00935  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <{00935}  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .


00935  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <{00935}  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .


00935  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <{00935}  +bow> > in his stead <08478  +tachath > .


00935  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <{00935}  +bow> > unto him .


00935  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <{00935}  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


00935  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <{00935}  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .


00935  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <{00935}  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .


00935  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <{00935}  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .


00935  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <{00935}  +bow> > and searcheth <02713  +chaqar > him .


00935  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <{00935}  +bow> > it with a wicked <02154  +zimmah > mind ?


00935  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <{00935}  +bow> > :


00935  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <{00935}  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :


00935  PRO 023 012 .  Apply <{00935}  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .


00935  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <{00935}  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .


00935  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <{00935}  +bow> > upon them .


00935  PRO 024 034 So shall thy poverty <07389  +reysh > come <{00935}  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


00935  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <{00935}  +bow> > .


00935  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <{00935}  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


00935  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <{00935}  +bow> > upon him .


00935  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <{00935}  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .


00936  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <{00936}  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


00936  PRO 006 030 [ Men ]  do not despise <{00936}  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;


00936  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <{00936}  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .


00936  PRO 013 013 .  Whoso despiseth <{00936}  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .


00936  PRO 014 021 .  He that despiseth <{00936}  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .


00936  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <{00936}  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .


00936  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <{00936}  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .


00936  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <{00936}  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


00937  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <{00937}  +buwz > .


00937  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <{00937}  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .


00947  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <{00947}  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


00948  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <{00948}  +buwts > of Egypt <04714  +Mitsrayim > .


00953  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <{00953}  +bowr > :


00953  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <{00953}  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .


00953  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <{00953}  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


00954  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <{00954}  +buwsh > .


00954  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <{00954}  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .


00954  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <{00954}  +buwsh > .


00954  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <{00954}  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


00954  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <{00954}  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .


00954  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <{00954}  +buwsh >


00959  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <{00959}  +bazah > him .


00959  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <{00959}  +bazah > his mother <00517  +>em > .


00959  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <{00959}  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .


00970  PRO 020 029 .  The glory <08597  +tiph>arah > of young <{00970}  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .


00974  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <{00974}  +bachan > the hearts <03826  +libbah > .


00977  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <{00977}  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :


00977  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <{00977}  +bachar > none <00408  +>al > of his ways <01870  +derek > .


00977  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <{00977}  +bachar > gold <02742  +charuwts > .


00977  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <{00977}  +bachar > silver <03701  +keceph > .


00977  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <{00977}  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .


00977  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <{00977}  +bachar > than silver <03701  +keceph > !


00977  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <{00977}  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .


00977  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <{00977}  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .


00981  PRO 012 018 .  There is that speaketh <{00981}  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .


00982  PRO 003 005 Trust <{00982}  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .


00982  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <{00982}  +batach > .


00982  PRO 011 028 .  He that trusteth <{00982}  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .


00982  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <{00982}  +batach > .


00982  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <{00982}  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


00982  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <{00982}  +batach > as a lion <03715  +k@phiyr > .


00982  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <{00982}  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .


00982  PRO 028 026 .  He that trusteth <{00982}  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .


00982  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <{00982}  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .


00982  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <{00982}  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .


00983  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <{00983}  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .


00983  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <{00983}  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .


00983  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <{00983}  +betach > by thee .


00983  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <{00983}  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .


00990  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <{00990}  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .


00990  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <{00990}  +beten > .


00990  PRO 018 020 .  A man s <00376  +>iysh > belly <{00990}  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


00990  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <{00990}  +beten > .


00990  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <{00990}  +beten > .


00990  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <{00990}  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .


00990  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <{00990}  +beten > .


00990  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <{00990}  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?


00995  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <{00995}  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :


00995  PRO 001 006 To understand <{00995}  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .


00995  PRO 002 005 Then <00227  +>az > shalt thou understand <{00995}  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .


00995  PRO 002 009 Then <00227  +>az > shalt thou understand <{00995}  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .


00995  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <{00995}  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,


00995  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <{00995}  +biyn > heart <03820  +leb > .


00995  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <{00995}  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .


00995  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <{00995}  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .


00995  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <{00995}  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .


00995  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <{00995}  +biyn > .


00995  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <{00995}  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .


00995  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <{00995}  +biyn > to his going <00838  +>ashur > .


00995  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <{00995}  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .


00995  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <{00995}  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .


00995  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <{00995}  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


00995  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <{00995}  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .


00995  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <{00995}  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .


00995  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <{00995}  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .


00995  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <{00995}  +biyn > .


00995  PRO 018 015 .  The heart <03820  +leb > of the prudent <{00995}  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


00995  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <{00995}  +biyn > knowledge <01847  +da<ath > .


00995  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <{00995}  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .


00995  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <{00995}  +biyn > his own way <01870  +derek > ?


00995  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <{00995}  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :


00995  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <{00995}  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


00995  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <{00995}  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


00995  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <{00995}  +biyn > all <03605  +kol >  [ things ]  .


00995  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <{00995}  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


00995  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <{00995}  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .


00995  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <{00995}  +biyn > searcheth <02713  +chaqar > him out .


00995  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <{00995}  +biyn > not to know <01847  +da<ath >  [ it ]  .


00995  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <{00995}  +biyn > he will not answer <04617  +ma<aneh > .


00996  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <{00996}  +beyn > brethren <00251  +>ach > .


00996  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <{00996}  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .


00996  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <{00996}  +beyn > the mighty <06099  +<atsuwm > .


00998  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <{00998}  +biynah > ;


00998  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <{00998}  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;


00998  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <{00998}  +biynah > .


00998  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <{00998}  +biynah > .


00998  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <{00998}  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


00998  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <{00998}  +biynah > .


00998  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <{00998}  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :


00998  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <{00998}  +biynah > ;  I have strength <01369  +g@buwrah > .


00998  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <{00998}  +biynah > .


00998  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <{00998}  +biynah > .


00998  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <{00998}  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


00998  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <{00998}  +biynah > .


00998  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <{00998}  +biynah > .


00998  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <{00998}  +biynah > of a man <00120  +>adam > .


01004  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <{01004}  +bayith > with spoil <07998  +shalal > :


01004  PRO 002 018 For her house <{01004}  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .


01004  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <{01004}  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .


01004  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <{01004}  +bayith > :


01004  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <{01004}  +bayith > of a stranger <05237  +nokriy > ;


01004  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <{01004}  +bayith > .


01004  PRO 007 006 .  For at the window <02474  +challown > of my house <{01004}  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,


01004  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <{01004}  +bayith > ,


01004  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <{01004}  +bayith > :


01004  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <{01004}  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <01870  +derek > :


01004  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <{01004}  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .


01004  PRO 007 027 Her house <{01004}  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .


01004  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <{01004}  +bayith > of the paths <05410  +nathiyb > .


01004  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <{01004}  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :


01004  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <{01004}  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,


01004  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <{01004}  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .


01004  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <{01004}  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .


01004  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <{01004}  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .


01004  PRO 014 011 .  The house <{01004}  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .


01004  PRO 015 006 .  In the house <{01004}  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .


01004  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <{01004}  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .


01004  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <{01004}  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .


01004  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <{01004}  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


01004  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <{01004}  +bayith > .


01004  PRO 019 014 .  House <{01004}  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .


01004  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <{01004}  +bayith > .


01004  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <{01004}  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


01004  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <{01004}  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :


01004  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <{01004}  +bayith > .


01004  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <{01004}  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


01004  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <{01004}  +bayith > .


01004  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <{01004}  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


01004  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <{01004}  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .


01004  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <{01004}  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .


01004  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <{01004}  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .


01004  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <{01004}  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .


01004  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <{01004}  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .


01100  PRO 006 012 .  A naughty <{01100}  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .


01100  PRO 016 027 .  An ungodly <{01100}  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .


01100  PRO 019 028 .  An ungodly <{01100}  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .


01104  PRO 001 012 Let us swallow <{01104}  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :


01104  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <{01104}  +bala< > iniquity <00205  +>aven > .


01104  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <{01104}  +bala< > it up .


01121  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <{01121}  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;


01121  PRO 001 008 My son <{01121}  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


01121  PRO 001 010 .  My son <{01121}  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .


01121  PRO 001 015 My son <{01121}  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :


01121  PRO 002 001 .  My son <{01121}  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;


01121  PRO 003 001 .  My son <{01121}  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :


01121  PRO 003 011 My son <{01121}  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :


01121  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <{01121}  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .


01121  PRO 003 021 .  My son <{01121}  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :


01121  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <{01121}  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .


01121  PRO 004 003 For I was my father s <1> son <{01121}  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .


01121  PRO 004 010 Hear <08085  +shama< > ,  O my son <{01121}  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .


01121  PRO 004 020 .  My son <{01121}  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .


01121  PRO 005 001 .  My son <{01121}  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :


01121  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <{01121}  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .


01121  PRO 005 020 And why wilt thou ,  my son <{01121}  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?


01121  PRO 006 001 .  My son <{01121}  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,


01121  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <{01121}  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


01121  PRO 006 020 .  My son <{01121}  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


01121  PRO 007 001 .  My son <{01121}  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .


01121  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <{01121}  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,


01121  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <{01121}  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .


01121  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <{01121}  +ben > of man <00120  +>adam > .


01121  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <{01121}  +ben > of men <00120  +>adam > .


01121  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <{01121}  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .


01121  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <{01121}  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


01121  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <{01121}  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


01121  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <{01121}  +ben > that causeth shame <00954  +buwsh > .


01121  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <{01121}  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


01121  PRO 013 001 .  A wise <02450  +chakam > son <{01121}  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


01121  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <{01121}  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


01121  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <{01121}  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


01121  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <{01121}  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .


01121  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <{01121}  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .


01121  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <{01121}  +ben > of men <00120  +>adam > ?


01121  PRO 015 020 .  A wise <02450  +chakam > son <{01121}  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .


01121  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <{01121}  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


01121  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <{01121}  +ben >  [ are ]  their fathers <1> .


01121  PRO 017 006 .  Children s <01121  +ben > children <{01121}  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .


01121  PRO 017 006 .  Children s <{01121}  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .


01121  PRO 017 025 .  A foolish <03684  +k@ciyl > son <{01121}  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .


01121  PRO 019 013 .  A foolish <03684  +k@ciyl > son <{01121}  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .


01121  PRO 019 018 .  Chasten <03256  +yacar > thy son <{01121}  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .


01121  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <{01121}  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .


01121  PRO 019 027 .  Cease <02308  +chadal > ,  my son <{01121}  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .


01121  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <{01121}  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .


01121  PRO 023 015 My son <{01121}  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .


01121  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <{01121}  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .


01121  PRO 023 026 My son <{01121}  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .


01121  PRO 024 013 .  My son <{01121}  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


01121  PRO 024 021 .  My son <{01121}  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :


01121  PRO 027 011 .  My son <{01121}  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .


01121  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <{01121}  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .


01121  PRO 029 017 .  Correct <03256  +yacar > thy son <{01121}  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .


01121  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <{01121}  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


01121  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <{01121}  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


01121  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <{01121}  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


01121  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <{01121}  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


01121  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <{01121}  +ben > to destruction <02475  +chalowph > .


01121  PRO 031 028 Her children <{01121}  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .


01121  PRO 031 029 Many <07227  +rab > daughters <{01121}  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .


01129  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <{01129}  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :


01129  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <{01129}  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .


01129  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <{01129}  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :


01129  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <{01129}  +banah > thine house <01004  +bayith > .


01157  PRO 006 026 For by means <{01157}  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .


01166  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <{01166}  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .


01167  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <{01167}  +ba<al > thereof .


01167  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <{01167}  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .


01167  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <{01167}  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .


01167  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <{01167}  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .


01167  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <{01167}  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .


01167  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <{01167}  +ba<al > waster <07843  +shachath > .


01167  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <{01167}  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :


01167  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <{01167}  +ba<al > to appetite <05315  +nephesh > .


01167  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <{01167}  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .


01167  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <{01167}  +ba<al > .


01167  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <{01167}  +ba<al > aboundeth in transgression <06588  +pesha< > .


01167  PRO 031 011 The heart <03820  +leb > of her husband <{01167}  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .


01167  PRO 031 023 Her husband <{01167}  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .


01167  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <{01167}  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .


01197  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <{01197}  +ba<ar > .


01197  PRO 030 002 Surely <03588  +kiy > I  [ am ]  more brutish <{01197}  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .


01214  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <{01214}  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


01214  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <{01214}  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


01214  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <{01214}  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .


01214  PRO 015 027 .  He that is greedy <{01214}  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .


01215  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <{01215}  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


01234  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <{01234}  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .


01239  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <{01239}  +baqar > .


01242  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <{01242}  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .


01242  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <{01242}  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


01245  PRO 002 004 If <00518  +>im > thou seekest <{01245}  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;


01245  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <{01245}  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


01245  PRO 014 006 .  A scorner <03887  +luwts > seeketh <{01245}  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .


01245  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <{01245}  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


01245  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <{01245}  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


01245  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <{01245}  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .


01245  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <{01245}  +baqash > destruction <07667  +sheber > .


01245  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <{01245}  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .


01245  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <{01245}  +baqash > knowledge <01847  +da<ath > .


01245  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <{01245}  +baqash > death <04194  +maveth > .


01245  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <{01245}  +baqash > it yet again <05750  +<owd > .


01245  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <{01245}  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


01245  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <{01245}  +baqash > his soul <05315  +nephesh > .


01245  PRO 029 026 .  Many <07227  +rab > seek <{01245}  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .


01248  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <{01248}  +bar > of my vows <05088  +neder > ?


01248  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <{01248}  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?


01248  PRO 031 002 What <04100  +mah > ,  my son <{01248}  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?


01249  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <{01249}  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .


01250  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <{01250}  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .


01270  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <{01270}  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .


01270  PRO 027 017 .  Iron <{01270}  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .


01272  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <{01272}  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .


01280  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <{01280}  +b@riyach > of a castle <00759  +>armown > .


01285  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <{01285}  +b@riyth > of her God <00430  +>elohiym > .


01288  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <{01288}  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .


01288  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <{01288}  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .


01288  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <{01288}  +barak > .


01288  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <{01288}  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .


01288  PRO 027 014 .  He that blesseth <{01288}  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


01288  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <{01288}  +barak > their mother <00517  +>em > .


01293  PRO 010 006 .  Blessings <{01293}  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


01293  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <{01293}  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .


01293  PRO 010 022 .  The blessing <{01293}  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .


01293  PRO 011 011 By the blessing <{01293}  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .


01293  PRO 011 025 .  The liberal <{01293}  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .


01293  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <{01293}  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .


01293  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <{01293}  +B@rakah > shall come <00935  +bow> > upon them .


01293  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <{01293}  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <05352  +naqah > .


01320  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <{01320}  +basar > .


01320  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <{01320}  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,


01320  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <{01320}  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .


01320  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > eaters <02151  +zalal> of flesh <{01320}  +basar > :


01343  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <{01343}  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .


01343  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <{01343}  +ge>eh > .


01344  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <{01344}  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


01346  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <{01346}  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .


01346  PRO 029 023 .  A man s <00120  +>adam > pride <{01346}  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


01347  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <{01347}  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


01347  PRO 016 018 .  Pride <{01347}  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .


01350  PRO 023 011 For their redeemer <{01350}  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .


01361  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <{01361}  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .


01361  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <{01361}  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


01362  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <{01362}  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


01363  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <{01363}  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .


01366  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <{01366}  +g@buwl > of the widow <00490  +>almanah > .


01366  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <{01366}  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .


01366  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <{01366}  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :


01368  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <{01368}  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


01368  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <{01368}  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .


01368  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <{01368}  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;


01369  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <{01369}  +g@buwrah > .


01389  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <{01389}  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :


01397  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <{01397}  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .


01397  PRO 020 024 .  Man s <{01397}  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?


01397  PRO 024 005 A wise <02450  +chakam > man <{01397}  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .


01397  PRO 028 003 .  A poor <07326  +ruwsh > man <{01397}  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .


01397  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <{01397}  +geber > will transgress <06586  +pasha< > .


01397  PRO 029 005 .  A man <{01397}  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .


01397  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <{01397}  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


01397  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <{01397}  +geber > with a maid <05959  +<almah > .


01404  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <{01404}  +g@bereth > .


01406  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <{01406}  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .


01406  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <{01406}  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .


01419  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <{01419}  +gadowl > men .


01419  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <{01419}  +gadowl >  [ men ]  :


01419  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <{01419}  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


01444  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <{01444}  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


01456  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <{01456}  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .


01458  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <{01458}  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .


01458  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <{01458}  +gav > of fools <03684  +k@ciyl > .


01458  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <{01458}  +gav > .


01471  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <{01471}  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .


01486  PRO 001 014 Cast <05307  +naphal > in thy lot <{01486}  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :


01486  PRO 016 033 .  The lot <{01486}  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .


01486  PRO 018 018 .  The lot <{01486}  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .


01497  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <{01497}  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .


01497  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <{01497}  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .


01497  PRO 022 022 .  Rob <{01497}  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


01497  PRO 028 024 .  Whoso robbeth <{01497}  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


01513  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <{01513}  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?


01513  PRO 025 022 For thou shalt heap <02846  +chathah > coals <{01513}  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .


01513  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <{01513}  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


01513  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <{01513}  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


01523  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <{01523}  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;


01523  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <{01523}  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .


01523  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <{01523}  +giyl > .


01523  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <{01523}  +giyl > when he stumbleth <03782  +kashal > :


01540  PRO 011 013 A talebearer revealeth <{01540}  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .


01540  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <{01540}  +galah > itself .


01540  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <{01540}  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .


01540  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <{01540}  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :


01540  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <{01540}  +galah > before the  [ whole ]  congregation <06951  +qahal > .


01540  PRO 027 005 .  Open <{01540}  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .


01540  PRO 027 025 The hay <02682  +chatsiyr > appeareth <{01540}  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .


01556  PRO 016 003 .  Commit <{01556}  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .


01556  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <{01556}  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .


01566  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <{01566}  +gala< > with .


01566  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <{01566}  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .


01566  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <{01566}  +gala< > .


01571  PRO 001 026 I also <{01571}  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;


01571  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <{01571}  +gam > himself <01931  +huw> > .


01571  PRO 014 013 .  Even <{01571}  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .


01571  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <{01571}  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .


01571  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <{01571}  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


01571  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <{01571}  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


01571  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <{01571}  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .


01571  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <{01571}  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


01571  PRO 017 026 .  Also <{01571}  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .


01571  PRO 017 028 Even <{01571}  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


01571  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <{01571}  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .


01571  PRO 018 009 .  He also <{01571}  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .


01571  PRO 019 002 .  Also <{01571}  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


01571  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <{01571}  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .


01571  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <{01571}  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


01571  PRO 020 011 .  Even <{01571}  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


01571  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <{01571}  +gam > both <08147  +sh@nayim > of them .


01571  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <{01571}  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


01571  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <{01571}  +gam > mine <00589  +>aniy > .


01571  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <{01571}  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .


01571  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <{01571}  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


01571  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <{01571}  +gam > be like <07737  +shavah > unto him .


01571  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <{01571}  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .


01576  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <{01576}  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .


01580  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <{01580}  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .


01580  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <{01580}  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


01580  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <{01580}  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


01580  PRO 031 012 She will do <{01580}  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .


01589  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <{01589}  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;


01589  PRO 009 017 Stolen <{01589}  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .


01589  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <{01589}  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


01590  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <{01590}  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;


01590  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <{01590}  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


01606  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <{01606}  +g@<arah > .


01606  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <{01606}  +g@<arah > .


01606  PRO 017 010 .  A reproof <{01606}  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .


01621  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <{01621}  +garg@rowth > .


01621  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <{01621}  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


01621  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <{01621}  +garg@rowth > .


01621  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <{01621}  +garg@rowth > .


01624  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <{01624}  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .


01624  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <{01624}  +garah > with them .


01624  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <{01624}  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .


01624  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <{01624}  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .


01634  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <{01634}  +gerem > .


01634  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <{01634}  +gerem > .


01641  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <{01641}  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .


01644  PRO 022 010 .  Cast <{01644}  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .


01653  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <{01653}  +geshem > .


01653  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <{01653}  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .


01674  PRO 012 025 .  Heaviness <{01674}  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .


01677  PRO 017 012 .  Let a bear <{01677}  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .


01677  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <{01677}  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


01681  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <{01681}  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .


01681  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <{01681}  +dibbah > turn <07725  +shuwb > not away .


01695  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <{01695}  +dabeq > closer than a brother <00251  +>ach > .


01696  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <{01696}  +dabar > froward <08419  +tahpukah > things ;


01696  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <{01696}  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .


01696  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <{01696}  +dabar > right <03477  +yashar > .


01696  PRO 018 023 .  The poor <07326  +ruwsh > useth <{01696}  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .


01696  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <{01696}  +dabar > constantly <05331  +netsach > .


01696  PRO 023 009 .  Speak <{01696}  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .


01696  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <{01696}  +dabar > right <04339  +meyshar > things .


01696  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <{01696}  +dabar > perverse <08419  +tahpukah > things .


01696  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <{01696}  +dabar > of mischief <05999  +<amal > .


01696  PRO 025 011 .  A word <01697  +dabar > fitly spoken <{01696}  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .


01697  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <{01697}  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .


01697  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <{01697}  +dabar > unto you .


01697  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <{01697}  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


01697  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <{01697}  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .


01697  PRO 010 019 .  In the multitude <07230  +rob > of words <{01697}  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .


01697  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <{01697}  +dabar > .


01697  PRO 012 006 .  The words <{01697}  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .


01697  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <{01697}  +dabar > maketh it glad <08056  +sameach > .


01697  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <{01697}  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .


01697  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <{01697}  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .


01697  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <{01697}  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .


01697  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <{01697}  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .


01697  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <{01697}  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !


01697  PRO 016 020 .  He that handleth <05921  +<al > a matter <{01697}  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


01697  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <{01697}  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


01697  PRO 018 004 .  The words <{01697}  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


01697  PRO 018 008 .  The words <{01697}  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


01697  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <{01697}  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .


01697  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <{01697}  +dabar > of the transgressor <00898  +bagad > .


01697  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <{01697}  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


01697  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <{01697}  +dabar > .


01697  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <{01697}  +dabar > .


01697  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <{01697}  +dabar > .


01697  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <{01697}  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


01697  PRO 025 011 .  A word <{01697}  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .


01697  PRO 026 006 .  He that sendeth <07971  +shalach > a message <{01697}  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


01697  PRO 026 022 The words <{01697}  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


01697  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <{01697}  +dabar > him that reproacheth <02778  +charaph .  > me .


01697  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <{01697}  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .


01697  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <{01697}  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


01697  PRO 030 001 .  The words <{01697}  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


01697  PRO 030 006 Add <03254  +yacaph > thou not unto his words <{01697}  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .


01697  PRO 031 001 .  The words <{01697}  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .


01706  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <{01706}  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


01706  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <{01706}  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


01706  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <{01706}  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .


01717  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <{01717}  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


01730  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <{01730}  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .


01732  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <{01732}  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;


01755  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <{01755}  +dowr > ?


01755  PRO 030 011 [ There is ]  a generation <{01755}  +dowr >  [ that ]  curseth <07043  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .


01755  PRO 030 012 [ There is ]  a generation <{01755}  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .


01755  PRO 030 013 [ There is ]  a generation <{01755}  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .


01755  PRO 030 014 [ There is ]  a generation <{01755}  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


01760  PRO 014 032 .  The wicked <07563  +rasha< > is driven <{01760}  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .


01767  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <{01767}  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


01767  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <{01767}  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


01767  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <{01767}  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .


01777  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <{01777}  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .


01779  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <{01779}  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .


01779  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <{01779}  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .


01779  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <{01779}  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .


01779  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <{01779}  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .


01779  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <{01779}  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .


01790  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <{01790}  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .


01792  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <{01792}  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


01800  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <{01800}  +dal >  [ is ]  their poverty <07389  +reysh > .


01800  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <{01800}  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .


01800  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <{01800}  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .


01800  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <{01800}  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .


01800  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <{01800}  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


01800  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <{01800}  +dal > .


01800  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <{01800}  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .


01800  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <{01800}  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


01800  PRO 022 022 .  Rob <01497  +gazal > not the poor <{01800}  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


01800  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <{01800}  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .


01800  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <{01800}  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .


01800  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <{01800}  +dal > .


01800  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <{01800}  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .


01800  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <{01800}  +dal > people <05971  +<am > .


01800  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <{01800}  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .


01800  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <{01800}  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .


01802  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <{01802}  +dalah > it out .


01809  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <{01809}  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


01812  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <{01812}  +deleph > .


01812  PRO 027 015 .  A continual <02956  +tarad > dropping <{01812}  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .


01814  PRO 026 023 .  Burning <{01814}  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .


01817  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <{01817}  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


01817  PRO 026 014 .   [ As ]  the door <{01817}  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .


01818  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <{01818}  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


01818  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <{01818}  +dam > .


01818  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <{01818}  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .


01818  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <{01818}  +dam > ,


01818  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <{01818}  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .


01818  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <{01818}  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


01818  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <{01818}  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


01846  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <{01846}  +da<ak > out .


01846  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <{01846}  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .


01846  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <{01846}  +da<ak > out .


01847  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <{01847}  +da<ath > and discretion <04209  +m@zimmah > .


01847  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <{01847}  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


01847  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <{01847}  +da<ath > ?


01847  PRO 001 029 For that they hated <08130  +sane> > knowledge <{01847}  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :


01847  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <{01847}  +da<ath > of God <00430  +>elohiym > .


01847  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <{01847}  +da<ath > and understanding <08394  +tabuwn > .


01847  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <{01847}  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;


01847  PRO 003 020 By his knowledge <{01847}  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .


01847  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <{01847}  +da<ath > .


01847  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <{01847}  +da<ath > .


01847  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <{01847}  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .


01847  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <{01847}  +da<ath > of witty inventions <04209  +m@zimmah > .


01847  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <{01847}  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .


01847  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <{01847}  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .


01847  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <{01847}  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .


01847  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <{01847}  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .


01847  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <{01847}  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .


01847  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <{01847}  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .


01847  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <{01847}  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .


01847  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <{01847}  +da<ath > .


01847  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <{01847}  +da<ath > .


01847  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <{01847}  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


01847  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <{01847}  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .


01847  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <{01847}  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


01847  PRO 017 027 .  He that hath knowledge <{01847}  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .


01847  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <{01847}  +da<ath > .


01847  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <{01847}  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


01847  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <{01847}  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


01847  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <{01847}  +da<ath > .


01847  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <{01847}  +da<ath > .


01847  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <{01847}  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .


01847  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <{01847}  +da<ath > .


01847  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <{01847}  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .


01847  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <{01847}  +da<ath > .


01847  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <{01847}  +da<ath > ,


01847  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <{01847}  +da<ath > .


01847  PRO 024 004 And by knowledge <{01847}  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .


01847  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <{01847}  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .


01847  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <{01847}  +da<ath >  [ it ]  .


01847  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <{01847}  +da<ath > of the holy <06918  +qadowsh > .


01866  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <{01866}  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .


01869  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <{01869}  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .


01870  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <{01870}  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :


01870  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <{01870}  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .


01870  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <{01870}  +derek > of his saints <02623  +chaciyd > .


01870  PRO 002 012 To deliver <05337  +natsal > thee from the way <{01870}  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;


01870  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <{01870}  +derek > of darkness <02822  +choshek > ;


01870  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <{01870}  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .


01870  PRO 003 006 In all <03605  +kol > thy ways <{01870}  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .


01870  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <{01870}  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .


01870  PRO 003 017 Her ways <{01870}  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .


01870  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <{01870}  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .


01870  PRO 003 031 Envy <07065  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <{01870}  +derek > .


01870  PRO 004 011 I have taught <03384  +yarah > thee in the way <{01870}  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .


01870  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <{01870}  +derek > of evil <07451  +ra< >  [ men ]  .


01870  PRO 004 019 The way <{01870}  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .


01870  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <{01870}  +derek > be established <03559  +kuwn > .


01870  PRO 005 008 Remove <07368  +rachaq > thy way <{01870}  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :


01870  PRO 005 021 For the ways <{01870}  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .


01870  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <{01870}  +derek > ,  and be wise <02449  +chakam > :


01870  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <{01870}  +derek > of life <02416  +chay > :


01870  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <{01870}  +derek > to her house <01004  +bayith > ,


01870  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <07350  +rachowq > journey <{01870}  +derek > :


01870  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <{01870}  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .


01870  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <{01870}  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .


01870  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <{01870}  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .


01870  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <{01870}  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


01870  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <{01870}  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .


01870  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <{01870}  +derek > .


01870  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <{01870}  +derek > of understanding <00998  +biynah > .


01870  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <{01870}  +derek > shall be known <03045  +yada< > .


01870  PRO 010 029 .  The way <{01870}  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


01870  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <{01870}  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .


01870  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <{01870}  +derek >  [ are ]  his delight <07522  +ratsown > .


01870  PRO 012 015 .  The way <{01870}  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .


01870  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <{01870}  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .


01870  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <{01870}  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .


01870  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <{01870}  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .


01870  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <{01870}  +derek > despiseth <00959  +bazah > him .


01870  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <{01870}  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .


01870  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <{01870}  +derek > of death <04194  +maveth > .


01870  PRO 014 012 .  There is a way <{01870}  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


01870  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <{01870}  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .


01870  PRO 015 009 .  The way <{01870}  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .


01870  PRO 015 019 .  The way <{01870}  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .


01870  PRO 016 002 .  All <03605  +kol > the ways <{01870}  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .


01870  PRO 016 007 .  When a man s <00376  +>iysh > ways <{01870}  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .


01870  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <{01870}  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .


01870  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <{01870}  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .


01870  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <{01870}  +derek > of death <04194  +maveth > .


01870  PRO 016 025 .  There is a way <{01870}  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


01870  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <{01870}  +derek >  [ that is ]  not good <02896  +towb > .


01870  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <{01870}  +derek > of righteousness <06666  +ts@daqah > .


01870  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <{01870}  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


01870  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <{01870}  +derek > shall die <04191  +muwth > .


01870  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <{01870}  +derek > ?


01870  PRO 021 002 .  Every <03605  +kol > way <{01870}  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .


01870  PRO 021 008 .  The way <{01870}  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .


01870  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <{01870}  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .


01870  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <{01870}  +derek > .


01870  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <{01870}  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .


01870  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <{01870}  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .


01870  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <{01870}  +derek > .


01870  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <{01870}  +derek > .


01870  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <{01870}  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .


01870  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <{01870}  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .


01870  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <{01870}  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


01870  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <{01870}  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .


01870  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <{01870}  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .


01870  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <{01870}  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


01870  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <{01870}  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


01870  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <{01870}  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


01870  PRO 030 019 The way <{01870}  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


01870  PRO 030 020 Such <03651  +ken >  [ is ]  the way <{01870}  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


01870  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <{01870}  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .


01875  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <{01875}  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


01875  PRO 031 013 She seeketh <{01875}  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .


01877  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <{01877}  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .


01878  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <{01878}  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .


01878  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <{01878}  +dashen > .


01878  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <{01878}  +dashen > .


01878  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <{01878}  +dashen > .


01892  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <{01892}  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .


01892  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <{01892}  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .


01892  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <{01892}  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


01897  PRO 008 007 For my mouth <02441  +chek > shall speak <{01897}  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .


01897  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <{01897}  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .


01897  PRO 024 002 For their heart <03820  +leb > studieth <{01897}  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .


01898  PRO 025 004 .  Take <01898  +hagah > away <{01898}  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


01898  PRO 025 004 .  Take <{01898}  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


01898  PRO 025 005 Take <01898  +hagah > away <{01898}  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


01898  PRO 025 005 Take <{01898}  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


01920  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <{01920}  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


01920  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <{01920}  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


01921  PRO 025 006 .  Put <01921  +hadar > not forth <{01921}  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :


01921  PRO 025 006 .  Put <{01921}  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :


01926  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <{01926}  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .


01926  PRO 031 025 Strength <05797  +<oz > and honour <{01926}  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .


01927  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <{01927}  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .


01931  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <{01931}  +huw> > .


01931  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <{01931}  +huw> > ,  but shall not be heard <06030  +<anah > .


01931  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <{01931}  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


01931  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <{01931}  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


01935  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <{01935}  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :


01942  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <{01942}  +havvah > of the wicked <07563  +rasha< > .


01942  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <{01942}  +havvah > .


01942  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <{01942}  +havvah > tongue <03956  +lashown > .


01942  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <{01942}  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .


01952  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <{01952}  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :


01952  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <{01952}  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :


01952  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <{01952}  +hown > of his house <01004  +bayith > .


01952  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <{01952}  +hown > and righteousness <06666  +ts@daqah > .


01952  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <{01952}  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .


01952  PRO 011 004 .  Riches <{01952}  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


01952  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <{01952}  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .


01952  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <{01952}  +hown > .


01952  PRO 013 011 .  Wealth <{01952}  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .


01952  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <{01952}  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .


01952  PRO 019 004 .  Wealth <{01952}  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .


01952  PRO 019 014 .  House <01004  +bayith > and riches <{01952}  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .


01952  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <{01952}  +hown > .


01952  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <{01952}  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


01952  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <{01952}  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .


01952  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <{01952}  +hown > .


01952  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <{01952}  +hown > :


01952  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <{01952}  +hown > .


01961  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <{01961}  +hayah > one <00259  +>echad > purse <03599  +kiyc > :


01961  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <{01961}  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .


01961  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <{01961}  +hayah > a place of refuge <04268  +machaceh > .


01961  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <{01961}  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .


01964  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <{01964}  +heykal > .


01979  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <{01979}  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .


01980  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <{01980}  +halak > uprightly <08537  +tom > .


01980  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <{01980}  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


01980  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <{01980}  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


01980  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <{01980}  +halak > with a froward <06143  +<iqq@shuwth > mouth <06310  +peh > .


01980  PRO 006 022 When thou goest <{01980}  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .


01980  PRO 006 028 Can one <00376  +>iysh > go <{01980}  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <03554  +kavah > ?


01980  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <{01980}  +halak > a long <07350  +rachowq > journey <01870  +derek > :


01980  PRO 007 022 He goeth <{01980}  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


01980  PRO 008 020 I lead <{01980}  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :


01980  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <{01980}  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .


01980  PRO 013 020 .  He that walketh <{01980}  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .


01980  PRO 014 002 .  He that walketh <{01980}  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .


01980  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <{01980}  +halak > uprightly <03474  +yashar > .


01980  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <{01980}  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .


01980  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <{01980}  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .


01980  PRO 020 019 .  He that goeth <01980  +halak > about <{01980}  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .


01980  PRO 020 019 .  He that goeth <{01980}  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .


01980  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <{01980}  +halak > itself aright <04339  +meyshar > .


01980  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <{01980}  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


01980  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <{01980}  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .


01980  PRO 028 018 .  Whoso walketh <{01980}  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .


01980  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <{01980}  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .


01984  PRO 012 008 .  A man <00376  +>iysh > shall be commended <{01984}  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .


01984  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <{01984}  +halal > .


01984  PRO 025 014 .  Whoso boasteth <{01984}  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .


01984  PRO 027 001 .  Boast <{01984}  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .


01984  PRO 027 002 .  Let another <02114  +zuwr > man praise <{01984}  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .


01984  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <{01984}  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .


01984  PRO 031 028 Her children <01121  +ben > arise <06965  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <{01984}  +halal > her .


01984  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <{01984}  +halal > .


01984  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <{01984}  +halal > her in the gates <08179  +sha<ar > .


01986  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <{01986}  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


01993  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <{01993}  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


01993  PRO 007 011 ( She  [ is ]  loud <{01993}  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :


01993  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <{01993}  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .


01993  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <{01993}  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .


02005  PRO 011 031 .  Behold <{02005}  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .


02005  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <{02005}  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


02007  PRO 006 016 These <{02007}  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :


02009  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <{02009}  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .


02009  PRO 007 010 And ,  behold <{02009}  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .


02009  PRO 024 031 And ,  lo <{02009}  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


02015  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <{02015}  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .


02015  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <{02015}  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


02019  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <{02019}  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .


02022  PRO 008 025 Before <02962  +terem > the mountains <{02022}  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :


02022  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <{02022}  +har > are gathered <00622  +>acaph > .


02026  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <{02026}  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .


02026  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <{02026}  +harag > by her .


02027  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <{02027}  +hereg > ;


02040  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <{02040}  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .


02040  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <{02040}  +harac > it down <08045  +shamad > with her hands <03027  +yad > .


02040  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <{02040}  +harac > .


02040  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <{02040}  +harac > down <02040  +harac > .


02040  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <{02040}  +harac > it .


02063  PRO 006 003 Do <06213  +<asah > this <{02063}  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


02077  PRO 015 008 .  The sacrifice <{02077}  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .


02077  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <{02077}  +zebach >  [ with ]  strife <07379  +riyb > .


02077  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <{02077}  +zebach > .


02077  PRO 021 027 .  The sacrifice <{02077}  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


02086  PRO 021 024 .  Proud <{02086}  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .


02087  PRO 011 002 .   [ When ]  pride <{02087}  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .


02087  PRO 013 010 .  Only <07535  +raq > by pride <{02087}  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .


02087  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <{02087}  +zadown > wrath <05678  +<ebrah > .


02091  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <{02091}  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .


02091  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <{02091}  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .


02091  PRO 020 015 .  There is gold <{02091}  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .


02091  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <{02091}  +zahab > .


02091  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <{02091}  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .


02091  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <{02091}  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


02091  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <{02091}  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .


02114  PRO 002 016 To deliver <05337  +natsal > thee from the strange <{02114}  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;


02114  PRO 005 003 For the lips <08193  +saphah > of a strange <{02114}  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :


02114  PRO 005 010 Lest <06435  +pen > strangers <{02114}  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;


02114  PRO 005 017 Let them be only thine own <00249  +>ezrach > ,  and not strangers <{02114}  +zuwr >  with thee .


02114  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <{02114}  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?


02114  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <{02114}  +zuwr > ,


02114  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <{02114}  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .


02114  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <{02114}  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .


02114  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <{02114}  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .


02114  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <{02114}  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


02114  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <{02114}  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .


02114  PRO 022 014 .  The mouth <06310  +peh > of strange <{02114}  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .


02114  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <{02114}  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .


02114  PRO 027 002 .  Let another <{02114}  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .


02114  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <{02114}  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


02131  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <{02131}  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,


02134  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <{02134}  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .


02134  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <{02134}  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


02134  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <{02134}  +zak > ,  his work <06467  +po<al >  [ is ]  right <03477  +yashar > .


02135  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <{02135}  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?


02142  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <{02142}  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .


02143  PRO 010 007 .  The memory <{02143}  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .


02151  PRO 023 020 Be not among winebibbers ;  among riotous <02151  +zalal > eaters <{02151}  +zalal> of flesh <01320  +basar > :


02151  PRO 023 020 Be not among winebibbers ;  among riotous <{02151}  +zalal > eaters <02151  +zalal> of flesh <01320  +basar > :


02151  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <{02151}  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .


02151  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <{02151}  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .


02154  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <{02154}  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .


02154  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <{02154}  +zimmah > mind ?


02154  PRO 024 009 The thought <{02154}  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .


02161  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <{02161}  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .


02161  PRO 031 016 She considereth <{02161}  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .


02181  PRO 006 026 For by means <01157  +b@<ad > of a whorish <{02181}  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .


02181  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <{02181}  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .


02181  PRO 023 027 For a whore <{02181}  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .


02181  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <{02181}  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .


02194  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <{02194}  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .


02194  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <{02194}  +za<am > him :


02194  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <{02194}  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .


02196  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <{02196}  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


02197  PRO 019 012 .  The king s <04428  +melek > wrath <{02197}  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .


02201  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <{02201}  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


02204  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <{02204}  +zaqen > ,  he will not depart <05493  +cuwr > from it .


02204  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <{02204}  +zaqen > .


02205  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <{02205}  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .


02205  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <{02205}  +zaqen > men  [ is ]  the gray <07872  +seybah > head .


02205  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <{02205}  +zaqen > of the land <00776  +>erets > .


02219  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <{02219}  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .


02219  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <{02219}  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .


02219  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <{02219}  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .


02219  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <{02219}  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .


02220  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <{02220}  +z@rowa< > .


02232  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <{02232}  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .


02232  PRO 022 008 .  He that soweth <{02232}  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .


02233  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <{02233}  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .


02250  PRO 020 030 .  The blueness <{02250}  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .


02254  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <{02254}  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .


02254  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <{02254}  +chabal > of him for a strange <05237  +nokriy > woman .


02254  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <{02254}  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


02254  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <{02254}  +chabal > of him for a strange <05237  +nokriy > woman .


02254  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <{02254}  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


02256  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <{02256}  +chebel > of his sins <02403  +chatta>ah > .


02260  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <{02260}  +chibbel > .


02263  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <{02263}  +chabaq > her .


02263  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <{02263}  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?


02264  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <{02264}  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


02264  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <{02264}  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


02267  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <{02267}  +cheber > house <01004  +bayith > .


02267  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <{02267}  +cheber > house <01004  +bayith > .


02270  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <{02270}  +chaber > of a destroyer <07843  +shachath > .


02289  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <{02289}  +chagowr > unto the merchant <05503  +cachar > .


02290  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <{02290}  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .


02296  PRO 031 017 She girdeth <{02296}  +chagar > her loins <04975  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .


02300  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <{02300}  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .


02300  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <{02300}  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <07453  +rea< > .


02308  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <{02308}  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .


02308  PRO 019 027 .  Cease <{02308}  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .


02308  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <06238  +<ashar > : cease <{02308}  +chadal > from thine own wisdom <00998  +biynah > .


02312  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <{02312}  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .


02315  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <{02315}  +cheder > of death <04194  +maveth > .


02315  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <{02315}  +cheder > parts of the belly <00990  +beten > .


02315  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <{02315}  +cheder > parts of the belly <00990  +beten > .


02315  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <{02315}  +cheder > parts of the belly <00990  +beten > .


02315  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <{02315}  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .


02315  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <{02315}  +cheder > parts of the belly <00990  +beten > .


02329  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <{02329}  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :


02336  PRO 026 009 [ As ]  a thorn <{02336}  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


02342  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <{02342}  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .


02342  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<{02342}  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .


02342  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <{02342}  +chuwl > :


02342  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <{02342}  +chuwl > forth <02342  +chuwl > :


02342  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <{02342}  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .


02342  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <{02342}  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .


02344  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <{02344}  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .


02346  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <{02346}  +chowmah > in his own conceit <04906  +maskiyth > .


02346  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <{02346}  +chowmah > .


02351  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <{02351}  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :


02351  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <{02351}  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )


02351  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <{02351}  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .


02351  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <{02351}  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .


02351  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <{02351}  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .


02372  PRO 022 029 .  Seest <{02372}  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


02372  PRO 024 032 Then I saw <{02372}  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .


02372  PRO 029 020 .  Seest <{02372}  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


02377  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <{02377}  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .


02386  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <{02386}  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .


02388  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <{02388}  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .


02388  PRO 004 013 Take <02388  +chazaq > fast hold <{02388}  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .


02388  PRO 004 013 Take <{02388}  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .


02388  PRO 007 013 So she caught <{02388}  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,


02388  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <{02388}  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .


02389  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <{02389}  +chazaq > ;  he shall plead <07378  +riyb > their cause <07379  +riyb > with thee .


02396  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <{02396}  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


02398  PRO 008 036 But he that sinneth <{02398}  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .


02398  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <{02398}  +chata> > .


02398  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <{02398}  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


02398  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <{02398}  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .


02398  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <{02398}  +chata> > .


02398  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <{02398}  +chata> >  [ against ]  his own soul <05315  +nephesh > .


02400  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <{02400}  +chatta> > entice <06601  +pathah > thee ,  consent <14> thou not .


02400  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <{02400}  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .


02400  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <{02400}  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .


02403  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <{02403}  +chatta>ah > .


02403  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <{02403}  +chatta>ah > .


02403  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <{02403}  +chatta>ah > .


02403  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <{02403}  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .


02403  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <{02403}  +chatta>ah > ?


02403  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <{02403}  +chatta>ah > .


02403  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <{02403}  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .


02405  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <{02405}  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .


02415  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <{02415}  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .


02416  PRO 001 012 Let us swallow <01104  +bala< > them up alive <{02416}  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :


02416  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <{02416}  +chay > .


02416  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <{02416}  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .


02416  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <{02416}  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .


02416  PRO 003 022 So shall they be life <{02416}  +chay > unto thy soul <05315  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .


02416  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <{02416}  +chay > shall be many <07235  +rabah > .


02416  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <{02416}  +chay > .


02416  PRO 004 022 For they  [ are ]  life <{02416}  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .


02416  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <{02416}  +chay > .


02416  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <{02416}  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


02416  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <{02416}  +chay > :


02416  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <{02416}  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


02416  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <{02416}  +chay > shall be increased <03254  +yacaph > .


02416  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <{02416}  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


02416  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <{02416}  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .


02416  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <{02416}  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .


02416  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <{02416}  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .


02416  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <{02416}  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .


02416  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <{02416}  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .


02416  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <{02416}  +chay > .


02416  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <{02416}  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


02416  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <{02416}  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


02416  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <{02416}  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .


02416  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <{02416}  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .


02416  PRO 015 024 .  The way <00734  +>orach > of life <{02416}  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .


02416  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <{02416}  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .


02416  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <{02416}  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .


02416  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <{02416}  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .


02416  PRO 018 021 .  Death <04194  +maveth > and life <{02416}  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .


02416  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <{02416}  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .


02416  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <{02416}  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .


02416  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <{02416}  +chay > .


02416  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <{02416}  +chay > for thy maidens <05291  +na<arah > .


02416  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <{02416}  +chay > .


02420  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <{02420}  +chiydah > .


02420  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <{02420}  +chiydah > sayings <02420  +chiydah > .


02421  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <{02421}  +chayah > .


02421  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <{02421}  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .


02421  PRO 009 006 Forsake <05800  +<azab > the foolish <06612  +p@thiy > ,  and live <{02421}  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .


02421  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <{02421}  +chayah > .


02428  PRO 012 004 .  A virtuous <{02428}  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .


02428  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <{02428}  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


02428  PRO 031 003 Give <05414  +nathan > not thy strength <{02428}  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .


02428  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <{02428}  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .


02428  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <{02428}  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .


02436  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <{02436}  +cheyq > of a stranger <05237  +nokriy > ?


02436  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <{02436}  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?


02436  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <{02436}  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .


02436  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <{02436}  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .


02436  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <{02436}  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .


02441  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <{02441}  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :


02441  PRO 008 007 For my mouth <{02441}  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .


02441  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <{02441}  +chek > :


02449  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <{02449}  +chakam > :


02449  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <{02449}  +chakam > ,  and refuse <06544  +para< > it not .


02449  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <{02449}  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .


02449  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <{02449}  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .


02449  PRO 009 012 If <00518  +>im > thou be wise <{02449}  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .


02449  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <{02449}  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .


02449  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <{02449}  +chakam > in thy latter <00319  +>achariyth > end .


02449  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <{02449}  +chakam > .


02449  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <{02449}  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .


02449  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <{02449}  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .


02449  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <{02449}  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .


02449  PRO 027 011 .  My son <01121  +ben > ,  be wise <{02449}  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .


02450  PRO 001 005 A wise <{02450}  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :


02450  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <{02450}  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .


02450  PRO 003 007 .  Be not wise <{02450}  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .


02450  PRO 003 035 The wise <{02450}  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .


02450  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <{02450}  +chakam > man ,  and he will love <00157  +>ahab > thee .


02450  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <{02450}  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .


02450  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <{02450}  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


02450  PRO 010 008 .  The wise <{02450}  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


02450  PRO 010 014 .  Wise <{02450}  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .


02450  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <{02450}  +chakam > of heart <03820  +leb > .


02450  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <{02450}  +chakam > .


02450  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <{02450}  +chakam > .


02450  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <{02450}  +chakam >  [ is ]  health <04832  +marpe> > .


02450  PRO 013 001 .  A wise <{02450}  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


02450  PRO 013 014 .  The law <08451  +towrah > of the wise <{02450}  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


02450  PRO 013 020 .  He that walketh <01980  +halak > with wise <{02450}  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .


02450  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <{02450}  +chakam > shall preserve <08104  +shamar > them .


02450  PRO 014 016 .  A wise <{02450}  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .


02450  PRO 014 024 .  The crown <05850  +<atarah > of the wise <{02450}  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .


02450  PRO 015 002 .  The tongue <03956  +lashown > of the wise <{02450}  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


02450  PRO 015 007 .  The lips <08193  +saphah > of the wise <{02450}  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .


02450  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <{02450}  +chakam > .


02450  PRO 015 020 .  A wise <{02450}  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .


02450  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <{02450}  +chakam > .


02450  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <{02450}  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .


02450  PRO 016 021 .  The wise <{02450}  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .


02450  PRO 016 023 .  The heart <03820  +leb > of the wise <{02450}  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .


02450  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <{02450}  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


02450  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <{02450}  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


02450  PRO 020 026 .  A wise <{02450}  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .


02450  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <{02450}  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .


02450  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <{02450}  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .


02450  PRO 021 022 .  A wise <{02450}  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .


02450  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <{02450}  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


02450  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <{02450}  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .


02450  PRO 024 005 A wise <{02450}  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .


02450  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <{02450}  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .


02450  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <{02450}  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


02450  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <{02450}  +chakam > in his own conceit <05869  +<ayin > .


02450  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <{02450}  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


02450  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <{02450}  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .


02450  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <{02450}  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .


02450  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <{02450}  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


02450  PRO 029 009 .   [ If ]  a wise <{02450}  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


02450  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <{02450}  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .


02450  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <06996  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <{02450}  +chakam > :


02451  PRO 001 002 To know <03045  +yada< > wisdom <{02451}  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;


02451  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <{02451}  +chokmah > and instruction <04148  +muwcar > .


02451  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <{02451}  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;


02451  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <{02451}  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .


02451  PRO 002 010 .  When <03588  +kiy > wisdom <{02451}  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;


02451  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <{02451}  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .


02451  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <{02451}  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .


02451  PRO 004 005 Get <07069  +qanah > wisdom <{02451}  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


02451  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <{02451}  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .


02451  PRO 004 007 Wisdom <{02451}  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .


02451  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <{02451}  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .


02451  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <{02451}  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :


02451  PRO 007 004 Say <00559  +>amar > unto wisdom <{02451}  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :


02451  PRO 008 001 .  Doth not wisdom <{02451}  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?


02451  PRO 008 011 For wisdom <{02451}  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .


02451  PRO 008 012 .  I wisdom <{02451}  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .


02451  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <{02451}  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .


02451  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <{02451}  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .


02451  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <{02451}  +chokmah > .


02451  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <{02451}  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .


02451  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <{02451}  +chokmah > .


02451  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <{02451}  +chokmah > .


02451  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <{02451}  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .


02451  PRO 014 008 .  The wisdom <{02451}  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .


02451  PRO 014 033 .  Wisdom <{02451}  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .


02451  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <{02451}  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


02451  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <{02451}  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


02451  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <{02451}  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?


02451  PRO 017 024 .  Wisdom <{02451}  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .


02451  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <{02451}  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


02451  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <{02451}  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .


02451  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <{02451}  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .


02451  PRO 024 003 .  Through wisdom <{02451}  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <03559  +kuwn > :


02451  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <{02451}  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


02451  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <{02451}  +chokmah > ,  he shall be delivered <04422  +malat > .


02451  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <{02451}  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .


02451  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <{02451}  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


02451  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <{02451}  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .


02451  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <{02451}  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .


02454  PRO 001 020 .  Wisdom <{02454}  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :


02454  PRO 009 001 .  Wisdom <{02454}  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :


02454  PRO 014 001 .  Every wise <{02454}  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <03027  +yad > .


02454  PRO 024 007 .  Wisdom <{02454}  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .


02461  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <{02461}  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .


02461  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <{02461}  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


02470  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <{02470}  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


02470  PRO 019 006 .  Many <07227  +rab > will intreat <{02470}  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .


02470  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <{02470}  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


02474  PRO 007 006 .  For at the window <{02474}  +challown > of my house <01004  +bayith > I looked <08259  +shaqaph > through my casement <00822  +>eshnab > ,


02475  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <{02475}  +chalowph > .


02481  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <{02481}  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


02491  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <{02491}  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .


02498  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <{02498}  +chalaph > of eyes <05869  +<ayin > ?


02502  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <{02502}  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .


02502  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <{02502}  +chalats > .


02505  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <{02505}  +chalaq > with her words <00561  +>emer > ;


02505  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <{02505}  +chalaq > with her words <00561  +>emer > .


02505  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <{02505}  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .


02505  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <{02505}  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


02505  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <{02505}  +chalaq > with the tongue <03956  +lashown > .


02505  PRO 029 005 .  A man <01397  +geber > that flattereth <{02505}  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .


02505  PRO 029 024 .  Whoso is partner <{02505}  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


02506  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <{02506}  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .


02509  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <{02509}  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .


02513  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <{02513}  +chelqah > than oil <08081  +shemen > :


02513  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <{02513}  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .


02529  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <{02529}  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


02530  PRO 006 025 Lust <{02530}  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .


02530  PRO 012 012 .  The wicked <07563  +rasha< > desireth <{02530}  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .


02530  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <{02530}  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .


02531  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <{02531}  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


02534  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <{02534}  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .


02534  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <{02534}  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .


02534  PRO 015 018 .  A wrathful <{02534}  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .


02534  PRO 016 014 .  The wrath <{02534}  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .


02534  PRO 019 019 .  A man of great wrath <{02534}  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .


02534  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <{02534}  +chemah > .


02534  PRO 022 024 .  Make no <00408  +>al > friendship <07462  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <{02534}  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :


02534  PRO 027 004 Wrath <{02534}  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?


02534  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <{02534}  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .


02543  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <{02543}  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .


02550  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <{02550}  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .


02554  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <{02554}  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .


02555  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <{02555}  +chamac > .


02555  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <{02555}  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


02555  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <{02555}  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


02555  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <{02555}  +chamac > .


02555  PRO 016 029 .  A violent <{02555}  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .


02555  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <{02555}  +chamac > .


02558  PRO 010 026 .  As vinegar <{02558}  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .


02558  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <{02558}  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


02580  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <{02580}  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .


02580  PRO 003 004 So shalt thou find <04672  +matsa> > favour <{02580}  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .


02580  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <05315  +nephesh > ,  and grace <{02580}  +chen > to thy neck <01621  +garg@rowth > .


02580  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <{02580}  +chen > unto the lowly <06041  +<aniy > .


02580  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <{02580}  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .


02580  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <{02580}  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


02580  PRO 011 016 .  A gracious <{02580}  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .


02580  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <{02580}  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .


02580  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <{02580}  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .


02580  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <{02580}  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .


02580  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <{02580}  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .


02580  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <{02580}  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .


02580  PRO 031 030 Favour <{02580}  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


02596  PRO 022 006 .  Train <{02596}  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .


02600  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <{02600}  +chinnam > :


02600  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <{02600}  +chinnam > cause <02600  +chinnam > :


02600  PRO 001 017 Surely <03588  +kiy > in vain <{02600}  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .


02600  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <{02600}  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .


02600  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <{02600}  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .


02600  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <{02600}  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


02600  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <{02600}  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


02600  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <{02600}  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .


02600  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <{02600}  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .


02600  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <{02600}  +chinnam > shall not come <00935  +bow> > .


02603  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <07453  +rea< > sinneth <02398  +chata> > : but he that hath mercy <{02603}  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .


02603  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <{02603}  +chanan > on the poor <34> .


02603  PRO 019 017 .  He that hath pity <{02603}  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .


02603  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <{02603}  +chanan > in his eyes <05869  +<ayin > .


02603  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <{02603}  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .


02603  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <{02603}  +chanan > the poor <01800  +dal > .


02611  PRO 011 009 .  An hypocrite <{02611}  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .


02616  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <{02616}  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .


02617  PRO 003 003 Let not mercy <{02617}  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


02617  PRO 011 017 .  The merciful <{02617}  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


02617  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <{02617}  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .


02617  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <{02617}  +checed > to any people <03816  +l@om > .


02617  PRO 016 006 .  By mercy <{02617}  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .


02617  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <{02617}  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .


02617  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <{02617}  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


02617  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <{02617}  +checed > .


02617  PRO 020 028 .  Mercy <{02617}  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .


02617  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <{02617}  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .


02617  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <{02617}  +checed > .


02620  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <{02620}  +chacah > in his death <04194  +maveth > .


02620  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <{02620}  +chacah > in him .


02623  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <{02623}  +chaciyd > .


02633  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <{02633}  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .


02633  PRO 027 024 For riches <{02633}  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?


02637  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <{02637}  +chacer > .


02637  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <{02637}  +chacer > of spoil <07998  +shalal > .


02638  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <{02638}  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .


02638  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <{02638}  +chacer > of understanding <03820  +leb > ,


02638  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <{02638}  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


02638  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <{02638}  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


02638  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <{02638}  +chacer > of understanding <03820  +leb > .


02638  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <{02638}  +chacer > of wisdom <03820  +leb > .


02638  PRO 011 012 .  He that is void <{02638}  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .


02638  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <{02638}  +chacer > bread <03899  +lechem > .


02638  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <{02638}  +chacer > of understanding <03820  +leb > .


02638  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <{02638}  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .


02638  PRO 017 018 .  A man <00120  +>adam > void <{02638}  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


02638  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <{02638}  +chacer > of understanding <03820  +leb > ;


02638  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <{02638}  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


02639  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <{02639}  +checer > shall come <00935  +bow> > upon him .


02651  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <{02651}  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


02654  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <{02654}  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .


02654  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <{02654}  +chaphets > .


02656  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <{02656}  +chephets > are not to be compared <07737  +shavah > unto her .


02656  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <{02656}  +chephets > are not to be compared <07737  +shavah > to it .


02656  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <{02656}  +chephets > with her hands <03709  +kaph > .


02659  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <{02659}  +chapher > .


02659  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <{02659}  +chapher > .


02659  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <{02659}  +chapher > reproach <02659  +chapher > .


02664  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <{02664}  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;


02664  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <{02664}  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .


02664  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <{02664}  +chaphas > .


02671  PRO 007 023 Till <05704  +<ad > a dart <{02671}  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


02671  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <{02671}  +chets > .


02671  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <{02671}  +chets > ,  and death <04194  +maveth > ,


02672  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <{02672}  +chatsab > out her seven <07651  +sheba< > pillars <05982  +<ammuwd > :


02682  PRO 027 025 The hay <{02682}  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .


02683  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <{02683}  +chetsen > ;


02687  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <{02687}  +chatsats > .


02706  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <{02706}  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


02706  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <{02706}  +choq > for me :


02706  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <{02706}  +choq > to her maidens <05291  +na<arah > .


02710  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <{02710}  +chaqaq > justice <06664  +tsedeq > .


02710  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <{02710}  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :


02710  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <{02710}  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


02710  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <{02710}  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .


02713  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <{02713}  +chaqar > him .


02713  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <{02713}  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .


02713  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <{02713}  +chaqar > out a matter <01697  +dabar > .


02713  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <{02713}  +chaqar > him out .


02714  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <{02714}  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .


02719  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <{02719}  +chereb > .


02719  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <{02719}  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .


02719  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <{02719}  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


02719  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <{02719}  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


02720  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <{02720}  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


02731  PRO 029 025 .  The fear <{02731}  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .


02734  PRO 024 019 .  Fret <{02734}  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;


02738  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <{02738}  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


02742  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <{02742}  +charuwts > .


02742  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <{02742}  +charuwts > .


02742  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <{02742}  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .


02742  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <{02742}  +charuwts > maketh rich <06238  +<ashar > .


02742  PRO 012 024 .  The hand <03027  +yad > of the diligent <{02742}  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .


02742  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <{02742}  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .


02742  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <{02742}  +charuwts > shall be made fat <01878  +dashen > .


02742  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <{02742}  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


02742  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <{02742}  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .


02760  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <{02760}  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .


02778  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <{02778}  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .


02778  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <{02778}  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .


02778  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <{02778}  +charaph .  > me .


02779  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <{02779}  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .


02781  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <{02781}  +cherpah > shall not be wiped <04229  +machah > away .


02781  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <{02781}  +cherpah > .


02787  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <{02787}  +charar > strife <07379  +riyb > .


02789  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <{02789}  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .


02790  PRO 003 029 Devise <{02790}  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .


02790  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <{02790}  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .


02790  PRO 006 018 An heart <03820  +leb > that deviseth <{02790}  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,


02790  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <{02790}  +charash > .


02790  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <{02790}  +charash > his peace <02790  +charash > .


02790  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <{02790}  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .


02790  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <{02790}  +charash > good <02896  +towb > .


02790  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <{02790}  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .


02790  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <{02790}  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


02790  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <{02790}  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


02790  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <{02790}  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .


02803  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <{02803}  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .


02803  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <{02803}  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .


02803  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <{02803}  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <08193  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


02803  PRO 024 008 He that deviseth <{02803}  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .


02803  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <{02803}  +chashab > a curse <07045  +q@lalah > to him .


02820  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <{02820}  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .


02820  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <{02820}  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .


02820  PRO 013 024 .  He that spareth <{02820}  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .


02820  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <{02820}  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .


02820  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <{02820}  +chasak > not .


02820  PRO 024 011 .  If thou forbear <{02820}  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;


02822  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <{02822}  +choshek > ;


02822  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <{02822}  +choshek > .


02823  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <{02823}  +chashok >  [ men ]  .


02846  PRO 006 027 Can a man <00376  +>iysh > take <{02846}  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <08313  +saraph > ?


02846  PRO 025 022 For thou shalt heap <{02846}  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .


02873  PRO 009 002 She hath killed <{02873}  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .


02874  PRO 009 002 She hath killed <02873  +tabach > her beasts <{02874}  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .


02875  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <{02875}  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


02883  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <{02883}  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :


02889  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <{02889}  +tahowr >  [ are ]  pleasant <05278  +no<am > words .


02889  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <{02889}  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .


02890  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <{02890}  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .


02891  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <{02891}  +taher > from my sin <02403  +chatta>ah > ?


02896  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <{02896}  +towb > path <04570  +ma<gal > .


02896  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <{02896}  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .


02896  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <{02896}  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .


02896  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <{02896}  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .


02896  PRO 003 027 .  Withhold <04513  +mana< > not good <{02896}  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .


02896  PRO 004 002 For I give <05414  +nathan > you good <{02896}  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .


02896  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <{02896}  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .


02896  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <{02896}  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .


02896  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <{02896}  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .


02896  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <{02896}  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


02896  PRO 012 002 .  A good <{02896}  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


02896  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <{02896}  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .


02896  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <{02896}  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


02896  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <{02896}  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .


02896  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <{02896}  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


02896  PRO 013 015 .  Good <{02896}  +towb > understanding <07922  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .


02896  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <{02896}  +towb > shall be repayed <07999  +shalam > .


02896  PRO 013 022 .  A good <{02896}  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


02896  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <{02896}  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .


02896  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <{02896}  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .


02896  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <{02896}  +towb > .


02896  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <{02896}  +towb > .


02896  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <{02896}  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .


02896  PRO 015 016 .  Better <{02896}  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .


02896  PRO 015 017 Better <{02896}  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .


02896  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <{02896}  +towb >  [ is it ]  !


02896  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <{02896}  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .


02896  PRO 016 008 .  Better <{02896}  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .


02896  PRO 016 016 .  How <04100  +mah > much better <{02896}  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


02896  PRO 016 019 .  Better <{02896}  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .


02896  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <{02896}  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


02896  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <{02896}  +towb > .


02896  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <{02896}  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


02896  PRO 017 001 .  Better <{02896}  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


02896  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <{02896}  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .


02896  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <{02896}  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


02896  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <{02896}  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .


02896  PRO 018 005 .   [ It is ]  not good <{02896}  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .


02896  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <{02896}  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


02896  PRO 019 001 .  Better <{02896}  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .


02896  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <{02896}  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


02896  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <{02896}  +towb > .


02896  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <{02896}  +towb > than a liar <03576  +kazab > .


02896  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <{02896}  +towb > .


02896  PRO 021 009 .   [ It is ]  better <{02896}  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .


02896  PRO 021 019 .   [ It is ]  better <{02896}  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .


02896  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <{02896}  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .


02896  PRO 022 009 .  He that hath a bountiful <{02896}  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .


02896  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <{02896}  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


02896  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <{02896}  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .


02896  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <{02896}  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .


02896  PRO 025 007 For better <{02896}  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


02896  PRO 025 024 .   [ It is ]  better <{02896}  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .


02896  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <{02896}  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .


02896  PRO 025 027 .   [ It is ]  not good <{02896}  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .


02896  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <{02896}  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .


02896  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <{02896}  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


02896  PRO 028 006 .  Better <{02896}  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .


02896  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <{02896}  +towb >  [ things ]  in possession <05157  +nachal > .


02896  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <{02896}  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .


02896  PRO 031 012 She will do <01580  +gamal > him good <{02896}  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .


02896  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <{02896}  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .


02898  PRO 011 010 .  When it goeth well <{02898}  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .


02904  PRO 016 033 .  The lot <01486  +gowral > is cast <{02904}  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .


02919  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <{02919}  +tal > .


02919  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <{02919}  +tal > upon the grass <06212  +<eseb > .


02934  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <{02934}  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .


02934  PRO 026 015 .  The slothful <06102  +<atsel > hideth <{02934}  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .


02938  PRO 031 018 She perceiveth <{02938}  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .


02940  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <{02940}  +ta<am > .


02940  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <{02940}  +ta<am > .


02956  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <{02956}  +tarad > dropping <01812  +deleph > .


02956  PRO 027 015 .  A continual <{02956}  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .


02962  PRO 008 025 Before <{02962}  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <06440  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :


02962  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <{02962}  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .


02962  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <{02962}  +terem > I die <04191  +muwth > :


02963  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <{02963}  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


02964  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <{02964}  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .


03001  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <{03001}  +yabesh > the bones <01634  +gerem > .


03021  PRO 023 004 .  Labour <{03021}  +yaga< > not to be rich <06238  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  +biynah > .


03027  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <{03027}  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;


03027  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <{03027}  +yad > to do <06213  +<asah >  [ it ]  .


03027  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <{03027}  +yad > of the fowler <03353  +yaquwsh > .


03027  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <{03027}  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .


03027  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <{03027}  +yad > to sleep <07901  +shakab > :


03027  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <{03027}  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,


03027  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <{03027}  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


03027  PRO 008 003 She crieth <07442  +ranan > at <{03027}  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


03027  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <{03027}  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .


03027  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <{03027}  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .


03027  PRO 011 021 .   [ Though ]  hand <{03027}  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .


03027  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <{03027}  +yad > shall be rendered <07725  +shuwb > unto him .


03027  PRO 012 024 .  The hand <{03027}  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .


03027  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <{03027}  +yad > shall increase <07235  +rabah > .


03027  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <08045  +shamad > with her hands <{03027}  +yad > .


03027  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <{03027}  +yad > ,  he shall not be unpunished <05352  +naqah > .


03027  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <{03027}  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


03027  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <{03027}  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?


03027  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <{03027}  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .


03027  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <{03027}  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .


03027  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <{03027}  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


03027  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <{03027}  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .


03027  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <{03027}  +yad > to sleep <07901  +shakab > :


03027  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <{03027}  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


03027  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <{03027}  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


03027  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <{03027}  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .


03027  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <{03027}  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .


03027  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <{03027}  +yad > upon thy mouth <06310  +peh > .


03027  PRO 031 019 She layeth <07971  +shalach > her hands <{03027}  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .


03027  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <{03027}  +yad > to the needy <34> .


03027  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <{03027}  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .


03034  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <{03034}  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .


03045  PRO 001 002 To know <{03045}  +yada< > wisdom <02451  +chokmah > and instruction <04148  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;


03045  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <{03045}  +yada< > my words <01697  +dabar > unto you .


03045  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <{03045}  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .


03045  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <{03045}  +yada< > understanding <00998  +biynah > .


03045  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <{03045}  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .


03045  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <{03045}  +yada< >  [ them ]  .


03045  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <{03045}  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


03045  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <{03045}  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .


03045  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <{03045}  +yada< > nothing .


03045  PRO 009 018 But he knoweth <{03045}  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .


03045  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <{03045}  +yada< > .


03045  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <{03045}  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .


03045  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <{03045}  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .


03045  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <{03045}  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .


03045  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <{03045}  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .


03045  PRO 014 010 .  The heart <03820  +leb > knoweth <{03045}  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .


03045  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <{03045}  +yada< > .


03045  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <{03045}  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .


03045  PRO 022 021 That I might make thee know <{03045}  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


03045  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <{03045}  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


03045  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <{03045}  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


03045  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <{03045}  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


03045  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <{03045}  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


03045  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <{03045}  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?


03045  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <{03045}  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .


03045  PRO 027 023 .  Be thou diligent to know <{03045}  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .


03045  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <{03045}  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


03045  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  and considereth <{03045}  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .


03045  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <{03045}  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .


03045  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <{03045}  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .


03045  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <{03045}  +yada< > ?


03045  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <{03045}  +yada< > not :


03045  PRO 031 023 Her husband <01167  +ba<al > is known <{03045}  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .


03051  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <{03051}  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


03051  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <{03051}  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


03063  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <{03063}  +Y@huwdah > copied <06275  +<athaq > out .


03068  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


03068  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah > :


03068  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .


03068  PRO 002 006 For the LORD <{03068}  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .


03068  PRO 003 005 Trust <00982  +batach > in the LORD <{03068}  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .


03068  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <{03068}  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .


03068  PRO 003 009 Honour <03513  +kabad > the LORD <{03068}  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :


03068  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <{03068}  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :


03068  PRO 003 012 For whom the LORD <{03068}  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .


03068  PRO 003 019 The LORD <{03068}  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .


03068  PRO 003 026 For the LORD <{03068}  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .


03068  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .


03068  PRO 003 033 The curse <03994  +m@erah > of the LORD <{03068}  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .


03068  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <{03068}  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .


03068  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <{03068}  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :


03068  PRO 008 013 The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


03068  PRO 008 022 .  The LORD <{03068}  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .


03068  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <{03068}  +Y@hovah > .


03068  PRO 009 010 The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .


03068  PRO 010 003 The LORD <{03068}  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


03068  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <{03068}  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .


03068  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .


03068  PRO 010 029 .  The way <01870  +derek > of the LORD <{03068}  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


03068  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .


03068  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .


03068  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <{03068}  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


03068  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .


03068  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <{03068}  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .


03068  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .


03068  PRO 014 027 The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


03068  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <{03068}  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .


03068  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .


03068  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <{03068}  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .


03068  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <{03068}  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


03068  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .


03068  PRO 015 025 .  The LORD <{03068}  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .


03068  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .


03068  PRO 015 029 .  The LORD <{03068}  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .


03068  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


03068  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <{03068}  +Y@hovah > .


03068  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <{03068}  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .


03068  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <{03068}  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .


03068  PRO 016 004 .  The LORD <{03068}  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


03068  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


03068  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .


03068  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <{03068}  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .


03068  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <{03068}  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .


03068  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <{03068}  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


03068  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <{03068}  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


03068  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <{03068}  +Y@hovah > .


03068  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <{03068}  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .


03068  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > .


03068  PRO 018 010 .  The name <08034  +shem > of the LORD <{03068}  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .


03068  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <{03068}  +Y@hovah > .


03068  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <{03068}  +Y@hovah > .


03068  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <{03068}  +Y@hovah > .


03068  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <{03068}  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .


03068  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <{03068}  +Y@hovah > ,  that shall stand <06965  +quwm > .


03068  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .


03068  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <{03068}  +Y@hovah > .


03068  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <{03068}  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .


03068  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <{03068}  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .


03068  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <{03068}  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .


03068  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <{03068}  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?


03068  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <{03068}  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .


03068  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <{03068}  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


03068  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <{03068}  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .


03068  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <{03068}  +Y@hovah > than sacrifice <02077  +zebach > .


03068  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <{03068}  +Y@hovah > .


03068  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <{03068}  +Y@hovah > .


03068  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <{03068}  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .


03068  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .


03068  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <{03068}  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .


03068  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <{03068}  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .


03068  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <{03068}  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .


03068  PRO 022 023 For the LORD <{03068}  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .


03068  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <{03068}  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .


03068  PRO 024 018 Lest <06435  +pen > the LORD <{03068}  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .


03068  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <{03068}  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :


03068  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <{03068}  +Y@hovah > shall reward <07999  +shalam > thee .


03068  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <{03068}  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


03068  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <{03068}  +Y@hovah > shall be made fat <01878  +dashen > .


03068  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <{03068}  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


03068  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <{03068}  +Y@hovah > shall be safe <07682  +sagab > .


03068  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <{03068}  +Y@hovah > .


03068  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <{03068}  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


03068  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <{03068}  +Y@hovah > ,  she shall be praised <01984  +halal > .


03093  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <{03093}  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .


03117  PRO 003 002 For length <00753  +>orek > of days <{03117}  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <03254  +yacaph > to thee .


03117  PRO 003 016 Length <00753  +>orek > of days <{03117}  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .


03117  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <{03117}  +yowm > .


03117  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <{03117}  +yowm > of vengeance <05359  +naqam > .


03117  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <{03117}  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .


03117  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <{03117}  +yowm > appointed <03677  +kece> > .


03117  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <{03117}  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;


03117  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <{03117}  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


03117  PRO 009 011 For by me thy days <{03117}  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .


03117  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <{03117}  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .


03117  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <{03117}  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


03117  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <{03117}  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .


03117  PRO 015 015 .  All <03605  +kol > the days <{03117}  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .


03117  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <{03117}  +yowm > of evil <07451  +ra< > .


03117  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <{03117}  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .


03117  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <{03117}  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .


03117  PRO 022 019 That thy trust <04009  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <{03117}  +yowm > ,  even <00637  +>aph > to thee .


03117  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <{03117}  +yowm > long .


03117  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <{03117}  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .


03117  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <{03117}  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


03117  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <{03117}  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


03117  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <{03117}  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


03117  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <{03117}  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .


03117  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <{03117}  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


03117  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <{03117}  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .


03117  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <{03117}  +yowm > .


03117  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <03605  +kol > the days <{03117}  +yowm > of her life <02416  +chay > .


03117  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <{03117}  +yowm > to come <00314  +>acharown > .


03162  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <{03162}  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .


03173  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <{03173}  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .


03190  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <{03190}  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


03190  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <{03190}  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .


03190  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <{03190}  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .


03190  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <{03190}  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .


03190  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <{03190}  +yatab > in going <03212  +yalak > :


03190  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <{03190}  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :


03196  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <{03196}  +yayin > of violence <02555  +chamac > .


03196  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <{03196}  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .


03196  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <{03196}  +yayin >  [ which ]  I have mingled <04537  +macak > .


03196  PRO 020 001 .  Wine <{03196}  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .


03196  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <{03196}  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


03196  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <{03196}  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .


03196  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <{03196}  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


03196  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <{03196}  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :


03196  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <{03196}  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .


03198  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <{03198}  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .


03198  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <{03198}  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


03198  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <{03198}  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .


03198  PRO 009 008 Reprove <{03198}  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .


03198  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <{03198}  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .


03198  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <{03198}  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .


03198  PRO 024 025 But to them that rebuke <{03198}  +yakach >  [ him ]  shall be delight <05276  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .


03198  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <{03198}  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


03198  PRO 028 023 .  He that rebuketh <{03198}  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .


03198  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <{03198}  +yakach > thee ,  and thou be found a liar <03576  +kazab > .


03205  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <{03205}  +yalad > for adversity <06869  +tsarah > .


03205  PRO 017 021 .  He that begetteth <{03205}  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .


03205  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <{03205}  +yalad > him .


03205  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <{03205}  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .


03205  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <{03205}  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .


03205  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <{03205}  +yalad > thee shall rejoice <01523  +giyl > .


03205  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <{03205}  +yalad > .


03205  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <{03205}  +yalad > forth <03205  +yalad > .


03212  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <{03212}  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


03212  PRO 001 015 My son <01121  +ben > ,  walk <{03212}  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :


03212  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <{03212}  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;


03212  PRO 002 020 That thou mayest walk <{03212}  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .


03212  PRO 003 023 Then <00227  +>az > shalt thou walk <{03212}  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <05062  +nagaph > .


03212  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <{03212}  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


03212  PRO 004 012 When thou goest <{03212}  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .


03212  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <{03212}  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


03212  PRO 006 006 .  Go <{03212}  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :


03212  PRO 007 018 Come <{03212}  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .


03212  PRO 009 005 Come <{03212}  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .


03212  PRO 010 009 .  He that walketh <{03212}  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .


03212  PRO 014 007 .  Go <{03212}  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .


03212  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <{03212}  +yalak > unto the wise <02450  +chakam > .


03212  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <07453  +rea< > ,  and leadeth <{03212}  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .


03212  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <{03212}  +yalak > :


03216  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <{03216}  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .


03220  PRO 008 029 When he gave <07760  +suwm > to the sea <{03220}  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


03220  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <{03220}  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .


03220  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <{03220}  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


03225  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <{03225}  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .


03225  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <{03225}  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .


03225  PRO 004 027 Turn <05186  +natah > not to the right <{03225}  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .


03225  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <{03225}  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


03225  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <{03225}  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


03227  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <{03227}  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .


03245  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <{03245}  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .


03247  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <{03247}  +y@cowd > .


03254  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <{03254}  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :


03254  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <07965  +shalowm > ,  shall they add <{03254}  +yacaph > to thee .


03254  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <{03254}  +yacaph > in learning <03948  +leqach > .


03254  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <{03254}  +yacaph > .


03254  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <{03254}  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .


03254  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <{03254}  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .


03254  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <{03254}  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .


03254  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <{03254}  +yacaph > learning <03948  +leqach > .


03254  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <{03254}  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .


03254  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <{03254}  +yacaph > .


03254  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <2863chetheph > ,  and increaseth <{03254}  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .


03254  PRO 030 006 Add <{03254}  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .


03256  PRO 009 007 He that reproveth <{03256}  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


03256  PRO 019 018 .  Chasten <{03256}  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .


03256  PRO 029 017 .  Correct <{03256}  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .


03256  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <{03256}  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .


03256  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <{03256}  +yacar > him .


03276  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <{03276}  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


03276  PRO 011 004 .  Riches <01952  +hown > profit <{03276}  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


03280  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <{03280}  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


03282  PRO 001 024 Because <{03282}  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;


03289  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <{03289}  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


03289  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <{03289}  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .


03289  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <{03289}  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .


03289  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <{03289}  +ya<ats > they are established <06965  +quwm > .


03289  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <{03289}  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


03303  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <{03303}  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .


03308  PRO 006 025 Lust <02530  +chamad > not after her beauty <{03308}  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .


03308  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <{03308}  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


03318  PRO 007 015 Therefore came <03318  +yatsa> > I forth <{03318}  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .


03318  PRO 007 015 Therefore came <{03318}  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .


03318  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <{03318}  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .


03318  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <{03318}  +yatsa> > out of trouble <06869  +tsarah > .


03318  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <{03318}  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .


03318  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <{03318}  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


03318  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <{03318}  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


03318  PRO 025 008 .  Go <03318  +yatsa> > not forth <{03318}  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


03318  PRO 025 008 .  Go <{03318}  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


03318  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <{03318}  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .


03318  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <{03318}  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;


03318  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <{03318}  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;


03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <{03318}  +yatsa> > strife <07379  +riyb > .


03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <{03318}  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <{03318}  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <{03318}  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <{03318}  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


03318  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <{03318}  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


03320  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <{03320}  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


03320  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <{03320}  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


03334  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <{03334}  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .


03342  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <{03342}  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .


03348  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <{03348}  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


03349  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <{03349}  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


03353  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <{03353}  +yaquwsh > .


03365  PRO 025 017 .  Withdraw <{03365}  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


03366  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <{03366}  +y@qar > jewel <03627  +k@liy > .


03368  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <{03368}  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :


03368  PRO 003 015 She  [ is ]  more precious <{03368}  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .


03368  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <{03368}  +yaqar > life <05315  +nephesh > .


03368  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <{03368}  +yaqar > .


03368  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <{03368}  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .


03369  PRO 006 002 Thou art snared <{03369}  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .


03372  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <{03372}  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .


03372  PRO 003 025 Be not afraid <{03372}  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .


03372  PRO 024 021 .  My son <01121  +ben > ,  fear <{03372}  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :


03372  PRO 031 021 She is not afraid <{03372}  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .


03373  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <{03373}  +yare> > the commandment <04687  +mitsvah > shall be rewarded <07999  +shalam > .


03373  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <{03373}  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .


03373  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <{03373}  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .


03373  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <08267  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <{03373}  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


03374  PRO 001 007 .  The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


03374  PRO 001 029 For that they hated <08130  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah > :


03374  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <04672  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .


03374  PRO 008 013 The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


03374  PRO 009 010 The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .


03374  PRO 010 027 .  The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .


03374  PRO 014 026 .  In the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .


03374  PRO 014 027 The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


03374  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .


03374  PRO 015 033 .  The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


03374  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .


03374  PRO 019 023 .  The fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .


03374  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .


03374  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <{03374}  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .


03381  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <{03381}  +yarad > into the pit <00953  +bowr > :


03381  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <{03381}  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :


03381  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <{03381}  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .


03381  PRO 005 005 Her feet <07272  +regel > go <{03381}  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .


03381  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <{03381}  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .


03381  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <{03381}  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .


03381  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <{03381}  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


03381  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <{03381}  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


03381  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <{03381}  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .


03381  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <{03381}  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .


03381  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <{03381}  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


03381  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <{03381}  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


03381  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <{03381}  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


03384  PRO 004 004 He taught <{03384}  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


03384  PRO 004 011 I have taught <{03384}  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <04570  +ma<gal > .


03384  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <{03384}  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !


03384  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <{03384}  +yarah > with his fingers <00676  +>etsba< > ;


03384  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <{03384}  +yarah > also <01571  +gam > himself <01931  +huw> > .


03384  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <{03384}  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,


03419  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <{03419}  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .


03423  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <{03423}  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .


03423  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <{03423}  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .


03423  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <{03423}  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


03423  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <{03423}  +yarash > to her mistress <01404  +g@bereth > .


03426  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <{03426}  +yesh > it by thee .


03426  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <{03426}  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .


03427  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <{03427}  +yashab > securely <00983  +betach > by thee .


03427  PRO 009 014 For she sitteth <{03427}  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,


03427  PRO 020 008 .  A king <04428  +melek > that sitteth <{03427}  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .


03427  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <{03427}  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .


03427  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <{03427}  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .


03427  PRO 023 001 .  When <03588  +kiy > thou sittest <{03427}  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :


03427  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <{03427}  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .


03427  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <{03427}  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .


03462  PRO 004 016 For they sleep <{03462}  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .


03462  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <{03462}  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .


03467  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <{03467}  +yasha< > thee .


03467  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <{03467}  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .


03474  PRO 003 006 In all <03605  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <{03474}  +yashar > thy paths <00734  +>orach > .


03474  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <{03474}  +yashar > before <05048  +neged > thee .


03474  PRO 009 015 To call <07121  +qara> > passengers who go right <{03474}  +yashar > on their ways <00734  +>orach > :


03474  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <{03474}  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .


03474  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <{03474}  +yashar > .


03476  PRO 002 013 Who leave <05800  +<azab > the paths <00734  +>orach > of uprightness <{03476}  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;


03476  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <{03476}  +yosher > paths <04570  +ma<gal > .


03476  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <{03476}  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .


03476  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <{03476}  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <03868  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .


03476  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <{03476}  +yosher > .


03477  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <{03477}  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .


03477  PRO 002 021 For the upright <{03477}  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .


03477  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <{03477}  +yashar > .


03477  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <{03477}  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .


03477  PRO 011 003 .  The integrity <08538  +tummah > of the upright <{03477}  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .


03477  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <{03477}  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .


03477  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <{03477}  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .


03477  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <{03477}  +yashar > shall deliver <05337  +natsal > them .


03477  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <{03477}  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .


03477  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <{03477}  +yashar >  [ there is ]  favour <07522  +ratsown > .


03477  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <{03477}  +yashar > shall flourish <06524  +parach > .


03477  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <{03477}  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


03477  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <{03477}  +yashar >  [ is ]  his delight <07522  +ratsown > .


03477  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <{03477}  +yashar >  [ is ]  made plain <05549  +calal > .


03477  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <{03477}  +yashar > .


03477  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <{03477}  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .


03477  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <{03477}  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


03477  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <{03477}  +yashar > .


03477  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<{03477}  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .


03477  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <06467  +po<al >  [ is ]  right <{03477}  +yashar > .


03477  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <{03477}  +yashar > .


03477  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <{03477}  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .


03477  PRO 028 010 .  Whoso causeth the righteous <{03477}  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


03477  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <{03477}  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .


03477  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <{03477}  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .


03478  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <{03478}  +Yisra>el > ;


03490  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <{03490}  +yathowm > :


03498  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <{03498}  +yathar > in it .


03499  PRO 017 007 .  Excellent <{03499}  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .


03510  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <{03510}  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .


03513  PRO 003 009 Honour <{03513}  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :


03513  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <{03513}  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .


03513  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <{03513}  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .


03513  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <{03513}  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .


03513  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <{03513}  +kabad > .


03513  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <{03513}  +kabad > him hath mercy <02603  +chanan > on the poor <34> .


03513  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <{03513}  +kabad > than them both <08147  +sh@nayim > .


03513  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <{03513}  +kabad > .


03514  PRO 027 003 .  A stone <68>  [ is ]  heavy <{03514}  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .


03516  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <{03516}  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


03518  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <{03518}  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


03518  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <{03518}  +kabah > not out by night <03915  +layil > .


03519  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <{03519}  +kabowd > .


03519  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <{03519}  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .


03519  PRO 008 018 Riches <06239  +<osher > and honour <{03519}  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .


03519  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <{03519}  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .


03519  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <{03519}  +kabowd >  [ is ]  humility <06038  +<anavah > .


03519  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <{03519}  +kabowd >  [ is ]  humility <06038  +<anavah > .


03519  PRO 020 003 .   [ It is ]  an honour <{03519}  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .


03519  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <{03519}  +kabowd > .


03519  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <{03519}  +kabowd > ,  and life <02416  +chay > .


03519  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <{03519}  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


03519  PRO 025 002 .   [ It is ]  the glory <{03519}  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


03519  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <{03519}  +kabowd > .


03519  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <07235  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <{03519}  +kabowd >  [ is not ]  glory <03519  +kabowd > .


03519  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <{03519}  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


03519  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <{03519}  +kabowd > to a fool <03684  +k@ciyl > .


03519  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <{03519}  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


03532  PRO 027 026 The lambs <{03532}  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .


03554  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <07272  +regel > not be burned <{03554}  +kavah > ?


03557  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <{03557}  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?


03559  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <{03559}  +kuwn > the heavens <08064  +shamayim > .


03559  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <{03559}  +kuwn > day <03117  +yowm > .


03559  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <{03559}  +kuwn > .


03559  PRO 006 008 Provideth <{03559}  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .


03559  PRO 008 027 When he prepared <{03559}  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :


03559  PRO 012 003 .  A man <00120  +>adam > shall not be established <{03559}  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .


03559  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <{03559}  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .


03559  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <{03559}  +kuwn > .


03559  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <{03559}  +kuwn > his steps <06806  +tsa<ad > .


03559  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <{03559}  +kuwn > by righteousness <06666  +ts@daqah > .


03559  PRO 019 029 .  Judgments <08201  +shephet > are prepared <{03559}  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .


03559  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <{03559}  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .


03559  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <{03559}  +kuwn > his way <01870  +derek > .


03559  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <{03559}  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .


03559  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <{03559}  +kuwn > in thy lips <08193  +saphah > .


03559  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <08394  +tabuwn > it is established <{03559}  +kuwn > :


03559  PRO 024 027 .  Prepare <{03559}  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .


03559  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <{03559}  +kuwn > in righteousness <06664  +tsedeq > .


03559  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <{03559}  +kuwn > for ever <05703  +<ad > .


03559  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <{03559}  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;


03564  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <{03564}  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .


03564  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <{03564}  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .


03576  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <{03576}  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .


03576  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <{03576}  +kazab > .


03576  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <{03576}  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .


03576  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <{03576}  +kazab > .


03576  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <{03576}  +kazab > shall not escape <04422  +malat > .


03576  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <{03576}  +kazab > shall perish <6> .


03576  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <{03576}  +kazab > .


03576  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <06435  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <{03576}  +kazab > .


03577  PRO 021 028 .  A false <{03577}  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .


03577  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <{03577}  +kazab > meat <03899  +lechem > .


03581  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <{03581}  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;


03581  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <{03581}  +koach > of the ox <07794  +showr > .


03581  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <{03581}  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .


03581  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <05797  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <{03581}  +koach > .


03581  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <{03581}  +koach >  [ is ]  small <06862  +tsar > .


03584  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <{03584}  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


03588  PRO 001 017 Surely <{03588}  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .


03588  PRO 002 003 Yea <{03588}  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;


03588  PRO 002 010 .  When <{03588}  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;


03588  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <{03588}  +kiy > it cometh <00935  +bow> > .


03588  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <{03588}  +kiy > thou dost embrace <02263  +chabaq > her .


03588  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <{03588}  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


03588  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <{03588}  +kiy > he is hungry <07456  +ra<eb > ;


03588  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <{03588}  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .


03588  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <{03588}  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .


03588  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <{03588}  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .


03588  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <{03588}  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


03588  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <{03588}  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .


03588  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <{03588}  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .


03588  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <{03588}  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


03588  PRO 023 001 .  When <{03588}  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :


03588  PRO 023 022 Hearken <08085  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <{03588}  +kiy > she is old <02204  +zaqen > .


03588  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <{03588}  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


03588  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <{03588}  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


03588  PRO 024 012 If <{03588}  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


03588  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <{03588}  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


03588  PRO 026 025 When <{03588}  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .


03588  PRO 030 002 Surely <{03588}  +kiy > I  [ am ]  more brutish <01197  +ba<ar > than  [ any ]  man <00376  +>iysh > ,  and have not the understanding <00998  +biynah > of a man <00120  +>adam > .


03588  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <{03588}  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;


03588  PRO 030 022 For a servant <05650  +<ebed > when <{03588}  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;


03588  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <{03588}  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .


03588  PRO 030 033 Surely <{03588}  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


03599  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <{03599}  +kiyc > :


03599  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <{03599}  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


03599  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <{03599}  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


03601  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <{03601}  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .


03603  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <{03603}  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .


03605  PRO 001 013 We shall find <04672  +matsa> > all <{03605}  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :


03605  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <{03605}  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :


03605  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <{03605}  +kol > bird .


03605  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <{03605}  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


03605  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <{03605}  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :


03605  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <{03605}  +kol > my reproof <08433  +towkechah > .


03605  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <{03605}  +kol > good <02896  +towb > path <04570  +ma<gal > .


03605  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <{03605}  +kol > thine heart <03820  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .


03605  PRO 003 006 In all <{03605}  +kol > thy ways <01870  +derek > acknowledge <03045  +yada< > him ,  and he shall direct <03474  +yashar > thy paths <00734  +>orach > .


03605  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <{03605}  +kol > thine increase <08393  +t@buw>ah > :


03605  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <{03605}  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .


03605  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <{03605}  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .


03605  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <{03605}  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .


03605  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <04832  +marpe> > to all <{03605}  +kol > their flesh <01320  +basar > .


03605  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <{03605}  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .


03605  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <{03605}  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .


03605  PRO 005 014 I was almost <04592  +m@<at > in all <{03605}  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .


03605  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <{03605}  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


03605  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <{03605}  +kol > his goings <04570  +ma<gal > .


03605  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <{03605}  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .


03605  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <{03605}  +kol > the substance <01952  +hown > of his house <01004  +bayith > .


03605  PRO 006 035 He will not regard any <{03605}  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .


03605  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <{03605}  +kol > corner <06438  +pinnah > .  )


03605  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <{03605}  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .


03605  PRO 008 008 All <{03605}  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .


03605  PRO 008 009 They  [ are ]  all <{03605}  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .


03605  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <{03605}  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .


03605  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <{03605}  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .


03605  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <{03605}  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .


03605  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <{03605}  +kol > sins <06588  +pesha< > .


03605  PRO 013 016 .  Every <{03605}  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .


03605  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <{03605}  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .


03605  PRO 014 023 .  In all <{03605}  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .


03605  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <{03605}  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .


03605  PRO 015 015 .  All <{03605}  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .


03605  PRO 016 002 .  All <{03605}  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .


03605  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <{03605}  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


03605  PRO 016 005 .  Every <{03605}  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


03605  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <{03605}  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


03605  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <{03605}  +kol > disposing <04941  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .


03605  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <{03605}  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .


03605  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <{03605}  +kol > wisdom <08454  +tuwshiyah > .


03605  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <{03605}  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .


03605  PRO 019 007 All <{03605}  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


03605  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <{03605}  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .


03605  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <07379  +riyb > : but every <{03605}  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .


03605  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <{03605}  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .


03605  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <{03605}  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .


03605  PRO 021 002 .  Every <{03605}  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .


03605  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <{03605}  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .


03605  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <{03605}  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .


03605  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <{03605}  +kol > .


03605  PRO 023 017 .  Let not thine heart <03820  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <{03605}  +kol > the day <03117  +yowm > long .


03605  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <{03605}  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .


03605  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <{03605}  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


03605  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <{03605}  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .


03605  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <{03605}  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


03605  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <{03605}  +kol >  [ things ]  .


03605  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <{03605}  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .


03605  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <{03605}  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .


03605  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <{03605}  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


03605  PRO 030 005 Every <{03605}  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .


03605  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <04428  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <{03605}  +kol > of them by bands <02683  +chetsen > ;


03605  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <{03605}  +kol > ;


03605  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <{03605}  +kol > of the afflicted <06040  +<oniy > .


03605  PRO 031 008 Open <06605  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <{03605}  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .


03605  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <07451  +ra< > all <{03605}  +kol > the days <03117  +yowm > of her life <02416  +chay > .


03605  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <{03605}  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .


03605  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <{03605}  +kol > .


03611  PRO 026 011 .  As a dog <{03611}  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .


03611  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <{03611}  +keleb > by the ears <00241  +>ozen > .


03615  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <{03615}  +kalah > ,


03615  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <{03615}  +kalah > .


03615  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <{03615}  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .


03615  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <{03615}  +kalah > .


03627  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <{03627}  +k@liy > .


03627  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <{03627}  +k@liy > for the finer <06884  +tsaraph > .


03629  PRO 023 016 Yea ,  my reins <{03629}  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .


03637  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <{03637}  +kalam > .


03637  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <{03637}  +kalam > his father <1> .


03639  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <{03639}  +k@limmah > unto him .


03651  PRO 001 019 So <{03651}  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


03651  PRO 006 029 So <{03651}  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .


03651  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <{03651}  +ken > .


03651  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <{03651}  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


03651  PRO 024 014 So <{03651}  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


03651  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <{03651}  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .


03651  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <{03651}  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


03651  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <{03651}  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .


03651  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <{03651}  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .


03651  PRO 026 019 So <{03651}  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?


03651  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <{03651}  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .


03651  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <{03651}  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .


03651  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <{03651}  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


03651  PRO 030 020 Such <{03651}  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


03671  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <{03671}  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .


03677  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <{03677}  +kece> > .


03678  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <{03678}  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,


03678  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <{03678}  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .


03678  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <{03678}  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .


03678  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <{03678}  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .


03678  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <{03678}  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


03678  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <{03678}  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .


03680  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <{03680}  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


03680  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <{03680}  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


03680  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <{03680}  +kacah > all <03605  +kol > sins <06588  +pesha< > .


03680  PRO 010 018 .  He that hideth <{03680}  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .


03680  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <{03680}  +kacah > the matter <01697  +dabar > .


03680  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <{03680}  +kacah > shame <07036  +qalown > .


03680  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <{03680}  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .


03680  PRO 017 009 .  He that covereth <{03680}  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


03680  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <{03680}  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


03680  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <{03680}  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .


03680  PRO 028 013 .  He that covereth <{03680}  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .


03684  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <{03684}  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


03684  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <{03684}  +k@ciyl > shall destroy <6> them .


03684  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <{03684}  +k@ciyl > .


03684  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <{03684}  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .


03684  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <{03684}  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


03684  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <{03684}  +k@ciyl > .


03684  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <{03684}  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .


03684  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <{03684}  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .


03684  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <{03684}  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .


03684  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <{03684}  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .


03684  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <{03684}  +k@ciyl > shall be destroyed <07321  +ruwa< > .


03684  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <{03684}  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .


03684  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <{03684}  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .


03684  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <{03684}  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .


03684  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <{03684}  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .


03684  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <{03684}  +k@ciyl > is made known <03045  +yada< > .


03684  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <{03684}  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


03684  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <{03684}  +k@ciyl >  [ doeth ]  not so <03651  +ken > .


03684  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <{03684}  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


03684  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <{03684}  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .


03684  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <{03684}  +k@ciyl > .


03684  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <{03684}  +k@ciyl > in his folly <00200  +>ivveleth > .


03684  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <{03684}  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?


03684  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <{03684}  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .


03684  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <{03684}  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .


03684  PRO 017 025 .  A foolish <{03684}  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .


03684  PRO 018 002 .  A fool <{03684}  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .


03684  PRO 018 006 .  A fool s <{03684}  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .


03684  PRO 018 007 A fool s <{03684}  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .


03684  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <{03684}  +k@ciyl > .


03684  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <{03684}  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .


03684  PRO 019 013 .  A foolish <{03684}  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .


03684  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <{03684}  +k@ciyl > .


03684  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <{03684}  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .


03684  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <{03684}  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <04405  +millah > .


03684  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <{03684}  +k@ciyl > .


03684  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <{03684}  +k@ciyl > back <01458  +gav > .


03684  PRO 026 004 .  Answer <06030  +<anah > not a fool <{03684}  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .


03684  PRO 026 005 Answer <06030  +<anah > a fool <{03684}  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .


03684  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <{03684}  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


03684  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <{03684}  +k@ciyl > .


03684  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <{03684}  +k@ciyl > .


03684  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <{03684}  +k@ciyl > .


03684  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <{03684}  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .


03684  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <{03684}  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .


03684  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <{03684}  +k@ciyl > than of him .


03684  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <{03684}  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .


03684  PRO 029 011 .  A fool <{03684}  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .


03684  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <{03684}  +k@ciyl > than of him .


03687  PRO 009 013 .  A foolish <{03687}  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <06612  +p@thiy > ,  and knoweth <03045  +yada< > nothing .


03689  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <{03689}  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .


03701  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <{03701}  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <04301  +matmown > ;


03701  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <{03701}  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .


03701  PRO 007 020 He hath taken <03947  +laqach > a bag <06872  +ts@rowr > of money <{03701}  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .


03701  PRO 008 010 Receive <03947  +laqach > my instruction <04148  +muwcar > ,  and not silver <{03701}  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .


03701  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <{03701}  +keceph > .


03701  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <{03701}  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .


03701  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <{03701}  +keceph > !


03701  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <{03701}  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .


03701  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <{03701}  +keceph > and gold <02091  +zahab > .


03701  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <{03701}  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


03701  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <{03701}  +keceph > .


03701  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <{03701}  +keceph > dross <05509  +ciyg > .


03701  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <{03701}  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .


03708  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <{03708}  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .


03708  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <{03708}  +ka<ac > to his father <1> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .


03708  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <04066  +madown > and an angry <{03708}  +ka<ac > woman <00802  +>ishshah > .


03708  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <{03708}  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .


03709  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <{03709}  +kaph > with a stranger <02114  +zuwr > ,


03709  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <{03709}  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


03709  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <{03709}  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .


03709  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <{03709}  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


03709  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <{03709}  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .


03709  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <{03709}  +kaph > .


03709  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <{03709}  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .


03709  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <{03709}  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .


03709  PRO 031 020 She stretcheth <06566  +paras > out her hand <{03709}  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .


03711  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <{03711}  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .


03715  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <{03715}  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .


03715  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <{03715}  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .


03715  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <{03715}  +k@phiyr > .


03722  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <{03722}  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .


03722  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <{03722}  +kaphar > it .


03724  PRO 006 035 He will not regard any <03605  +kol > ransom <{03724}  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .


03724  PRO 013 008 .  The ransom <{03724}  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


03724  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <{03724}  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .


03738  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <{03738}  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .


03738  PRO 026 027 .  Whoso diggeth <{03738}  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .


03754  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <{03754}  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;


03754  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <{03754}  +kerem > .


03772  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <{03772}  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .


03772  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <{03772}  +karath > out .


03772  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <08615  +tiqvah > shall not be cut <{03772}  +karath > off .


03772  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <{03772}  +karath > off .


03782  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <{03782}  +kashal > .


03782  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <{03782}  +kashal > .


03782  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <{03782}  +kashal > .


03782  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <{03782}  +kashal > into mischief <07451  +ra< > .


03782  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <{03782}  +kashal > :


03783  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <{03783}  +kishshalown > .


03789  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <{03789}  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


03789  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <{03789}  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .


03789  PRO 022 020 Have not I written <{03789}  +kathab > to thee excellent <07991  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,


03800  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <{03800}  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


03803  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <{03803}  +kathar > with knowledge <01847  +da<ath > .


03806  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <{03806}  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


03808  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <{03808}  +lo> > of my reproof <08433  +towkechah > :


03808  PRO 001 030 They would <14> none <{03808}  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .


03808  PRO 002 019 None <{03808}  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .


03808  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <{03808}  +lo> > harm <07451  +ra< > .


03808  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <{03808}  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !


03808  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <{03808}  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .


03808  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <{03808}  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


03808  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <{03808}  +lo> > sorrow <06089  +<etseb > with it .


03808  PRO 012 021 .  There shall no <{03808}  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .


03808  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <{03808}  +lo> > of judgment <04941  +mishpat > .


03808  PRO 015 012 .  A scorner <03887  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <{03808}  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .


03808  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <{03808}  +lo> > right <04941  +mishpat > .


03808  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <{03808}  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


03808  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <{03808}  +lo> > joy <08056  +sameach > .


03808  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <{03808}  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .


03808  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <{03808}  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


03808  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <{03808}  +lo> >  [ to him ]  .


03808  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <{03808}  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


03808  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <{03808}  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <08179  +sha<ar > :


03808  PRO 024 020 For there shall be no <{03808}  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


03808  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <{03808}  +lo> > satisfied <07646  +saba< > .


03808  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <{03808}  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .


03808  PRO 030 003 I neither <{03808}  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .


03808  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <{03808}  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


03808  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <{03808}  +lo> > wickedness <00205  +>aven > .


03808  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <{03808}  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;


03808  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <{03808}  +lo> > more <05750  +<owd > .


03808  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <{03808}  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .


03811  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <{03811}  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .


03816  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <{03816}  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .


03816  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <{03816}  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .


03816  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <{03816}  +l@om > .


03816  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <{03816}  +l@om > shall abhor <02194  +za<am > him :


03820  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <{03820}  +leb > to understanding <08394  +tabuwn > ;


03820  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <{03820}  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <05315  +nephesh > ;


03820  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <{03820}  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :


03820  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <{03820}  +leb > :


03820  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <{03820}  +leb > ;  and lean <08172  +sha<an > not unto thine own understanding <00998  +biynah > .


03820  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <{03820}  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


03820  PRO 004 023 Keep <05341  +natsar > thy heart <{03820}  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .


03820  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <{03820}  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;


03820  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <{03820}  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .


03820  PRO 006 018 An heart <{03820}  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,


03820  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <{03820}  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .


03820  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <{03820}  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .


03820  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <{03820}  +leb > .


03820  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <{03820}  +leb > ,


03820  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <{03820}  +leb > .


03820  PRO 007 025 Let not thine heart <{03820}  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .


03820  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <{03820}  +leb > .


03820  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <{03820}  +leb > ,  she saith <00559  +>amar > to him ,


03820  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <{03820}  +leb > ,  she saith <00559  +>amar > to him ,


03820  PRO 010 008 .  The wise <02450  +chakam > in heart <{03820}  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


03820  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <{03820}  +leb > .


03820  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <{03820}  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .


03820  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <{03820}  +leb > .


03820  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <{03820}  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .


03820  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <{03820}  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .


03820  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <{03820}  +leb > .


03820  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <{03820}  +leb > shall be despised <00937  +buwz > .


03820  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <{03820}  +leb > .


03820  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <{03820}  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .


03820  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <{03820}  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .


03820  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <{03820}  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .


03820  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <{03820}  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


03820  PRO 014 010 .  The heart <{03820}  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .


03820  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <{03820}  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .


03820  PRO 014 014 .  The backslider <05472  +cuwg > in heart <{03820}  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .


03820  PRO 014 030 .  A sound <04832  +marpe> > heart <{03820}  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .


03820  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <{03820}  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .


03820  PRO 015 007 .  The lips <08193  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <{03820}  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .


03820  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <{03820}  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .


03820  PRO 015 013 .  A merry <08056  +sameach > heart <{03820}  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .


03820  PRO 015 014 .  The heart <{03820}  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


03820  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <{03820}  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .


03820  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <{03820}  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .


03820  PRO 015 028 .  The heart <{03820}  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .


03820  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <{03820}  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .


03820  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <{03820}  +leb > .


03820  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <{03820}  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .


03820  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <{03820}  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


03820  PRO 016 009 .  A man s <00120  +>adam > heart <{03820}  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <06806  +tsa<ad > .


03820  PRO 016 021 .  The wise <02450  +chakam > in heart <{03820}  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .


03820  PRO 016 023 .  The heart <{03820}  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .


03820  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <{03820}  +leb >  [ to it ]  ?


03820  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <{03820}  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


03820  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <{03820}  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


03820  PRO 017 022 .  A merry <08056  +sameach > heart <{03820}  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .


03820  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <08394  +tabuwn > ,  but that his heart <{03820}  +leb > may discover <01540  +galah > itself .


03820  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <{03820}  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


03820  PRO 018 015 .  The heart <{03820}  +leb > of the prudent <00995  +biyn > getteth <07069  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


03820  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <{03820}  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


03820  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <{03820}  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .


03820  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <{03820}  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .


03820  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <{03820}  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .


03820  PRO 020 009 .  Who <04310  +miy > can say <00559  +>amar > ,  I have made my heart <{03820}  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?


03820  PRO 021 001 .  The king s <04428  +melek > heart <{03820}  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


03820  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <{03820}  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .


03820  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <{03820}  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .


03820  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <{03820}  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .


03820  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <{03820}  +leb > unto my knowledge <01847  +da<ath > .


03820  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <{03820}  +leb >  [ is ]  not with thee .


03820  PRO 023 012 .  Apply <00935  +bow> > thine heart <{03820}  +leb > unto instruction <04148  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .


03820  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <{03820}  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .


03820  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <{03820}  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <08055  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .


03820  PRO 023 017 .  Let not thine heart <{03820}  +leb > envy <07065  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .


03820  PRO 023 019 .  Hear <08085  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <{03820}  +leb > in the way <01870  +derek > .


03820  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <{03820}  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .


03820  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <{03820}  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .


03820  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <{03820}  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .


03820  PRO 024 002 For their heart <{03820}  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .


03820  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <{03820}  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


03820  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <{03820}  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :


03820  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <{03820}  +leb > ;


03820  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <{03820}  +leb > of kings <04428  +melek >  [ is ]  unsearchable .


03820  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <{03820}  +leb > .


03820  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <{03820}  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .


03820  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <{03820}  +leb > .


03820  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <{03820}  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


03820  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <{03820}  +leb > glad <08056  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .


03820  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <{03820}  +leb > of man <00120  +>adam > to man <00120  +>adam > .


03820  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <{03820}  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .


03820  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <{03820}  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <04422  +malat > .


03820  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <{03820}  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


03820  PRO 031 011 The heart <{03820}  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <07998  +shalal > .


03824  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <{03824}  +lebab > .


03824  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <{03824}  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <06079  +<aph<aph > .


03826  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <{03826}  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


03826  PRO 017 003 .  The fining <04715  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <{03826}  +libbah > .


03826  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <{03826}  +libbah > .


03830  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <{03830}  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .


03830  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <{03830}  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .


03830  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <{03830}  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .


03832  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <{03832}  +labat > .


03832  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <{03832}  +labat > .


03847  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <{03847}  +labash >  [ a man ]  with rags <07168  +qera< > .


03847  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <{03847}  +labash > with scarlet <08144  +shaniy > .


03856  PRO 026 018 .  As a mad <{03856}  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <04194  +maveth > ,


03859  PRO 018 008 .  The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <{03859}  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


03859  PRO 026 022 The words <01697  +dabar > of a talebearer <05372  +nirgan >  [ are ]  as wounds <{03859}  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


03867  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <{03867}  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <07999  +shalam > .


03867  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <{03867}  +lavah > .


03867  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <{03867}  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .


03868  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <{03868}  +luwz > in their paths <04570  +ma<gal > :


03868  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <{03868}  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :


03868  PRO 003 032 For the froward <{03868}  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .


03868  PRO 004 021 Let them not depart <{03868}  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .


03868  PRO 014 002 .  He that walketh <01980  +halak > in his uprightness <03476  +yosher > feareth <03373  +yare> > the LORD <03068  +Y@hovah > : but  [ he that is ]  perverse <{03868}  +luwz > in his ways <01870  +derek > despiseth <00959  +bazah > him .


03871  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <{03871}  +luwach > of thine heart <03820  +leb > :


03871  PRO 007 003 Bind <07194  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <{03871}  +luwach > of thine heart <03820  +leb > .


03880  PRO 001 009 For they  [ shall be ]  an ornament <{03880}  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .


03880  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <{03880}  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .


03885  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <{03885}  +luwn > among <07130  +qereb > the wise <02450  +chakam > .


03885  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <{03885}  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .


03887  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <{03887}  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


03887  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <{03887}  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .


03887  PRO 003 034 Surely <00518  +>im > he scorneth <{03887}  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .


03887  PRO 009 007 He that reproveth <03256  +yacar > a scorner <{03887}  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


03887  PRO 009 008 Reprove <03198  +yakach > not a scorner <{03887}  +luwts > ,  lest <06435  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .


03887  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <{03887}  +luwts > ,  thou alone <00905  +bad > shalt bear <05375  +nasa> >  [ it ]  .


03887  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <{03887}  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


03887  PRO 014 006 .  A scorner <{03887}  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .


03887  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <{03887}  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <07522  +ratsown > .


03887  PRO 015 012 .  A scorner <{03887}  +luwts > loveth <00157  +>ahab > not one that reproveth <03198  +yakach > him : neither <03808  +lo> > will he go <03212  +yalak > unto the wise <02450  +chakam > .


03887  PRO 019 025 .  Smite <05221  +nakah > a scorner <{03887}  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .


03887  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <{03887}  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .


03887  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <{03887}  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .


03887  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <{03887}  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .


03887  PRO 021 011 .  When the scorner <{03887}  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .


03887  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <{03887}  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .


03887  PRO 022 010 .  Cast <01644  +garash > out the scorner <{03887}  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .


03887  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <{03887}  +luwts >  [ is ]  an abomination <08441  +tow<ebah > to men <00120  +>adam > .


03891  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <{03891}  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .


03898  PRO 004 017 For they eat <{03898}  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .


03898  PRO 009 005 Come <03212  +yalak > ,  eat <{03898}  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .


03898  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <{03898}  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :


03898  PRO 023 006 .  Eat <{03898}  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :


03899  PRO 004 017 For they eat <03898  +lacham > the bread <{03899}  +lechem > of wickedness <07562  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .


03899  PRO 006 008 Provideth <03559  +kuwn > her meat <{03899}  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .


03899  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <{03899}  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .


03899  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <{03899}  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .


03899  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <{03899}  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .


03899  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <{03899}  +lechem > .


03899  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <{03899}  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .


03899  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <{03899}  +lechem > .


03899  PRO 020 017 .  Bread <{03899}  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .


03899  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <{03899}  +lechem > to the poor <01800  +dal > .


03899  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <04303  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <{03899}  +lechem > .


03899  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <{03899}  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :


03899  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <{03899}  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


03899  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <{03899}  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .


03899  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <{03899}  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .


03899  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <{03899}  +lechem > .


03899  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <{03899}  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .


03899  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <{03899}  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .


03899  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <{03899}  +lechem > convenient <02706  +choq > for me :


03899  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <{03899}  +lechem > ;


03899  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <{03899}  +lechem > in the summer <07019  +qayits > ;


03899  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <{03899}  +lechem > from afar <04801  +merchaq > .


03899  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <{03899}  +lechem > of idleness <06104  +<atsluwth > .


03915  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <{03915}  +layil > :


03915  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <{03915}  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .


03915  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <{03915}  +layil > .


03918  PRO 030 030 A lion <{03918}  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <07725  +shuwb > not away for any <03605  +kol > ;


03920  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <{03920}  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .


03920  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <{03920}  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .


03920  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <{03920}  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .


03920  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <{03920}  +lakad > a city <05892  +<iyr > .


03921  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <07272  +regel > from being taken <{03921}  +leked > .


03925  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <{03925}  +lamad > me !


03925  PRO 030 003 I neither <03808  +lo> > learned <{03925}  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <06918  +qadowsh > .


03927  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <{03927}  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .


03927  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <{03927}  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :


03930  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <{03930}  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .


03932  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <{03932}  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;


03932  PRO 017 005 .  Whoso mocketh <{03932}  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .


03932  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <{03932}  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


03939  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <{03939}  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .


03944  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <{03944}  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


03944  PRO 029 008 .  Scornful <{03944}  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


03947  PRO 001 003 To receive <{03947}  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;


03947  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <{03947}  +laqach > away the life <05315  +nephesh > of the owners <01167  +ba<al > thereof .


03947  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <{03947}  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <04687  +mitsvah > with thee ;


03947  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <{03947}  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .


03947  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <{03947}  +laqach > thee with her eyelids <06079  +<aph<aph > .


03947  PRO 007 020 He hath taken <{03947}  +laqach > a bag <06872  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .


03947  PRO 008 010 Receive <{03947}  +laqach > my instruction <04148  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .


03947  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <{03947}  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


03947  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <{03947}  +laqach > commandments <04687  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


03947  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <{03947}  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .


03947  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <{03947}  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .


03947  PRO 020 016 .  Take <{03947}  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


03947  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <{03947}  +laqach > knowledge <01847  +da<ath > .


03947  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <{03947}  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .


03947  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <{03947}  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?


03947  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <{03947}  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;


03947  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <{03947}  +laqach > instruction <04148  +muwcar > .


03947  PRO 027 013 .  Take <{03947}  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


03947  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <{03947}  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .


03948  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <{03948}  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :


03948  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <{03948}  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .


03948  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <{03948}  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .


03948  PRO 007 021 With her much <07230  +rob > fair <{03948}  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .


03948  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <{03948}  +leqach > .


03948  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <{03948}  +leqach > .


03948  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <{03948}  +leqach > to his lips <08193  +saphah > .


03956  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <{03956}  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,


03956  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <{03956}  +lashown > of a strange <05237  +nokriy > woman .


03956  PRO 010 020 .  The tongue <{03956}  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .


03956  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <{03956}  +lashown > shall be cut <03772  +karath > out .


03956  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <{03956}  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .


03956  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <{03956}  +lashown >  [ is ]  but for a moment <07281  +rega< > .


03956  PRO 015 002 .  The tongue <{03956}  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


03956  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <{03956}  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .


03956  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <{03956}  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .


03956  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <{03956}  +lashown > .


03956  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <{03956}  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


03956  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <{03956}  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .


03956  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <{03956}  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .


03956  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <{03956}  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .


03956  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <{03956}  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .


03956  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <{03956}  +lashown > .


03956  PRO 026 028 .  A lying <08267  +sheqer > tongue <{03956}  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .


03956  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <04672  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <{03956}  +lashown > .


03956  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <{03956}  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .


03960  PRO 030 010 .  Accuse <{03960}  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .


03967  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <{03967}  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .


03971  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <{03971}  +m>uwm > .


03974  PRO 015 030 .  The light <{03974}  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .


03976  PRO 011 001 .  A false <04820  +mirmah > balance <{03976}  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .


03976  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <{03976}  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


03976  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <{03976}  +mo>zen >  [ is ]  not good <02896  +towb > .


03978  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <{03978}  +ma>akal > in the harvest <07105  +qatsiyr > .


03979  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <{03979}  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


03985  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <{03985}  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;


03985  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <{03985}  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .


03985  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <{03985}  +ma>en > to labour <06213  +<asah > .


03988  PRO 003 011 My son <01121  +ben > ,  despise <{03988}  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :


03988  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <{03988}  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .


03994  PRO 003 033 The curse <{03994}  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .


03994  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <{03994}  +m@erah > .


03996  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <{03996}  +mabow> > in at the doors <06607  +pethach > .


04009  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <{04009}  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .


04009  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <{04009}  +mibtach > thereof .


04009  PRO 022 019 That thy trust <{04009}  +mibtach > may be in the LORD <03068  +Y@hovah > ,  I have made known <03045  +yada< > to thee this day <03117  +yowm > ,  even <00637  +>aph > to thee .


04009  PRO 025 019 .  Confidence <{04009}  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


04026  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <{04026}  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .


04034  PRO 010 024 .  The fear <{04034}  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .


04042  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <{04042}  +magan > to thee .


04043  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <{04043}  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .


04043  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <{04043}  +magen > man <00376  +>iysh > .


04043  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <{04043}  +magen > man <00376  +>iysh > .


04043  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <06884  +tsaraph > : he  [ is ]  a shield <{04043}  +magen > unto them that put their trust <02620  +chacah > in him .


04057  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <{04057}  +midbar > ,  than with a contentious <04066  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .


04066  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <{04066}  +madown > .


04066  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <{04066}  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <07379  +riyb > .


04066  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <{04066}  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .


04066  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <{04066}  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


04066  PRO 021 019 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the wilderness <04057  +midbar > ,  than with a contentious <{04066}  +madown > and an angry <03708  +ka<ac > woman <00802  +>ishshah > .


04066  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <{04066}  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <07673  +shabath > .


04066  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <{04066}  +madown > ceaseth <08367  +shathaq > .


04066  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <{04066}  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


04066  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <{04066}  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .


04066  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <{04066}  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .


04066  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <{04066}  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <06588  +pesha< > .


04072  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <{04072}  +midcheh > .


04079  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <{04079}  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .


04079  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <{04079}  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .


04079  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <1> : and the contentions <{04079}  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .


04079  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <{04079}  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


04090  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <{04090}  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .


04090  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <{04090}  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .


04090  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <{04090}  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .


04090  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <06438  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <{04090}  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .


04094  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <{04094}  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <04832  +marpe> > .


04100  PRO 004 019 The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <{04100}  +mah > they stumble <03782  +kashal > .


04100  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <{04100}  +mah > good <02896  +towb >  [ is it ]  !


04100  PRO 016 016 .  How <{04100}  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


04100  PRO 020 024 .  Man s <01397  +geber > goings <04703  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <{04100}  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?


04100  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <{04100}  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?


04100  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <{04100}  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


04100  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <04279  +machar > ;  for thou knowest <03045  +yada< > not what <{04100}  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .


04100  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <{04100}  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


04100  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <{04100}  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


04100  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <{04100}  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .


04100  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <{04100}  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?


04100  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <{04100}  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?


04100  PRO 031 002 What <{04100}  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <05088  +neder > ?


04103  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <{04103}  +m@huwmah > therewith .


04106  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <{04106}  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


04110  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <{04110}  +mahalal > .


04112  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <{04112}  +mahalummah > .


04112  PRO 019 029 .  Judgments <08201  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <{04112}  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .


04116  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <{04116}  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .


04116  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <{04116}  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,


04116  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <{04116}  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


04118  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <{04118}  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


04129  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <07121  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <{04129}  +mowda< > :


04131  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <{04131}  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .


04131  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <{04131}  +mowt > .


04131  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <{04131}  +mowt > to be slain <02027  +hereg > ;


04131  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <{04131}  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


04146  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <{04146}  +mowcadah > of the earth <00776  +>erets > :


04148  PRO 001 002 To know <03045  +yada< > wisdom <02451  +chokmah > and instruction <{04148}  +muwcar > ;  to perceive the words <00561  +>emer > of understanding <00998  +biynah > ;


04148  PRO 001 003 To receive <03947  +laqach > the instruction <{04148}  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;


04148  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <07225  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <{04148}  +muwcar > .


04148  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <{04148}  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


04148  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <{04148}  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <08433  +towkechah > :


04148  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <{04148}  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .


04148  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <{04148}  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .


04148  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <{04148}  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;


04148  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <{04148}  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .


04148  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <{04148}  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


04148  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <{04148}  +muwcar > of the stocks <05914  +<ekec > ;


04148  PRO 008 010 Receive <03947  +laqach > my instruction <{04148}  +muwcar > ,  and not silver <03701  +keceph > ;  and knowledge <01847  +da<ath > rather <00408  +>al > than choice <00977  +bachar > gold <02742  +charuwts > .


04148  PRO 008 033 Hear <08085  +shama< > instruction <{04148}  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > it not .


04148  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <{04148}  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .


04148  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <{04148}  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .


04148  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <{04148}  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


04148  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <{04148}  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .


04148  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <{04148}  +muwcar > him betimes <07836  +shachar > .


04148  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <{04148}  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .


04148  PRO 015 010 .  Correction <{04148}  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .


04148  PRO 015 032 .  He that refuseth <06544  +para< > instruction <{04148}  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .


04148  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<{04148}  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


04148  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <{04148}  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .


04148  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <{04148}  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .


04148  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <{04148}  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .


04148  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <{04148}  +muwcar > shall drive it far <07368  +rachaq > from him .


04148  PRO 023 012 .  Apply <00935  +bow> > thine heart <03820  +leb > unto instruction <{04148}  +muwcar > ,  and thine ears <00241  +>ozen > to the words <00561  +>emer > of knowledge <01847  +da<ath > .


04148  PRO 023 013 Withhold <04513  +mana< > not correction <{04148}  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .


04148  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <{04148}  +muwcar > ,  and understanding <00998  +biynah > .


04148  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <07200  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <{04148}  +muwcar > .


04154  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <{04154}  +muw<edeth > .


04156  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <{04156}  +mow<etsah > .


04156  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <07991  +shaliysh > things in counsels <{04156}  +mow<etsah > and knowledge <01847  +da<ath > ,


04170  PRO 012 013 .  The wicked <07451  +ra< > is snared <{04170}  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .


04170  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <{04170}  +mowqesh > of death <04194  +maveth > .


04170  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <{04170}  +mowqesh > of death <04194  +maveth > .


04170  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <{04170}  +mowqesh > of his soul <05315  +nephesh > .


04170  PRO 020 025 .   [ It is ]  a snare <{04170}  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .


04170  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <{04170}  +mowqesh > to thy soul <05315  +nephesh > .


04170  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <{04170}  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .


04170  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <{04170}  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .


04185  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <{04185}  +muwsh > from his house <01004  +bayith > .


04191  PRO 005 023 He shall die <{04191}  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .


04191  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <{04191}  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .


04191  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <{04191}  +muwth > .


04191  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <{04191}  +muwth > .


04191  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <{04191}  +muwth > .


04191  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <{04191}  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .


04191  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <{04191}  +muwth > .


04191  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <{04191}  +muwth > :


04194  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <{04194}  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .


04194  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <{04194}  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .


04194  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <07585  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <{04194}  +maveth > .


04194  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <{04194}  +maveth > .


04194  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <{04194}  +maveth > .


04194  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <{04194}  +maveth > .


04194  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <{04194}  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .


04194  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <{04194}  +maveth > .


04194  PRO 012 028 .  In the way <00734  +>orach > of righteousness <06666  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <{04194}  +maveth > .


04194  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <{04194}  +maveth > .


04194  PRO 014 012 .  There is a way <01870  +derek > which seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <{04194}  +maveth > .


04194  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <{04194}  +maveth > .


04194  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <{04194}  +maveth > .


04194  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <{04194}  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .


04194  PRO 016 025 .  There is a way <01870  +derek > that seemeth <06440  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <{04194}  +maveth > .


04194  PRO 018 021 .  Death <{04194}  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof .


04194  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <{04194}  +maveth > .


04194  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <05337  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <{04194}  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;


04194  PRO 026 018 .  As a mad <03856  +lahahh >  [ man ]  who casteth <03384  +yarah > firebrands <02131  +ziyqah > ,  arrows <02671  +chets > ,  and death <{04194}  +maveth > ,


04195  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <{04195}  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .


04195  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <{04195}  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .


04201  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <{04201}  +m@zuwzah > of my doors <06607  +pethach > .


04209  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <{04209}  +m@zimmah > .


04209  PRO 002 011 Discretion <{04209}  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :


04209  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <{04209}  +m@zimmah > :


04209  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <{04209}  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .


04209  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <{04209}  +m@zimmah > .


04209  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <{04209}  +m@zimmah > will he condemn <07561  +rasha< > .


04209  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <{04209}  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


04209  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <{04209}  +m@zimmah > is hated <08130  +sane> > .


04209  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <{04209}  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .


04209  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <07121  +qara> > a mischievous <{04209}  +m@zimmah > person <01167  +ba<al > .


04229  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <{04229}  +machah > away .


04229  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <{04229}  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


04229  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <{04229}  +machah > kings <04428  +melek > .


04242  PRO 017 016 .  Wherefore  [ is there ]  a price <{04242}  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <07069  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?


04242  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <{04242}  +m@chiyr > of the field <07704  +sadeh > .


04245  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <{04245}  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?


04268  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <05797  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <{04268}  +machaceh > .


04270  PRO 006 011 So shall thy poverty <07389  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <{04270}  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


04270  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <{04270}  +machcowr > .


04270  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <{04270}  +machcowr > .


04270  PRO 021 005 .  The thoughts <04284  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <{04270}  +machcowr > .


04270  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <{04270}  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


04270  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <{04270}  +machcowr > .


04270  PRO 024 034 So shall thy poverty <07389  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <{04270}  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


04270  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <{04270}  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .


04279  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <{04279}  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


04279  PRO 027 001 .  Boast <01984  +halal > not thyself of to morrow <{04279}  +machar > ;  for thou knowest <03045  +yada< > not what <04100  +mah > a day <03117  +yowm > may bring <03205  +yalad > forth <03205  +yalad > .


04284  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <{04284}  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,


04284  PRO 012 005 .  The thoughts <{04284}  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .


04284  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <{04284}  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .


04284  PRO 015 026 .  The thoughts <{04284}  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .


04284  PRO 016 003 .  Commit <01556  +galal > thy works <04639  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <{04284}  +machashabah > shall be established <03559  +kuwn > .


04284  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <{04284}  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .


04284  PRO 020 018 .   [ Every ]  purpose <{04284}  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .


04284  PRO 021 005 .  The thoughts <{04284}  +machashabah > of the diligent <02742  +charuwts >  [ tend ]  only <00389  +>ak > to plenteousness <04195  +mowthar > ;  but of every <03605  +kol > one  [ that is ]  hasty <00213  +>uwts > only <00389  +>ak > to want <04270  +machcowr > .


04288  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <{04288}  +m@chittah > .


04288  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <{04288}  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .


04288  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <{04288}  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


04288  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <{04288}  +m@chittah > .


04288  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <{04288}  +m@chittah > of the prince <07333  +razown > .


04288  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <{04288}  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .


04288  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <{04288}  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


04295  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <{04295}  +mattah > .


04296  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <{04296}  +mittah > .


04301  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <04301  +matmown > treasures <{04301}  +matmown > ;


04301  PRO 002 004 If <00518  +>im > thou seekest <01245  +baqash > her as silver <03701  +keceph > ,  and searchest <02664  +chaphas > for her as  [ for ]  hid <{04301}  +matmown > treasures <04301  +matmown > ;


04303  PRO 023 003 Be not desirous <00183  +>avah > of his dainties <{04303}  +mat<am > : for they  [ are ]  deceitful <03577  +kazab > meat <03899  +lechem > .


04303  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <{04303}  +mat<am > meats :


04306  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <{04306}  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


04306  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <{04306}  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .


04310  PRO 009 004 Whoso <{04310}  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


04310  PRO 009 016 Whoso <{04310}  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


04310  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <{04310}  +miy > can bear <05375  +nasa> > ?


04310  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <{04310}  +miy > can find <04672  +matsa> > ?


04310  PRO 020 009 .  Who <{04310}  +miy > can say <00559  +>amar > ,  I have made my heart <03820  +leb > clean <02135  +zakah > ,  I am pure <02891  +taher > from my sin <02403  +chatta>ah > ?


04310  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <{04310}  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


04310  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <{04310}  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


04310  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <{04310}  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


04310  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <{04310}  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


04310  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <{04310}  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


04310  PRO 023 029 .  Who <{04310}  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


04310  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <{04310}  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?


04310  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <{04310}  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?


04310  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <{04310}  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


04310  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <{04310}  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


04310  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <{04310}  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


04310  PRO 030 004 Who <{04310}  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


04310  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <{04310}  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


04310  PRO 031 010 .  Who <{04310}  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .


04325  PRO 005 015 .  Drink <08354  +shathah > waters <{04325}  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .


04325  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <{04325}  +mayim > in the streets <07339  +r@chob > .


04325  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <{04325}  +mayim > .


04325  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <{04325}  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


04325  PRO 009 017 Stolen <01589  +ganab > waters <{04325}  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .


04325  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <{04325}  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


04325  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <{04325}  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


04325  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <{04325}  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .


04325  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <{04325}  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


04325  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <{04325}  +mayim > to drink <08248  +shaqah > :


04325  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <{04325}  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .


04325  PRO 027 019 .  As in water <{04325}  +mayim > face <06440  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .


04325  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <{04325}  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


04325  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <{04325}  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


04330  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <{04330}  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


04330  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <{04330}  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


04330  PRO 030 033 Surely <03588  +kiy > the churning <{04330}  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <07379  +riyb > .


04339  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <{04339}  +meyshar > ;


04339  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <{04339}  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .


04339  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <{04339}  +meyshar > things .


04339  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <{04339}  +meyshar > things .


04339  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <{04339}  +meyshar > .


04347  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <{04347}  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .


04376  PRO 023 023 Buy <07069  +qanah > the truth <00571  +>emeth > ,  and sell <{04376}  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .


04376  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <{04376}  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .


04377  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <{04377}  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .


04388  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <{04388}  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


04390  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <{04390}  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :


04390  PRO 003 010 So shall thy barns <00618  +>acam > be filled <{04390}  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .


04390  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <{04390}  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;


04390  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <05157  +nachal > substance <03426  +yesh > ;  and I will fill <{04390}  +male> > their treasures <00214  +>owtsar > .


04390  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <{04390}  +male> > with mischief <07451  +ra< > .


04390  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <{04390}  +male> > with gravel <02687  +chatsats > .


04390  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <{04390}  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <05273  +na<iym > riches <01952  +hown > .


04392  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <{04392}  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


04397  PRO 013 017 .  A wicked <07563  +rasha< > messenger <{04397}  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .


04397  PRO 016 014 .  The wrath <02534  +chemah > of a king <04428  +melek >  [ is as ]  messengers <{04397}  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .


04397  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <{04397}  +mal>ak > shall be sent <07971  +shalach > against him .


04399  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <{04399}  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .


04399  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <{04399}  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


04399  PRO 024 027 .  Prepare <03559  +kuwn > thy work <{04399}  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .


04405  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <07922  +sekel > of thy words <{04405}  +millah > .


04421  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <{04421}  +milchamah > .


04421  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <{04421}  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .


04421  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <{04421}  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


04422  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <{04422}  +malat > .


04422  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <{04422}  +malat > .


04422  PRO 028 026 .  He that trusteth <00982  +batach > in his own heart <03820  +leb > is a fool <03684  +k@ciyl > : but whoso walketh <01980  +halak > wisely <02451  +chokmah > ,  he shall be delivered <{04422}  +malat > .


04426  PRO 001 006 To understand <00995  +biyn > a proverb <04912  +mashal > ,  and the interpretation <{04426}  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .


04427  PRO 008 015 By me kings <04428  +melek > reign <{04427}  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .


04427  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <{04427}  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;


04428  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <{04428}  +melek > of Israel <03478  +Yisra>el > ;


04428  PRO 008 015 By me kings <{04428}  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .


04428  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <{04428}  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .


04428  PRO 014 035 .  The king s <{04428}  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .


04428  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <{04428}  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .


04428  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <{04428}  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .


04428  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <{04428}  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .


04428  PRO 016 014 .  The wrath <02534  +chemah > of a king <{04428}  +melek >  [ is as ]  messengers <04397  +mal>ak > of death <04194  +maveth > : but a wise <02450  +chakam > man <00376  +>iysh > will pacify <03722  +kaphar > it .


04428  PRO 016 015 In the light <00216  +>owr > of the king s <{04428}  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .


04428  PRO 019 012 .  The king s <{04428}  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .


04428  PRO 020 002 .  The fear <00367  +>eymah > of a king <{04428}  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .


04428  PRO 020 008 .  A king <{04428}  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <05869  +<ayin > .


04428  PRO 020 026 .  A wise <02450  +chakam > king <{04428}  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .


04428  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <{04428}  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .


04428  PRO 021 001 .  The king s <{04428}  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


04428  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <{04428}  +melek >  [ shall be ]  his friend <07453  +rea< > .


04428  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <{04428}  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


04428  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <{04428}  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <08138  +shanah > :


04428  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <{04428}  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


04428  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <05641  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <{04428}  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


04428  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <{04428}  +melek >  [ is ]  unsearchable .


04428  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <{04428}  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


04428  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <{04428}  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :


04428  PRO 029 004 .  The king <{04428}  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .


04428  PRO 029 014 .  The king <{04428}  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .


04428  PRO 030 027 The locusts <00697  +>arbeh > have no <00369  +>ayin > king <{04428}  +melek > ,  yet go <03318  +yatsa> > they forth <03318  +yatsa> > all <03605  +kol > of them by bands <02683  +chetsen > ;


04428  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <{04428}  +melek >  palaces <01964  +heykal > .


04428  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <{04428}  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .


04428  PRO 031 001 .  The words <01697  +dabar > of king <{04428}  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <04853  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .


04428  PRO 031 003 Give <05414  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <{04428}  +melek > .


04428  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <{04428}  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :


04428  PRO 031 004 [ It is ]  not for kings <{04428}  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :


04448  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <{04448}  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;


04456  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <{04456}  +malqowsh > .


04456  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <{04456}  +malqowsh > rain <04456  +malqowsh > .


04469  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <{04469}  +mamcak > .


04469  PRO 023 030 They that tarry <00309  +>achar > long at <05921  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <{04469}  +mamcak > wine <04469  +mamcak > .


04470  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <1> ,  and bitterness <{04470}  +memer > to her that bare <03205  +yalad > him .


04497  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <{04497}  +manown > at the length <00319  +>achariyth > .


04513  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <{04513}  +mana< > thy foot <07272  +regel > from their path <05410  +nathiyb > :


04513  PRO 003 027 .  Withhold <{04513}  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <06213  +<asah >  [ it ]  .


04513  PRO 011 026 .  He that withholdeth <{04513}  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .


04513  PRO 023 013 Withhold <{04513}  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .


04513  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <{04513}  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :


04522  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <{04522}  +mac > .


04537  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <{04537}  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <07979  +shulchan > .


04537  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <08354  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <{04537}  +macak > .


04546  PRO 016 017 .  The highway <{04546}  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .


04570  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <{04570}  +ma<gal > .


04570  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <06141  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <{04570}  +ma<gal > :


04570  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <{04570}  +ma<gal > unto the dead <07496  +rapha> > .


04570  PRO 004 011 I have taught <03384  +yarah > thee in the way <01870  +derek > of wisdom <02451  +chokmah > ;  I have led <01869  +darak > thee in right <03476  +yosher > paths <{04570}  +ma<gal > .


04570  PRO 004 026 Ponder <06424  +palac > the path <{04570}  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .


04570  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <{04570}  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


04570  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <{04570}  +ma<gal > .


04574  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <{04574}  +ma<adan > unto thy soul <05315  +nephesh > .


04575  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <{04575}  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <07307  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .


04575  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <{04575}  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .


04581  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <{04581}  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


04591  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <{04591}  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .


04592  PRO 005 014 I was almost <{04592}  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .


04592  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <{04592}  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


04592  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <{04592}  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


04592  PRO 006 010 [ Yet ]  a little <{04592}  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


04592  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <{04592}  +m@<at > worth .


04592  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <{04592}  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <07227  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .


04592  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <{04592}  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .


04592  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <{04592}  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


04592  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <{04592}  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


04592  PRO 024 033 [ Yet ]  a little <{04592}  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


04599  PRO 005 016 Let thy fountains <{04599}  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .


04599  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <08415  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <{04599}  +ma<yan > abounding with water <04325  +mayim > .


04599  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <{04599}  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


04603  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <{04603}  +ma<al > not in judgment <04941  +mishpat > .


04605  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <{04605}  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :


04605  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <{04605}  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .


04611  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <{04611}  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


04617  PRO 015 001 .  A soft <07390  +rak > answer <{04617}  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .


04617  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <{04617}  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !


04617  PRO 016 001 .  The preparations <04633  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <{04617}  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .


04617  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <{04617}  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


04617  PRO 029 019 .  A servant <05650  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <{04617}  +ma<aneh > .


04623  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <{04623}  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .


04633  PRO 016 001 .  The preparations <{04633}  +ma<arak > of the heart <03820  +leb > in man <00120  +>adam > ,  and the answer <04617  +ma<aneh > of the tongue <03956  +lashown > ,   [ is ]  from the LORD <03068  +Y@hovah > .


04639  PRO 016 003 .  Commit <01556  +galal > thy works <{04639}  +ma<aseh > unto the LORD <03068  +Y@hovah > ,  and thy thoughts <04284  +machashabah > shall be established <03559  +kuwn > .


04639  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <{04639}  +ma<aseh > .


04639  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <{04639}  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .


04642  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <{04642}  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


04650  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <{04650}  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


04658  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <{04658}  +mappeleth > .


04659  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <{04659}  +miph<al > of old <00227  +>az > .


04669  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <{04669}  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .


04672  PRO 001 013 We shall find <{04672}  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <07998  +shalal > :


04672  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <{04672}  +matsa> > me :


04672  PRO 002 005 Then <00227  +>az > shalt thou understand <00995  +biyn > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > ,  and find <{04672}  +matsa> > the knowledge <01847  +da<ath > of God <00430  +>elohiym > .


04672  PRO 003 004 So shalt thou find <{04672}  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .


04672  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <{04672}  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <08394  +tabuwn > .


04672  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <{04672}  +matsa> >them ,  and health <04832  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .


04672  PRO 006 031 But  [ if ]  he be found <{04672}  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .


04672  PRO 006 033 A wound <05061  +nega< > and dishonour <07036  +qalown > shall he get <{04672}  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .


04672  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <{04672}  +matsa> > thee .


04672  PRO 008 009 They  [ are ]  all <03605  +kol > plain <05228  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <{04672}  +matsa> > knowledge <01847  +da<ath > .


04672  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <06195  +<ormah > ,  and find <{04672}  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .


04672  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <07836  +shachar > shall find <{04672}  +matsa> > me .


04672  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <{04672}  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


04672  PRO 008 035 For whoso findeth <{04672}  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


04672  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <{04672}  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .


04672  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <{04672}  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <07043  +qalal > unto him that understandeth <00995  +biyn > .


04672  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <{04672}  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


04672  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <{04672}  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .


04672  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <{04672}  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


04672  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <{04672}  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


04672  PRO 018 022 .   [ Whoso ]  findeth <{04672}  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


04672  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <{04672}  +matsa> > good <02896  +towb > .


04672  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <{04672}  +matsa> > ?


04672  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <{04672}  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .


04672  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <{04672}  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


04672  PRO 025 016 .  Hast thou found <{04672}  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


04672  PRO 028 023 .  He that rebuketh <03198  +yakach > a man <00120  +>adam > afterwards <00310  +>achar > shall find <{04672}  +matsa> > more favour <02580  +chen > than he that flattereth <02505  +chalaq > with the tongue <03956  +lashown > .


04672  PRO 031 010 .  Who <04310  +miy > can find <{04672}  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <06443  +paniyn > .


04683  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <{04683}  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .


04683  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <{04683}  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .


04686  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <{04686}  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .


04687  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <06845  +tsaphan > my commandments <{04687}  +mitsvah > with thee ;


04687  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <{04687}  +mitsvah > :


04687  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <{04687}  +mitsvah > ,  and live <02421  +chayah > .


04687  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <{04687}  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


04687  PRO 006 023 For the commandment <{04687}  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


04687  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <{04687}  +mitsvah > with thee .


04687  PRO 007 002 Keep <08104  +shamar > my commandments <{04687}  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .


04687  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <{04687}  +mitsvah > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


04687  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <{04687}  +mitsvah > shall be rewarded <07999  +shalam > .


04687  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <{04687}  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .


04703  PRO 020 024 .  Man s <01397  +geber > goings <{04703}  +mits<ad >  [ are ]  of the LORD <03068  +Y@hovah > ;  how <04100  +mah > can a man <00120  +>adam > then understand <00995  +biyn > his own way <01870  +derek > ?


04714  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <{04714}  +Mitsrayim > .


04715  PRO 017 003 .  The fining <04715  +mitsreph > pot <{04715}  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .


04715  PRO 017 003 .  The fining <{04715}  +mitsreph > pot <04715  +mitsreph >  [ is ]  for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > : but the LORD <03068  +Y@hovah > trieth <00974  +bachan > the hearts <03826  +libbah > .


04715  PRO 027 021 .   [ As ]  the fining <04715  +mitsreph > pot <{04715}  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .


04715  PRO 027 021 .   [ As ]  the fining <{04715}  +mitsreph > pot <04715  +mitsreph > for silver <03701  +keceph > ,  and the furnace <03564  +kuwr > for gold <02091  +zahab > ;  so  [ is ]  a man <00376  +>iysh > to his praise <04110  +mahalal > .


04725  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <{04725}  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .


04725  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <{04725}  +maqowm > of great <01419  +gadowl >  [ men ]  :


04725  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <{04725}  +maqowm > .


04726  PRO 005 018 Let thy fountain <{04726}  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .


04726  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <{04726}  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


04726  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <{04726}  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


04726  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <{04726}  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


04726  PRO 016 022 .  Understanding <07922  +sekel >  [ is ]  a wellspring <{04726}  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .


04726  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <{04726}  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


04726  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <{04726}  +maqowr > .


04751  PRO 005 004 But her end <00319  +>achariyth > is bitter <{04751}  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <06310  +peh > sword <02719  +chereb > .


04751  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <{04751}  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .


04751  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <{04751}  +mar > thing is sweet <04966  +mathowq > .


04751  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <{04751}  +mar > hearts <05315  +nephesh > .


04753  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <{04753}  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .


04765  PRO 007 016 I have decked <07234  +rabad > my bed <06210  +<eres > with coverings <{04765}  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .


04765  PRO 031 022 She maketh <06213  +<asah > herself coverings <{04765}  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .


04773  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <{04773}  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .


04791  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <{04791}  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .


04791  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <{04791}  +marowm > places of the city <07176  +qereth > ,


04791  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <{04791}  +marowm > places of the city <07176  +qereth > ,


04801  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <{04801}  +merchaq > country <00776  +>erets > .


04801  PRO 031 014 She is like the merchants <05503  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <{04801}  +merchaq > .


04805  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <{04805}  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .


04820  PRO 011 001 .  A false <{04820}  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .


04820  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <{04820}  +mirmah > .


04820  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <{04820}  +mirmah > .


04820  PRO 012 020 .  Deceit <{04820}  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .


04820  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <06175  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <{04820}  +mirmah > .


04820  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <{04820}  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .


04820  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <{04820}  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .


04820  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <{04820}  +mirmah > within <07130  +qereb > him ;


04828  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <{04828}  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


04832  PRO 004 022 For they  [ are ]  life <02416  +chay > unto those that find <04672  +matsa> >them ,  and health <{04832}  +marpe> > to all <03605  +kol > their flesh <01320  +basar > .


04832  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <{04832}  +marpe> > .


04832  PRO 012 018 .  There is that speaketh <00981  +bata> > like the piercings <04094  +madqarah > of a sword <02719  +chereb > : but the tongue <03956  +lashown > of the wise <02450  +chakam >  [ is ]  health <{04832}  +marpe> > .


04832  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <{04832}  +marpe> > .


04832  PRO 014 030 .  A sound <{04832}  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .


04832  PRO 015 004 .  A wholesome <{04832}  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .


04832  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <{04832}  +marpe> > to the bones <06106  +<etsem > .


04832  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <{04832}  +marpe> > .


04853  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <{04853}  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


04853  PRO 031 001 .  The words <01697  +dabar > of king <04428  +melek > Lemuel <03927  +L@muw>el > ,  the prophecy <{04853}  +massa> > that his mother <00517  +>em > taught <03256  +yacar > him .


04859  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <{04859}  +mashsha>ah > .


04860  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <{04860}  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .


04878  PRO 001 032 For the turning <{04878}  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .


04881  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <{04881}  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .


04900  PRO 013 012 .  Hope <08431  +towcheleth > deferred <{04900}  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


04904  PRO 007 017 I have perfumed <05130  +nuwph > my bed <{04904}  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .


04904  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <{04904}  +mishkab > from under <08478  +tachath > thee ?


04906  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <{04906}  +maskiyth > .


04906  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <8598tappuwach > of gold <02091  +zahab > in pictures <{04906}  +maskiyth > of silver <03701  +keceph > .


04910  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <{04910}  +mashal > ,


04910  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <{04910}  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .


04910  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <{04910}  +mashal > rule <04910  +mashal > : but the slothful <07423  +r@miyah > shall be under tribute <04522  +mac > .


04910  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <{04910}  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


04910  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <{04910}  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


04910  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <{04910}  +mashal > over princes <08269  +sar > .


04910  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <{04910}  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .


04910  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <{04910}  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <06440  +paniym > thee :


04910  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <{04910}  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


04910  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <{04910}  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


04910  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <{04910}  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


04910  PRO 029 012 .  If a ruler <{04910}  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .


04910  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <{04910}  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .


04912  PRO 001 001 .  The proverbs <{04912}  +mashal > of Solomon <08010  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;


04912  PRO 001 006 To understand <00995  +biyn > a proverb <{04912}  +mashal > ,  and the interpretation <04426  +m@liytsah > ;  the words <01697  +dabar > of the wise <02450  +chakam > ,  and their dark <02420  +chiydah > sayings <02420  +chiydah > .


04912  PRO 010 001 .  The proverbs <{04912}  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


04912  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <{04912}  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


04912  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <{04912}  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


04912  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <{04912}  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


04929  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<{04929}  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .


04941  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <{04941}  +mishpat > ,  and equity <04339  +meyshar > ;


04941  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <{04941}  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .


04941  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <06664  +tsedeq > ,  and judgment <{04941}  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .


04941  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <{04941}  +mishpat > :


04941  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <{04941}  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .


04941  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <{04941}  +mishpat > .


04941  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <{04941}  +mishpat > .


04941  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <{04941}  +mishpat > .


04941  PRO 016 011 .  A just <{04941}  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


04941  PRO 016 033 .  The lot <01486  +gowral > is cast <02904  +tuwl > into the lap <02436  +cheyq > ; but the whole <03605  +kol > disposing <{04941}  +mishpat > thereof  [ is ]  of the LORD <03068  +Y@hovah > .


04941  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <{04941}  +mishpat > .


04941  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <{04941}  +mishpat > .


04941  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <{04941}  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .


04941  PRO 021 003 .  To do <06213  +<asah > justice <06666  +ts@daqah > and judgment <{04941}  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .


04941  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <{04941}  +mishpat > .


04941  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <{04941}  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


04941  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <06440  +paniym > in judgment <{04941}  +mishpat > .


04941  PRO 028 005 .  Evil <07451  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <{04941}  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


04941  PRO 029 004 .  The king <04428  +melek > by judgment <{04941}  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .


04941  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <{04941}  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .


04960  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <{04960}  +mishteh > .


04964  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <{04964}  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .


04966  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <{04966}  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .


04966  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <05317  +nopheth > ,   [ which is ]  sweet <{04966}  +mathowq > to thy taste <02441  +chek > :


04966  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <{04966}  +mathowq > .


04970  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <{04970}  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?


04970  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <{04970}  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


04973  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <{04973}  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


04973  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <{04973}  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


04975  PRO 031 017 She girdeth <02296  +chagar > her loins <{04975}  +mothen > with strength <05797  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .


04976  PRO 018 016 .  A man s <00120  +>adam > gift <{04976}  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .


04976  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <{04976}  +mattan > .


04976  PRO 021 014 .  A gift <{04976}  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .


04979  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <{04979}  +mattanah > shall live <02421  +chayah > .


04985  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <{04985}  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <05276  +na<em > .


04986  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <{04986}  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .


04986  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <{04986}  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


04991  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <{04991}  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .


05000  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <{05000}  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .


05000  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <{05000}  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .


05000  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <{05000}  +na>veh > for a fool <03684  +k@ciyl > .


05002  PRO 030 001 .  The words <01697  +dabar > of Agur <94> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <{05002}  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,


05003  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <{05003}  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .


05003  PRO 006 032 [ But ]  whoso committeth <{05003}  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .


05003  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <{05003}  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <06310  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


05006  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <{05006}  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .


05006  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <{05006}  +na>ats > reproof <08433  +towkechah > ;


05006  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <{05006}  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .


05027  PRO 004 025 Let thine eyes <05869  +<ayin > look <{05027}  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .


05030  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <{05030}  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;


05034  PRO 030 032 If <00518  +>im > thou hast done foolishly <{05034}  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .


05036  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <{05036}  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .


05036  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <{05036}  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .


05042  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <{05042}  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .


05042  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > poureth <{05042}  +naba< > out foolishness <00200  +>ivveleth > .


05042  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <{05042}  +naba< > out evil <07451  +ra< > things .


05042  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <{05042}  +naba< > brook <05158  +nachal > .


05046  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <{05046}  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .


05046  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <{05046}  +nagad >  [ it ]  not .


05048  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <{05048}  +neged > thee .


05048  PRO 014 007 .  Go <03212  +yalak > from the presence <{05048}  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <08193  +saphah > of knowledge <01847  +da<ath > .


05048  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <{05048}  +neged > the LORD <03068  +Y@hovah > .


05051  PRO 004 018 But the path <00734  +>orach > of the just <06662  +tsaddiyq >  [ is ]  as the shining <{05051}  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


05057  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <{05057}  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .


05057  PRO 028 016 .  The prince <{05057}  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


05060  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <{05060}  +naga< > her shall not be innocent <05352  +naqah > .


05061  PRO 006 033 A wound <{05061}  +nega< > and dishonour <07036  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .


05062  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <07272  +regel > shall not stumble <{05062}  +nagaph > .


05074  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <{05074}  +nadad > from his place <04725  +maqowm > .


05074  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <{05074}  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .


05080  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <{05080}  +nadach > him .


05081  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <{05081}  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .


05081  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <{05081}  +nadiyb > .


05081  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <{05081}  +nadiyb > for equity <03476  +yosher > .


05081  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <{05081}  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .


05081  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <{05081}  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


05086  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <{05086}  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .


05088  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <{05088}  +neder > .


05088  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <06944  +qodesh > ,  and after <00310  +>achar > vows <{05088}  +neder > to make enquiry <01239  +baqar > .


05088  PRO 031 002 What <04100  +mah > ,  my son <01248  +bar > ?  and what <04100  +mah > ,  the son <01248  +bar > of my womb <00990  +beten > ?  and what <04100  +mah > ,  the son <01248  +bar > of my vows <{05088}  +neder > ?


05091  PRO 014 004 .  Where no <00369  +>ayin > oxen <{05091}  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .


05098  PRO 005 011 And thou mourn <{05098}  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <07607  +sh@>er > are consumed <03615  +kalah > ,


05098  PRO 028 015 .   [ As ]  a roaring <{05098}  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


05099  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <{05099}  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .


05099  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <{05099}  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .


05107  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <{05107}  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .


05107  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <{05107}  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .


05110  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <{05110}  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .


05116  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <{05116}  +naveh > of the just <06662  +tsaddiyq > .


05116  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <08081  +shemen > in the dwelling <{05116}  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .


05116  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <{05116}  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :


05117  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <{05117}  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <07130  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .


05117  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <{05117}  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .


05117  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <{05117}  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .


05124  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <{05124}  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .


05127  PRO 028 001 .  The wicked <07563  +rasha< > flee <{05127}  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .


05127  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <{05127}  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


05128  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <{05128}  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


05130  PRO 007 017 I have perfumed <{05130}  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <07076  +qinnamown > .


05140  PRO 005 015 .  Drink <08354  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <{05140}  +nazal > waters out of thine own well <00875  +@>er > .


05141  PRO 011 022 .   [ As ]  a jewel <{05141}  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <05493  +cuwr > discretion <02940  +ta<am > .


05141  PRO 025 012 [ As ]  an earring <{05141}  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <08085  +shama< > ear <00241  +>ozen > .


05145  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <05769  +<owlam > : and doth the crown <{05145}  +nezer >  [ endure ]  to every generation <01755  +dowr > ?


05148  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <{05148}  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .


05148  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <{05148}  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .


05148  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <{05148}  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .


05157  PRO 003 035 The wise <02450  +chakam > shall inherit <{05157}  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .


05157  PRO 008 021 That I may cause those that love <00157  +>ahab > me to inherit <{05157}  +nachal > substance <03426  +yesh > ;  and I will fill <04390  +male> > their treasures <00214  +>owtsar > .


05157  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <{05157}  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .


05157  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <{05157}  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <06662  +tsaddiyq > .


05157  PRO 014 018 .  The simple <06612  +p@thiy > inherit <{05157}  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .


05157  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <{05157}  +nachal > .


05158  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <{05158}  +nachal > .


05158  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <{05158}  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


05159  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <{05159}  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


05159  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <{05159}  +nachalah > of fathers <1> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .


05159  PRO 020 021 .  An inheritance <{05159}  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <07223  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .


05175  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <{05175}  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .


05175  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <{05175}  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


05181  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <{05181}  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <05221  +nakah > into a fool <03684  +k@ciyl > .


05183  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <{05183}  +Nachath > .


05186  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <{05186}  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;


05186  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <{05186}  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;


05186  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <{05186}  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


05186  PRO 004 020 .  My son <01121  +ben > ,  attend <07181  +qashab > to my words <01697  +dabar > ;  incline <{05186}  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .


05186  PRO 004 027 Turn <{05186}  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .


05186  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <{05186}  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :


05186  PRO 005 013 And have not obeyed <08085  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <{05186}  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !


05186  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <{05186}  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .


05186  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <{05186}  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .


05186  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <{05186}  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .


05186  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <06388  +peleg > of water <04325  +mayim > : he turneth <{05186}  +natah > it whithersoever he will <02654  +chaphets > .


05186  PRO 022 017 .  Bow <05186  +natah > down <{05186}  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


05186  PRO 022 017 .  Bow <{05186}  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


05192  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <{05192}  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .


05192  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <{05192}  +netel > a vineyard <03754  +kerem > .


05197  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <{05197}  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :


05203  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <{05203}  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


05203  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <{05203}  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


05203  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <{05203}  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


05215  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <{05215}  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .


05215  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <{05215}  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .


05216  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <{05216}  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


05216  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <{05216}  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


05216  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <{05216}  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .


05216  PRO 020 027 .  The spirit <05397  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <{05216}  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .


05216  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <{05216}  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


05216  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <05504  +cachar >  [ is ]  good <02896  +towb > : her candle <{05216}  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .


05218  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <{05218}  +nake> > .


05218  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <{05218}  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .


05218  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <{05218}  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?


05221  PRO 017 010 .  A reproof <01606  +g@<arah > entereth <05181  +nachath > more into a wise <00995  +biyn > man than an hundred <03967  +me>ah > stripes <{05221}  +nakah > into a fool <03684  +k@ciyl > .


05221  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <{05221}  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .


05221  PRO 019 025 .  Smite <{05221}  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .


05221  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <{05221}  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .


05221  PRO 023 014 Thou shalt beat <{05221}  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .


05221  PRO 023 035 They have stricken <{05221}  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


05227  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <{05227}  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .


05227  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <{05227}  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .


05228  PRO 008 009 They  [ are ]  all <03605  +kol > plain <{05228}  +nakoach > to him that understandeth <00995  +biyn > ,  and right <03477  +yashar > to them that find <04672  +matsa> > knowledge <01847  +da<ath > .


05228  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <{05228}  +nakoach > answer <01697  +dabar > .


05234  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <{05234}  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


05234  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <{05234}  +nakar > of persons <06440  +paniym > in judgment <04941  +mishpat > .


05234  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <{05234}  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;


05234  PRO 028 021 .  To have respect <{05234}  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .


05237  PRO 002 016 To deliver <05337  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <{05237}  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;


05237  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <{05237}  +nokriy > ;


05237  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <07686  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <{05237}  +nokriy > ?


05237  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <{05237}  +nokriy > woman .


05237  PRO 007 005 That they may keep <08104  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <{05237}  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .


05237  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <{05237}  +nokriy > woman .


05237  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <{05237}  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .


05237  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <{05237}  +nokriy > ,  and not thine own lips <08193  +saphah > .


05237  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <06148  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <{05237}  +nokriy > woman .


05244  PRO 006 006 .  Go <03212  +yalak > to the ant <{05244}  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :


05244  PRO 030 025 The ants <{05244}  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;


05253  PRO 022 028 .  Remove <{05253}  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .


05253  PRO 023 010 .  Remove <{05253}  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :


05255  PRO 002 022 But the wicked <07563  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <{05255}  +nacach > out of it .


05255  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <{05255}  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <05324  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .


05258  PRO 008 023 I was set <{05258}  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .


05271  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <{05271}  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .


05271  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <08055  +samach > with the wife <00802  +>ishshah > of thy youth <{05271}  +na<uwr > .


05273  PRO 022 018 For  [ it is ]  a pleasant <{05273}  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .


05273  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <{05273}  +na<iym > words <01697  +dabar > .


05273  PRO 024 004 And by knowledge <01847  +da<ath > shall the chambers <02315  +cheder > befilled <04390  +male> > with all <03605  +kol > precious <03368  +yaqar > and pleasant <{05273}  +na<iym > riches <01952  +hown > .


05276  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <{05276}  +na<em > unto thy soul <05315  +nephesh > ;


05276  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <05643  +cether > is pleasant <{05276}  +na<em > .


05276  PRO 024 025 But to them that rebuke <03198  +yakach >  [ him ]  shall be delight <{05276}  +na<em > ,  and a good <02896  +towb > blessing <01293  +B@rakah > shall come <00935  +bow> > upon them .


05278  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <{05278}  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <07965  +shalowm > .


05278  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <{05278}  +no<am > words .


05278  PRO 016 024 .  Pleasant <{05278}  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .


05288  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <{05288}  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .


05288  PRO 007 007 And beheld <07200  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <{05288}  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,


05288  PRO 020 011 .  Even <01571  +gam > a child <{05288}  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <06467  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


05288  PRO 022 006 .  Train <02596  +chanak > up a child <{05288}  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .


05288  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <{05288}  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .


05288  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <{05288}  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <07626  +shebet > ,  he shall not die <04191  +muwth > .


05288  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <{05288}  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


05290  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <{05290}  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .


05291  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <{05291}  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,


05291  PRO 027 027 And  [ thou shalt have ]  goats <05795  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <{05291}  +na<arah > .


05291  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <{05291}  +na<arah > .


05307  PRO 001 014 Cast <{05307}  +naphal > in thy lot <01486  +gowral > among <08432  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :


05307  PRO 007 026 For she hath cast <{05307}  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .


05307  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <{05307}  +naphal > by his own wickedness <07564  +rish<ah > .


05307  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <{05307}  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


05307  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <{05307}  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .


05307  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <{05307}  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .


05307  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <{05307}  +naphal > into mischief <07451  +ra< > .


05307  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <{05307}  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .


05307  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <{05307}  +naphal > therein <08033  +sham > .


05307  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <{05307}  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .


05307  PRO 024 017 .  Rejoice <08055  +samach > not when thine enemy <00341  +>oyeb > falleth <{05307}  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :


05307  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <{05307}  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .


05307  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <{05307}  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


05307  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <{05307}  +naphal > into mischief <07451  +ra< > .


05307  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <{05307}  +naphal > at once <00259  +>echad > .


05315  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <06845  +tsaphan > privily for their  [ own ]  lives <{05315}  +nephesh > .


05315  PRO 001 019 So <03651  +ken >  [ are ]  the ways <00734  +>orach > of every <03605  +kol > one that is greedy <01214  +batsa< > of gain <01214  +batsa< > ;   [ which ]  taketh <03947  +laqach > away the life <{05315}  +nephesh > of the owners <01167  +ba<al > thereof .


05315  PRO 002 010 .  When <03588  +kiy > wisdom <02451  +chokmah > entereth <00935  +bow> > into thine heart <03820  +leb > ,  and knowledge <01847  +da<ath > is pleasant <05276  +na<em > unto thy soul <{05315}  +nephesh > ;


05315  PRO 003 022 So shall they be life <02416  +chay > unto thy soul <{05315}  +nephesh > ,  and grace <02580  +chen > to thy neck <01621  +garg@rowth > .


05315  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <06679  +tsuwd > for the precious <03368  +yaqar > life <{05315}  +nephesh > .


05315  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <{05315}  +nephesh > when <03588  +kiy > he is hungry <07456  +ra<eb > ;


05315  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <07843  +shachath > his own soul <{05315}  +nephesh > .


05315  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <{05315}  +nephesh > .


05315  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <{05315}  +nephesh > : all <03605  +kol > they that hate <08130  +sane> > me love <00157  +>ahab > death <04194  +maveth > .


05315  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <{05315}  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


05315  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <{05315}  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <07607  +sh@>er > .


05315  PRO 011 025 .  The liberal <01293  +B@rakah > soul <{05315}  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <07301  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .


05315  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <{05315}  +nephesh >  [ is ]  wise <02450  +chakam > .


05315  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <{05315}  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .


05315  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <{05315}  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


05315  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <{05315}  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .


05315  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <{05315}  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .


05315  PRO 013 004 .  The soul <{05315}  +nephesh > of the sluggard <06102  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .


05315  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <{05315}  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


05315  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <{05315}  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .


05315  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <{05315}  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .


05315  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <{05315}  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <08057  +simchah > .


05315  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <{05315}  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .


05315  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <{05315}  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .


05315  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <{05315}  +nephesh > .


05315  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <{05315}  +nephesh > ,  and health <04832  +marpe> > to the bones <06106  +<etsem > .


05315  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <{05315}  +nephesh > .


05315  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <{05315}  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <07272  +regel > sinneth <02398  +chata> > .


05315  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <{05315}  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .


05315  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <{05315}  +nephesh > shall suffer hunger <07456  +ra<eb > .


05315  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <{05315}  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .


05315  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <{05315}  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .


05315  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <{05315}  +nephesh > .


05315  PRO 021 010 .  The soul <{05315}  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


05315  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <{05315}  +nephesh > from troubles <06869  +tsarah > .


05315  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <{05315}  +nephesh > shall be far <07368  +rachaq > from them .


05315  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <{05315}  +nephesh > of those that spoiled <06906  +qaba< > them .


05315  PRO 022 025 Lest <06435  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <{05315}  +nephesh > .


05315  PRO 023 002 And put <07760  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <{05315}  +nephesh > .


05315  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <{05315}  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


05315  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <{05315}  +nephesh > from hell <07585  +sh@>owl > .


05315  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <{05315}  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


05315  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <{05315}  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <08615  +tiqvah > shall not be cut <03772  +karath > off .


05315  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <{05315}  +nephesh > of his masters <00113  +>adown > .


05315  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <{05315}  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .


05315  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <{05315}  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


05315  PRO 027 007 .  The full <07646  +saba< > soul <{05315}  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


05315  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <{05315}  +nephesh > counsel <06098  +<etsah > .


05315  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <{05315}  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


05315  PRO 028 025 .  He that is of a proud <07342  +rachab > heart <{05315}  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .


05315  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <{05315}  +nephesh > .


05315  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <05414  +nathan > delight <04574  +ma<adan > unto thy soul <{05315}  +nephesh > .


05315  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <{05315}  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


05315  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <{05315}  +nephesh > .


05317  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <{05317}  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :


05317  PRO 024 013 .  My son <01121  +ben > ,  eat <00398  +>akal > thou honey <01706  +d@bash > ,  because <03588  +kiy >  [ it is ]  good <02896  +towb > ;  and the honeycomb <{05317}  +nopheth > ,   [ which is ]  sweet <04966  +mathowq > to thy taste <02441  +chek > :


05317  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <{05317}  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


05324  PRO 008 002 She standeth <{05324}  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .


05324  PRO 015 025 .  The LORD <03068  +Y@hovah > will destroy <05255  +nacach > the house <01004  +bayith > of the proud <01343  +ge>eh > : but he will establish <{05324}  +natsab > the border <01366  +g@buwl > of the widow <00490  +>almanah > .


05331  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <{05331}  +netsach > .


05337  PRO 002 012 To deliver <{05337}  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;


05337  PRO 002 016 To deliver <{05337}  +natsal > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,   [ even ]  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > ;


05337  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <{05337}  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


05337  PRO 006 005 Deliver <{05337}  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .


05337  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <{05337}  +natsal > from death <04194  +maveth > .


05337  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <{05337}  +natsal > from death <04194  +maveth > .


05337  PRO 011 006 The righteousness <06666  +ts@daqah > of the upright <03477  +yashar > shall deliver <{05337}  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .


05337  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <{05337}  +natsal > them .


05337  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <{05337}  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .


05337  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <{05337}  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .


05337  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <{05337}  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .


05337  PRO 024 011 .  If thou forbear <02820  +chasak > to deliver <{05337}  +natsal >  [ them that are ]  drawn <03947  +laqach > unto death <04194  +maveth > ,  and  [ those that are ]  ready <04131  +mowt > to be slain <02027  +hereg > ;


05341  PRO 002 008 He keepeth <{05341}  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <08104  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .


05341  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <{05341}  +natsar > thee :


05341  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <{05341}  +natsar > my commandments <04687  +mitsvah > :


05341  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <{05341}  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :


05341  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <{05341}  +natsar > thee .


05341  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <07503  +raphah > : keep <{05341}  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .


05341  PRO 004 023 Keep <{05341}  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <08444  +towtsa>ah > of life <02416  +chay > .


05341  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <{05341}  +natsar > knowledge <01847  +da<ath > .


05341  PRO 006 020 .  My son <01121  +ben > ,  keep <{05341}  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


05341  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <{05341}  +natsar > of heart <03820  +leb > .


05341  PRO 013 003 .  He that keepeth <{05341}  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .


05341  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <{05341}  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .


05341  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <{05341}  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .


05341  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <{05341}  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <05582  +ca<ad > by mercy <02617  +checed > .


05341  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <{05341}  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .


05341  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <{05341}  +natsar > my ways <01870  +derek > .


05341  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <{05341}  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


05341  PRO 027 018 .  Whoso keepeth <{05341}  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .


05341  PRO 028 007 .  Whoso keepeth <{05341}  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .


05344  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <{05344}  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .


05344  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <{05344}  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :


05352  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <07453  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <{05352}  +naqah > .


05352  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <{05352}  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .


05352  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <{05352}  +naqah > .


05352  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <{05352}  +naqah > .


05352  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <{05352}  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .


05352  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <06238  +<ashar > shall not be innocent <{05352}  +naqah > .


05355  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <06845  +tsaphan > privily for the innocent <{05355}  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


05355  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <{05355}  +naqiy > blood <01818  +dam > ,


05359  PRO 006 034 For jealousy <07068  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <{05359}  +naqam > .


05365  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <{05365}  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


05372  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <{05372}  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .


05372  PRO 018 008 .  The words <01697  +dabar > of a talebearer <{05372}  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


05372  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <{05372}  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


05372  PRO 026 022 The words <01697  +dabar > of a talebearer <{05372}  +nirgan >  [ are ]  as wounds <03859  +laham > ,  and they go <03381  +yarad > down <03381  +yarad > into the innermost <02315  +cheder > parts of the belly <00990  +beten > .


05375  PRO 009 012 If <00518  +>im > thou be wise <02449  +chakam > ,  thou shalt be wise <02449  +chakam > for thyself : but  [ if ]  thou scornest <03887  +luwts > ,  thou alone <00905  +bad > shalt bear <{05375}  +nasa> >  [ it ]  .


05375  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <{05375}  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .


05375  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <{05375}  +nasa> > ?


05375  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <08615  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <{05375}  +nasa> > for his crying <04191  +muwth > .


05375  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <{05375}  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .


05375  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <{05375}  +nasa> > up .


05375  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <{05375}  +nasa> > :


05375  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <{05375}  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <06310  +peh > .


05381  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <{05381}  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .


05381  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <07725  +shuwb > ,  neither take <{05381}  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .


05387  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <{05387}  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .


05390  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <{05390}  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .


05391  PRO 023 032 At the last <00319  +>achariyth > it biteth <{05391}  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <06848  +tsepha< > .


05392  PRO 028 008 .  He that by usury <{05392}  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


05397  PRO 020 027 .  The spirit <{05397}  +n@shamah > of man <00120  +>adam >  [ is ]  the candle <05216  +niyr > of the LORD <03068  +Y@hovah > ,  searching <02664  +chaphas > all <03605  +kol > the inward <02315  +cheder > parts of the belly <00990  +beten > .


05399  PRO 007 009 In the twilight <{05399}  +nesheph > ,  in the evening <06153  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :


05401  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <{05401}  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,


05401  PRO 024 026 [ Every man ]  shall kiss <{05401}  +nashaq >  [ his ]  lips <08193  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .


05404  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <{05404}  +nesher > toward heaven <08064  +shamayim > .


05404  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <{05404}  +nesher > shall eat <00398  +>akal > it .


05404  PRO 030 019 The way <01870  +derek > of an eagle <{05404}  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


05410  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <07272  +regel > from their path <{05410}  +nathiyb > :


05410  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <{05410}  +nathiyb >  [ are ]  peace <07965  +shalowm > .


05410  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <{05410}  +nathiyb > .


05410  PRO 008 002 She standeth <05324  +natsab > in the top <07218  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <{05410}  +nathiyb > .


05410  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <{05410}  +nathiyb > of judgment <04941  +mishpat > :


05414  PRO 001 004 To give <{05414}  +nathan > subtilty <06195  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .


05414  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <{05414}  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :


05414  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <{05414}  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;


05414  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <{05414}  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .


05414  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <{05414}  +nathan > ;  when thou hast <03426  +yesh > it by thee .


05414  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <{05414}  +nathan > grace <02580  +chen > unto the lowly <06041  +<aniy > .


05414  PRO 004 002 For I give <{05414}  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <08451  +towrah > .


05414  PRO 004 009 She shall give <{05414}  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .


05414  PRO 005 009 Lest <06435  +pen > thou give <{05414}  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :


05414  PRO 006 004 Give <{05414}  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .


05414  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <{05414}  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .


05414  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <{05414}  +nathan > forth her voice <06963  +qowl > ?


05414  PRO 009 009 Give <{05414}  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .


05414  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <{05414}  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


05414  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <{05414}  +nathan > .


05414  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <{05414}  +nathan >  [ fruit ]  .


05414  PRO 013 010 .  Only <07535  +raq > by pride <02087  +zadown > cometh <{05414}  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .


05414  PRO 013 015 .  Good <02896  +towb > understanding <07922  +sekel > giveth <{05414}  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .


05414  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <{05414}  +nathan > and spareth <02820  +chasak > not .


05414  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <05869  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <{05414}  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .


05414  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <{05414}  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .


05414  PRO 023 026 My son <01121  +ben > ,  give <{05414}  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <05869  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .


05414  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <{05414}  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


05414  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <{05414}  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .


05414  PRO 028 027 .  He that giveth <{05414}  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .


05414  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <{05414}  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


05414  PRO 029 017 .  Correct <03256  +yacar > thy son <01121  +ben > ,  and he shall give thee rest <05117  +nuwach > ;  yea ,  he shall give <{05414}  +nathan > delight <04574  +ma<adan > unto thy soul <05315  +nephesh > .


05414  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <{05414}  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <07682  +sagab > .


05414  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <{05414}  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


05414  PRO 031 003 Give <{05414}  +nathan > not thy strength <02428  +chayil > unto women <00802  +>ishshah > ,  nor thy ways <01870  +derek > to that which destroyeth <04229  +machah > kings <04428  +melek > .


05414  PRO 031 006 Give <{05414}  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .


05414  PRO 031 015 She riseth <06965  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <{05414}  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .


05414  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <{05414}  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .


05414  PRO 031 031 Give <{05414}  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .


05427  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <{05427}  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


05435  PRO 023 021 For the drunkard <{05435}  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <07168  +qera< > .


05437  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <{05437}  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .


05464  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <{05464}  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .


05464  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <{05464}  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <07737  +shavah > .


05466  PRO 031 024 She maketh <06213  +<asah > fine linen <{05466}  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .


05472  PRO 014 014 .  The backslider <{05472}  +cuwg > in heart <03820  +leb > shall be filled <07646  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .


05475  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <{05475}  +cowd >  [ is ]  with the righteous <03477  +yashar > .


05475  PRO 015 022 .  Without <00369  +>ayin > counsel <{05475}  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .


05475  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <{05475}  +cowd > to another <00312  +>acher > :


05483  PRO 021 031 The horse <{05483}  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <08668  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .


05483  PRO 026 003 .  A whip <07752  +showt > for the horse <{05483}  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .


05492  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <{05492}  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


05493  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <{05493}  +cuwr > from evil <07451  +ra< > .


05493  PRO 004 024 Put <05493  +cuwr > away <{05493}  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .


05493  PRO 004 024 Put <{05493}  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .


05493  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <{05493}  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .


05493  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <{05493}  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .


05493  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <{05493}  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


05493  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <06612  +p@thiy > ,  let him turn <{05493}  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


05493  PRO 011 022 .   [ As ]  a jewel <05141  +nexem > of gold <02091  +zahab > in a swine s <02386  +chaziyr > snout <00639  +>aph > ,   [ so is ]  a fair <03303  +yapheh > woman <00802  +>ishshah > which is without <{05493}  +cuwr > discretion <02940  +ta<am > .


05493  PRO 013 014 .  The law <08451  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <{05493}  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


05493  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <{05493}  +cuwr > from evil <07451  +ra< > .


05493  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <{05493}  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .


05493  PRO 014 027 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <{05493}  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


05493  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <{05493}  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .


05493  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <{05493}  +cuwr > from evil <07451  +ra< > .


05493  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <{05493}  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .


05493  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <06310  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <{05493}  +cuwr > from it .


05493  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <{05493}  +cuwr > from him .


05493  PRO 028 009 .  He that turneth <{05493}  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .


05502  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <{05502}  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .


05503  PRO 031 014 She is like the merchants <{05503}  +cachar >  ships <00591  +>oniyah > ;  she bringeth <00935  +bow> > her food <03899  +lechem > from afar <04801  +merchaq > .


05503  PRO 031 024 She maketh <06213  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <{05503}  +cachar > .


05504  PRO 003 014 For the merchandise <{05504}  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .


05504  PRO 031 018 She perceiveth <02938  +ta<am > that her merchandise <{05504}  +cachar >  [ is ]  good <02896  +towb > : her candle <05216  +niyr > goeth <03518  +kabah > not out by night <03915  +layil > .


05505  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <{05505}  +cachar > of silver <03701  +keceph > ,  and the gain <08393  +t@buw>ah > thereof than fine gold <02742  +charuwts > .


05509  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <{05509}  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <06884  +tsaraph > .


05509  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <{05509}  +ciyg > .


05549  PRO 004 008 Exalt <{05549}  +calal > her ,  and she shall promote <07311  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .


05549  PRO 015 019 .  The way <01870  +derek > of the slothful <06102  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <{05549}  +calal > .


05553  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <{05553}  +cela< > ;


05557  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <{05557}  +calaph > the sinner <02403  +chatta>ah > .


05557  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <{05557}  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <05921  +<al > the LORD <03068  +Y@hovah > .


05557  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <{05557}  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


05557  PRO 022 012 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <{05557}  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .


05558  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <{05558}  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .


05558  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <{05558}  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .


05582  PRO 020 028 .  Mercy <02617  +checed > and truth <00571  +>emeth > preserve <05341  +natsar > the king <04428  +melek > : and his throne <03678  +kicce> > is upholden <{05582}  +ca<ad > by mercy <02617  +checed > .


05595  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <{05595}  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .


05637  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <{05637}  +carar > ;  her feet <07272  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :


05641  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <{05641}  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .


05641  PRO 025 002 .   [ It is ]  the glory <03519  +kabowd > of God <00430  +>elohiym > to conceal <{05641}  +cathar > a thing <01697  +dabar > : but the honour <03519  +kabowd > of kings <04428  +melek >  [ is ]  to search <02713  +chaqar > out a matter <01697  +dabar > .


05641  PRO 027 005 .  Open <01540  +galah > rebuke <08433  +towkechah >  [ is ]  better <02896  +towb > than secret <{05641}  +cathar > love <00160  +>ahabah > .


05641  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <{05641}  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .


05641  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <{05641}  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .


05643  PRO 009 017 Stolen <01589  +ganab > waters <04325  +mayim > are sweet <04985  +mathaq > ,  and bread <03899  +lechem >  [ eaten ]  in secret <{05643}  +cether > is pleasant <05276  +na<em > .


05643  PRO 021 014 .  A gift <04976  +mattan > in secret <{05643}  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .


05643  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <{05643}  +cether > tongue <03956  +lashown > .


05645  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <{05645}  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .


05647  PRO 012 011 .  He that tilleth <{05647}  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .


05647  PRO 028 019 .  He that tilleth <{05647}  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .


05650  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <{05650}  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .


05650  PRO 012 009 .   [ He that is ]  despised <07034  +qalah > ,  and hath a servant <{05650}  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .


05650  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <{05650}  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .


05650  PRO 017 002 .  A wise <07919  +sakal > servant <{05650}  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


05650  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <{05650}  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .


05650  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <{05650}  +<ebed > to the lender <03867  +lavah > .


05650  PRO 029 019 .  A servant <{05650}  +<ebed > will not be corrected <03256  +yacar > by words <01697  +dabar > : for though he understand <00995  +biyn > he will not answer <04617  +ma<aneh > .


05650  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <06445  +panaq > up his servant <{05650}  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .


05650  PRO 030 010 .  Accuse <03960  +lashan > not a servant <{05650}  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .


05650  PRO 030 022 For a servant <{05650}  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <07646  +saba< > with meat <03899  +lechem > ;


05674  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <{05674}  +<abar > away .


05674  PRO 004 015 Avoid <06544  +para< > it ,  pass <{05674}  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .


05674  PRO 007 008 Passing <{05674}  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,


05674  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <{05674}  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


05674  PRO 010 025 As the whirlwind passeth <{05674}  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .


05674  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <07451  +ra< > : but the fool <03684  +k@ciyl > rageth <{05674}  +<abar > ,  and is confident <00982  +batach > .


05674  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <{05674}  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .


05674  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <05674  +<abar > him to anger <{05674}  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .


05674  PRO 020 002 .  The fear <00367  +>eymah > of a king <04428  +melek >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > :  [ whoso ]  provoketh <{05674}  +<abar > him to anger <05674  +<abar > sinneth <02398  +chata> >  [ against ]  his own soul <05315  +nephesh > .


05674  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <{05674}  +<abar > on ,  and are punished <06064  +<anash > .


05674  PRO 024 030 .  I went <{05674}  +<abar > by the field <07704  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;


05674  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <{05674}  +<abar > .


05674  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <{05674}  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .


05674  PRO 026 017 .  He that passeth <{05674}  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <07379  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .


05674  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <{05674}  +<abar > on ,   [ and ]  are punished <06064  +<anash > .


05678  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <{05678}  +<ebrah > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


05678  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <{05678}  +<ebrah > .


05678  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <{05678}  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .


05678  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <{05678}  +<ebrah > .


05678  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <{05678}  +<ebrah > shall fail <03615  +kalah > .


05703  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <{05703}  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .


05703  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <08199  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <{05703}  +<ad > .


05704  PRO 001 022 How <05704  +<ad > long <{05704}  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


05704  PRO 001 022 How <{05704}  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


05704  PRO 006 009 How <05704  +<ad > long <{05704}  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?


05704  PRO 006 009 How <{05704}  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?


05704  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <{05704}  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .


05704  PRO 007 023 Till <{05704}  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


05704  PRO 008 026 While as yet <{05704}  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .


05707  PRO 006 019 A false <08267  +sheqer > witness <{05707}  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .


05707  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <{05707}  +<ed > deceit <04820  +mirmah > .


05707  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <{05707}  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .


05707  PRO 014 005 .  A faithful <00529  +>emuwn > witness <{05707}  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .


05707  PRO 014 025 .  A true <00571  +>emeth > witness <{05707}  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <06315  +puwach > lies <03576  +kazab > .


05707  PRO 019 005 .  A false <08267  +sheqer > witness <{05707}  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .


05707  PRO 019 009 .  A false <08267  +sheqer > witness <{05707}  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .


05707  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <{05707}  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .


05707  PRO 021 028 .  A false <03577  +kazab > witness <{05707}  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .


05707  PRO 024 028 .  Be not a witness <{05707}  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .


05707  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <{05707}  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


05710  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <{05710}  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


05710  PRO 025 020 .   [ As ]  he that taketh <{05710}  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


05712  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <{05712}  +<edah > .


05739  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <{05739}  +<eder > .


05750  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <{05750}  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <06662  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .


05750  PRO 011 024 .  There is that scattereth <06340  +pazar > ,  and yet <{05750}  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .


05750  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <06066  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <{05750}  +<owd > thou must do it again <03254  +yacaph > .


05750  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <06974  +quwts > ?  I will seek <01245  +baqash > it yet again <{05750}  +<owd > .


05750  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <{05750}  +<owd > .


05750  PRO 031 015 She riseth <06965  +quwm > also while it is yet <{05750}  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .


05753  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <{05753}  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .


05766  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <{05766}  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .


05766  PRO 029 027 .  An unjust <{05766}  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .


05769  PRO 008 023 I was set <05258  +nacak > up from everlasting <{05769}  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .


05769  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <{05769}  +<owlam > foundation <03247  +y@cowd > .


05769  PRO 022 028 .  Remove <05253  +nacag > not the ancient <{05769}  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <06213  +<asah > .


05769  PRO 023 010 .  Remove <05253  +nacag > not the old <{05769}  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <07704  +sadeh > of the fatherless <03490  +yathowm > :


05769  PRO 027 024 For riches <02633  +chocen >  [ are ]  not for ever <{05769}  +<owlam > : and doth the crown <05145  +nezer >  [ endure ]  to every generation <01755  +dowr > ?


05771  PRO 005 022 His own <00249  +>ezrach > iniquities <{05771}  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .


05771  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <{05771}  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <07451  +ra< > .


05774  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <{05774}  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .


05774  PRO 023 005 Wilt thou set <{05774}  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .


05774  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <{05774}  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .


05782  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <{05782}  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .


05794  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <{05794}  +<az > .


05794  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <07810  +shachad > in the bosom <02436  +cheyq > strong <{05794}  +<az > wrath <02534  +chemah > .


05794  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <{05794}  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;


05795  PRO 027 027 And  [ thou shalt have ]  goats <{05795}  +<ez >  milk <02461  +chalab > enough <01767  +day > for thy food <03899  +lechem > ,  for the food <03899  +lechem > of thy household <01004  +bayith > ,  and  [ for ]  the maintenance <02416  +chay > for thy maidens <05291  +na<arah > .


05797  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <{05797}  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .


05797  PRO 014 026 .  In the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  strong <{05797}  +<oz > confidence <04009  +mibtach > : and his children <01121  +ben > shall have <01961  +hayah > a place of refuge <04268  +machaceh > .


05797  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <{05797}  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .


05797  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <{05797}  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .


05797  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <{05797}  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .


05797  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <{05797}  +<oz > of the confidence <04009  +mibtach > thereof .


05797  PRO 024 005 A wise <02450  +chakam > man <01397  +geber >  [ is ]  strong <{05797}  +<oz > ;  yea ,  a man <00376  +>iysh > of knowledge <01847  +da<ath > increaseth <00553  +>amats > strength <03581  +koach > .


05797  PRO 031 017 She girdeth <02296  +chagar > her loins <04975  +mothen > with strength <{05797}  +<oz > ,  and strengtheneth <00553  +>amats > her arms <02220  +z@rowa< > .


05797  PRO 031 025 Strength <{05797}  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <07832  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .


05800  PRO 002 013 Who leave <{05800}  +<azab > the paths <00734  +>orach > of uprightness <03476  +yosher > ,  to walk <03212  +yalak > in the ways <01870  +derek > of darkness <02822  +choshek > ;


05800  PRO 002 017 Which forsaketh <{05800}  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <07913  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .


05800  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <{05800}  +<azab > thee : bind <07194  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


05800  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <{05800}  +<azab > ye not my law <08451  +towrah > .


05800  PRO 004 006 Forsake <{05800}  +<azab > her not ,  and she shall preserve <08104  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .


05800  PRO 009 006 Forsake <{05800}  +<azab > the foolish <06612  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .


05800  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <{05800}  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .


05800  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <{05800}  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .


05800  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <{05800}  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


05800  PRO 028 004 .  They that forsake <{05800}  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .


05800  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <{05800}  +<azab >  [ them ]  shall have mercy <07355  +racham > .


05810  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <{05810}  +<azaz > face <06440  +paniym > said <00559  +>amar > unto him ,


05810  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <{05810}  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :


05810  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <{05810}  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .


05850  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <{05850}  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .


05850  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <{05850}  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <06106  +<etsem > .


05850  PRO 014 024 .  The crown <{05850}  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <06239  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .


05850  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <{05850}  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .


05850  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <{05850}  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .


05869  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <07568  +resheth > is spread <02219  +zarah > in the sight <{05869}  +<ayin > of any <03605  +kol > bird .


05869  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <07922  +sekel > in the sight <{05869}  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .


05869  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <{05869}  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <07451  +ra< > .


05869  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <{05869}  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :


05869  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <{05869}  +<ayin > ;  keep<08104  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .


05869  PRO 004 025 Let thine eyes <{05869}  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <06079  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .


05869  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <{05869}  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <06424  +palac > all <03605  +kol > his goings <04570  +ma<gal > .


05869  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <{05869}  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .


05869  PRO 006 013 He winketh <07169  +qarats > with his eyes <{05869}  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;


05869  PRO 006 017 A proud <07311  +ruwm > look <{05869}  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,


05869  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <{05869}  +<ayin > .


05869  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <{05869}  +<ayin > of the deep <08415  +t@howm > :


05869  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <{05869}  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


05869  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <{05869}  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .


05869  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <{05869}  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .


05869  PRO 015 003 .  The eyes <{05869}  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .


05869  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <{05869}  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .


05869  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <{05869}  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <07307  +ruwach > .


05869  PRO 016 030 He shutteth <06095  +<atsah > his eyes <{05869}  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .


05869  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <{05869}  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .


05869  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <{05869}  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <07097  +qatseh > of the earth <00776  +>erets > .


05869  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <07451  +ra< > with his eyes <{05869}  +<ayin > .


05869  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <{05869}  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .


05869  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <{05869}  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .


05869  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <{05869}  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <08505  +takan > the hearts <03826  +libbah > .


05869  PRO 021 004 .  An high <07312  +ruwm > look <{05869}  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .


05869  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <{05869}  +<ayin > .


05869  PRO 022 009 .  He that hath a bountiful <02896  +towb > eye <{05869}  +<ayin > shall be blessed <01288  +barak > ;  for he giveth <05414  +nathan > of his bread <03899  +lechem > to the poor <01800  +dal > .


05869  PRO 022 012 .  The eyes <{05869}  +<ayin > of the LORD <03068  +Y@hovah > preserve <05341  +natsar > knowledge <01847  +da<ath > ,  and he overthroweth <05557  +calaph > the words <01697  +dabar > of the transgressor <00898  +bagad > .


05869  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <{05869}  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .


05869  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <07451  +ra< > eye <{05869}  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :


05869  PRO 023 026 My son <01121  +ben > ,  give <05414  +nathan > me thine heart <03820  +leb > ,  and let thine eyes <{05869}  +<ayin > observe <05341  +natsar > my ways <01870  +derek > .


05869  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <{05869}  +<ayin > ?


05869  PRO 023 031 Look <07200  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <{05869}  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


05869  PRO 023 033 Thine eyes <{05869}  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .


05869  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <{05869}  +<ayin > have seen <07200  +ra>ah > .


05869  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <{05869}  +<ayin > .


05869  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <{05869}  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


05869  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <{05869}  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .


05869  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <{05869}  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .


05869  PRO 028 011 .  The rich <06223  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <{05869}  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .


05869  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <07451  +ra< > eye <{05869}  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .


05869  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <{05869}  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .


05869  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <{05869}  +<ayin > .


05869  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <{05869}  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <06675  +tsow>ah > .


05869  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <{05869}  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .


05869  PRO 030 017 The eye <{05869}  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


05892  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <{05892}  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


05892  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <07307  +ruwach > than he that taketh <03920  +lakad > a city <{05892}  +<iyr > .


05892  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <05927  +<alah > the city <{05892}  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .


05892  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <{05892}  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .


05914  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <{05914}  +<ekec > ;


05916  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <{05916}  +<akar > his own flesh <07607  +sh@>er > .


05916  PRO 011 029 .  He that troubleth <{05916}  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <07307  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .


05916  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <{05916}  +<akar > .


05916  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <{05916}  +<akar > his own house <01004  +bayith > ;  but he that hateth <08130  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .


05921  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <07194  +qashar > them about <{05921}  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


05921  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <{05921}  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .


05921  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <{05921}  +<al > thy neck <01621  +garg@rowth > .


05921  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <{05921}  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


05921  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <{05921}  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,


05921  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <{05921}  +<al > peace <07999  +shalam > with him .


05921  PRO 016 020 .  He that handleth <{05921}  +<al > a matter <01697  +dabar > wisely <07919  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


05921  PRO 019 003 .  The foolishness <00200  +>ivveleth > of man <00120  +>adam > perverteth <05557  +calaph > his way <01870  +derek > : and his heart <03820  +leb > fretteth <02196  +za<aph > against <{05921}  +<al > the LORD <03068  +Y@hovah > .


05921  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <{05921}  +<al > a transgression <06588  +pesha< > .


05921  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <{05921}  +<al > them .


05921  PRO 023 030 They that tarry <00309  +>achar > long at <{05921}  +<al > the wine <03196  +yayin > ;  they that go <00935  +bow> > to seek <02713  +chaqar > mixed <04469  +mamcak > wine <04469  +mamcak > .


05921  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <{05921}  +<al > the poor <01800  +dal > people <05971  +<am > .


05927  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <{05927}  +<alah > up anger <00639  +>aph > .


05927  PRO 021 022 .  A wise <02450  +chakam >  [ man ]  scaleth <{05927}  +<alah > the city <05892  +<iyr > of the mighty <01368  +gibbowr > ,  and casteth <03381  +yarad > down <03381  +yarad > the strength <05797  +<oz > of the confidence <04009  +mibtach > thereof .


05927  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <{05927}  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


05927  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <{05927}  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


05927  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <{05927}  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


05927  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <{05927}  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


05927  PRO 030 004 Who <04310  +miy > hath ascended <{05927}  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


05927  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <{05927}  +<alah > them all <03605  +kol > .


05929  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <{05929}  +<aleh > .


05936  PRO 030 015 .  The horseleach <{05936}  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


05937  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <{05937}  +<alaz > ,  when thy lips <08193  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .


05940  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <07383  +riyphah > with a pestle <{05940}  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


05956  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <{05956}  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .


05959  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <{05959}  +<almah > .


05965  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <07301  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <{05965}  +<alac > ourselves with loves <00159  +>ohab > .


05970  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <{05970}  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .


05970  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <{05970}  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .


05971  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <{05971}  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


05971  PRO 014 028 .  In the multitude <07230  +rob > of people <{05971}  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .


05971  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <{05971}  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :


05971  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <{05971}  +<am > .


05971  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <{05971}  +<am > mourn <00584  +>anach > .


05971  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <{05971}  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


05971  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <{05971}  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .


05971  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <{05971}  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <07019  +qayits > ;


05971  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <{05971}  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;


05973  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <{05973}  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .


05973  PRO 030 031 A greyhound ;  an he goat <08495  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <{05973}  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .


05973  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <08179  +sha<ar > ,  when he sitteth <03427  +yashab > among <{05973}  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .


05975  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <{05975}  +<amad > .


05975  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <06440  +paniym > of the king <04428  +melek > ,  and stand <{05975}  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :


05975  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <{05975}  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?


05975  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <{05975}  +<amad > the land <00776  +>erets > : but he that receiveth gifts <08641  +t@ruwmah > overthroweth <02040  +harac > it .


05982  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <07651  +sheba< > pillars <{05982}  +<ammuwd > :


05998  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <{05998}  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him .


05999  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <{05999}  +<amal > .


05999  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <{05999}  +<amal > no <03808  +lo> > more <05750  +<owd > .


06001  PRO 016 026 .  He that laboureth <{06001}  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <06310  +peh > craveth <00404  +>akaph > it of him .


06010  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <{06010}  +<emeq > of hell <07585  +sh@>owl > .


06012  PRO 025 003 The heaven <08064  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <{06012}  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .


06013  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <06310  +peh >  [ are as ]  deep <{06013}  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


06013  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <{06013}  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .


06013  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <{06013}  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .


06013  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <{06013}  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .


06029  PRO 006 021 Bind <07194  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <{06029}  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .


06030  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <{06030}  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :


06030  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <{06030}  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .


06030  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <{06030}  +<anah > roughly <05794  +<az > .


06030  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <07121  +qara> > himself <01931  +huw> > ,  but shall not be heard <{06030}  +<anah > .


06030  PRO 025 018 .  A man <00376  +>iysh > that beareth <{06030}  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


06030  PRO 026 004 .  Answer <{06030}  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .


06030  PRO 026 005 Answer <{06030}  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .


06038  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <{06038}  +<anavah > .


06038  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <{06038}  +<anavah > .


06038  PRO 022 004 .  By humility <{06038}  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <06239  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .


06040  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <{06040}  +<oniy > .


06041  PRO 003 034 Surely <00518  +>im > he scorneth <03887  +luwts > the scorners <03887  +luwts > : but he giveth <05414  +nathan > grace <02580  +chen > unto the lowly <{06041}  +<aniy > .


06041  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <{06041}  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .


06041  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <{06041}  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .


06041  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <{06041}  +<aniy > in the gate <08179  +sha<ar > :


06041  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <{06041}  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


06041  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <{06041}  +<aniy > and needy <34> .


06041  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <{06041}  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .


06060  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <07218  +ro>sh > ,  and chains <{06060}  +<anaq > about thy neck <01621  +garg@rowth > .


06064  PRO 017 026 .  Also <01571  +gam > to punish <{06064}  +<anash > the just <06662  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .


06064  PRO 021 011 .  When the scorner <03887  +luwts > is punished <{06064}  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .


06064  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <{06064}  +<anash > .


06064  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <{06064}  +<anash > .


06066  PRO 019 019 .  A man of great wrath <02534  +chemah > shall suffer <05375  +nasa> > punishment <{06066}  +<onesh > : for if <00518  +>im > thou deliver <05337  +natsal >  [ him ]  ,  yet <05750  +<owd > thou must do it again <03254  +yacaph > .


06079  PRO 004 025 Let thine eyes <05869  +<ayin > look <05027  +nabat > right <05227  +nokach > on ,  and let thine eyelids <{06079}  +<aph<aph > look straight <03474  +yashar > before <05048  +neged > thee .


06079  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <{06079}  +<aph<aph > .


06079  PRO 006 025 Lust <02530  +chamad > not after her beauty <03308  +yophiy > in thine heart <03824  +lebab > ;  neither <00408  +>al > let her take <03947  +laqach > thee with her eyelids <{06079}  +<aph<aph > .


06079  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <07311  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <{06079}  +<aph<aph > are lifted <05375  +nasa> > up .


06083  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <{06083}  +<aphar > of the world <08398  +tebel > .


06086  PRO 003 018 She  [ is ]  a tree <{06086}  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <08551  +tamak > her .


06086  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <{06086}  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .


06086  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <{06086}  +<ets > of life <02416  +chay > .


06086  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <{06086}  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <07307  +ruwach > .


06086  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <{06086}  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <08367  +shathaq > .


06086  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <{06086}  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


06089  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <{06089}  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;


06089  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <06238  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <{06089}  +<etseb > with it .


06089  PRO 014 023 .  In all <03605  +kol > labour <{06089}  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <08193  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .


06089  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <{06089}  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .


06094  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <{06094}  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


06094  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <{06094}  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .


06095  PRO 016 030 He shutteth <{06095}  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .


06098  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <{06098}  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :


06098  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <{06098}  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .


06098  PRO 008 014 Counsel <{06098}  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .


06098  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <08085  +shama< > unto counsel <{06098}  +<etsah >  [ is ]  wise <02450  +chakam > .


06098  PRO 019 020 .  Hear <08085  +shama< > counsel <{06098}  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .


06098  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <{06098}  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .


06098  PRO 020 005 .  Counsel <{06098}  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <08394  +tabuwn > will draw <01802  +dalah > it out .


06098  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <{06098}  +<etsah > : and with good advice <08458  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .


06098  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <08394  +tabuwn > nor <00369  +>ayin > counsel <{06098}  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .


06098  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <{06098}  +<etsah > .


06099  PRO 007 026 For she hath cast <05307  +naphal > down many <07227  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <{06099}  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .


06099  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <{06099}  +<atsuwm > .


06102  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <{06102}  +<atsel > ;  consider <07200  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :


06102  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <{06102}  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?


06102  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <{06102}  +<atsel > to them that send <07971  +shalach > him .


06102  PRO 013 004 .  The soul <05315  +nephesh > of the sluggard <{06102}  +<atsel > desireth <00183  +>avah > ,  and  [ hath ]  nothing <00369  +>ayin > : but the soul <05315  +nephesh > of the diligent <02742  +charuwts > shall be made fat <01878  +dashen > .


06102  PRO 015 019 .  The way <01870  +derek > of the slothful <{06102}  +<atsel >  [ man is ]  as an hedge <04881  +m@suwkah > of thorns <02312  +chedeq > : but the way <00734  +>orach > of the righteous <03477  +yashar >  [ is ]  made plain <05549  +calal > .


06102  PRO 019 024 .  A slothful <{06102}  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .


06102  PRO 020 004 .  The sluggard <{06102}  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .


06102  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <{06102}  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .


06102  PRO 022 013 .  The slothful <{06102}  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <07339  +r@chob > .


06102  PRO 024 030 .  I went <05674  +<abar > by the field <07704  +sadeh > of the slothful <{06102}  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;


06102  PRO 026 013 .  The slothful <{06102}  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <07339  +r@chob > .


06102  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <06735  +tsiyr > ,  so  [ doth ]  the slothful <{06102}  +<atsel > upon his bed <04296  +mittah > .


06102  PRO 026 015 .  The slothful <{06102}  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .


06102  PRO 026 016 .  The sluggard <{06102}  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .


06103  PRO 019 015 .  Slothfulness <{06103}  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .


06104  PRO 031 027 She looketh <06822  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <{06104}  +<atsluwth > .


06106  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <{06106}  +<etsem > .


06106  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <07538  +raqab > in his bones <{06106}  +<etsem > .


06106  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <07538  +raqab > of the bones <{06106}  +<etsem > .


06106  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <{06106}  +<etsem > fat <01878  +dashen > .


06106  PRO 016 024 .  Pleasant <05278  +no<am > words <00561  +>emer >  [ are as ]  an honeycomb ,  sweet <04966  +mathowq > to the soul <05315  +nephesh > ,  and health <04832  +marpe> > to the bones <{06106}  +<etsem > .


06115  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <{06115}  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


06140  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <08537  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <{06140}  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .


06140  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <08549  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <{06140}  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .


06141  PRO 002 015 Whose <00834  +>aher > ways <00734  +>orach >  [ are ]  crooked <{06141}  +<iqqesh > ,  and  [ they ]  froward <03868  +luwz > in their paths <04570  +ma<gal > :


06141  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <{06141}  +<iqqesh > in them .


06141  PRO 011 020 .  They that are of a froward <{06141}  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .


06141  PRO 017 020 .  He that hath a froward <{06141}  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <07451  +ra< > .


06141  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <{06141}  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .


06141  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <{06141}  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .


06141  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <{06141}  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .


06143  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <{06143}  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .


06143  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <{06143}  +<iqq@shuwth > mouth <06310  +peh > .


06148  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <{06148}  +<arab > .


06148  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <{06148}  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,


06148  PRO 011 015 .  He that is surety <{06148}  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .


06148  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <{06148}  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .


06148  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <{06148}  +<arab > with his joy <08057  +simchah > .


06148  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <{06148}  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


06148  PRO 020 016 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <{06148}  +<arab >  [ for ]  a stranger <02114  +zuwr > : and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


06148  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <{06148}  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .


06148  PRO 022 026 .  Be not thou  [ one ]  of them that strike <08628  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <{06148}  +<arab > for debts <04859  +mashsha>ah > .


06148  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <{06148}  +<arab > not with them that are given to change <08138  +shanah > :


06148  PRO 027 013 .  Take <03947  +laqach > his garment <00899  +beged > that is surety <{06148}  +<arab > for a stranger <02114  +zuwr > ,  and take <02254  +chabal > a pledge <02254  +chabal > of him for a strange <05237  +nokriy > woman .


06149  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <{06149}  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .


06153  PRO 007 009 In the twilight <05399  +nesheph > ,  in the evening <{06153}  +<ereb > ,  in the black <00380  +>iyshown > and dark <00653  +>aphelah > night <03915  +layil > :


06158  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <1> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <{06158}  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


06161  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <{06161}  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


06175  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <{06175}  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <07036  +qalown > .


06175  PRO 012 023 .  A prudent <{06175}  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <07121  +qara> > foolishness <00200  +>ivveleth > .


06175  PRO 013 016 .  Every <03605  +kol > prudent <{06175}  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .


06175  PRO 014 008 .  The wisdom <02451  +chokmah > of the prudent <{06175}  +<aruwm >  [ is ]  to understand <00995  +biyn > his way <01870  +derek > : but the folly <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  deceit <04820  +mirmah > .


06175  PRO 014 015 .  The simple <06612  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <{06175}  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .


06175  PRO 014 018 .  The simple <06612  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <{06175}  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .


06175  PRO 022 003 .  A prudent <{06175}  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .


06175  PRO 027 012 .  A prudent <{06175}  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .


06184  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <{06184}  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .


06186  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <{06186}  +<arak > her table <07979  +shulchan > .


06191  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <{06191}  +<aram > .


06191  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <06612  +p@thiy > will beware <{06191}  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .


06195  PRO 001 004 To give <05414  +nathan > subtilty <{06195}  +<ormah > to the simple <06612  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .


06195  PRO 008 005 O ye simple <06612  +p@thiy > ,  understand <00995  +biyn > wisdom <{06195}  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .


06195  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <07931  +shakan > with prudence <{06195}  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .


06203  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <{06203}  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .


06210  PRO 007 016 I have decked <07234  +rabad > my bed <{06210}  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .


06212  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <07522  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <{06212}  +<eseb > .


06212  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <07200  +ra>ah > itself ,  and herbs <{06212}  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .


06213  PRO 002 014 Who rejoice <08056  +sameach > to do <{06213}  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;


06213  PRO 003 027 .  Withhold <04513  +mana< > not good <02896  +towb > from them to whom it is due <01167  +ba<al > ,  when it is in the power <00410  +>el > of thine hand <03027  +yad > to do <{06213}  +<asah >  [ it ]  .


06213  PRO 006 003 Do <{06213}  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


06213  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <{06213}  +<asah > it destroyeth <07843  +shachath > his own soul <05315  +nephesh > .


06213  PRO 008 026 While as yet <05704  +<ad > he had not made <{06213}  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .


06213  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <{06213}  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .


06213  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <{06213}  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .


06213  PRO 011 018 .  The wicked <07563  +rasha< > worketh <{06213}  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .


06213  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <{06213}  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .


06213  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <{06213}  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <06566  +paras >  [ his ]  folly <00200  +>ivveleth > .


06213  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <{06213}  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .


06213  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <{06213}  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .


06213  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <{06213}  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .


06213  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <{06213}  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .


06213  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <{06213}  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .


06213  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <08458  +tachbulah > make <{06213}  +<asah > war <04421  +milchamah > .


06213  PRO 021 003 .  To do <{06213}  +<asah > justice <06666  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .


06213  PRO 021 007 .  The robbery <07701  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <{06213}  +<asah > judgment <04941  +mishpat > .


06213  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <{06213}  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


06213  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <08034  +shem > ,  who dealeth <{06213}  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .


06213  PRO 021 025 .  The desire <08378  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <{06213}  +<asah > .


06213  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <{06213}  +<asah > of them all <03605  +kol > .


06213  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <1> have set <{06213}  +<asah > .


06213  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <{06213}  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <08064  +shamayim > .


06213  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <{06213}  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .


06213  PRO 024 029 Say <00559  +>amar > not ,  I will do <{06213}  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .


06213  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <{06213}  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


06213  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <{06213}  +<asah > ruin <04072  +midcheh > .


06213  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <{06213}  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .


06213  PRO 031 022 She maketh <{06213}  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <08336  +shesh > and purple <00713  +>argaman > .


06213  PRO 031 024 She maketh <{06213}  +<asah > fine linen <05466  +cadiyn > ,  and selleth <04376  +makar >  [ it ]  ;  and delivereth <05414  +nathan > girdles <02289  +chagowr > unto the merchant <05503  +cachar > .


06223  PRO 010 015 .  The rich <{06223}  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .


06223  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <{06223}  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .


06223  PRO 018 011 .  The rich <{06223}  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .


06223  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <{06223}  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .


06223  PRO 022 002 .  The rich <{06223}  +<ashiyr > and poor <07326  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .


06223  PRO 022 007 .  The rich <{06223}  +<ashiyr > ruleth <04910  +mashal > over the poor <07326  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .


06223  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <{06223}  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .


06223  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <{06223}  +<ashiyr > .


06223  PRO 028 011 .  The rich <{06223}  +<ashiyr > man <00376  +>iysh >  [ is ]  wise <02450  +chakam > in his own conceit <05869  +<ayin > ;  but the poor <01800  +dal > that hath understanding <00995  +biyn > searcheth <02713  +chaqar > him out .


06227  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <{06227}  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .


06231  PRO 014 031 .  He that oppresseth <{06231}  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <34> .


06231  PRO 022 016 .  He that oppresseth <{06231}  +<ashaq > the poor <01800  +dal > to increase <07235  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .


06231  PRO 028 003 .  A poor <07326  +ruwsh > man <01397  +geber > that oppresseth <{06231}  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .


06231  PRO 028 017 .  A man <00120  +>adam > that doeth violence <{06231}  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <08551  +tamak > him .


06238  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <{06238}  +<ashar > .


06238  PRO 010 022 .  The blessing <01293  +B@rakah > of the LORD <03068  +Y@hovah > ,  it maketh rich <{06238}  +<ashar > ,  and he addeth <03254  +yacaph > no <03808  +lo> > sorrow <06089  +<etseb > with it .


06238  PRO 013 007 .  There is that maketh himself rich <{06238}  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .


06238  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <{06238}  +<ashar > .


06238  PRO 023 004 .  Labour <03021  +yaga< > not to be rich <{06238}  +<ashar > : cease <02308  +chadal > from thine own wisdom <00998  +biynah > .


06238  PRO 028 020 .  A faithful <00530  +>emuwnah > man <00376  +>iysh > shall abound with blessings <01293  +B@rakah > : but he that maketh haste <00213  +>uwts > to be rich <{06238}  +<ashar > shall not be innocent <05352  +naqah > .


06239  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <08040  +s@mo>wl > riches <{06239}  +<osher > and honour <03519  +kabowd > .


06239  PRO 008 018 Riches <{06239}  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .


06239  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <{06239}  +<osher > .


06239  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <{06239}  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .


06239  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <{06239}  +<osher > : but the poor <07326  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


06239  PRO 014 024 .  The crown <05850  +<atarah > of the wise <02450  +chakam >  [ is ]  their riches <{06239}  +<osher > :  [ but ]  the foolishness <00200  +>ivveleth > of fools <03684  +k@ciyl >  [ is ]  folly <00200  +>ivveleth > .


06239  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <{06239}  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .


06239  PRO 022 004 .  By humility <06038  +<anavah >  [ and ]  the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ are ]  riches <{06239}  +<osher > ,  and honour <03519  +kabowd > ,  and life <02416  +chay > .


06239  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <{06239}  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


06256  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <{06256}  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


06256  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <{06256}  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !


06256  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <{06256}  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .


06257  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <{06257}  +<athad > for thyself in the field <07704  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .


06258  PRO 005 007 Hear <08085  +shama< > me now <{06258}  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .


06258  PRO 007 024 .  Hearken <08085  +shama< > unto me now <{06258}  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .


06258  PRO 008 032 .  Now <{06258}  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .


06260  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <{06260}  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <07704  +sadeh > .


06275  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <{06275}  +<athaq > out .


06276  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <{06276}  +<atheq > riches <01952  +hown > and righteousness <06666  +ts@daqah > .


06280  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <{06280}  +<athar > .


06298  PRO 017 012 .  Let a bear <01677  +dob > robbed <07909  +shakkuwl > of her whelps meet <{06298}  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .


06298  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <07326  +ruwsh > meet <{06298}  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .


06298  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <{06298}  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


06310  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <{06310}  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <08394  +tabuwn > .


06310  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <{06310}  +peh > .


06310  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <{06310}  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .


06310  PRO 005 004 But her end <00319  +>achariyth > is bitter <04751  +mar > as wormwood <03939  +la<anah > ,  sharp <02290  +chagowr > as a twoedged <{06310}  +peh > sword <02719  +chereb > .


06310  PRO 005 007 Hear <08085  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <{06310}  +peh > .


06310  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <06310  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <{06310}  +peh > .


06310  PRO 006 002 Thou art snared <03369  +yaqosh > with the words <00561  +>emer > of thy mouth <{06310}  +peh > ,  thou art taken <03920  +lakad > with the words <00561  +>emer > of thy mouth <06310  +peh > .


06310  PRO 006 012 .  A naughty <01100  +b@liya<al > person <00120  +>adam > ,  a wicked <00205  +>aven > man <00376  +>iysh > ,  walketh <01980  +halak > with a froward <06143  +<iqq@shuwth > mouth <{06310}  +peh > .


06310  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <{06310}  +peh > .


06310  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <{06310}  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


06310  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <{06310}  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .


06310  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <{06310}  +peh > ,  do I hate <08130  +sane> > .


06310  PRO 008 029 When he gave <07760  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <{06310}  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


06310  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <{06310}  +peh > of the wicked <07563  +rasha< > .


06310  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <{06310}  +peh > of the wicked <07563  +rasha< > .


06310  PRO 010 011 .  The mouth <{06310}  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


06310  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <{06310}  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .


06310  PRO 010 031 .  The mouth <{06310}  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .


06310  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <{06310}  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .


06310  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <{06310}  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .


06310  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <{06310}  +peh > of the wicked <07563  +rasha< > .


06310  PRO 012 006 .  The words <01697  +dabar > of the wicked <07563  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <{06310}  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .


06310  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <{06310}  +peh > to his wisdom <07922  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .


06310  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <{06310}  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


06310  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <{06310}  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


06310  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <{06310}  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .


06310  PRO 014 003 .  In the mouth <{06310}  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .


06310  PRO 015 002 .  The tongue <03956  +lashown > of the wise <02450  +chakam > useth knowledge <01847  +da<ath > aright <03190  +yatab > : but the mouth <{06310}  +peh > of fools <03684  +k@ciyl > poureth <05042  +naba< > out foolishness <00200  +>ivveleth > .


06310  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <{06310}  +peh > of fools <03684  +k@ciyl > feedeth <07462  +ra<ah > on foolishness <00200  +>ivveleth > .


06310  PRO 015 023 .  A man <00376  +>iysh > hath joy <08057  +simchah > by the answer <04617  +ma<aneh > of his mouth <{06310}  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !


06310  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <{06310}  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .


06310  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <{06310}  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .


06310  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <{06310}  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .


06310  PRO 016 026 .  He that laboureth <06001  +<amel > laboureth <05998  +<amal > for himself ;  for his mouth <{06310}  +peh > craveth <00404  +>akaph > it of him .


06310  PRO 018 004 .  The words <01697  +dabar > of a man s <00376  +>iysh > mouth <{06310}  +peh >  [ are as ]  deep <06013  +<amoq > waters <04325  +mayim > ,   [ and ]  the wellspring <04726  +maqowr > of wisdom <02451  +chokmah >  [ as ]  a flowing <05042  +naba< > brook <05158  +nachal > .


06310  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <{06310}  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .


06310  PRO 018 007 A fool s <03684  +k@ciyl > mouth <{06310}  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <08193  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .


06310  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <{06310}  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


06310  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <{06310}  +peh > again <07725  +shuwb > .


06310  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <{06310}  +peh > of the wicked <07563  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .


06310  PRO 020 017 .  Bread <03899  +lechem > of deceit <08267  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <{06310}  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .


06310  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <{06310}  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .


06310  PRO 022 006 .  Train <02596  +chanak > up a child <05288  +na<ar > in the way <01870  +derek > he should go <{06310}  +peh > : and when <03588  +kiy > he is old <02204  +zaqen > ,  he will not depart <05493  +cuwr > from it .


06310  PRO 022 014 .  The mouth <{06310}  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .


06310  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <{06310}  +peh > in the gate <08179  +sha<ar > .


06310  PRO 026 007 The legs <07785  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <{06310}  +peh > of fools <03684  +k@ciyl > .


06310  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <07910  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <{06310}  +peh > of fools <03684  +k@ciyl > .


06310  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <{06310}  +peh > .


06310  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <{06310}  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .


06310  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <{06310}  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <08193  +saphah > .


06310  PRO 030 020 Such <03651  +ken >  [ is ]  the way <01870  +derek > of an adulterous <05003  +na>aph > woman <00802  +>ishshah > ;  she eateth <00398  +>akal > ,  and wipeth <04229  +machah > her mouth <{06310}  +peh > ,  and saith <00559  +>amar > ,  I have done <00466  +>Eliyph@lehuw > no <03808  +lo> > wickedness <00205  +>aven > .


06310  PRO 030 032 If <00518  +>im > thou hast done foolishly <05034  +nabel > in lifting <05375  +nasa> > up thyself ,  or if <00518  +>im > thou hast thought <02161  +zamam > evil ,   [ lay ]  thine hand <03027  +yad > upon thy mouth <{06310}  +peh > .


06310  PRO 031 008 Open <06605  +pathach > thy mouth <{06310}  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .


06310  PRO 031 009 Open <06605  +pathach > thy mouth <{06310}  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .


06310  PRO 031 026 She openeth <06605  +pathach > her mouth <{06310}  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .


06315  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <{06315}  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .


06315  PRO 012 017 .   [ He that ]  speaketh <{06315}  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .


06315  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <08267  +sheqer > witness <05707  +<ed > will utter <{06315}  +puwach > lies <03576  +kazab > .


06315  PRO 014 025 .  A true <00571  +>emeth > witness <05707  +<ed > delivereth <05337  +natsal > souls <05315  +nephesh > : but a deceitful <04820  +mirmah >  [ witness ]  speaketh <{06315}  +puwach > lies <03576  +kazab > .


06315  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <{06315}  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .


06315  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <{06315}  +puwach > lies <03576  +kazab > shall perish <6> .


06315  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <{06315}  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


06315  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <{06315}  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


06327  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <{06327}  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .


06329  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <{06329}  +puwq > understanding <08394  +tabuwn > .


06329  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <{06329}  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


06329  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <{06329}  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


06329  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <{06329}  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > .


06337  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <{06337}  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .


06340  PRO 011 024 .  There is that scattereth <{06340}  +pazar > ,  and yet <05750  +<owd > increaseth <03254  +yacaph > ;  and  [ there is ]  that withholdeth <02820  +chasak > more than is meet <03476  +yosher > ,  but  [ it tendeth ]  to poverty <04270  +machcowr > .


06341  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <{06341}  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


06341  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <{06341}  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .


06342  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <{06342}  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


06342  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <{06342}  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .


06343  PRO 001 026 I also <01571  +gam > will laugh <07832  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <{06343}  +pachad > cometh <00935  +bow> > ;


06343  PRO 001 027 When your fear <{06343}  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


06343  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <{06343}  +pachad > of evil <07451  +ra< > .


06343  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <{06343}  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .


06352  PRO 026 021 [ As ]  coals <{06352}  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <07379  +riyb > .


06362  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <{06362}  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


06365  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <{06365}  +piyd > of them both <08147  +sh@nayim > ?


06381  PRO 030 018 .  There be three <07969  +shalowsh >  [ things which ]  are too wonderful <{06381}  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :


06388  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <{06388}  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .


06388  PRO 021 001 .  The king s <04428  +melek > heart <03820  +leb >  [ is ]  in the hand <03027  +yad > of the LORD <03068  +Y@hovah > ,   [ as ]  the rivers <{06388}  +peleg > of water <04325  +mayim > : he turneth <05186  +natah > it whithersoever he will <02654  +chaphets > .


06398  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <{06398}  +palach > through his liver <03516  +kabed > ;  as a bird <06833  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


06418  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <{06418}  +pelek > .


06424  PRO 004 026 Ponder <{06424}  +palac > the path <04570  +ma<gal > of thy feet <07272  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .


06424  PRO 005 006 Lest <06435  +pen > thou shouldest ponder <{06424}  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


06424  PRO 005 021 For the ways <01870  +derek > of man <00376  +>iysh >  [ are ]  before <05227  +nokach > the eyes <05869  +<ayin > of the LORD <03068  +Y@hovah > ,  and he pondereth <{06424}  +palac > all <03605  +kol > his goings <04570  +ma<gal > .


06425  PRO 016 011 .  A just <04941  +mishpat > weight <{06425}  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <68> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


06435  PRO 005 006 Lest <{06435}  +pen > thou shouldest ponder <06424  +palac > the path <00734  +>orach > of life <02416  +chay > ,  her ways <04570  +ma<gal > are moveable <05128  +nuwa< > ,   [ that ]  thou canst not know <03045  +yada< >  [ them ]  .


06435  PRO 005 009 Lest <{06435}  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <08141  +shaneh > unto the cruel <00394  +>akzariy > :


06435  PRO 005 010 Lest <{06435}  +pen > strangers <02114  +zuwr > be filled <07646  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;


06435  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <{06435}  +pen > he hate <08130  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .


06435  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <{06435}  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .


06435  PRO 022 025 Lest <{06435}  +pen > thou learn <00502  +>alph > his ways <00734  +>orach > ,  and get <03947  +laqach > a snare <04170  +mowqesh > to thy soul <05315  +nephesh > .


06435  PRO 024 018 Lest <{06435}  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .


06435  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <{06435}  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


06435  PRO 025 010 Lest <{06435}  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .


06435  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <{06435}  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <06958  +qow> > it .


06435  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <{06435}  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


06435  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <{06435}  +pen > thou also <01571  +gam > be like <07737  +shavah > unto him .


06435  PRO 026 005 Answer <06030  +<anah > a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <{06435}  +pen > he be wise <02450  +chakam > in his own conceit <05869  +<ayin > .


06435  PRO 030 006 Add <03254  +yacaph > thou not unto his words <01697  +dabar > ,  lest <{06435}  +pen > he reprove <03198  +yakach > thee ,  and thou be found a liar <03576  +kazab > .


06435  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <{06435}  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


06435  PRO 030 009 Lest <{06435}  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


06435  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <{06435}  +pen > he curse <07043  +qalal > thee ,  and thou be found guilty <00816  +>asham > .


06435  PRO 031 005 Lest <{06435}  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .


06437  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <{06437}  +panah > ,  it prospereth <07919  +sakal > .


06438  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <{06438}  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,


06438  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <{06438}  +pinnah > .  )


06438  PRO 021 009 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in a corner <{06438}  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > in a wide <02267  +cheber > house <01004  +bayith > .


06438  PRO 025 024 .   [ It is ]  better <02896  +towb > to dwell <03427  +yashab > in the corner <{06438}  +pinnah > of the housetop <01406  +gag > ,  than with a brawling <04090  +m@dan > woman <00802  +>ishshah > and in a wide <02267  +cheber > house <01004  +bayith > .


06440  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <{06440}  +paniym > of my mother <00517  +>em > .


06440  PRO 007 013 So she caught <02388  +chazaq > him ,  and kissed <05401  +nashaq > him ,   [ and ]  with an impudent <05810  +<azaz > face <{06440}  +paniym > said <00559  +>amar > unto him ,


06440  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <{06440}  +paniym > ,  and I have found <04672  +matsa> > thee .


06440  PRO 008 025 Before <02962  +terem > the mountains <02022  +har > were settled <02883  +taba< > ,  before <{06440}  +paniym > the hills <01389  +gib<ah > was I brought <02342  +chuwl > forth <02342  +chuwl > :


06440  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <{06440}  +paniym > of the depth <08415  +t@howm > :


06440  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <{06440}  +paniym > him ;


06440  PRO 014 012 .  There is a way <01870  +derek > which seemeth <{06440}  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


06440  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <{06440}  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .


06440  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <11>  [ are ]  before <{06440}  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


06440  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <{06440}  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .


06440  PRO 015 033 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the instruction<04148  +muwcar > of wisdom <02451  +chokmah > ;  and before <{06440}  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


06440  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <{06440}  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <07522  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .


06440  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <{06440}  +paniym > a fall <03783  +kishshalown > .


06440  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <{06440}  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .


06440  PRO 016 025 .  There is a way <01870  +derek > that seemeth <{06440}  +paniym > right <03477  +yashar > unto a man <00376  +>iysh > ,  but the end <00319  +>achariyth > thereof  [ are ]  the ways <01870  +derek > of death <04194  +maveth > .


06440  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <{06440}  +paniym > it be meddled <01566  +gala< > with .


06440  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <{06440}  +paniym > of his friend <07453  +rea< > .


06440  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <{06440}  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .


06440  PRO 018 012 .  Before <06440  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <{06440}  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


06440  PRO 018 012 .  Before <{06440}  +paniym > destruction <07667  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


06440  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <07337  +rachab > for him ,  and bringeth <05148  +nachah > him before <{06440}  +paniym > great <01419  +gadowl > men .


06440  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <{06440}  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .


06440  PRO 021 029 .  A wicked <07563  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <{06440}  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .


06440  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <06440  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <{06440}  +paniym > mean <02823  +chashok >  [ men ]  .


06440  PRO 022 029 .  Seest <02372  +chazah > thou a man <00376  +>iysh > diligent <04106  +mahiyr > in his business <04399  +m@la>kah > ?  he shall stand <03320  +yatsab > before <{06440}  +paniym > kings <04428  +melek > ;  he shall not stand <03320  +yatsab > before <06440  +paniym > mean <02823  +chashok >  [ men ]  .


06440  PRO 023 001 .  When <03588  +kiy > thou sittest <03427  +yashab > to eat <03898  +lacham > with a ruler <04910  +mashal > ,  consider <00995  +biyn > diligently what  [ is ]  before <{06440}  +paniym > thee :


06440  PRO 024 023 .  These <00428  +>el - leh >  [ things ]  also <01571  +gam >  [ belong ]  to the wise <02450  +chakam > .   [ It is ]  not good <02896  +towb > to have respect <05234  +nakar > of persons <{06440}  +paniym > in judgment <04941  +mishpat > .


06440  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <{06440}  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


06440  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <{06440}  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


06440  PRO 025 006 .  Put <01921  +hadar > not forth <01921  +hadar > thyself in the presence <{06440}  +paniym > of the king <04428  +melek > ,  and stand <05975  +<amad > not in the place <04725  +maqowm > of great <01419  +gadowl >  [ men ]  :


06440  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <{06440}  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


06440  PRO 025 023 .  The north <06828  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <{06440}  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .


06440  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <{06440}  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


06440  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <{06440}  +paniym > envy <07068  +qin>ah > ?


06440  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <{06440}  +paniym > of his friend <07453  +rea< > .


06440  PRO 027 019 .  As in water <04325  +mayim > face <06440  +paniym >  [ answereth ]  to face <{06440}  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .


06440  PRO 027 019 .  As in water <04325  +mayim > face <{06440}  +paniym >  [ answereth ]  to face <06440  +paniym > ,  so <03651  +ken > the heart <03820  +leb > of man <00120  +>adam > to man <00120  +>adam > .


06440  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <{06440}  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .


06440  PRO 028 021 .  To have respect <05234  +nakar > of persons <{06440}  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .


06440  PRO 029 026 .  Many <07227  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <{06440}  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .


06443  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <{06443}  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <07737  +shavah > unto her .


06443  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <{06443}  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <07737  +shavah > to it .


06443  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <{06443}  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .


06443  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <07350  +rachowq > above rubies <{06443}  +paniyn > .


06445  PRO 029 021 .  He that delicately <06445  +panaq > bringeth <{06445}  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .


06445  PRO 029 021 .  He that delicately <{06445}  +panaq > bringeth <06445  +panaq > up his servant <05650  +<ebed > from a child <05290  +no<ar > shall have him become <01961  +hayah >  [ his ]  son <04497  +manown > at the length <00319  +>achariyth > .


06455  PRO 026 007 The legs <07785  +showq > of the lame <{06455}  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


06466  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <08537  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <{06466}  +pa<al > of iniquity <00205  +>aven > .


06466  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <{06466}  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


06466  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <{06466}  +pa<al > of iniquity <00205  +>aven > .


06466  PRO 031 029 Many <07227  +rab > daughters <01121  +ben > have done <{06466}  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .


06467  PRO 020 011 .  Even <01571  +gam > a child <05288  +na<ar > is known <05234  +nakar > by his doings <04611  +ma<alal > ,  whether <00518  +>im > his work <{06467}  +po<al >  [ be ]  pure <02134  +zak > ,  and whether <00518  +>im >  [ it be ]  right <03477  +yashar > .


06467  PRO 021 006 .  The getting <{06467}  +po<al > of treasures <00214  +>owtsar > by a lying <8267sheqer > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .


06467  PRO 021 008 .  The way <01870  +derek > of man <00376  +>iysh >  [ is ]  froward <02019  +haphakpak > and strange <02114  +zuwr > : but  [ as for ]  the pure <02134  +zak > ,  his work <{06467}  +po<al >  [ is ]  right <03477  +yashar > .


06467  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <{06467}  +po<al > ?


06467  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <07725  +shuwb > to the man <00376  +>iysh > according to his work <{06467}  +po<al > .


06468  PRO 010 016 .  The labour <{06468}  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .


06468  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <{06468}  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .


06471  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <{06471}  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )


06471  PRO 007 012 Now <{06471}  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <07339  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )


06471  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <{06471}  +pa<am > .


06482  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <{06482}  +petsa< > cleanseth <08562  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .


06482  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <{06482}  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


06482  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <{06482}  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <08130  +sane> >  [ are ]  deceitful <06280  +<athar > .


06485  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <{06485}  +paqad > with evil <07451  +ra< > .


06491  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <{06491}  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .


06504  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <{06504}  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .


06504  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <{06504}  +parad >  [ very ]  friends <00441  +>alluwph > .


06504  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <{06504}  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .


06504  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <07673  +shabath > ,  and parteth <{06504}  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .


06504  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <{06504}  +parad > from his neighbour <07453  +rea< > .


06524  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <06662  +tsaddiyq > shall flourish <{06524}  +parach > as a branch <05929  +<aleh > .


06524  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <{06524}  +parach > .


06529  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <{06529}  +p@riy > of their own way <01870  +derek > ,  and be filled <07646  +saba< > with their own devices <04156  +mow<etsah > .


06529  PRO 008 019 My fruit <{06529}  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <08393  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .


06529  PRO 011 030 .  The fruit <{06529}  +p@riy > of the righteous <06662  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .


06529  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <{06529}  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


06529  PRO 013 002 .  A man <00376  +>iysh > shall eat <00398  +>akal > good <02896  +towb > by the fruit <{06529}  +p@riy > of  [ his ]  mouth <06310  +peh > : but the soul <05315  +nephesh > of the transgressors <00898  +bagad >  [ shall eat ]  violence <02555  +chamac > .


06529  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <{06529}  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


06529  PRO 018 021 .  Death <04194  +maveth > and life <02416  +chay >  [ are ]  in the power <03027  +yad > of the tongue <03956  +lashown > : and they that love <00157  +>ahab > it shall eat <00398  +>akal > the fruit <{06529}  +p@riy > thereof .


06529  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <{06529}  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .


06529  PRO 031 016 She considereth <02161  +zamam > a field <07704  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <{06529}  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .


06529  PRO 031 031 Give <05414  +nathan > her of the fruit <{06529}  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <08179  +sha<ar > .


06544  PRO 001 025 But ye have set at <06544  +para< > nought <{06544}  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :


06544  PRO 001 025 But ye have set at <{06544}  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <08433  +towkechah > :


06544  PRO 004 015 Avoid <{06544}  +para< > it ,  pass <05674  +<abar > not by it ,  turn <07847  +satah > from it ,  and pass <05674  +<abar > away .


06544  PRO 008 033 Hear <08085  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <{06544}  +para< > it not .


06544  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <{06544}  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .


06544  PRO 015 032 .  He that refuseth <{06544}  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .


06544  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <{06544}  +para< > : but he that keepeth <08104  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .


06555  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <{06555}  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .


06555  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <07307  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <{06555}  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .


06565  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <{06565}  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .


06566  PRO 013 016 .  Every <03605  +kol > prudent <06175  +<aruwm >  [ man ]  dealeth <06213  +<asah > with knowledge <01847  +da<ath > : but a fool <03684  +k@ciyl > layeth open <{06566}  +paras >  [ his ]  folly <00200  +>ivveleth > .


06566  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <{06566}  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .


06566  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <{06566}  +paras > her hands <03027  +yad > to the needy <34> .


06566  PRO 031 020 She stretcheth <{06566}  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .


06567  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <{06567}  +parash > like an adder <06848  +tsepha< > .


06586  PRO 018 019 .  A brother <00251  +>ach > offended <{06586}  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <07151  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .


06586  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <06595  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <{06586}  +pasha< > .


06588  PRO 010 012 .  Hatred <08135  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <{06588}  +pesha< > .


06588  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <{06588}  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .


06588  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <{06588}  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .


06588  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <{06588}  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <08138  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


06588  PRO 017 019 .  He loveth <00157  +>ahab > transgression <{06588}  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .


06588  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <{06588}  +pesha< > .


06588  PRO 028 002 .  For the transgression <{06588}  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


06588  PRO 028 013 .  He that covereth <03680  +kacah > his sins <{06588}  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .


06588  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <{06588}  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


06588  PRO 029 006 .  In the transgression <{06588}  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .


06588  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <{06588}  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .


06588  PRO 029 022 .  An angry <00639  +>aph > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > ,  and a furious <02534  +chemah > man <01167  +ba<al > aboundeth in transgression <{06588}  +pesha< > .


06589  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <{06589}  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .


06593  PRO 031 013 She seeketh <01875  +darash > wool <06785  +tsemer > ,  and flax <{06593}  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .


06595  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <{06595}  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


06595  PRO 023 008 The morsel <{06595}  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .


06595  PRO 028 021 .  To have respect <05234  +nakar > of persons <06440  +paniym >  [ is ]  not good <02896  +towb > : for for a piece <{06595}  +path > of bread <03899  +lechem >  [ that ]  man <01397  +geber > will transgress <06586  +pasha< > .


06597  PRO 003 025 Be not afraid <03372  +yare> > of sudden <{06597}  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .


06597  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <{06597}  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .


06597  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <{06597}  +pith>owm > ,  as an ox <07794  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


06597  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <{06597}  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?


06601  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <{06601}  +pathah > thee ,  consent <14> thou not .


06601  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <{06601}  +pathah > his neighbour <07453  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .


06601  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <{06601}  +pathah > with his lips <08193  +saphah > .


06601  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <{06601}  +pathah >  [ not ]  with thy lips <08193  +saphah > .


06601  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <{06601}  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .


06605  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <{06605}  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .


06605  PRO 031 008 Open <{06605}  +pathach > thy mouth <06310  +peh > for the dumb <00483  +>illem > in the cause <01779  +diyn > of all <03605  +kol > such as are appointed <01121  +ben > to destruction <02475  +chalowph > .


06605  PRO 031 009 Open <{06605}  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .


06605  PRO 031 026 She openeth <{06605}  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <08451  +towrah > of kindness <02617  +checed > .


06607  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <{06607}  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


06607  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <{06607}  +pethach > of her house <01004  +bayith > :


06607  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <{06607}  +pethach > .


06607  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <{06607}  +pethach > .


06607  PRO 009 014 For she sitteth <03427  +yashab > at the door <{06607}  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <07176  +qereth > ,


06607  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <{06607}  +pethach > seeketh <01245  +baqash > destruction <07667  +sheber > .


06612  PRO 001 004 To give <05414  +nathan > subtilty <06195  +<ormah > to the simple <{06612}  +p@thiy > ,  to the young <05288  +na<ar > man knowledge <01847  +da<ath > and discretion <04209  +m@zimmah > .


06612  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <{06612}  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


06612  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <{06612}  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <08130  +sane> > knowledge <01847  +da<ath > ?


06612  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <{06612}  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .


06612  PRO 007 007 And beheld <07200  +ra>ah > among the simple <{06612}  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,


06612  PRO 008 005 O ye simple <{06612}  +p@thiy > ,  understand <00995  +biyn > wisdom <06195  +<ormah > : and ,  ye fools <03684  +k@ciyl > ,  be ye of an understanding <00995  +biyn > heart <03820  +leb > .


06612  PRO 009 004 Whoso <04310  +miy >  [ is ]  simple <{06612}  +p@thiy > ,  let him turn <05493  +cuwr > in hither :  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


06612  PRO 009 006 Forsake <05800  +<azab > the foolish <{06612}  +p@thiy > ,  and live <02421  +chayah > ;  and go <00833  +>ashar > in the way <01870  +derek > of understanding <00998  +biynah > .


06612  PRO 009 013 .  A foolish <03687  +k@ciyluwth > woman <00802  +>ishshah >  [ is ]  clamorous <01993  +hamah > :  [ she is ]  simple <{06612}  +p@thiy > ,  and knoweth <03045  +yada< > nothing .


06612  PRO 009 016 Whoso <04310  +miy >  [ is ]  simple <{06612}  +p@thiy > ,  let him turn <05493  +cuwr > in hither : and  [ as for ]  him that wanteth <02638  +chacer > understanding <03820  +leb > ,  she saith <00559  +>amar > to him ,


06612  PRO 014 015 .  The simple <{06612}  +p@thiy > believeth <00539  +>aman > every <03605  +kol > word <01697  +dabar > : but the prudent <06175  +<aruwm >  [ man ]  looketh <00995  +biyn > well <00995  +biyn > to his going <00838  +>ashur > .


06612  PRO 014 018 .  The simple <{06612}  +p@thiy > inherit <05157  +nachal > folly <00200  +>ivveleth > : but the prudent <06175  +<aruwm > are crowned <03803  +kathar > with knowledge <01847  +da<ath > .


06612  PRO 019 025 .  Smite <05221  +nakah > a scorner <03887  +luwts > ,  and the simple <{06612}  +p@thiy > will beware <06191  +<aram > : and reprove <03198  +yakach > one that hath understanding <00995  +biyn > ,   [ and ]  he will understand <00995  +biyn > knowledge <01847  +da<ath > .


06612  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <{06612}  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <07919  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .


06612  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <{06612}  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .


06612  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <{06612}  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .


06617  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <06664  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <{06617}  +pathal > or perverse <06141  +<iqqesh > in them .


06621  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <{06621}  +petha< > shall he be broken <07665  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .


06621  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <{06621}  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .


06629  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <{06629}  +tso>n > ,   [ and ]  look <07896  +shiyth > well to thy herds <05739  +<eder > .


06643  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <{06643}  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .


06662  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <08104  +shamar > the paths <00734  +>orach > of the righteous <{06662}  +tsaddiyq > .


06662  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <07563  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <{06662}  +tsaddiyq > .


06662  PRO 004 018 But the path <00734  +>orach > of the just <{06662}  +tsaddiyq >  [ is ]  as the shining <05051  +nogahh > light <00216  +>owr > ,  that shineth <00215  +>owr > more <01980  +halak > and more unto the perfect <03559  +kuwn > day <03117  +yowm > .


06662  PRO 009 009 Give <05414  +nathan >  [ instruction ]  to a wise <02450  +chakam >  [ man ]  ,  and he will be yet <05750  +<owd > wiser <02449  +chakam > : teach <03045  +yada< > a just <{06662}  +tsaddiyq >  [ man ]  ,  and he will increase <03254  +yacaph > in learning <03948  +leqach > .


06662  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <{06662}  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


06662  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <{06662}  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


06662  PRO 010 007 .  The memory <02143  +zeker > of the just <{06662}  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .


06662  PRO 010 011 .  The mouth <06310  +peh > of a righteous <{06662}  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


06662  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <{06662}  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .


06662  PRO 010 020 .  The tongue <03956  +lashown > of the just <{06662}  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <07563  +rasha< >  [ is ]  little <04592  +m@<at > worth .


06662  PRO 010 021 The lips <08193  +saphah > of the righteous <{06662}  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .


06662  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <{06662}  +tsaddiyq > shall be granted <05414  +nathan > .


06662  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <07563  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <{06662}  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .


06662  PRO 010 028 The hope <08431  +towcheleth > of the righteous <{06662}  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .


06662  PRO 010 030 The righteous <{06662}  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .


06662  PRO 010 031 .  The mouth <06310  +peh > of the just <{06662}  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <08419  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .


06662  PRO 010 032 The lips <08193  +saphah > of the righteous <{06662}  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .


06662  PRO 011 008 .  The righteous <{06662}  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .


06662  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <{06662}  +tsaddiyq > be delivered <02502  +chalats > .


06662  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <{06662}  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .


06662  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <07451  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <{06662}  +tsaddiyq > shall be delivered <04422  +malat > .


06662  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <{06662}  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .


06662  PRO 011 028 .  He that trusteth <00982  +batach > in his riches <06239  +<osher > shall fall <05307  +naphal > : but the righteous <{06662}  +tsaddiyq > shall flourish <06524  +parach > as a branch <05929  +<aleh > .


06662  PRO 011 030 .  The fruit <06529  +p@riy > of the righteous <{06662}  +tsaddiyq >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > ;  and he that winneth <03947  +laqach > souls <05315  +nephesh >  [ is ]  wise <02450  +chakam > .


06662  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <{06662}  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .


06662  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <08328  +sheresh > of the righteous <{06662}  +tsaddiyq > shall not be moved <04131  +mowt > .


06662  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <{06662}  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .


06662  PRO 012 007 .  The wicked <07563  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <{06662}  +tsaddiyq > shall stand <05975  +<amad > .


06662  PRO 012 010 .  A righteous <{06662}  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .


06662  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <{06662}  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .


06662  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <{06662}  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .


06662  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <{06662}  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .


06662  PRO 012 026 .  The righteous <{06662}  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .


06662  PRO 013 005 .  A righteous <{06662}  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .


06662  PRO 013 009 .  The light <00216  +>owr > of the righteous <{06662}  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


06662  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <{06662}  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .


06662  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <06845  +tsaphan > up for the just <{06662}  +tsaddiyq > .


06662  PRO 013 025 .  The righteous <{06662}  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .


06662  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <{06662}  +tsaddiyq > .


06662  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <{06662}  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .


06662  PRO 015 006 .  In the house <01004  +bayith > of the righteous <{06662}  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .


06662  PRO 015 028 .  The heart <03820  +leb > of the righteous <{06662}  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .


06662  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <{06662}  +tsaddiyq > .


06662  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <{06662}  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


06662  PRO 017 026 .  Also <01571  +gam > to punish <06064  +<anash > the just <{06662}  +tsaddiyq >  [ is ]  not good <02896  +towb > ,   [ nor ]  to strike <05221  +nakah > princes <05081  +nadiyb > for equity <03476  +yosher > .


06662  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <07563  +rasha< > ,  to overthrow <05186  +natah > the righteous <{06662}  +tsaddiyq > in judgment <04941  +mishpat > .


06662  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <{06662}  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .


06662  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <{06662}  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .


06662  PRO 020 007 .  The just <{06662}  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <08537  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .


06662  PRO 021 012 .  The righteous <{06662}  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


06662  PRO 021 015 .   [ It is ]  joy <08057  +simchah > to the just <{06662}  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


06662  PRO 021 018 .  The wicked <07563  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <{06662}  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .


06662  PRO 021 026 He coveteth <00183  +>avah > greedily <08378  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <{06662}  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .


06662  PRO 023 024 The father <1> of the righteous <{06662}  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .


06662  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <{06662}  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :


06662  PRO 024 016 For a just <{06662}  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .


06662  PRO 024 024 He that saith <00559  +>amar > unto the wicked <07563  +rasha< > ,  Thou  [ art ]  righteous <{06662}  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :


06662  PRO 025 026 .  A righteous <{06662}  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


06662  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <{06662}  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .


06662  PRO 028 012 .  When righteous <{06662}  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .


06662  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <{06662}  +tsaddiyq > increase <07235  +rabah > .


06662  PRO 029 002 .  When the righteous <{06662}  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


06662  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <{06662}  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .


06662  PRO 029 007 .  The righteous <{06662}  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <07563  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .


06662  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <{06662}  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .


06662  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <{06662}  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .


06663  PRO 017 015 .  He that justifieth <{06663}  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


06664  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <07919  +sakal > ,  justice <{06664}  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;


06664  PRO 002 009 Then <00227  +>az > shalt thou understand <00995  +biyn > righteousness <{06664}  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;   [ yea ]  ,  every <03605  +kol > good <02896  +towb > path <04570  +ma<gal > .


06664  PRO 008 008 All <03605  +kol > the words <00561  +>emer > of my mouth <06310  +peh >  [ are ]  in righteousness <{06664}  +tsedeq > ;   [ there is ]  nothing <00369  +>ayin > froward <06617  +pathal > or perverse <06141  +<iqqesh > in them .


06664  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <07336  +razan > decree <02710  +chaqaq > justice <{06664}  +tsedeq > .


06664  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <{06664}  +tsedeq > : but a false <08267  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .


06664  PRO 016 013 .  Righteous <{06664}  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .


06664  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <07563  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <{06664}  +tsedeq > .


06664  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <{06664}  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .


06666  PRO 008 018 Riches <06239  +<osher > and honour <03519  +kabowd >  [ are ]  with me ;   [ yea ]  ,  durable <06276  +<atheq > riches <01952  +hown > and righteousness <{06666}  +ts@daqah > .


06666  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <{06666}  +ts@daqah > ,  in the midst <08432  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :


06666  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <07562  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <{06666}  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


06666  PRO 011 004 .  Riches <01952  +hown > profit <03276  +ya<al > not in the day <03117  +yowm > of wrath <05678  +<ebrah > : but righteousness <{06666}  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


06666  PRO 011 005 .  The righteousness <{06666}  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .


06666  PRO 011 006 The righteousness <{06666}  +ts@daqah > of the upright <03477  +yashar > shall deliver <05337  +natsal > them : but transgressors <00898  +bagad > shall be taken <03920  +lakad > in  [ their own ]  naughtiness <01942  +havvah > .


06666  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <{06666}  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .


06666  PRO 011 019 .  As righteousness <{06666}  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .


06666  PRO 012 028 .  In the way <00734  +>orach > of righteousness <{06666}  +ts@daqah >  [ is ]  life <02416  +chay > ;  and  [ in ]  the pathway  [ thereof there is ]  no <00408  +>al > death <04194  +maveth > .


06666  PRO 013 006 .  Righteousness <{06666}  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .


06666  PRO 014 034 .  Righteousness <{06666}  +ts@daqah > exalteth <07311  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .


06666  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <{06666}  +ts@daqah > .


06666  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <{06666}  +ts@daqah > than great <07230  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .


06666  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <{06666}  +ts@daqah > .


06666  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <{06666}  +ts@daqah > .


06666  PRO 021 003 .  To do <06213  +<asah > justice <{06666}  +ts@daqah > and judgment <04941  +mishpat >  [ is ]  more acceptable <00977  +bachar > to the LORD <03068  +Y@hovah > than sacrifice <02077  +zebach > .


06666  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <{06666}  +ts@daqah > ,  and honour <03519  +kabowd > .


06666  PRO 021 021 .  He that followeth <07291  +radaph > after righteousness <{06666}  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .


06675  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <07364  +rachats > from their filthiness <{06675}  +tsow>ah > .


06679  PRO 006 026 For by means <01157  +b@<ad > of a whorish <02181  +zanah > woman <00802  +>ishshah >  [ a man is brought ]  to a piece <03603  +kikkar > of bread <03899  +lechem > : and the adulteress will hunt <{06679}  +tsuwd > for the precious <03368  +yaqar > life <05315  +nephesh > .


06695  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <{06695}  +tsowq > cometh <00935  +bow> > upon you .


06697  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <08064  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <{06697}  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


06718  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <{06718}  +tsayid > ]  ,  and as a bird <06833  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .


06718  PRO 012 027 .  The slothful <07423  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <{06718}  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .


06735  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <{06735}  +tsiyr >  [ is ]  health <04832  +marpe> > .


06735  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <{06735}  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


06735  PRO 026 014 .   [ As ]  the door <01817  +deleth > turneth <05437  +cabab > upon his hinges <{06735}  +tsiyr > ,  so  [ doth ]  the slothful <06102  +<atsel > upon his bed <04296  +mittah > .


06743  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <{06743}  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <07355  +racham > .


06747  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <{06747}  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .


06747  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <{06747}  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .


06771  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <{06771}  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


06785  PRO 031 013 She seeketh <01875  +darash > wool <{06785}  +tsemer > ,  and flax <06593  +pishteh > ,  and worketh <06213  +<asah > willingly <02656  +chephets > with her hands <03709  +kaph > .


06791  PRO 022 005 .  Thorns <{06791}  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .


06793  PRO 025 013 .  As the cold <{06793}  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


06800  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <07036  +qalown > : but with the lowly <{06800}  +tsana< >  [ is ]  wisdom <02451  +chokmah > .


06805  PRO 007 008 Passing <05674  +<abar > through the street <07784  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <{06805}  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,


06806  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <{06806}  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <07323  +ruwts > ,  thou shalt not stumble <03782  +kashal > .


06806  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <{06806}  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .


06806  PRO 016 009 .  A man s <00120  +>adam > heart <03820  +leb > deviseth <02803  +chashab > his way <01870  +derek > : but the LORD <03068  +Y@hovah > directeth <03559  +kuwn > his steps <{06806}  +tsa<ad > .


06806  PRO 030 029 .  There be three <07969  +shalowsh >  [ things ]  which go <{06806}  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :


06822  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <{06822}  +tsaphah > the evil <07451  +ra< > and the good <02896  +towb > .


06822  PRO 031 027 She looketh <06822  +tsaphah > well <{06822}  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .


06822  PRO 031 027 She looketh <{06822}  +tsaphah > well <06822  +tsaphah > to the ways <01979  +haliykah > of her household <01004  +bayith > ,  and eateth <00398  +>akal > not the bread <03899  +lechem > of idleness <06104  +<atsluwth > .


06823  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <{06823}  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .


06828  PRO 025 023 .  The north <{06828}  +tsaphown > wind <07307  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .


06833  PRO 006 005 Deliver <05337  +natsal > thyself as a roe <06643  +ts@biy > from the hand <03027  +yad >  [ of the hunter <06718  +tsayid > ]  ,  and as a bird <{06833}  +tsippowr > from the hand <03027  +yad > of the fowler <03353  +yaquwsh > .


06833  PRO 007 023 Till <05704  +<ad > a dart <02671  +chets > strike <06398  +palach > through his liver <03516  +kabed > ;  as a bird <{06833}  +tsippowr > hasteth <04116  +mahar > to the snare <06341  +pach > ,  and knoweth <03045  +yada< > not that it  [ is ]  for his life <05315  +nephesh > .


06833  PRO 026 002 .  As the bird <{06833}  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <07045  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .


06833  PRO 027 008 .  As a bird <{06833}  +tsippowr > that wandereth <05074  +nadad > from her nest <07064  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .


06845  PRO 001 011 If <00518  +>im > they say <00559  +>amar > ,  Come <03212  +yalak > with us ,  let us lay wait <00693  +>arab > for blood <01818  +dam > ,  let us lurk <{06845}  +tsaphan > privily for the innocent <05355  +naqiy > without <02600  +chinnam > cause <02600  +chinnam > :


06845  PRO 001 018 And they lay wait <00693  +>arab > for their  [ own ]  blood <01818  +dam > ;  they lurk <{06845}  +tsaphan > privily for their  [ own ]  lives <05315  +nephesh > .


06845  PRO 002 001 .  My son <01121  +ben > ,  if <00518  +>im > thou wilt receive <03947  +laqach > my words <00561  +>emer > ,  and hide <{06845}  +tsaphan > my commandments <04687  +mitsvah > with thee ;


06845  PRO 002 007 He layeth <{06845}  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .


06845  PRO 007 001 .  My son <01121  +ben > ,  keep <08104  +shamar > my words <00561  +>emer > ,  and lay <{06845}  +tsaphan > up my commandments <04687  +mitsvah > with thee .


06845  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <{06845}  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <07138  +qarowb > destruction <04288  +m@chittah > .


06845  PRO 013 022 .  A good <02896  +towb >  [ man ]  leaveth an inheritance <05157  +nachal > to his children s <01121  +ben > children <01121  +ben > : and the wealth <02428  +chayil > of the sinner <02398  +chata> >  [ is ]  laid <{06845}  +tsaphan > up for the just <06662  +tsaddiyq > .


06845  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <{06845}  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


06845  PRO 027 016 Whosoever hideth <{06845}  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


06848  PRO 023 032 At the last <00319  +>achariyth > it biteth <05391  +nashak > like a serpent <05175  +nachash > ,  and stingeth <06567  +parash > like an adder <{06848}  +tsepha< > .


06862  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <07745  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <{06862}  +tsar > pit <00875  +@>er > .


06862  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <{06862}  +tsar > .


06867  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <{06867}  +tsarebeth > fire <00784  +>esh > .


06869  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <07584  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <{06869}  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


06869  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <{06869}  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .


06869  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <{06869}  +tsarah > .


06869  PRO 017 017 .  A friend <07453  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <{06869}  +tsarah > .


06869  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <{06869}  +tsarah > .


06869  PRO 024 010 .   [ If ]  thou faint <07503  +raphah > in the day <03117  +yowm > of adversity <{06869}  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .


06869  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <{06869}  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


06872  PRO 007 020 He hath taken <03947  +laqach > a bag <{06872}  +ts@rowr > of money <03701  +keceph > with him ,   [ and ]  will come <00935  +bow> > home <01004  +bayith > at the day <03117  +yowm > appointed <03677  +kece> > .


06884  PRO 025 004 .  Take <01898  +hagah > away <01898  +hagah > the dross <05509  +ciyg > from the silver <03701  +keceph > ,  and there shall come <03318  +yatsa> > forth <03318  +yatsa> > a vessel <03627  +k@liy > for the finer <{06884}  +tsaraph > .


06884  PRO 030 005 Every <03605  +kol > word <00565  +>imrah > of God <00433  +>elowahh >  [ is ]  pure <{06884}  +tsaraph > : he  [ is ]  a shield <04043  +magen > unto them that put their trust <02620  +chacah > in him .


06887  PRO 026 008 As he that bindeth <{06887}  +tsarar > a stone <68> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .


06887  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <{06887}  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


06892  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <{06892}  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .


06901  PRO 019 020 .  Hear <08085  +shama< > counsel <06098  +<etsah > ,  and receive <{06901}  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .


06906  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <{06906}  +qaba< > them .


06906  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <07379  +riyb > ,  and spoil <{06906}  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .


06908  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <{06908}  +qabats > by labour <03027  +yad > shall increase <07235  +rabah > .


06908  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <{06908}  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


06918  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <08462  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <{06918}  +qadowsh >  [ is ]  understanding <00998  +biynah > .


06918  PRO 030 003 I neither <03808  +lo> > learned <03925  +lamad > wisdom <02451  +chokmah > ,  nor have <03045  +yada< > the knowledge <01847  +da<ath > of the holy <{06918}  +qadowsh > .


06924  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <{06924}  +qedem > his works <04659  +miph<al > of old <00227  +>az > .


06924  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <07218  +ro>sh > ,  or ever <{06924}  +qedem > the earth <00776  +>erets > was .


06944  PRO 020 025 .   [ It is ]  a snare <04170  +mowqesh > to the man <00120  +>adam >  [ who ]  devoureth <03216  +yala< >  [ that which is ]  holy <{06944}  +qodesh > ,  and after <00310  +>achar > vows <05088  +neder > to make enquiry <01239  +baqar > .


06951  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <08432  +tavek > of the congregation <{06951}  +qahal > and assembly <05712  +<edah > .


06951  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <{06951}  +qahal > of the dead <07496  +rapha> > .


06951  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <{06951}  +qahal > .


06958  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <{06958}  +qow> > up ,  and lose <07843  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .


06958  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <07646  +saba< > therewith ,  and vomit <{06958}  +qow> > it .


06960  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <07451  +ra< > ;   [ but ]  wait <{06960}  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .


06963  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <{06963}  +qowl > in the streets <07339  +r@chob > :


06963  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <{06963}  +qowl > for understanding <08394  +tabuwn > ;


06963  PRO 005 013 And have not obeyed <08085  +shama< > the voice <{06963}  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !


06963  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <{06963}  +qowl > ?


06963  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <07121  +qara> > ;  and my voice <{06963}  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .


06963  PRO 026 025 When <03588  +kiy > he speaketh <{06963}  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .


06963  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <{06963}  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


06965  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <{06965}  +quwm > out of thy sleep <08142  +shehah > ?


06965  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats > they are established <{06965}  +quwm > .


06965  PRO 019 021 .   [ There are ]  many <07227  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <{06965}  +quwm > .


06965  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <{06965}  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .


06965  PRO 024 022 For their calamity <00343  +>eyd > shall rise <{06965}  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <08147  +sh@nayim > ?


06965  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <{06965}  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .


06965  PRO 028 028 .  When the wicked <07563  +rasha< > rise <{06965}  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .


06965  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <{06965}  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


06965  PRO 031 015 She riseth <{06965}  +quwm > also while it is yet <05750  +<owd > night <03915  +layil > ,  and giveth <05414  +nathan > meat <02964  +tereph > to her household <01004  +bayith > ,  and a portion <02706  +choq > to her maidens <05291  +na<arah > .


06965  PRO 031 028 Her children <01121  +ben > arise <{06965}  +quwm > up ,  and call <00833  +>ashar > her blessed <00833  +>ashar > ;  her husband <01167  +ba<al >  [ also ]  ,  and he praiseth <01984  +halal > her .


06973  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <{06973}  +quwts > of his correction <08433  +towkechah > :


06974  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <{06974}  +quwts > ,  it shall talk <07878  +siyach > with thee .


06974  PRO 023 035 They have stricken <05221  +nakah > me ,   [ shalt thou say <00559  +>amar > ,  and ]  I was not sick <02470  +chalah > ;  they have beaten <01986  +halam > me ,   [ and ]  I felt <03045  +yada< >  [ it ]  not : when <04970  +mathay > shall I awake <{06974}  +quwts > ?  I will seek <01245  +baqash > it yet again <05750  +<owd > .


06996  PRO 030 024 .  There be four <00702  +>arba< >  [ things which are ]  little <{06996}  +qatan > upon the earth <00776  +>erets > ,  but they  [ are ]  exceeding wise <02450  +chakam > :


07004  PRO 027 009 .  Ointment <08081  +shemen > and perfume <{07004}  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


07019  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <{07019}  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <07105  +qatsiyr > .


07019  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <{07019}  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


07019  PRO 026 001 .  As snow <07950  +sheleg > in summer <{07019}  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


07019  PRO 030 025 The ants <05244  +n@malah >  [ are ]  a people <05971  +<am > not strong <05794  +<az> ,  yet they prepare <03559  +kuwn > their meat <03899  +lechem > in the summer <{07019}  +qayits > ;


07034  PRO 012 009 .   [ He that is ]  despised <{07034}  +qalah > ,  and hath a servant <05650  +<ebed > ,   [ is ]  better <02896  +towb > than he that honoureth <03513  +kabad > himself ,  and lacketh <02638  +chacer > bread <03899  +lechem > .


07036  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <{07036}  +qalown > shall be the promotion <07311  +ruwm > of fools <03684  +k@ciyl > .


07036  PRO 006 033 A wound <05061  +nega< > and dishonour <{07036}  +qalown > shall he get <04672  +matsa> > ;  and his reproach <02781  +cherpah > shall not be wiped <04229  +machah > away .


07036  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <{07036}  +qalown > : and he that rebuketh <03198  +yakach > a wicked <07563  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


07036  PRO 011 002 .   [ When ]  pride <02087  +zadown > cometh <00935  +bow> > ,  then cometh <00935  +bow> > shame <{07036}  +qalown > : but with the lowly <06800  +tsana< >  [ is ]  wisdom <02451  +chokmah > .


07036  PRO 012 016 .  A fool s <00191  +>eviyl > wrath <03708  +ka<ac > is presently <03117  +yowm > known <03045  +yada< > : but a prudent <06175  +<aruwm >  [ man ]  covereth <03680  +kacah > shame <{07036}  +qalown > .


07036  PRO 013 018 .  Poverty <07389  +reysh > and shame <{07036}  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .


07036  PRO 018 003 .  When the wicked <07563  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <{07036}  +qalown > reproach <02781  +cherpah > .


07036  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <{07036}  +qalown > shall cease <07673  +shabath > .


07043  PRO 014 006 .  A scorner <03887  +luwts > seeketh <01245  +baqash > wisdom <02451  +chokmah > ,  and  [ findeth <04672  +matsa> > it ]  not : but knowledge <01847  +da<ath >  [ is ]  easy <{07043}  +qalal > unto him that understandeth <00995  +biyn > .


07043  PRO 020 020 .  Whoso curseth <{07043}  +qalal > his father <1> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .


07043  PRO 030 010 .  Accuse <03960  +lashan > not a servant <05650  +<ebed > unto his master <00113  +>adown > ,  lest <06435  +pen > he curse <{07043}  +qalal > thee ,  and thou be found guilty <00816  +>asham > .


07043  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <{07043}  +qalal > their father <1> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .


07045  PRO 026 002 .  As the bird <06833  +tsippowr > by wandering <05110  +nuwd > ,  as the swallow <01866  +d@rowr > by flying <05774  +<uwph > ,  so <03651  +ken > the curse <{07045}  +q@lalah > causeless <02600  +chinnam > shall not come <00935  +bow> > .


07045  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <{07045}  +q@lalah > to him .


07063  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <{07063}  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <68> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


07064  PRO 027 008 .  As a bird <06833  +tsippowr > that wandereth <05074  +nadad > from her nest <{07064}  +qen > ,  so <03651  +ken >  [ is ]  a man <00376  +>iysh > that wandereth <05074  +nadad > from his place <04725  +maqowm > .


07065  PRO 003 031 Envy <{07065}  +qana> > thou not the oppressor ,  and choose <00977  +bachar > none <00408  +>al > of his ways <01870  +derek > .


07065  PRO 023 017 .  Let not thine heart <03820  +leb > envy <{07065}  +qana> > sinners <02400  +chatta> > : but  [ be thou ]  in the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > all <03605  +kol > the day <03117  +yowm > long .


07065  PRO 024 001 .  Be not thou envious <{07065}  +qana> > against evil <07451  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .


07065  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <{07065}  +qana> > at the wicked <07563  +rasha< > ;


07068  PRO 006 034 For jealousy <{07068}  +qin>ah >  [ is ]  the rage <02534  +chemah > of a man <01397  +geber > : therefore he will not spare <02550  +chamal > in the day <03117  +yowm > of vengeance <05359  +naqam > .


07068  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <{07068}  +qin>ah > the rottenness <07538  +raqab > of the bones <06106  +<etsem > .


07068  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <07858  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <{07068}  +qin>ah > ?


07069  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <{07069}  +qanah > unto wise counsels <08458  +tachbulah > :


07069  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <{07069}  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


07069  PRO 004 005 Get <{07069}  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <07911  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


07069  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <{07069}  +qanah > understanding <00998  +biynah > .


07069  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <{07069}  +qanah > get <07069  +qanah > understanding <00998  +biynah > .


07069  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <07225  +re>shiyth > thing ;   [ therefore ]  get <{07069}  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .


07069  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <{07069}  +qanah > me in the beginning <07225  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .


07069  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <08433  +towkechah > getteth <{07069}  +qanah > understanding <03820  +leb > .


07069  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <07069  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <{07069}  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


07069  PRO 016 016 .  How <04100  +mah > much better <02896  +towb >  [ is it ]  to get <{07069}  +qanah > wisdom <02451  +chokmah > than gold <02742  +charuwts > !  and to get <07069  +qanah > understanding <00998  +biynah > rather to be chosen <00977  +bachar > than silver <03701  +keceph > !


07069  PRO 017 016 .  Wherefore  [ is there ]  a price <04242  +m@chiyr > in the hand <03027  +yad > of a fool <03684  +k@ciyl > to get <{07069}  +qanah > wisdom <02451  +chokmah > ,  seeing  [ he hath ]  no <00369  +>ayin > heart <03820  +leb >  [ to it ]  ?


07069  PRO 018 015 .  The heart <03820  +leb > of the prudent <00995  +biyn > getteth <{07069}  +qanah > knowledge <01847  +da<ath > ;  and the ear <00241  +>ozen > of the wise <02450  +chakam > seeketh <01245  +baqash > knowledge <01847  +da<ath > .


07069  PRO 019 008 .  He that getteth <{07069}  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .


07069  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <{07069}  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .


07069  PRO 023 023 Buy <{07069}  +qanah > the truth <00571  +>emeth > ,  and sell <04376  +makar >  [ it ]  not ;   [ also ]  wisdom <02451  +chokmah > ,  and instruction <04148  +muwcar > ,  and understanding <00998  +biynah > .


07076  PRO 007 017 I have perfumed <05130  +nuwph > my bed <04904  +mishkab > with myrrh <04753  +more > ,  aloes <00174  +>ahaliym > ,  and cinnamon <{07076}  +qinnamown > .


07081  PRO 016 010 .  A divine <07081  +qecem > sentence <{07081}  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .


07081  PRO 016 010 .  A divine <{07081}  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <08193  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .


07096  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <{07096}  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


07097  PRO 017 024 .  Wisdom <02451  +chokmah >  [ is ]  before him that hath understanding <00995  +biyn > ;  but the eyes <05869  +<ayin > of a fool <03684  +k@ciyl >  [ are ]  in the ends <{07097}  +qatseh > of the earth <00776  +>erets > .


07101  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <{07101}  +qatsiyn > , overseer <07860  +shoter > ,  or ruler <04910  +mashal > ,


07101  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <{07101}  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .


07105  PRO 006 008 Provideth <03559  +kuwn > her meat <03899  +lechem > in the summer <07019  +qayits > ,   [ and ]  gathereth <00103  +>agar > her food <03978  +ma>akal > in the harvest <{07105}  +qatsiyr > .


07105  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <{07105}  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


07105  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <07592  +sha>al > in harvest <{07105}  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .


07105  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <{07105}  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


07105  PRO 026 001 .  As snow <07950  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <{07105}  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


07114  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <07563  +rasha< > shall be shortened <{07114}  +qatsar > .


07114  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <{07114}  +qatsar > vanity <00205  +>aven > : and the rod <07626  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .


07116  PRO 014 017 .   [ He that is ]  soon <{07116}  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <08130  +sane> > .


07116  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <{07116}  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


07119  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <{07119}  +qar > spirit <07307  +ruwach > .


07119  PRO 025 025 .   [ As ]  cold <{07119}  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <08052  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .


07121  PRO 001 021 She crieth <{07121}  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


07121  PRO 001 024 Because <03282  +ya<an > I have called <{07121}  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <07181  +qashab > ;


07121  PRO 001 028 Then <00227  +>az > shall they call <{07121}  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :


07121  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <{07121}  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <08394  +tabuwn > ;


07121  PRO 007 004 Say <00559  +>amar > unto wisdom <02451  +chokmah > ,  Thou  [ art ]  my sister <00269  +>achowth > ;  and call <{07121}  +qara> > understanding <00998  +biynah >  [ thy ]  kinswoman <04129  +mowda< > :


07121  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <{07121}  +qara> > ?  and understanding <08394  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?


07121  PRO 008 004 Unto you ,  O men <00376  +>iysh > ,  I call <{07121}  +qara> > ;  and my voice <06963  +qowl >  [ is ]  to the sons <01121  +ben > of man <00120  +>adam > .


07121  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <{07121}  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,


07121  PRO 009 015 To call <{07121}  +qara> > passengers who go right <03474  +yashar > on their ways <00734  +>orach > :


07121  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <{07121}  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .


07121  PRO 012 023 .  A prudent <06175  +<aruwm > man <00120  +>adam > concealeth <03680  +kacah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of fools <03684  +k@ciyl > proclaimeth <{07121}  +qara> > foolishness <00200  +>ivveleth > .


07121  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <{07121}  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <08193  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .


07121  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <{07121}  +qara> > for strokes <04112  +mahalummah > .


07121  PRO 020 006 .  Most <07230  +rob > men <00120  +>adam > will proclaim <{07121}  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


07121  PRO 021 013 .  Whoso stoppeth <00331  +>atam > his ears <00241  +>ozen > at the cry <02201  +za<aq > of the poor <01800  +dal > ,  he also <01571  +gam > shall cry <{07121}  +qara> > himself <01931  +huw> > ,  but shall not be heard <06030  +<anah > .


07121  PRO 024 008 He that deviseth <02803  +chashab > to do evil <07489  +ra<a< > shall be called <{07121}  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .


07121  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <{07121}  +qara> >  [ itself ]  .


07125  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <{07125}  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <07897  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .


07125  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <{07125}  +qir>ah > thee ,  diligently <07836  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .


07126  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <{07126}  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :


07126  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <{07126}  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :


07130  PRO 014 033 .  Wisdom <02451  +chokmah > resteth <05117  +nuwach > in the heart <03820  +leb > of him that hath understanding <00995  +biyn > : but  [ that which is ]  in the midst <{07130}  +qereb > of fools <03684  +k@ciyl > is made known <03045  +yada< > .


07130  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <{07130}  +qereb > the wise <02450  +chakam > .


07130  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <{07130}  +qereb > him ;


07135  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <{07135}  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


07138  PRO 010 014 .  Wise <02450  +chakam >  [ men ]  lay <06845  +tsaphan > up knowledge <01847  +da<ath > : but the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  near <{07138}  +qarowb > destruction <04288  +m@chittah > .


07138  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <{07138}  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


07151  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <{07151}  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <07389  +reysh > .


07151  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <{07151}  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .


07151  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <{07151}  +qiryah > ,  and as an high <07682  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .


07151  PRO 018 019 .  A brother <00251  +>ach > offended <06586  +pasha< >  [ is harder to be won ]  than a strong <05797  +<oz > city <{07151}  +qiryah > : and  [ their ]  contentions <04079  +midyan >  [ are ]  like the bars <01280  +b@riyach > of a castle <00759  +>armown > .


07151  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <{07151}  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <07725  +shuwb > away wrath <00639  +>aph > .


07168  PRO 023 021 For the drunkard <05435  +cobe> > and the glutton <02151  +zalal > shall come to poverty <03423  +yarash > : and drowsiness <05124  +nuwmah > shall clothe <03847  +labash >  [ a man ]  with rags <{07168}  +qera< > .


07169  PRO 006 013 He winketh <{07169}  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <07272  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;


07169  PRO 010 010 .  He that winketh <{07169}  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <08193  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


07169  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <{07169}  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .


07176  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <{07176}  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


07176  PRO 009 003 She hath sent <07971  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <{07176}  +qereth > ,


07176  PRO 009 014 For she sitteth <03427  +yashab > at the door <06607  +pethach > of her house <01004  +bayith > ,  on <05921  +<al > a seat <03678  +kicce> > in the high <04791  +marowm > places of the city <{07176}  +qereth > ,


07176  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <{07176}  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .


07181  PRO 001 024 Because <03282  +ya<an > I have called <07121  +qara> > ,  and ye refused <03985  +ma>en > ;  I have stretched <05186  +natah > out my hand <03027  +yad > ,  and no <00369  +>ayin > man regarded <{07181}  +qashab > ;


07181  PRO 002 002 So that thou incline <{07181}  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <08394  +tabuwn > ;


07181  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <{07181}  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .


07181  PRO 004 020 .  My son <01121  +ben > ,  attend <{07181}  +qashab > to my words <01697  +dabar > ;  incline <05186  +natah > thine ear <00241  +>ozen > unto my sayings <00561  +>emer > .


07181  PRO 005 001 .  My son <01121  +ben > ,  attend <{07181}  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <08394  +tabuwn > :


07181  PRO 007 024 .  Hearken <08085  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <{07181}  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .


07181  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <{07181}  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .


07181  PRO 029 012 .  If a ruler <04910  +mashal > hearken <{07181}  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <07563  +rasha< > .


07185  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <{07185}  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .


07185  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <{07185}  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .


07189  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <{07189}  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


07194  PRO 003 003 Let not mercy <02617  +checed > and truth <00571  +>emeth > forsake <05800  +<azab > thee : bind <{07194}  +qashar > them about <05921  +<al > thy neck <01621  +garg@rowth > ;  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > :


07194  PRO 006 021 Bind <{07194}  +qashar > them continually <08548  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .


07194  PRO 007 003 Bind <{07194}  +qashar > them upon thy fingers <00676  +>etsba< > ,  write <03789  +kathab > them upon the table <03871  +luwach > of thine heart <03820  +leb > .


07194  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <{07194}  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .


07200  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <{07200}  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .


07200  PRO 006 006 .  Go <03212  +yalak > to the ant <05244  +n@malah > ,  thou sluggard <06102  +<atsel > ;  consider <{07200}  +ra>ah > her ways <01870  +derek > ,  and be wise <02449  +chakam > :


07200  PRO 007 007 And beheld <{07200}  +ra>ah > among the simple <06612  +p@thiy > ones ,  I discerned <00995  +biyn > among the youths <01121  +ben > ,  a young <05288  +na<ar > man void <02638  +chacer > of understanding <03820  +leb > ,


07200  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <{07200}  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .


07200  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <{07200}  +ra>ah > the evil <07451  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .


07200  PRO 023 031 Look <{07200}  +ra>ah > not thou upon the wine <03196  +yayin > when <03588  +kiy > it is red <00119  +>adam > ,  when <03588  +kiy > it giveth <05414  +nathan > his colour <05869  +<ayin > in the cup <03599  +kiyc > ,   [ when ]  it moveth <01980  +halak > itself aright <04339  +meyshar > .


07200  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <{07200}  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <08419  +tahpukah > things .


07200  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <{07200}  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <07725  +shuwb > away his wrath <00639  +>aph > from him .


07200  PRO 024 032 Then I saw <02372  +chazah > ,   [ and ]  considered  [ it ]  well <03190  +yatab > : I looked <{07200}  +ra>ah > upon  [ it ,  and ]  received <03947  +laqach > instruction <04148  +muwcar > .


07200  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <08213  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <{07200}  +ra>ah > .


07200  PRO 026 012 .  Seest <{07200}  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <08615  +tiqvah > of a fool <03684  +k@ciyl > than of him .


07200  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <{07200}  +ra>ah > the evil <07451  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .


07200  PRO 027 025 The hay <02682  +chatsiyr > appeareth <01540  +galah > ,  and the tender grass <01877  +deshe> > sheweth <{07200}  +ra>ah > itself ,  and herbs <06212  +<eseb > of the mountains <02022  +har > are gathered <00622  +>acaph > .


07200  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <{07200}  +ra>ah > their fall <04658  +mappeleth > .


07218  PRO 001 009 For they  [ shall be ]  an ornament <03880  +livyah > of grace <02580  +chen > unto thy head <{07218}  +ro>sh > ,  and chains <06060  +<anaq > about thy neck <01621  +garg@rowth > .


07218  PRO 001 021 She crieth <07121  +qara> > in the chief <{07218}  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <08179  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


07218  PRO 004 009 She shall give <05414  +nathan > to thine head <{07218}  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <08597  +tiph>arah > shall she deliver <04042  +magan > to thee .


07218  PRO 008 002 She standeth <05324  +natsab > in the top <{07218}  +ro>sh > of high <04791  +marowm > places ,  by the way <01870  +derek > in the places <01004  +bayith > of the paths <05410  +nathiyb > .


07218  PRO 008 023 I was set <05258  +nacak > up from everlasting <05769  +<owlam > ,  from the beginning <{07218}  +ro>sh > ,  or ever <06924  +qedem > the earth <00776  +>erets > was .


07218  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <{07218}  +ro>sh > part of the dust <06083  +<aphar > of the world <08398  +tebel > .


07218  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <{07218}  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <07563  +rasha< > .


07218  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <{07218}  +ro>sh > of him that selleth <07666  +shabar >  [ it ]  .


07218  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <{07218}  +ro>sh > of a mast <02260  +chibbel > .


07218  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <{07218}  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <07999  +shalam > thee .


07223  PRO 018 017 .   [ He that is ]  first <{07223}  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .


07223  PRO 020 021 .  An inheritance <05159  +nachalah >  [ may be ]  gotten hastily <00926  +bahal > at the beginning <{07223}  +ri>shown > ;  but the end <00319  +>achariyth > thereof shall not be blessed <01288  +barak > .


07225  PRO 001 007 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <{07225}  +re>shiyth > of knowledge <01847  +da<ath > :  [ but ]  fools <00191  +>eviyl > despise <00936  +buwz > wisdom <02451  +chokmah > and instruction <04148  +muwcar > .


07225  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <{07225}  +re>shiyth > of all <03605  +kol > thine increase <08393  +t@buw>ah > :


07225  PRO 004 007 Wisdom <02451  +chokmah >  [ is ]  the principal <{07225}  +re>shiyth > thing ;   [ therefore ]  get <07069  +qanah > wisdom <02451  +chokmah > : and with all <03605  +kol > thy getting <07069  +qanah > get <07069  +qanah > understanding <00998  +biynah > .


07225  PRO 008 022 .  The LORD <03068  +Y@hovah > possessed <07069  +qanah > me in the beginning <{07225}  +re>shiyth > of his way <01870  +derek > ,  before <06924  +qedem > his works <04659  +miph<al > of old <00227  +>az > .


07225  PRO 017 014 .  The beginning <{07225}  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <07379  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


07227  PRO 007 026 For she hath cast <05307  +naphal > down many <{07227}  +rab > wounded <02491  +chalal > : yea ,  many <03605  +kol > strong <06099  +<atsuwm >  [ men <00582  +>enowsh > ]  have been slain <02026  +harag > by her .


07227  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <{07227}  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .


07227  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <07326  +ruwsh > ,  yet  [ hath ]  great <{07227}  +rab > riches <01952  +hown > .


07227  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <{07227}  +rab > friends <00157  +>ahab > .


07227  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <{07227}  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


07227  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <{07227}  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .


07227  PRO 015 016 .  Better <02896  +towb >  [ is ]  little <04592  +m@<at > with the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > than great <{07227}  +rab > treasure <00214  +>owtsar > and trouble <04103  +m@huwmah > therewith .


07227  PRO 019 004 .  Wealth <01952  +hown > maketh many <{07227}  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .


07227  PRO 019 006 .  Many <{07227}  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <07453  +rea< > to him that giveth gifts <04976  +mattan > .


07227  PRO 019 021 .   [ There are ]  many <{07227}  +rab > devices <04284  +machashabah > in a man s <00376  +>iysh > heart <03820  +leb > ;  nevertheless the counsel <06098  +<etsah > of the LORD <03068  +Y@hovah > ,  that shall stand <06965  +quwm > .


07227  PRO 022 001 .  A  [ good ]  name <08034  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <{07227}  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .


07227  PRO 026 010 .  The great <{07227}  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .


07227  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <{07227}  +rab >  [ are ]  the princes <08269  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


07227  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <{07227}  +rab > glory <08597  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .


07227  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <{07227}  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


07227  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <07326  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <{07227}  +rab > a curse <03994  +m@erah > .


07227  PRO 029 026 .  Many <{07227}  +rab > seek <01245  +baqash > the ruler s <04910  +mashal > favour <06440  +paniym > ;  but  [ every ]  man s <00376  +>iysh > judgment <04941  +mishpat >  [ cometh ]  from the LORD <03068  +Y@hovah > .


07227  PRO 031 029 Many <{07227}  +rab > daughters <01121  +ben > have done <06466  +pa<al > virtuously <02428  +chayil > ,  but thou excellest <05927  +<alah > them all <03605  +kol > .


07230  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <{07230}  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <07686  +shagah > .


07230  PRO 007 021 With her much <{07230}  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <08193  +saphah > she forced <05080  +nadach > him .


07230  PRO 010 019 .  In the multitude <{07230}  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <07919  +sakal > .


07230  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <{07230}  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


07230  PRO 013 023 .  Much <{07230}  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <07326  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .


07230  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <{07230}  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .


07230  PRO 014 028 .  In the multitude <{07230}  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <07333  +razown > .


07230  PRO 015 022 .  Without <00369  +>ayin > counsel <05475  +cowd > purposes <04284  +machashabah >are disappointed <06565  +parar > : but in the multitude <{07230}  +rob > of counsellors <03289  +ya<ats > they are established <06965  +quwm > .


07230  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <{07230}  +rob > revenues <08393  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .


07230  PRO 020 006 .  Most <{07230}  +rob > men <00120  +>adam > will proclaim <07121  +qara> > every <00376  +>iysh > one <00376  +>iysh > his own goodness <02617  +checed > : but a faithful <00529  +>emuwn > man <00376  +>iysh > who <04310  +miy > can find <04672  +matsa> > ?


07230  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <{07230}  +rob > of rubies <06443  +paniyn > : but the lips <08193  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .


07230  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <{07230}  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


07234  PRO 007 016 I have decked <{07234}  +rabad > my bed <06210  +<eres > with coverings <04765  +marbad > of tapestry ,  with carved <02405  +chatubah >  [ works ]  ,  with fine linen <00948  +buwts > of Egypt <04714  +Mitsrayim > .


07235  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <{07235}  +rabah > .


07235  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <{07235}  +rabah > gifts <07810  +shachad > .


07235  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <{07235}  +rabah > ,  and the years <08141  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .


07235  PRO 013 011 .  Wealth <01952  +hown >  [ gotten ]  by vanity <01892  +hebel > shall be diminished <04591  +ma<at > : but he that gathereth <06908  +qabats > by labour <03027  +yad > shall increase <{07235}  +rabah > .


07235  PRO 022 016 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > to increase <{07235}  +rabah > his  [ riches ,  and ]  he that giveth <05414  +nathan > to the rich <06223  +<ashiyr > ,   [ shall ]  surely <00389  +>ak >  [ come ]  to want <04270  +machcowr > .


07235  PRO 025 027 .   [ It is ]  not good <02896  +towb > to eat <00398  +>akal > much <{07235}  +rabah > honey <01706  +d@bash > : so  [ for men ]  to search <02714  +cheqer > their own glory <03519  +kabowd >  [ is not ]  glory <03519  +kabowd > .


07235  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <08636  +tarbiyth > increaseth <{07235}  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


07235  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <{07235}  +rabah > .


07235  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <{07235}  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


07235  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <{07235}  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .


07235  PRO 029 016 .  When the wicked <07563  +rasha< > are multiplied <{07235}  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .


07258  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <{07258}  +rebets > place :


07264  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <{07264}  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


07264  PRO 030 021 For three <07969  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <{07264}  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :


07272  PRO 001 015 My son <01121  +ben > ,  walk <03212  +yalak > not thou in the way <01870  +derek >with them ;  refrain <04513  +mana< > thy foot <{07272}  +regel > from their path <05410  +nathiyb > :


07272  PRO 001 016 For their feet <{07272}  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .


07272  PRO 003 023 Then <00227  +>az > shalt thou walk <03212  +yalak > in thy way <01870  +derek > safely <00983  +betach > ,  and thy foot <{07272}  +regel > shall not stumble <05062  +nagaph > .


07272  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <08104  +shamar > thy foot <{07272}  +regel > from being taken <03921  +leked > .


07272  PRO 004 026 Ponder <06424  +palac > the path <04570  +ma<gal > of thy feet <{07272}  +regel > ,  and let all <03605  +kol > thy ways <01870  +derek > be established <03559  +kuwn > .


07272  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <{07272}  +regel > from evil <07451  +ra< > .


07272  PRO 005 005 Her feet <{07272}  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .


07272  PRO 006 013 He winketh <07169  +qarats > with his eyes <05869  +<ayin > ,  he speaketh <04448  +malal > with his feet <{07272}  +regel > ,  he teacheth <03384  +yarah > with his fingers <00676  +>etsba< > ;


07272  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <{07272}  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <07451  +ra< > ,


07272  PRO 006 028 Can one <00376  +>iysh > go <01980  +halak > upon hot coals <01513  +gechel > ,  and his feet <{07272}  +regel > not be burned <03554  +kavah > ?


07272  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <{07272}  +regel > abide <07937  +shakar > not in her house <01004  +bayith > :


07272  PRO 019 002 .  Also <01571  +gam > ,   [ that ]  the soul <05315  +nephesh >  [ be ]  without <03808  +lo> > knowledge <01847  +da<ath > ,   [ it is ]  not good <02896  +towb > ;  and he that hasteth <00213  +>uwts > with  [ his ]  feet <{07272}  +regel > sinneth <02398  +chata> > .


07272  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <{07272}  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


07272  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <08127  +shen > ,  and a foot <{07272}  +regel > out of joint <04154  +muw<edeth > .


07272  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <{07272}  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


07281  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <{07281}  +rega< > .


07290  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <07919  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <{07290}  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


07291  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <{07291}  +radaph > evil <07451  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .


07291  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <{07291}  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .


07291  PRO 013 021 .  Evil <07451  +ra< > pursueth <{07291}  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .


07291  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <{07291}  +radaph > after righteousness <06666  +ts@daqah > .


07291  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <{07291}  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


07291  PRO 021 021 .  He that followeth <{07291}  +radaph > after righteousness <06666  +ts@daqah > and mercy <02617  +checed > findeth <04672  +matsa> > life <02416  +chay > ,  righteousness <06666  +ts@daqah > ,  and honour <03519  +kabowd > .


07291  PRO 028 001 .  The wicked <07563  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <{07291}  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .


07291  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <{07291}  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .


07292  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <{07292}  +rahab > thy friend <07453  +rea< > .


07301  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <{07301}  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


07301  PRO 007 018 Come <03212  +yalak > ,  let us take our fill <{07301}  +ravah > of love <01730  +dowd > until <05704  +<ad > the morning <01242  +boqer > : let us solace <05965  +<alac > ourselves with loves <00159  +>ohab > .


07301  PRO 011 025 .  The liberal <01293  +B@rakah > soul <05315  +nephesh > shall be made fat <01878  +dashen > : and he that watereth <{07301}  +ravah > shall be watered <03384  +yarah > also <01571  +gam > himself <01931  +huw> > .


07307  PRO 001 023 Turn <07725  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <{07307}  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .


07307  PRO 011 013 A talebearer revealeth <01540  +galah > secrets <04575  +ma<adannah > : but he that is of a faithful <00539  +>aman > spirit <{07307}  +ruwach > concealeth <03680  +kacah > the matter <01697  +dabar > .


07307  PRO 011 029 .  He that troubleth <05916  +<akar > his own house <01004  +bayith > shall inherit <05157  +nachal > the wind <{07307}  +ruwach > : and the fool <00191  +>eviyl >  [ shall be ]  servant <05650  +<ebed > to the wise <02450  +chakam > of heart <03820  +leb > .


07307  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <{07307}  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


07307  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <07667  +sheber > in the spirit <{07307}  +ruwach > .


07307  PRO 015 013 .  A merry <08056  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <{07307}  +ruwach > is broken <05218  +nake> > .


07307  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <08505  +takan > the spirits <{07307}  +ruwach > .


07307  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <07667  +sheber > ,  and an haughty <01363  +gobahh > spirit <{07307}  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .


07307  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <{07307}  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .


07307  PRO 016 032 .   [ He that is ]  slow <00750  +>arek > to anger <00639  +>aph >  [ is ]  better <02896  +towb > than the mighty <01368  +gibbowr > ;  and he that ruleth <04910  +mashal > his spirit <{07307}  +ruwach > than he that taketh <03920  +lakad > a city <05892  +<iyr > .


07307  PRO 017 022 .  A merry <08056  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <{07307}  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .


07307  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <08394  +tabuwn > is of an excellent <07119  +qar > spirit <{07307}  +ruwach > .


07307  PRO 018 014 .  The spirit <07307  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <{07307}  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?


07307  PRO 018 014 .  The spirit <{07307}  +ruwach > of a man <00376  +>iysh > will sustain <03557  +kuwl > his infirmity <04245  +machaleh > ;  but a wounded <05218  +nake> > spirit <07307  +ruwach > who <04310  +miy > can bear <05375  +nasa> > ?


07307  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <08267  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <{07307}  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .


07307  PRO 025 023 .  The north <06828  +tsaphown > wind <{07307}  +ruwach > driveth <02342  +chuwl > away rain <01653  +geshem > : so  [ doth ]  an angry <02194  +za<am > countenance <06440  +paniym > a backbiting <05643  +cether > tongue <03956  +lashown > .


07307  PRO 025 028 .  He that  [ hath ]  no <00369  +>ayin > rule <04623  +ma<tsar > over his own spirit <{07307}  +ruwach >  [ is like ]  a city <05892  +<iyr >  [ that is ]  broken <06555  +parats > down ,   [ and ]  without <00369  +>ayin > walls <02346  +chowmah > .


07307  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <{07307}  +ruwach > ,  and the ointment <08081  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


07307  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <{07307}  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <07623  +shabach > it in till afterwards <00268  +>achowr > .


07307  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <{07307}  +ruwach > .


07307  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <{07307}  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


07311  PRO 003 035 The wise <02450  +chakam > shall inherit <05157  +nachal > glory <03519  +kabowd> : but shame <07036  +qalown > shall be the promotion <{07311}  +ruwm > of fools <03684  +k@ciyl > .


07311  PRO 004 008 Exalt <05549  +calal > her ,  and she shall promote <{07311}  +ruwm > thee : she shall bring <03513  +kabad > thee to honour <03513  +kabad > ,  when <03588  +kiy > thou dost embrace <02263  +chabaq > her .


07311  PRO 006 017 A proud <{07311}  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,


07311  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <{07311}  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <07563  +rasha< > .


07311  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <08394  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <{07311}  +ruwm > folly <00200  +>ivveleth > .


07311  PRO 014 034 .  Righteousness <06666  +ts@daqah > exalteth <{07311}  +ruwm > a nation <01471  +gowy > : but sin <02403  +chatta>ah >  [ is ]  a reproach <02617  +checed > to any people <03816  +l@om > .


07311  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <{07311}  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <08179  +sha<ar > .


07311  PRO 030 013 [ There is ]  a generation <01755  +dowr > ,  O how <04100  +mah > lofty <{07311}  +ruwm > are their eyes <05869  +<ayin > !  and their eyelids <06079  +<aph<aph > are lifted <05375  +nasa> > up .


07312  PRO 021 004 .  An high <{07312}  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .


07312  PRO 025 003 The heaven <08064  +shamayim > for height <{07312}  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .


07321  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <07462  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <{07321}  +ruwa< > .


07323  PRO 001 016 For their feet <07272  +regel > run <{07323}  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .


07323  PRO 004 012 When thou goest <03212  +yalak > ,  thy steps <06806  +tsa<ad > shall not be straitened <03334  +yatsar > ;  and when <00518  +>im > thou runnest <{07323}  +ruwts > ,  thou shalt not stumble <03782  +kashal > .


07323  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <{07323}  +ruwts > to mischief <07451  +ra< > ,


07323  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <{07323}  +ruwts > into it ,  and is safe <07682  +sagab > .


07326  PRO 010 004 .  He becometh poor <{07326}  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <07423  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .


07326  PRO 013 007 .  There is that maketh himself rich <06238  +<ashar > ,  yet  [ hath ]  nothing :  [ there is ]  that maketh himself poor <{07326}  +ruwsh > ,  yet  [ hath ]  great <07227  +rab > riches <01952  +hown > .


07326  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <{07326}  +ruwsh > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


07326  PRO 013 023 .  Much <07230  +rob > food <00400  +>okel >  [ is in ]  the tillage <05215  +niyr > of the poor <{07326}  +ruwsh > : but there is  [ that is ]  destroyed <05595  +caphah > for want <03808  +lo> > of judgment <04941  +mishpat > .


07326  PRO 014 020 .  The poor <{07326}  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .


07326  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <{07326}  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <08056  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .


07326  PRO 018 023 .  The poor <{07326}  +ruwsh > useth <01696  +dabar > intreaties <08469  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .


07326  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <{07326}  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .


07326  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <{07326}  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


07326  PRO 019 022 .  The desire <08378  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <{07326}  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .


07326  PRO 022 002 .  The rich <06223  +<ashiyr > and poor <{07326}  +ruwsh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah >  [ is ]  the maker <06213  +<asah > of them all <03605  +kol > .


07326  PRO 022 007 .  The rich <06223  +<ashiyr > ruleth <04910  +mashal > over the poor <{07326}  +ruwsh > ,  and the borrower <03867  +lavah >  [ is ]  servant <05650  +<ebed > to the lender <03867  +lavah > .


07326  PRO 028 003 .  A poor <{07326}  +ruwsh > man <01397  +geber > that oppresseth <06231  +<ashaq > the poor <01800  +dal >  [ is like ]  a sweeping <05502  +cachaph > rain <04306  +matar > which leaveth no <00369  +>ayin > food <03899  +lechem > .


07326  PRO 028 027 .  He that giveth <05414  +nathan > unto the poor <{07326}  +ruwsh > shall not lack <04270  +machcowr > : but he that hideth <05956  +<alam > his eyes <05869  +<ayin > shall have many <07227  +rab > a curse <03994  +m@erah > .


07326  PRO 029 013 .  The poor <{07326}  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


07333  PRO 014 028 .  In the multitude <07230  +rob > of people <05971  +<am >  [ is ]  the king s <04428  +melek > honour <01927  +hadarah > : but in the want <00657  +>ephec > of people <03816  +l@om >  [ is ]  the destruction <04288  +m@chittah > of the prince <{07333}  +razown > .


07336  PRO 008 015 By me kings <04428  +melek > reign <04427  +malak > ,  and princes <{07336}  +razan > decree <02710  +chaqaq > justice <06664  +tsedeq > .


07336  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <{07336}  +razan > strong drink <07941  +shekar > :


07337  PRO 018 016 .  A man s <00120  +>adam > gift <04976  +mattan > maketh room <{07337}  +rachab > for him ,  and bringeth <05148  +nachah > him before <06440  +paniym > great <01419  +gadowl > men .


07339  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <07442  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <{07339}  +r@chob > :


07339  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <2351chuwts > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <{07339}  +r@chob > .


07339  PRO 007 012 Now <06471  +pa<am >  [ is she ]  without <02351  +chuwts > ,  now <06471  +pa<am > in the streets <{07339}  +r@chob > ,  and lieth in wait <00693  +>arab > at <00681  +>etsel > every <03605  +kol > corner <06438  +pinnah > .  )


07339  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <07523  +ratsach > in the streets <{07339}  +r@chob > .


07339  PRO 026 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > in the way <01870  +derek > ;  a lion <00738  +>ariy >  [ is ]  in the streets <{07339}  +r@chob > .


07342  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <{07342}  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <07563  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .


07342  PRO 028 025 .  He that is of a proud <{07342}  +rachab > heart <05315  +nephesh > stirreth <01624  +garah > up strife <04066  +madown > : but he that putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be made fat <01878  +dashen > .


07350  PRO 007 019 For the goodman <00376  +>iysh >  [ is ]  not at home <01004  +bayith > ,  he is gone <01980  +halak > a long <{07350}  +rachowq > journey <01870  +derek > :


07350  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <{07350}  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .


07350  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <{07350}  +rachowq > off .


07350  PRO 031 010 .  Who <04310  +miy > can find <04672  +matsa> > a virtuous <02428  +chayil > woman <00802  +>ishshah > ?  for her price <04377  +meker >  [ is ]  far <{07350}  +rachowq > above rubies <06443  +paniyn > .


07355  PRO 028 013 .  He that covereth <03680  +kacah > his sins <06588  +pesha< > shall not prosper <06743  +tsalach > : but whoso confesseth <03034  +yadah > and forsaketh <05800  +<azab >  [ them ]  shall have mercy <{07355}  +racham > .


07356  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <{07356}  +racham > of the wicked <07563  +rasha< >  [ are ]  cruel <00394  +>akzariy > .


07356  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <{07356}  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


07364  PRO 030 012 [ There is ]  a generation <01755  +dowr >  [ that are ]  pure <02889  +tahowr > in their own eyes <05869  +<ayin > ,  and  [ yet ]  is not washed <{07364}  +rachats > from their filthiness <06675  +tsow>ah > .


07368  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <07368  +rachaq > far <{07368}  +rachaq > from thee .


07368  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <08193  +saphah > put <{07368}  +rachaq > far <07368  +rachaq > from thee .


07368  PRO 005 008 Remove <07368  +rachaq > thy way <01870  +derek > far <{07368}  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :


07368  PRO 005 008 Remove <{07368}  +rachaq > thy way <01870  +derek > far <07368  +rachaq > from her ,  and come <07126  +qarab > not nigh <07126  +qarab > the door <06607  +pethach > of her house <01004  +bayith > :


07368  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <{07368}  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


07368  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <08130  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <{07368}  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


07368  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <08104  +shamar > his soul <05315  +nephesh > shall be far <{07368}  +rachaq > from them .


07368  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <07626  +shebet > of correction <04148  +muwcar > shall drive it far <{07368}  +rachaq > from him .


07368  PRO 030 008 Remove <{07368}  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


07369  PRO 030 008 Remove <07368  +rachaq > far <{07369}  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


07378  PRO 003 030 Strive <{07378}  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <07451  +ra< > .


07378  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <{07378}  +riyb > their cause <07379  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .


07378  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <{07378}  +riyb > their cause <07379  +riyb > with thee .


07378  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <{07378}  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <07453  +rea< > hath put thee to shame <03637  +kalam > .


07378  PRO 025 009 Debate <{07378}  +riyb > thy cause <07379  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :


07379  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <08252  +shaqat > strife <{07379}  +riyb > .


07379  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <07962  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <{07379}  +riyb > .


07379  PRO 017 014 .  The beginning <07225  +re>shiyth > of strife <04066  +madown >  [ is as ]  when one letteth <06362  +patar > out water <04325  +mayim > : therefore leave <05203  +natash > off contention <{07379}  +riyb > ,  before <06440  +paniym > it be meddled <01566  +gala< > with .


07379  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <08193  +saphah > enter <00935  +bow> > into contention <{07379}  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .


07379  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <{07379}  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <07453  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .


07379  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <07647  +saba< > from strife <{07379}  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .


07379  PRO 022 023 For the LORD <03068  +Y@hovah > will plead <07378  +riyb > their cause <{07379}  +riyb > ,  and spoil <06906  +qaba< > the soul <05315  +nephesh > of those that spoiled <06906  +qaba< > them .


07379  PRO 023 011 For their redeemer <01350  +ga>al >  [ is ]  mighty <02389  +chazaq > ;  he shall plead <07378  +riyb > their cause <{07379}  +riyb > with thee .


07379  PRO 025 009 Debate <07378  +riyb > thy cause <{07379}  +riyb > with thy neighbour <07453  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :


07379  PRO 026 017 .  He that passeth <05674  +<abar > by ,   [ and ]  meddleth <05674  +<abar > with strife <{07379}  +riyb >  [ belonging ]  not to him ,   [ is like ]  one that taketh <02388  +chazaq > a dog <03611  +keleb > by the ears <00241  +>ozen > .


07379  PRO 026 021 [ As ]  coals <06352  +pecham >  [ are ]  to burning <01513  +gechel > coals <01513  +gechel > ,  and wood <06086  +<ets > to fire <00784  +>esh > ;  so  [ is ]  a contentious <04066  +madown > man <00376  +>iysh > to kindle <02787  +charar > strife <{07379}  +riyb > .


07379  PRO 030 033 Surely <03588  +kiy > the churning <04330  +miyts > of milk <02461  +chalab > bringeth <03318  +yatsa> > forth <03318  +yatsa> > butter <02529  +chem>ah > ,  and the wringing <04330  +miyts > of the nose <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > blood <01818  +dam > : so the forcing <04330  +miyts > of wrath <00639  +>aph > bringeth <03318  +yatsa> > forth <03318  +yatsa> > strife <{07379}  +riyb > .


07383  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <08432  +tavek > wheat <{07383}  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


07386  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <07646  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <{07386}  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .


07386  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <{07386}  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .


07389  PRO 006 011 So shall thy poverty <{07389}  +reysh > come <00935  +bow> > as one that travelleth <01980  +halak > ,  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


07389  PRO 010 015 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > : the destruction <04288  +m@chittah > of the poor <01800  +dal >  [ is ]  their poverty <{07389}  +reysh > .


07389  PRO 013 018 .  Poverty <{07389}  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .


07389  PRO 024 034 So shall thy poverty <{07389}  +reysh > come <00935  +bow> >  [ as ]  one that travelleth <01980  +halak > ;  and thy want <04270  +machcowr > as an armed <04043  +magen > man <00376  +>iysh > .


07389  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <{07389}  +reysh > enough <07644  +Shebna> > .


07389  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <07723  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <{07389}  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


07389  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <07911  +shakach > his poverty <{07389}  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .


07390  PRO 004 003 For I was my father s <1> son <01121  +ben > ,  tender <{07390}  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .


07390  PRO 015 001 .  A soft <{07390}  +rak > answer <04617  +ma<aneh > turneth <07725  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .


07390  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <{07390}  +rak > tongue <03956  +lashown > breaketh <07665  +shabar > the bone <01634  +gerem > .


07400  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <{07400}  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <08193  +saphah > .


07411  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <{07411}  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?


07423  PRO 010 004 .  He becometh poor <07326  +ruwsh > that dealeth <06213  +<asah >  [ with ]  a slack <{07423}  +r@miyah > hand <03709  +kaph > : but the hand <03027  +yad > of the diligent <02742  +charuwts > maketh rich <06238  +<ashar > .


07423  PRO 012 024 .  The hand <03027  +yad > of the diligent <02742  +charuwts > shall bear <04910  +mashal > rule <04910  +mashal > : but the slothful <{07423}  +r@miyah > shall be under tribute <04522  +mac > .


07423  PRO 012 027 .  The slothful <{07423}  +r@miyah >  [ man ]  roasteth <02760  +charak > not that which he took in hunting <06718  +tsayid > : but the substance <01952  +hown > of a diligent <02742  +charuwts > man <00120  +>adam >  [ is ]  precious <03368  +yaqar > .


07423  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <{07423}  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .


07440  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <6> ,   [ there is ]  shouting <{07440}  +rinnah > .


07442  PRO 001 020 .  Wisdom <02454  +chokmowth > crieth <{07442}  +ranan > without <02351  +chuwts > ;  she uttereth <05414  +nathan > her voice <06963  +qowl > in the streets <07339  +r@chob > :


07442  PRO 008 003 She crieth <{07442}  +ranan > at <03027  +yad > the gates <08179  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


07442  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <{07442}  +ranan > and rejoice <08055  +samach > .


07451  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <{07451}  +ra< > ,  and make haste <04116  +mahar > to shed <08210  +shaphak > blood <01818  +dam > .


07451  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <{07451}  +ra< > .


07451  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <{07451}  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <08419  +tahpukah > things ;


07451  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <{07451}  +ra< > ;


07451  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <{07451}  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;


07451  PRO 003 007 .  Be not wise <02450  +chakam > in thine own eyes <05869  +<ayin > : fear <03372  +yare> > the LORD <03068  +Y@hovah > ,  and depart <05493  +cuwr > from evil <{07451}  +ra< > .


07451  PRO 003 029 Devise <02790  +charash > not evil <{07451}  +ra< > against <05921  +<al > thy neighbour <07453  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .


07451  PRO 003 030 Strive <07378  +riyb > not with a man <00120  +>adam > without <02600  +chinnam > cause <02600  +chinnam > ,  if <00518  +>im > he have done <01580  +gamal > thee no <03808  +lo> > harm <{07451}  +ra< > .


07451  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <07563  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <{07451}  +ra< >  [ men ]  .


07451  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <08040  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <{07451}  +ra< > .


07451  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <{07451}  +ra< > in the midst <08432  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .


07451  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <{07451}  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .


07451  PRO 006 018 An heart <03820  +leb > that deviseth <02790  +charash > wicked <00205  +>aven > imaginations <04284  +machashabah > ,  feet <07272  +regel > that be swift <04116  +mahar > in running <07323  +ruwts > to mischief <{07451}  +ra< > ,


07451  PRO 006 024 To keep <08104  +shamar > thee from the evil <{07451}  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .


07451  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <{07451}  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


07451  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <{07451}  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


07451  PRO 011 019 .  As righteousness <06666  +ts@daqah >  [ tendeth ]  to life <02416  +chay > : so he that pursueth <07291  +radaph > evil <{07451}  +ra< >  [ pursueth it ]  to his own death <04194  +maveth > .


07451  PRO 011 021 .   [ Though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  the wicked <{07451}  +ra< > shall not be unpunished <05352  +naqah > : but the seed <02233  +zera< > of the righteous <06662  +tsaddiyq > shall be delivered <04422  +malat > .


07451  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <{07451}  +ra< > ,  it shall come <00935  +bow> > unto him .


07451  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <{07451}  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .


07451  PRO 012 013 .  The wicked <{07451}  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <08193  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .


07451  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <{07451}  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <08057  +simchah > .


07451  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <07563  +rasha< > shall be filled <04390  +male> > with mischief <{07451}  +ra< > .


07451  PRO 013 017 .  A wicked <07563  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <{07451}  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .


07451  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <{07451}  +ra< > .


07451  PRO 013 021 .  Evil <{07451}  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <07999  +shalam > .


07451  PRO 014 016 .  A wise <02450  +chakam >  [ man ]  feareth <03373  +yare> > ,  and departeth <05493  +cuwr > from evil <{07451}  +ra< > : but the fool <03684  +k@ciyl > rageth <05674  +<abar > ,  and is confident <00982  +batach > .


07451  PRO 014 019 .  The evil <{07451}  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .


07451  PRO 014 022 .  Do they not err <08582  +ta<ah > that devise <02790  +charash > evil <{07451}  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .


07451  PRO 014 032 .  The wicked <07563  +rasha< > is driven <01760  +dachah > away in his wickedness <{07451}  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .


07451  PRO 015 003 .  The eyes <05869  +<ayin > of the LORD <03068  +Y@hovah >  [ are ]  in every <03605  +kol > place <04725  +maqowm > ,  beholding <06822  +tsaphah > the evil <{07451}  +ra< > and the good <02896  +towb > .


07451  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <{07451}  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .


07451  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <{07451}  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <08548  +tamiyd > feast <04960  +mishteh > .


07451  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <{07451}  +ra< >  [ are ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .


07451  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <07563  +rasha< > poureth <05042  +naba< > out evil <{07451}  +ra< > things .


07451  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <07563  +rasha< > for the day <03117  +yowm > of evil <{07451}  +ra< > .


07451  PRO 016 006 .  By mercy <02617  +checed > and truth <00571  +>emeth > iniquity <05771  +<avon > is purged <03722  +kaphar > : and by the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ men ]  depart <05493  +cuwr > from evil <{07451}  +ra< > .


07451  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <{07451}  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <08104  +shamar > his soul <05315  +nephesh > .


07451  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <{07451}  +ra< > : and in his lips <08193  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .


07451  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <{07451}  +ra< > to pass <03615  +kalah > .


07451  PRO 017 011 .  An evil <{07451}  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <07971  +shalach > against him .


07451  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <{07451}  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .


07451  PRO 017 013 .  Whoso rewardeth <07725  +shuwb > evil <{07451}  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .


07451  PRO 017 020 .  He that hath a froward <06141  +<iqqesh > heart <03820  +leb > findeth <04672  +matsa> > no <03808  +lo> > good <02896  +towb > : and he that hath a perverse <02015  +haphak > tongue <03956  +lashown > falleth <05307  +naphal > into mischief <{07451}  +ra< > .


07451  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <07649  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <{07451}  +ra< > .


07451  PRO 020 008 .  A king <04428  +melek > that sitteth <03427  +yashab > in the throne <03678  +kicce> > of judgment <01779  +diyn > scattereth <02219  +zarah > away all <03605  +kol > evil <{07451}  +ra< > with his eyes <05869  +<ayin > .


07451  PRO 020 014 .   [ It is ]  naught <07451  +ra< > ,   [ it is ]  naught <{07451}  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .


07451  PRO 020 014 .   [ It is ]  naught <{07451}  +ra< > ,   [ it is ]  naught <07451  +ra< > ,  saith <00559  +>amar > the buyer <07069  +qanah > : but when he is gone <00235  +>azal > his way ,  then <00227  +>az > he boasteth <01984  +halal > .


07451  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <07999  +shalam > evil <{07451}  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .


07451  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <08562  +tamruwq > away evil <{07451}  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .


07451  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <{07451}  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


07451  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <{07451}  +ra< > .


07451  PRO 022 003 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <{07451}  +ra< > ,  and hideth <05641  +cathar > himself : but the simple <06612  +p@thiy > pass <05674  +<abar > on ,  and are punished <06064  +<anash > .


07451  PRO 023 006 .  Eat <03898  +lacham > thou not the bread <03899  +lechem > of  [ him that hath ]  an evil <{07451}  +ra< > eye <05869  +<ayin > ,  neither <00408  +>al > desire <00183  +>avah > thou his dainty <04303  +mat<am > meats :


07451  PRO 024 001 .  Be not thou envious <07065  +qana> > against evil <{07451}  +ra< > men <00582  +>enowsh > ,  neither <00408  +>al > desire <00183  +>avah > to be with them .


07451  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <{07451}  +ra< > .


07451  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <{07451}  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


07451  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <07892  +shiyr > to an heavy <{07451}  +ra< > heart <03820  +leb > .


07451  PRO 026 023 .  Burning <01814  +dalaq > lips <08193  +saphah > and a wicked <{07451}  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .


07451  PRO 026 026 [ Whose ]  hatred <08135  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <{07451}  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .


07451  PRO 027 012 .  A prudent <06175  +<aruwm >  [ man ]  foreseeth <07200  +ra>ah > the evil <{07451}  +ra< > ,   [ and ]  hideth <05641  +cathar > himself ;   [ but ]  the simple <06612  +p@thiy > pass <05674  +<abar > on ,   [ and ]  are punished <06064  +<anash > .


07451  PRO 028 005 .  Evil <{07451}  +ra< > men <00582  +>enowsh > understand <00995  +biyn > not judgment <04941  +mishpat > : but they that seek <01245  +baqash > the LORD <03068  +Y@hovah > understand <00995  +biyn > all <03605  +kol >  [ things ]  .


07451  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <{07451}  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


07451  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <08548  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <{07451}  +ra< > .


07451  PRO 028 022 .  He that hasteth <00926  +bahal > to be rich <01952  +hown >  [ hath ]  an evil <{07451}  +ra< > eye <05869  +<ayin > ,  and considereth <03045  +yada< > not that poverty <02639  +checer > shall come <00935  +bow> > upon him .


07451  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <{07451}  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <08055  +samach > .


07451  PRO 031 012 She will do <01580  +gamal > him good <02896  +towb > and not evil <{07451}  +ra< > all <03605  +kol > the days <03117  +yowm > of her life <02416  +chay > .


07453  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <{07453}  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


07453  PRO 003 029 Devise <02790  +charash > not evil <07451  +ra< > against <05921  +<al > thy neighbour <{07453}  +rea< > ,  seeing <07200  +ra>ah > he dwelleth <03427  +yashab > securely <00983  +betach > by thee .


07453  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <{07453}  +rea< > ,   [ if ]  thou hast stricken <08628  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,


07453  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <{07453}  +rea< > .


07453  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <{07453}  +rea< > ;  go <03212  +yalak > ,  humble <07511  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


07453  PRO 006 029 So <03651  +ken > he that goeth <00935  +bow> > in to his neighbour s <{07453}  +rea< > wife <00802  +>ishshah > ;  whosoever <03605  +kol > toucheth <05060  +naga< > her shall not be innocent <05352  +naqah > .


07453  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <07843  +shachath > his neighbour <{07453}  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .


07453  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <{07453}  +rea< > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .


07453  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <{07453}  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .


07453  PRO 014 020 .  The poor <07326  +ruwsh > is hated <08130  +sane> > even <01571  +gam > of his own neighbour <{07453}  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .


07453  PRO 014 021 .  He that despiseth <00936  +buwz > his neighbour <{07453}  +rea< > sinneth <02398  +chata> > : but he that hath mercy <02603  +chanan > on the poor ,  happy <00835  +>esher >  [ is ]  he .


07453  PRO 016 029 .  A violent <02555  +chamac > man <00376  +>iysh > enticeth <06601  +pathah > his neighbour <{07453}  +rea< > ,  and leadeth <03212  +yalak > him into the way <01870  +derek >  [ that is ]  not good <02896  +towb > .


07453  PRO 017 017 .  A friend <{07453}  +rea< > loveth <00157  +>ahab > at all <03605  +kol > times <06256  +<eth > ,  and a brother <00251  +>ach > is born <03205  +yalad > for adversity <06869  +tsarah > .


07453  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <08628  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <{07453}  +rea< > .


07453  PRO 018 017 .   [ He that is ]  first <07223  +ri>shown > in his own cause <07379  +riyb >  [ seemeth ]  just <06662  +tsaddiyq > ;  but his neighbour <{07453}  +rea< > cometh <00935  +bow> > and searcheth <02713  +chaqar > him .


07453  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <{07453}  +rea< > must shew himself friendly <07489  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .


07453  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <07453  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <{07453}  +rea< > .


07453  PRO 019 004 .  Wealth <01952  +hown > maketh many <07227  +rab > friends <{07453}  +rea< > ;  but the poor <01800  +dal > is separated <06504  +parad > from his neighbour <07453  +rea< > .


07453  PRO 019 006 .  Many <07227  +rab > will intreat <02470  +chalah > the favour <06440  +paniym > of the prince <05081  +nadiyb > : and every <03605  +kol > man  [ is ]  a friend <{07453}  +rea< > to him that giveth gifts <04976  +mattan > .


07453  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <07563  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <{07453}  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


07453  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <08193  +saphah > the king <04428  +melek >  [ shall be ]  his friend <{07453}  +rea< > .


07453  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <{07453}  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <08193  +saphah > .


07453  PRO 025 008 .  Go <03318  +yatsa> > not forth <03318  +yatsa> > hastily <04118  +maher > to strive <07378  +riyb > ,  lest <06435  +pen >  [ thou know not ]  what <04100  +mah > to do <06213  +<asah > in the end <00319  +>achariyth > thereof ,  when thy neighbour <{07453}  +rea< > hath put thee to shame <03637  +kalam > .


07453  PRO 025 009 Debate <07378  +riyb > thy cause <07379  +riyb > with thy neighbour <{07453}  +rea< >  [ himself ]  ;  and discover <01540  +galah > not a secret <05475  +cowd > to another <00312  +>acher > :


07453  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <{07453}  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


07453  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <{07453}  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


07453  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <{07453}  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <07832  +sachaq > ?


07453  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <{07453}  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


07453  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <{07453}  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


07453  PRO 027 010 Thine own friend <{07453}  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


07453  PRO 027 014 .  He that blesseth <01288  +barak > his friend <{07453}  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


07453  PRO 027 017 .  Iron <01270  +barzel > sharpeneth <02300  +chadad > iron <01270  +barzel > ;  so a man <00376  +>iysh > sharpeneth <02300  +chadad > the countenance <06440  +paniym > of his friend <{07453}  +rea< > .


07453  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <{07453}  +rea< > spreadeth <06566  +paras > a net <07568  +resheth > for his feet <06471  +pa<am > .


07456  PRO 006 030 [ Men ]  do not despise <00936  +buwz > a thief <01590  +gannab > ,  if he steal <01589  +ganab > to satisfy <04390  +male> > his soul <05315  +nephesh > when <03588  +kiy > he is hungry <{07456}  +ra<eb > ;


07456  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <{07456}  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <07563  +rasha< > .


07456  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <08639  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <{07456}  +ra<eb > .


07456  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <{07456}  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


07456  PRO 027 007 .  The full <07646  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <{07456}  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


07462  PRO 010 021 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > feed <{07462}  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .


07462  PRO 013 020 .  He that walketh <01980  +halak > with wise <02450  +chakam >  [ men ]  shall be wise <02449  +chakam > : but a companion <{07462}  +ra<ah > of fools <03684  +k@ciyl > shall be destroyed <07321  +ruwa< > .


07462  PRO 015 014 .  The heart <03820  +leb > of him that hath understanding <00995  +biyn > seeketh <01245  +baqash > knowledge <01847  +da<ath > : but the mouth <06310  +peh > of fools <03684  +k@ciyl > feedeth <{07462}  +ra<ah > on foolishness <00200  +>ivveleth > .


07462  PRO 022 024 .  Make no <00408  +>al > friendship <{07462}  +ra<ah > with an angry <00639  +>aph > man <01167  +ba<al > ;  and with a furious <02534  +chemah > man <00376  +>iysh > thou shalt not go <00935  +bow> > :


07462  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <{07462}  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .


07462  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <{07462}  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .


07465  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <{07465}  +ro<ah > tooth <08127  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


07489  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <{07489}  +ra<a< > ;  and their sleep <08142  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .


07489  PRO 017 004 .  A wicked <{07489}  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .


07489  PRO 018 024 .  A man <00376  +>iysh >  [ that hath ]  friends <07453  +rea< > must shew himself friendly <{07489}  +ra<a< > : and there is a friend <00157  +>ahab >  [ that ]  sticketh <01695  +dabeq > closer than a brother <00251  +>ach > .


07489  PRO 024 008 He that deviseth <02803  +chashab > to do evil <{07489}  +ra<a< > shall be called <07121  +qara> > a mischievous <04209  +m@zimmah > person <01167  +ba<al > .


07489  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <{07489}  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <07563  +rasha< > ;


07491  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <{07491}  +ra<aph > the dew <02919  +tal > .


07491  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <{07491}  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .


07496  PRO 002 018 For her house <01004  +bayith > inclineth <07743  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <{07496}  +rapha> > .


07496  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <{07496}  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .


07496  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <{07496}  +rapha> > .


07500  PRO 003 008 It shall be health <{07500}  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .


07503  PRO 004 013 Take <02388  +chazaq > fast hold <02388  +chazaq > of instruction <04148  +muwcar > ;  let  [ her ]  not go <{07503}  +raphah > : keep <05341  +natsar > her ;  for she  [ is ]  thy life <02416  +chay > .


07503  PRO 018 009 .  He also <01571  +gam > that is slothful <{07503}  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <07843  +shachath > .


07503  PRO 024 010 .   [ If ]  thou faint <{07503}  +raphah > in the day <03117  +yowm > of adversity <06869  +tsarah > ,  thy strength <03581  +koach >  [ is ]  small <06862  +tsar > .


07511  PRO 006 003 Do <06213  +<asah > this <02063  +zo>th > now <00645  +>ephow > ,  my son <01121  +ben > ,  and deliver <05337  +natsal > thyself ,  when <03588  +kiy > thou art come <00935  +bow> > into the hand <03709  +kaph > of thy friend <07453  +rea< > ;  go <03212  +yalak > ,  humble <{07511}  +raphac > thyself ,  and make sure <07292  +rahab > thy friend <07453  +rea< > .


07521  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <1> the son <01121  +ben >  [ in whom ]  he delighteth <{07521}  +ratsah > .


07521  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <{07521}  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <07999  +shalam > with him .


07522  PRO 008 035 For whoso findeth <04672  +matsa> > me findeth <04672  +matsa> > life <02416  +chay > ,  and shall obtain <06329  +puwq > favour <{07522}  +ratsown > of the LORD <03068  +Y@hovah > .


07522  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <{07522}  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .


07522  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <{07522}  +ratsown > .


07522  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <{07522}  +ratsown > .


07522  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <{07522}  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


07522  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <{07522}  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <07561  +rasha< > .


07522  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <{07522}  +ratsown > .


07522  PRO 014 009 .  Fools <00191  +>eviyl > make a mock <03887  +luwts > at sin <00817  +>asham > : but among <00996  +beyn > the righteous <03477  +yashar >  [ there is ]  favour <{07522}  +ratsown > .


07522  PRO 014 035 .  The king s <04428  +melek > favour <{07522}  +ratsown >  [ is ]  toward a wise <07919  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .


07522  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <{07522}  +ratsown > .


07522  PRO 016 013 .  Righteous <06664  +tsedeq > lips <08193  +saphah >  [ are ]  the delight <{07522}  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .


07522  PRO 016 015 In the light <00216  +>owr > of the king s <04428  +melek > countenance <06440  +paniym >  [ is ]  life <02416  +chay > ;  and his favour <{07522}  +ratsown >  [ is ]  as a cloud <05645  +<ab > of the latter <04456  +malqowsh > rain <04456  +malqowsh > .


07522  PRO 018 022 .   [ Whoso ]  findeth <04672  +matsa> > a wife <00802  +>ishshah > findeth <04672  +matsa> > a good <02896  +towb >  [ thing ]  ,  and obtaineth <06329  +puwq > favour <{07522}  +ratsown > of the LORD <03068  +Y@hovah > .


07522  PRO 019 012 .  The king s <04428  +melek > wrath <02197  +za<aph >  [ is ]  as the roaring <05099  +naham > of a lion <03715  +k@phiyr > ;  but his favour <{07522}  +ratsown >  [ is ]  as dew <02919  +tal > upon the grass <06212  +<eseb > .


07523  PRO 022 013 .  The slothful <06102  +<atsel >  [ man ]  saith <00559  +>amar > ,   [ There is ]  a lion <00738  +>ariy > without <02351  +chuwts > ,  I shall be slain <{07523}  +ratsach > in the streets <07339  +r@chob > .


07535  PRO 013 010 .  Only <{07535}  +raq > by pride <02087  +zadown > cometh <05414  +nathan > contention <04683  +matstsah > : but with the well advised <03289  +ya<ats >  [ is ]  wisdom <02451  +chokmah > .


07537  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <07563  +rasha< > shall rot <{07537}  +raqab > .


07538  PRO 012 004 .  A virtuous <02428  +chayil > woman <00802  +>ishshah >  [ is ]  a crown <05850  +<atarah > to her husband <01167  +ba<al > : but she that maketh ashamed <00954  +buwsh >  [ is ]  as rottenness <{07538}  +raqab > in his bones <06106  +<etsem > .


07538  PRO 014 030 .  A sound <04832  +marpe> > heart <03820  +leb >  [ is ]  the life <02416  +chay > of the flesh <01320  +basar > : but envy <07068  +qin>ah > the rottenness <{07538}  +raqab > of the bones <06106  +<etsem > .


07561  PRO 012 002 .  A good <02896  +towb >  [ man ]  obtaineth <06329  +puwq > favour <07522  +ratsown > of the LORD <03068  +Y@hovah > : but a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > will he condemn <{07561}  +rasha< > .


07561  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <{07561}  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


07562  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <{07562}  +resha< > ,  and drink <08354  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .


07562  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <{07562}  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <08193  +saphah > .


07562  PRO 010 002 .  Treasures <00214  +>owtsar > of wickedness <{07562}  +resha< > profit <03276  +ya<al > nothing <03808  +lo> > : but righteousness <06666  +ts@daqah > delivereth <05337  +natsal > from death <04194  +maveth > .


07562  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <{07562}  +resha< > : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .


07562  PRO 016 012 .   [ It is ]  an abomination <08441  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <{07562}  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .


07563  PRO 002 022 But the wicked <{07563}  +rasha< > shall be cut <03772  +karath > off from the earth <00776  +>erets > ,  and the transgressors <00898  +bagad > shall be rooted <05255  +nacach > out of it .


07563  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <07722  +show> > of the wicked <{07563}  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .


07563  PRO 003 033 The curse <03994  +m@erah > of the LORD <03068  +Y@hovah >  [ is ]  in the house <01004  +bayith > of the wicked <{07563}  +rasha< > : but he blesseth <01288  +barak > the habitation <05116  +naveh > of the just <06662  +tsaddiyq > .


07563  PRO 004 014 .  Enter <00935  +bow> > not into the path <00734  +>orach > of the wicked <{07563}  +rasha< > ,  and go <00833  +>ashar > not in the way <01870  +derek > of evil <07451  +ra< >  [ men ]  .


07563  PRO 004 019 The way <01870  +derek > of the wicked <{07563}  +rasha< >  [ is ]  as darkness <00653  +>aphelah > : they know <03045  +yada< > not at what <04100  +mah > they stumble <03782  +kashal > .


07563  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <{07563}  +rasha< > himself ,  and he shall be holden <08551  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .


07563  PRO 009 007 He that reproveth <03256  +yacar > a scorner <03887  +luwts > getteth <03947  +laqach > to himself shame <07036  +qalown > : and he that rebuketh <03198  +yakach > a wicked <{07563}  +rasha< >  [ man getteth ]  himself a blot <03971  +m>uwm > .


07563  PRO 010 003 The LORD <03068  +Y@hovah > will not suffer the soul <05315  +nephesh > of the righteous <06662  +tsaddiyq > to famish <07456  +ra<eb > : but he casteth <01920  +Hadaph > away <01920  +Hadaph > the substance <01942  +havvah > of the wicked <{07563}  +rasha< > .


07563  PRO 010 006 .  Blessings <01293  +B@rakah >  [ are ]  upon the head <07218  +ro>sh > of the just <06662  +tsaddiyq > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <{07563}  +rasha< > .


07563  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <08034  +shem > of the wicked <{07563}  +rasha< > shall rot <07537  +raqab > .


07563  PRO 010 011 .  The mouth <06310  +peh > of a righteous <06662  +tsaddiyq >  [ man is ]  a well <04726  +maqowr > of life <02416  +chay > : but violence <02555  +chamac > covereth <03680  +kacah > the mouth <06310  +peh > of the wicked <{07563}  +rasha< > .


07563  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <08393  +t@buw>ah > of the wicked <{07563}  +rasha< > to sin <02403  +chatta>ah > .


07563  PRO 010 020 .  The tongue <03956  +lashown > of the just <06662  +tsaddiyq >  [ is as ]  choice <00977  +bachar > silver <03701  +keceph > : the heart <03820  +leb > of the wicked <{07563}  +rasha< >  [ is ]  little <04592  +m@<at > worth .


07563  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <{07563}  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .


07563  PRO 010 025 As the whirlwind passeth <05674  +<abar > ,  so  [ is ]  the wicked <{07563}  +rasha< > no <00369  +>ayin >  [ more ]  : but the righteous <06662  +tsaddiyq >  [ is ]  an everlasting <05769  +<owlam > foundation <03247  +y@cowd > .


07563  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <08141  +shaneh > of the wicked <{07563}  +rasha< > shall be shortened <07114  +qatsar > .


07563  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <{07563}  +rasha< > shall perish <6> .


07563  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <{07563}  +rasha< > shall not inhabit <07931  +shakan > the earth <00776  +>erets > .


07563  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <{07563}  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .


07563  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <{07563}  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .


07563  PRO 011 007 .  When a wicked <{07563}  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .


07563  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <{07563}  +rasha< > cometh <00935  +bow> > in his stead <08478  +tachath > .


07563  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <{07563}  +rasha< > perish <6> ,   [ there is ]  shouting <07440  +rinnah > .


07563  PRO 011 011 By the blessing <01293  +B@rakah > of the upright <03477  +yashar > the city <07176  +qereth > is exalted <07311  +ruwm > : but it is overthrown <02040  +harac > by the mouth <06310  +peh > of the wicked <{07563}  +rasha< > .


07563  PRO 011 018 .  The wicked <{07563}  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .


07563  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <{07563}  +rasha< >  [ is ]  wrath <05678  +<ebrah > .


07563  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <07999  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <{07563}  +rasha< > and the sinner <02398  +chata> > .


07563  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <08458  +tachbulah > of the wicked <{07563}  +rasha< >  [ are ]  deceit <04820  +mirmah > .


07563  PRO 012 006 .  The words <01697  +dabar > of the wicked <{07563}  +rasha< >  [ are ]  to lie in wait <00693  +>arab > for blood <01818  +dam > : but the mouth <06310  +peh > of the upright <03477  +yashar > shall deliver <05337  +natsal > them .


07563  PRO 012 007 .  The wicked <{07563}  +rasha< > are overthrown <02015  +haphak > ,  and  [ are ]  not : but the house <01004  +bayith > of the righteous <06662  +tsaddiyq > shall stand <05975  +<amad > .


07563  PRO 012 010 .  A righteous <06662  +tsaddiyq >  [ man ]  regardeth <03045  +yada< > the life <05315  +nephesh > of his beast <00929  +b@hemah > : but the tender mercies <07356  +racham > of the wicked <{07563}  +rasha< >  [ are ]  cruel <00394  +>akzariy > .


07563  PRO 012 012 .  The wicked <{07563}  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <08328  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .


07563  PRO 012 021 .  There shall no <03808  +lo> > evil <00205  +>aven > happen <00579  +>anah > to the just <06662  +tsaddiyq > : but the wicked <{07563}  +rasha< > shall be filled <04390  +male> > with mischief <07451  +ra< > .


07563  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <{07563}  +rasha< > seduceth <08582  +ta<ah > them .


07563  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <08130  +sane> > lying : but a wicked <{07563}  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .


07563  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <08055  +samach > : but the lamp <05216  +niyr > of the wicked <{07563}  +rasha< > shall be put <01846  +da<ak > out .


07563  PRO 013 017 .  A wicked <{07563}  +rasha< > messenger <04397  +mal>ak > falleth <05307  +naphal > into mischief <07451  +ra< > : but a faithful <00529  +>emuwn > ambassador <06735  +tsiyr >  [ is ]  health <04832  +marpe> > .


07563  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <07648  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <{07563}  +rasha< > shall want <02637  +chacer > .


07563  PRO 014 011 .  The house <01004  +bayith > of the wicked <{07563}  +rasha< > shall be overthrown <08045  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .


07563  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <{07563}  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .


07563  PRO 014 032 .  The wicked <{07563}  +rasha< > is driven <01760  +dachah > away in his wickedness <07451  +ra< > : but the righteous <06662  +tsaddiyq > hath hope <02620  +chacah > in his death <04194  +maveth > .


07563  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <08393  +t@buw>ah > of the wicked <{07563}  +rasha< > is trouble <05916  +<akar > .


07563  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <{07563}  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .


07563  PRO 015 009 .  The way <01870  +derek > of the wicked <{07563}  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .


07563  PRO 015 028 .  The heart <03820  +leb > of the righteous <06662  +tsaddiyq > studieth <01897  +hagah > to answer <06030  +<anah > : but the mouth <06310  +peh > of the wicked <{07563}  +rasha< > poureth <05042  +naba< > out evil <07451  +ra< > things .


07563  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <{07563}  +rasha< > : but he heareth <08085  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .


07563  PRO 016 004 .  The LORD <03068  +Y@hovah > hath made <06466  +pa<al > all <03605  +kol >  [ things ]  for himself <04617  +ma<aneh > : yea <01571  +gam > ,  even <01571  +gam > the wicked <{07563}  +rasha< > for the day <03117  +yowm > of evil <07451  +ra< > .


07563  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <{07563}  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


07563  PRO 017 023 .  A wicked <{07563}  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <07810  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .


07563  PRO 018 003 .  When the wicked <{07563}  +rasha< > cometh <00935  +bow> > ,   [ then ]  cometh <00935  +bow> > also <01571  +gam > contempt <00937  +buwz > ,  and with ignominy <07036  +qalown > reproach <02781  +cherpah > .


07563  PRO 018 005 .   [ It is ]  not good <02896  +towb > to accept <05375  +nasa> > the person <06440  +paniym > of the wicked <{07563}  +rasha< > ,  to overthrow <05186  +natah > the righteous <06662  +tsaddiyq > in judgment <04941  +mishpat > .


07563  PRO 019 028 .  An ungodly <01100  +b@liya<al > witness <05707  +<ed > scorneth <03887  +luwts > judgment <04941  +mishpat > : and the mouth <06310  +peh > of the wicked <{07563}  +rasha< > devoureth <01104  +bala< > iniquity <00205  +>aven > .


07563  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <{07563}  +rasha< > ,  and bringeth <07725  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .


07563  PRO 021 004 .  An high <07312  +ruwm > look <05869  +<ayin > ,  and a proud <07342  +rachab > heart <03820  +leb > ,   [ and ]  the plowing <05215  +niyr > of the wicked <{07563}  +rasha< > ,   [ is ]  sin <02403  +chatta>ah > .


07563  PRO 021 007 .  The robbery <07701  +shod > of the wicked <{07563}  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .


07563  PRO 021 010 .  The soul <05315  +nephesh > of the wicked <{07563}  +rasha< > desireth <00183  +>avah > evil <07451  +ra< > : his neighbour <07453  +rea< > findeth no <03808  +lo> > favour <02603  +chanan > in his eyes <05869  +<ayin > .


07563  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <{07563}  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


07563  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <{07563}  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


07563  PRO 021 018 .  The wicked <{07563}  +rasha< >  [ shall be ]  a ransom <03724  +kopher > for the righteous <06662  +tsaddiyq > ,  and the transgressor <00898  +bagad > for the upright <03477  +yashar > .


07563  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <{07563}  +rasha< >  [ is ]  abomination <08441  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


07563  PRO 021 029 .  A wicked <{07563}  +rasha< > man <00376  +>iysh > hardeneth <05810  +<azaz > his face <06440  +paniym > : but  [ as for ]  the upright <03477  +yashar > ,  he directeth <03559  +kuwn > his way <01870  +derek > .


07563  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <{07563}  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <07703  +shadad > not his resting <07258  +rebets > place :


07563  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <07651  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <{07563}  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .


07563  PRO 024 019 .  Fret <02734  +charah > not thyself because of evil <07489  +ra<a< >  [ men ]  ,  neither <00408  +>al > be thou envious <07065  +qana> > at the wicked <{07563}  +rasha< > ;


07563  PRO 024 020 For there shall be no <03808  +lo> > reward <00319  +>achariyth > to the evil <07451  +ra< >  [ man ]  ;  the candle <05216  +niyr > of the wicked <{07563}  +rasha< > shall be put <01846  +da<ak > out .


07563  PRO 024 024 He that saith <00559  +>amar > unto the wicked <{07563}  +rasha< > ,  Thou  [ art ]  righteous <06662  +tsaddiyq > ;  him shall the people <05971  +<am > curse <05344  +naqab > ,  nations <03816  +l@om > shall abhor <02194  +za<am > him :


07563  PRO 025 005 Take <01898  +hagah > away <01898  +hagah > the wicked <{07563}  +rasha< >  [ from ]  before <06440  +paniym > the king <04428  +melek > ,  and his throne <03678  +kicce> > shall be established <03559  +kuwn > in righteousness <06664  +tsedeq > .


07563  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <{07563}  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <07843  +shachath > spring <04726  +maqowr > .


07563  PRO 028 001 .  The wicked <{07563}  +rasha< > flee <05127  +nuwc > when no <00369  +>ayin > man pursueth <07291  +radaph > : but the righteous <06662  +tsaddiyq > are bold <00982  +batach > as a lion <03715  +k@phiyr > .


07563  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <{07563}  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .


07563  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <08597  +tiph>arah > : but when the wicked <{07563}  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .


07563  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <08264  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <{07563}  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


07563  PRO 028 028 .  When the wicked <{07563}  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <6> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .


07563  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <08055  +samach > : but when the wicked <{07563}  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


07563  PRO 029 007 .  The righteous <06662  +tsaddiyq > considereth <03045  +yada< > the cause <01779  +diyn > of the poor <01800  +dal > :  [ but ]  the wicked <{07563}  +rasha< > regardeth <00995  +biyn > not to know <01847  +da<ath >  [ it ]  .


07563  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <08334  +sharath >  [ are ]  wicked <{07563}  +rasha< > .


07563  PRO 029 016 .  When the wicked <{07563}  +rasha< > are multiplied <07235  +rabah > ,  transgression <06588  +pesha< > increaseth <07235  +rabah > : but the righteous <06662  +tsaddiyq > shall see <07200  +ra>ah > their fall <04658  +mappeleth > .


07563  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <{07563}  +rasha< > .


07564  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <08549  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <{07564}  +rish<ah > .


07564  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <08537  +tom > in the way <01870  +derek > : but wickedness <{07564}  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .


07568  PRO 001 017 Surely <03588  +kiy > in vain <02600  +chinnam > the net <{07568}  +resheth > is spread <02219  +zarah > in the sight <05869  +<ayin > of any <03605  +kol > bird .


07568  PRO 029 005 .  A man <01397  +geber > that flattereth <02505  +chalaq > his neighbour <07453  +rea< > spreadeth <06566  +paras > a net <{07568}  +resheth > for his feet <06471  +pa<am > .


07584  PRO 001 027 When your fear <06343  +pachad > cometh <00935  +bow> > as desolation <{07584}  +sha>avah > ,  and your destruction <00343  +>eyd > cometh <00857  +>athah > as a whirlwind <05492  +cuwphah > ;  when distress <06869  +tsarah > and anguish <06695  +tsowq > cometh <00935  +bow> > upon you .


07585  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <{07585}  +sh@>owl > ;  and whole <08549  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :


07585  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <08551  +tamak > on hell <{07585}  +sh@>owl > .


07585  PRO 007 027 Her house <01004  +bayith >  [ is ]  the way <01870  +derek > to hell <{07585}  +sh@>owl > ,  going <03381  +yarad > down <03381  +yarad > to the chambers <02315  +cheder > of death <04194  +maveth > .


07585  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <08033  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <{07585}  +sh@>owl > .


07585  PRO 015 011 .  Hell <{07585}  +sh@>owl > and destruction <11>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


07585  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <07919  +sakal > ,  that he may depart <05493  +cuwr > from hell <{07585}  +sh@>owl > beneath <04295  +mattah > .


07585  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <07626  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <{07585}  +sh@>owl > .


07585  PRO 027 020 .  Hell <{07585}  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .


07585  PRO 030 016 The grave <{07585}  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <07646  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


07592  PRO 020 004 .  The sluggard <06102  +<atsel > will not plow <02790  +charash > by reason of the cold <02779  +choreph > ;   [ therefore ]  shall he beg <{07592}  +sha>al > in harvest <07105  +qatsiyr > ,  and  [ have ]  nothing <00369  +>ayin > .


07592  PRO 030 007 .  Two <08147  +sh@nayim >  [ things ]  have I required <{07592}  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :


07599  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <{07599}  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .


07607  PRO 005 011 And thou mourn <05098  +naham > at the last <00319  +>achariyth > ,  when thy flesh <01320  +basar > and thy body <{07607}  +sh@>er > are consumed <03615  +kalah > ,


07607  PRO 011 017 .  The merciful <02617  +checed > man <00376  +>iysh > doeth <01580  +gamal > good <01580  +gamal > to his own soul <05315  +nephesh > : but  [ he that is ]  cruel <00394  +>akzariy > troubleth <05916  +<akar > his own flesh <{07607}  +sh@>er > .


07623  PRO 029 011 .  A fool <03684  +k@ciyl > uttereth <03318  +yatsa> > all <03605  +kol > his mind <07307  +ruwach > : but a wise <02450  +chakam >  [ man ]  keepeth <{07623}  +shabach > it in till afterwards <00268  +>achowr > .


07626  PRO 010 013 .  In the lips <08193  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <{07626}  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .


07626  PRO 013 024 .  He that spareth <02820  +chasak > his rod <{07626}  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .


07626  PRO 022 008 .  He that soweth <02232  +zara< > iniquity <05766  +<evel > shall reap <07114  +qatsar > vanity <00205  +>aven > : and the rod <{07626}  +shebet > of his anger <05678  +<ebrah > shall fail <03615  +kalah > .


07626  PRO 022 015 .  Foolishness <00200  +>ivveleth >  [ is ]  bound <07194  +qashar > in the heart <03820  +leb > of a child <05288  +na<ar > ;   [ but ]  the rod <{07626}  +shebet > of correction <04148  +muwcar > shall drive it far <07368  +rachaq > from him .


07626  PRO 023 013 Withhold <04513  +mana< > not correction <04148  +muwcar > from the child <05288  +na<ar > : for  [ if ]  thou beatest <05221  +nakah > him with the rod <{07626}  +shebet > ,  he shall not die <04191  +muwth > .


07626  PRO 023 014 Thou shalt beat <05221  +nakah > him with the rod <{07626}  +shebet > ,  and shalt deliver <05337  +natsal > his soul <05315  +nephesh > from hell <07585  +sh@>owl > .


07626  PRO 026 003 .  A whip <07752  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <{07626}  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .


07626  PRO 029 015 .  The rod <{07626}  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


07644  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <07646  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <{07644}  +Shebna> > .


07646  PRO 001 031 Therefore shall they eat <00398  +>akal > of the fruit <06529  +p@riy > of their own way <01870  +derek > ,  and be filled <{07646}  +saba< > with their own devices <04156  +mow<etsah > .


07646  PRO 005 010 Lest <06435  +pen > strangers <02114  +zuwr > be filled <{07646}  +saba< > with thy wealth <03581  +koach > ;  and thy labours <06089  +<etseb >  [ be ]  in the house <01004  +bayith > of a stranger <05237  +nokriy > ;


07646  PRO 012 011 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall be satisfied <{07646}  +saba< > with bread <03899  +lechem > : but he that followeth <07291  +radaph > vain <07386  +reyq >  [ persons is ]  void <02638  +chacer > of understanding <03820  +leb > .


07646  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <{07646}  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <07725  +shuwb > unto him .


07646  PRO 014 014 .  The backslider <05472  +cuwg > in heart <03820  +leb > shall be filled <{07646}  +saba< > with his own ways <01870  +derek > : and a good <02896  +towb > man <00376  +>iysh >  [ shall be satisfied ]  from himself .


07646  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <{07646}  +saba< > .


07646  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <{07646}  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


07646  PRO 020 013 .  Love <00157  +>ahab > not sleep <08142  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <{07646}  +saba< > with bread <03899  +lechem > .


07646  PRO 025 016 .  Hast thou found <04672  +matsa> > honey <01706  +d@bash > ?  eat <00398  +>akal > so much <01767  +day > as is sufficient <01767  +day > for thee ,  lest <06435  +pen > thou be filled <{07646}  +saba< > therewith ,  and vomit <06958  +qow> > it .


07646  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <{07646}  +saba< > of thee ,  and  [ so ]  hate <08130  +sane> > thee .


07646  PRO 027 007 .  The full <{07646}  +saba< > soul <05315  +nephesh > loatheth <00947  +buwc > an honeycomb <05317  +nopheth > ;  but to the hungry <07456  +ra<eb > soul <05315  +nephesh > every <03605  +kol > bitter <04751  +mar > thing is sweet <04966  +mathowq > .


07646  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <{07646}  +saba< > .


07646  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <10> are never <03808  +lo> > full <{07646}  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .


07646  PRO 028 019 .  He that tilleth <05647  +<abad > his land <00127  +>adamah > shall have plenty <{07646}  +saba< > of bread <03899  +lechem > : but he that followeth <07291  +radaph > after vain <07386  +reyq >  [ persons ]  shall have poverty <07389  +reysh > enough <07644  +Shebna> > .


07646  PRO 030 009 Lest <06435  +pen > I be full <{07646}  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


07646  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <{07646}  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


07646  PRO 030 016 The grave <07585  +sh@>owl > ;  and the barren <06115  +<otser > womb <07356  +racham > ;  the earth <00776  +>erets >  [ that ]  is not filled <{07646}  +saba< > with water <04325  +mayim > ;  and the fire <00784  +>esh >  [ that ]  saith <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > .


07646  PRO 030 022 For a servant <05650  +<ebed > when <03588  +kiy > he reigneth <04427  +malak > ;  and a fool <05030  +nabiy> > when <03588  +kiy > he is filled <{07646}  +saba< > with meat <03899  +lechem > ;


07647  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <{07647}  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <08492  +tiyrowsh > .


07647  PRO 020 003 .   [ It is ]  an honour <03519  +kabowd > for a man <00376  +>iysh > to cease <{07647}  +saba< > from strife <07379  +riyb > : but every <03605  +kol > fool <00191  +>eviyl > will be meddling <01566  +gala< > .


07648  PRO 013 025 .  The righteous <06662  +tsaddiyq > eateth <00398  +>akal > to the satisfying <{07648}  +soba< > of his soul <05315  +nephesh > : but the belly <00990  +beten > of the wicked <07563  +rasha< > shall want <02637  +chacer > .


07649  PRO 019 023 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ tendeth ]  to life <02416  +chay > : and  [ he that hath it ]  shall abide <03885  +luwn > satisfied <{07649}  +sabea< > ;  he shall not be visited <06485  +paqad > with evil <07451  +ra< > .


07651  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <{07651}  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :


07651  PRO 009 001 .  Wisdom <02454  +chokmowth > hath builded <01129  +banah > her house <01004  +bayith > ,  she hath hewn <02672  +chatsab > out her seven <{07651}  +sheba< > pillars <05982  +<ammuwd > :


07651  PRO 024 016 For a just <06662  +tsaddiyq >  [ man ]  falleth <05307  +naphal > seven <{07651}  +sheba< > times ,  and riseth <06965  +quwm > up again : but the wicked <07563  +rasha< > shall fall <03782  +kashal > into mischief <07451  +ra< > .


07651  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <{07651}  +sheba< > men that can render <07725  +shuwb > a reason <02940  +ta<am > .


07651  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <{07651}  +sheba< > abominations <08441  +tow<ebah > in his heart <03820  +leb > .


07659  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <07999  +shalam > sevenfold <{07659}  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .


07665  PRO 006 015 Therefore shall his calamity <00343  +>eyd > come <00935  +bow> > suddenly <06597  +pith>owm > ;  suddenly <06621  +petha< > shall he be broken <{07665}  +shabar > without <00369  +>ayin > remedy <04832  +marpe> > .


07665  PRO 025 015 .  By long <00753  +>orek > forbearing <00639  +>aph > is a prince <07101  +qatsiyn > persuaded <06601  +pathah > ,  and a soft <07390  +rak > tongue <03956  +lashown > breaketh <{07665}  +shabar > the bone <01634  +gerem > .


07665  PRO 029 001 .  He ,  that being often reproved <08433  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <{07665}  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .


07666  PRO 011 026 .  He that withholdeth <04513  +mana< > corn <01250  +bar > ,  the people <03816  +l@om > shall curse <05344  +naqab > him : but blessing <01293  +B@rakah >  [ shall be ]  upon the head <07218  +ro>sh > of him that selleth <{07666}  +shabar >  [ it ]  .


07667  PRO 015 004 .  A wholesome <04832  +marpe> > tongue <03956  +lashown >  [ is ]  a tree <06086  +<ets > of life <02416  +chay > : but perverseness <05558  +celeph > therein  [ is ]  a breach <{07667}  +sheber > in the spirit <07307  +ruwach > .


07667  PRO 016 018 .  Pride <01347  +ga>own >  [ goeth ]  before <06440  +paniym > destruction <{07667}  +sheber > ,  and an haughty <01363  +gobahh > spirit <07307  +ruwach > before <06440  +paniym > a fall <03783  +kishshalown > .


07667  PRO 017 019 .  He loveth <00157  +>ahab > transgression <06588  +pesha< > that loveth <00157  +>ahab > strife <04683  +matstsah > :  [ and ]  he that exalteth <01361  +gabahh > his gate <06607  +pethach > seeketh <01245  +baqash > destruction <{07667}  +sheber > .


07667  PRO 018 012 .  Before <06440  +paniym > destruction <{07667}  +sheber > the heart <03820  +leb > of man <00376  +>iysh > is haughty <01361  +gabahh > ,  and before <06440  +paniym > honour <03519  +kabowd >  [ is ]  humility <06038  +<anavah > .


07673  PRO 018 018 .  The lot <01486  +gowral > causeth contentions <04079  +midyan > to cease <{07673}  +shabath > ,  and parteth <06504  +parad > between <00996  +beyn > the mighty <06099  +<atsuwm > .


07673  PRO 022 010 .  Cast <01644  +garash > out the scorner <03887  +luwts > ,  and contention <04066  +madown > shall go <03318  +yatsa> > out ;  yea ,  strife <01779  +diyn > and reproach <07036  +qalown > shall cease <{07673}  +shabath > .


07682  PRO 018 010 .  The name <08034  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <{07682}  +sagab > .


07682  PRO 018 011 .  The rich <06223  +<ashiyr > man s wealth <01952  +hown >  [ is ]  his strong <05797  +<oz > city <07151  +qiryah > ,  and as an high <{07682}  +sagab > wall <02346  +chowmah > in his own conceit <04906  +maskiyth > .


07682  PRO 029 025 .  The fear <02731  +charadah > of man <00120  +>adam > bringeth <05414  +nathan > a snare <04170  +mowqesh > : but whoso putteth his trust <00982  +batach > in the LORD <03068  +Y@hovah > shall be safe <{07682}  +sagab > .


07686  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <{07686}  +shagah > always <08548  +tamiyd > with her love <00160  +>ahabah > .


07686  PRO 005 020 And why wilt thou ,  my son <01121  +ben > ,  be ravished <{07686}  +shagah > with astrange <02114  +zuwr > woman ,  and embrace <02263  +chabaq > the bosom <02436  +cheyq > of a stranger <05237  +nokriy > ?


07686  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <07686  +shagah > astray <{07686}  +shagah > .


07686  PRO 005 023 He shall die <04191  +muwth > without <00369  +>ayin > instruction <04148  +muwcar > ;  and in the greatness <07230  +rob > of his folly <00200  +>ivveleth > he shall go <{07686}  +shagah > astray <07686  +shagah > .


07686  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <08085  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <{07686}  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .


07686  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <07941  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <{07686}  +shagah > thereby is not wise <02449  +chakam > .


07686  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <{07686}  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


07686  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <{07686}  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


07701  PRO 021 007 .  The robbery <{07701}  +shod > of the wicked <07563  +rasha< > shall destroy <01641  +garar > them ;  because <03588  +kiy > they refuse <03985  +ma>en > to do <06213  +<asah > judgment <04941  +mishpat > .


07701  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <{07701}  +shod > ,  and their lips <08193  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .


07703  PRO 011 003 .  The integrity <08538  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <{07703}  +shadad > them .


07703  PRO 019 026 .  He that wasteth <{07703}  +shadad >  [ his ]  father <1> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .


07703  PRO 024 015 .  Lay not wait <00693  +>arab > ,  O wicked <07563  +rasha< >  [ man <00376  +>iysh > ]  ,  against the dwelling <05116  +naveh > of the righteous <06662  +tsaddiyq > ;  spoil <{07703}  +shadad > not his resting <07258  +rebets > place :


07704  PRO 023 010 .  Remove <05253  +nacag > not the old <05769  +<owlam > landmark <01366  +g@buwl > ;  and enter <00935  +bow> > not into the fields <{07704}  +sadeh > of the fatherless <03490  +yathowm > :


07704  PRO 024 027 .  Prepare <03559  +kuwn > thy work <04399  +m@la>kah > without <02351  +chuwts > ,  and make it fit <06257  +<athad > for thyself in the field <{07704}  +sadeh > ;  and afterwards <00310  +>achar > build <01129  +banah > thine house <01004  +bayith > .


07704  PRO 024 030 .  I went <05674  +<abar > by the field <{07704}  +sadeh > of the slothful <06102  +<atsel > ,  and by the vineyard <03754  +kerem > of the man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > ;


07704  PRO 027 026 The lambs <03532  +kebes >  [ are ]  for thy clothing <03830  +l@buwsh > ,  and the goats <06260  +<attuwd >  [ are ]  the price <04242  +m@chiyr > of the field <{07704}  +sadeh > .


07704  PRO 031 016 She considereth <02161  +zamam > a field <{07704}  +sadeh > ,  and buyeth <03947  +laqach > it : with the fruit <06529  +p@riy > of her hands <03709  +kaph > she planteth <05192  +netel > a vineyard <03754  +kerem > .


07722  PRO 003 025 Be not afraid <03372  +yare> > of sudden <06597  +pith>owm > fear <06343  +pachad > ,  neither of the desolation <{07722}  +show> > of the wicked <07563  +rasha< > ,  when <03588  +kiy > it cometh <00935  +bow> > .


07723  PRO 030 008 Remove <07368  +rachaq > far <07369  +racheq > from me vanity <{07723}  +shav> > and lies : give <05414  +nathan > me neither <00408  +>al > poverty <07389  +reysh > nor riches <06239  +<osher > ;  feed <02963  +taraph > me with food <03899  +lechem > convenient <02706  +choq > for me :


07725  PRO 001 023 Turn <{07725}  +shuwb > you at my reproof <08433  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .


07725  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <07725  +shuwb > again <{07725}  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .


07725  PRO 002 019 None <03808  +lo> > that go <00935  +bow> > unto her return <{07725}  +shuwb > again <07725  +shuwb > ,  neither take <05381  +nasag > they hold <05381  +nasag > of the paths <00734  +>orach > of life <02416  +chay > .


07725  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <07725  +shuwb > again <{07725}  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


07725  PRO 003 028 Say <00559  +>amar > not unto thy neighbour <07453  +rea< > ,  Go <03212  +yalak > ,  and come <{07725}  +shuwb > again <07725  +shuwb > ,  and to morrow <04279  +machar > I will give <05414  +nathan > ;  when thou hast <03426  +yesh > it by thee .


07725  PRO 012 014 .  A man <00376  +>iysh > shall be satisfied <07646  +saba< > with good <02896  +towb > by the fruit <06529  +p@riy > of  [ his ]  mouth <06310  +peh > : and the recompence of a man s <00120  +>adam > hands <03027  +yad > shall be rendered <{07725}  +shuwb > unto him .


07725  PRO 015 001 .  A soft <07390  +rak > answer <04617  +ma<aneh > turneth <{07725}  +shuwb > away wrath <02534  +chemah > : but grievous <06089  +<etseb > words <01697  +dabar > stir <05927  +<alah > up anger <00639  +>aph > .


07725  PRO 017 013 .  Whoso rewardeth <{07725}  +shuwb > evil <07451  +ra< > for good <02896  +towb > ,  evil <07451  +ra< > shall not depart <04185  +muwsh > from his house <01004  +bayith > .


07725  PRO 018 013 .  He that answereth <{07725}  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <08085  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .


07725  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <07725  +shuwb > it to his mouth <06310  +peh > again <{07725}  +shuwb > .


07725  PRO 019 024 .  A slothful <06102  +<atsel >  [ man ]  hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ,  and will not so much <01571  +gam > as bring <{07725}  +shuwb > it to his mouth <06310  +peh > again <07725  +shuwb > .


07725  PRO 020 026 .  A wise <02450  +chakam > king <04428  +melek > scattereth <02219  +zarah > the wicked <07563  +rasha< > ,  and bringeth <{07725}  +shuwb > the wheel <00212  +>owphan > over <05921  +<al > them .


07725  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <{07725}  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <07971  +shalach > unto thee ?


07725  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <08505  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <{07725}  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


07725  PRO 024 018 Lest <06435  +pen > the LORD <03068  +Y@hovah > see <07200  +ra>ah >  [ it ]  ,  and it displease him ,  and he turn <{07725}  +shuwb > away his wrath <00639  +>aph > from him .


07725  PRO 024 029 Say <00559  +>amar > not ,  I will do <06213  +<asah > so <03651  +ken > to him as he hath done <06213  +<asah > to me : I will render <{07725}  +shuwb > to the man <00376  +>iysh > according to his work <06467  +po<al > .


07725  PRO 025 010 Lest <06435  +pen > he that heareth <08085  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <{07725}  +shuwb > not away .


07725  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <{07725}  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


07725  PRO 026 011 .  As a dog <03611  +keleb > returneth <{07725}  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <08138  +shanah > to his folly <00200  +>ivveleth > .


07725  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <07725  +shuwb > it again <{07725}  +shuwb > to his mouth <06310  +peh > .


07725  PRO 026 015 .  The slothful <06102  +<atsel > hideth <02934  +taman > his hand <03027  +yad > in  [ his ]  bosom <06747  +tsallachath > ;  it grieveth <03811  +la>ah > him to bring <{07725}  +shuwb > it again <07725  +shuwb > to his mouth <06310  +peh > .


07725  PRO 026 016 .  The sluggard <06102  +<atsel >  [ is ]  wiser <02450  +chakam > in his own conceit <05869  +<ayin > than seven <07651  +sheba< > men that can render <{07725}  +shuwb > a reason <02940  +ta<am > .


07725  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <{07725}  +shuwb > upon him .


07725  PRO 029 008 .  Scornful <03944  +latsown > men <00582  +>enowsh > bring <06315  +puwach > a city <07151  +qiryah > into a snare <06315  +puwach > : but wise <02450  +chakam >  [ men ]  turn <{07725}  +shuwb > away wrath <00639  +>aph > .


07725  PRO 030 030 A lion <03918  +layish >  [ which is ]  strongest <01368  +gibbowr > among beasts <00929  +b@hemah > ,  and turneth <{07725}  +shuwb > not away for any <03605  +kol > ;


07737  PRO 003 015 She  [ is ]  more precious <03368  +yaqar > than rubies <06443  +paniyn > : and all <03605  +kol > the things thou canst desire <02656  +chephets > are not to be compared <{07737}  +shavah > unto her .


07737  PRO 008 011 For wisdom <02451  +chokmah >  [ is ]  better <02896  +towb > than rubies <06443  +paniyn > ;  and all <03605  +kol > the things that may be desired <02656  +chephets > are not to be compared <{07737}  +shavah > to it .


07737  PRO 026 004 .  Answer <06030  +<anah > not a fool <03684  +k@ciyl > according to his folly <00200  +>ivveleth > ,  lest <06435  +pen > thou also <01571  +gam > be like <{07737}  +shavah > unto him .


07737  PRO 027 015 .  A continual <02956  +tarad > dropping <01812  +deleph > in a very <05464  +cagriyd > rainy <05464  +cagriyd > day <03117  +yowm > and a contentious <04066  +madown > woman <00802  +>ishshah > are alike <{07737}  +shavah > .


07743  PRO 002 018 For her house <01004  +bayith > inclineth <{07743}  +shuwach > unto death <04194  +maveth > ,  and her paths <04570  +ma<gal > unto the dead <07496  +rapha> > .


07745  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <{07745}  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <08033  +sham > .


07745  PRO 023 027 For a whore <02181  +zanah >  [ is ]  a deep <06013  +<amoq > ditch <{07745}  +shuwchah > ;  and a strange <05237  +nokriy > woman  [ is ]  a narrow <06862  +tsar > pit <00875  +@>er > .


07752  PRO 026 003 .  A whip <{07752}  +showt > for the horse <05483  +cuwc > ,  a bridle <04964  +metheg > for the ass <02543  +chamowr > ,  and a rod <07626  +shebet > for the fool s <03684  +k@ciyl > back <01458  +gav > .


07760  PRO 008 029 When he gave <{07760}  +suwm > to the sea <03220  +yam > his decree <02706  +choq > ,  that the waters <04325  +mayim > should not pass <05674  +<abar > his commandment <06310  +peh > : when he appointed <02710  +chaqaq > the foundations <04146  +mowcadah > of the earth <00776  +>erets > :


07760  PRO 023 002 And put <{07760}  +suwm > a knife <07915  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .


07760  PRO 030 026 The conies <08226  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <{07760}  +suwm > they their houses in the rocks <05553  +cela< > ;


07784  PRO 007 008 Passing <05674  +<abar > through the street <{07784}  +shuwq > near <00681  +>etsel > her corner <06438  +pinnah > ;  and he went <06805  +tsa<ad > the way <01870  +derek > to her house <01004  +bayith > ,


07785  PRO 026 007 The legs <{07785}  +showq > of the lame <06455  +picceach > are not equal <01809  +dalal > : so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


07794  PRO 007 022 He goeth <01980  +halak > after <00310  +>achar > her straightway <06597  +pith>owm > ,  as an ox <{07794}  +showr > goeth <00925  +bahiyr > to the slaughter <02875  +Tebach > ,  or as a fool <00191  +>eviyl > to the correction <04148  +muwcar > of the stocks <05914  +<ekec > ;


07794  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <{07794}  +showr > .


07794  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <{07794}  +showr > and hatred <08135  +sin>ah > therewith .


07810  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <14> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <{07810}  +shachad > .


07810  PRO 017 008 .  A gift <{07810}  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .


07810  PRO 017 023 .  A wicked <07563  +rasha< >  [ man ]  taketh <03947  +laqach > a gift <{07810}  +shachad > out of the bosom <02436  +cheyq > to pervert <05186  +natah > the ways <00734  +>orach > of judgment <04941  +mishpat > .


07810  PRO 021 014 .  A gift <04976  +mattan > in secret <05643  +cether > pacifieth <03711  +kaphah > anger <00639  +>aph > : and a reward <{07810}  +shachad > in the bosom <02436  +cheyq > strong <05794  +<az > wrath <02534  +chemah > .


07812  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <{07812}  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <08056  +sameach > .


07814  PRO 010 023 .   [ It is ]  as sport <{07814}  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > hath wisdom <02451  +chokmah > .


07814  PRO 014 013 .  Even <01571  +gam > in laughter <{07814}  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <08424  +tuwgah > .


07816  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <{07816}  +sh@chuwth > : but the upright <08549  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


07817  PRO 014 019 .  The evil <07451  +ra< > bow <{07817}  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <08179  +sha<ar > of the righteous <06662  +tsaddiyq > .


07832  PRO 001 026 I also <01571  +gam > will laugh <{07832}  +sachaq > at your calamity <00343  +>eyd > ;  I will mock <03932  +la<ag > when your fear <06343  +pachad > cometh <00935  +bow> > ;


07832  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <08191  +sha<shua< > ,  rejoicing <{07832}  +sachaq > always before <06440  +paniym > him ;


07832  PRO 008 031 Rejoicing <{07832}  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .


07832  PRO 026 019 So <03651  +ken >  [ is ]  the man <00376  +>iysh >  [ that ]  deceiveth <07411  +ramah > his neighbour <07453  +rea< > ,  and saith <00559  +>amar > ,  Am not I in sport <{07832}  +sachaq > ?


07832  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <08199  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <{07832}  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


07832  PRO 031 025 Strength <05797  +<oz > and honour <01926  +hadar >  [ are ]  her clothing <03830  +l@buwsh > ;  and she shall rejoice <{07832}  +sachaq > in time <03117  +yowm > to come <00314  +>acharown > .


07834  PRO 003 020 By his knowledge <01847  +da<ath > the depths <08415  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <{07834}  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .


07834  PRO 008 028 When he established <00553  +>amats > the clouds <{07834}  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <08415  +t@howm > :


07836  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <07836  +shachar > me early <{07836}  +shachar > ,  but they shall not find <04672  +matsa> > me :


07836  PRO 001 028 Then <00227  +>az > shall they call <07121  +qara> > upon me ,  but I will not answer <06030  +<anah > ;  they shall seek <{07836}  +shachar > me early <07836  +shachar > ,  but they shall not find <04672  +matsa> > me :


07836  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <07836  +shachar > to seek <{07836}  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .


07836  PRO 007 015 Therefore came <03318  +yatsa> > I forth <03318  +yatsa> > to meet <07125  +qir>ah > thee ,  diligently <{07836}  +shachar > to seek <07836  +shachar > thy face <06440  +paniym > ,  and I have found <04672  +matsa> > thee .


07836  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <07836  +shachar > me early <{07836}  +shachar > shall find <04672  +matsa> > me .


07836  PRO 008 017 I love <00157  +>ahab > them that love <00157  +>ahab > me ;  and those that seek <{07836}  +shachar > me early <07836  +shachar > shall find <04672  +matsa> > me .


07836  PRO 011 027 .  He that diligently <07836  +shachar > seeketh <{07836}  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


07836  PRO 011 027 .  He that diligently <{07836}  +shachar > seeketh <07836  +shachar > good <02896  +towb > procureth <01245  +baqash > favour <07522  +ratsown > : but he that seeketh <01875  +darash > mischief <07451  +ra< > ,  it shall come <00935  +bow> > unto him .


07836  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <08130  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <{07836}  +shachar > .


07843  PRO 006 032 [ But ]  whoso committeth <05003  +na>aph > adultery <05003  +na>aph > with a woman <00802  +>ishshah > lacketh <02638  +chacer > understanding <03820  +leb > : he  [ that ]  doeth <06213  +<asah > it destroyeth <{07843}  +shachath > his own soul <05315  +nephesh > .


07843  PRO 011 009 .  An hypocrite <02611  +chaneph > with  [ his ]  mouth <06310  +peh > destroyeth <{07843}  +shachath > his neighbour <07453  +rea< > : but through knowledge <01847  +da<ath > shall the just <06662  +tsaddiyq > be delivered <02502  +chalats > .


07843  PRO 018 009 .  He also <01571  +gam > that is slothful <07503  +raphah > in his work <04399  +m@la>kah > is brother <00251  +>ach > to him that is a great <01167  +ba<al > waster <{07843}  +shachath > .


07843  PRO 023 008 The morsel <06595  +path >  [ which ]  thou hast eaten <00398  +>akal > shalt thou vomit <06958  +qow> > up ,  and lose <{07843}  +shachath > thy sweet <05273  +na<iym > words <01697  +dabar > .


07843  PRO 025 026 .  A righteous <06662  +tsaddiyq > man falling <04131  +mowt > down before <06440  +paniym > the wicked <07563  +rasha< >  [ is as ]  a troubled <007515  + +raphas  <eduwth > fountain <04599  +ma<yan > ,  and a corrupt <{07843}  +shachath > spring <04726  +maqowr > .


07843  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <1> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <{07843}  +shachath > .


07845  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <{07845}  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <68> ,  it will return <07725  +shuwb > upon him .


07847  PRO 004 015 Avoid <06544  +para< > it ,  pass <05674  +<abar > not by it ,  turn <{07847}  +satah > from it ,  and pass <05674  +<abar > away .


07847  PRO 007 025 Let not thine heart <03820  +leb > decline <{07847}  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .


07858  PRO 027 004 Wrath <02534  +chemah >  [ is ]  cruel <00395  +>akz@riyuwth > ,  and anger <00639  +>aph >  [ is ]  outrageous <{07858}  +sheteph > ;  but who <04310  +miy >  [ is ]  able to stand <05975  +<amad > before <06440  +paniym > envy <07068  +qin>ah > ?


07860  PRO 006 007 Which <00834  +>aher > having no <00369  +>ayin > guide <07101  +qatsiyn > , overseer <{07860}  +shoter > ,  or ruler <04910  +mashal > ,


07872  PRO 016 031 .  The hoary <{07872}  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <08597  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .


07872  PRO 020 029 .  The glory <08597  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <{07872}  +seybah > head .


07878  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <{07878}  +siyach > with thee .


07879  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <17> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <{07879}  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


07891  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <{07891}  +shiyr > songs <07892  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


07892  PRO 025 020 .   [ As ]  he that taketh <05710  +<adah > away <05710  +<adah > a garment <00899  +beged > in cold <07135  +qarah > weather <03117  +yowm > ,   [ and as ]  vinegar <02558  +chomets > upon nitre <05427  +nether > ,  so  [ is ]  he that singeth <07891  +shiyr > songs <{07892}  +shiyr > to an heavy <07451  +ra< > heart <03820  +leb > .


07896  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <08085  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <{07896}  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


07896  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <{07896}  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;


07896  PRO 027 023 .  Be thou diligent to know <03045  +yada< > the state <06440  +paniym > of thy flocks <06629  +tso>n > ,   [ and ]  look <{07896}  +shiyth > well to thy herds <05739  +<eder > .


07897  PRO 007 010 And ,  behold <02009  +hinneh > ,  there met <07125  +qir>ah > him a woman <00802  +>ishshah >  [ with ]  the attire <{07897}  +shiyth > of an harlot <02181  +zanah > ,  and subtil <05341  +natsar > of heart <03820  +leb > .


07901  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <{07901}  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


07901  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <{07901}  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


07901  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <{07901}  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


07901  PRO 003 024 When <00518  +>im > thou liest <{07901}  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <08142  +shehah > shall be sweet <06148  +<arab > .


07901  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <{07901}  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <08142  +shehah > ?


07901  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <{07901}  +shakab > :


07901  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <{07901}  +shakab > ,  it shall keep <08104  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .


07901  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <{07901}  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .


07901  PRO 023 034 Yea ,  thou shalt be as he that lieth <07901  +shakab > down <{07901}  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .


07901  PRO 023 034 Yea ,  thou shalt be as he that lieth <{07901}  +shakab > down <07901  +shakab > in the midst <03820  +leb > of the sea <03220  +yam > ,  or as he that lieth <07901  +shakab > upon the top <07218  +ro>sh > of a mast <02260  +chibbel > .


07901  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <{07901}  +shakab > :


07909  PRO 017 012 .  Let a bear <01677  +dob > robbed <{07909}  +shakkuwl > of her whelps meet <06298  +pagash > a man <00376  +>iysh > ,  rather <00408  +>al > than a fool <03684  +k@ciyl > in his folly <00200  +>ivveleth > .


07910  PRO 026 009 [ As ]  a thorn <02336  +chowach > goeth <05927  +<alah > up into the hand <03027  +yad > of a drunkard <{07910}  +shikkowr > ,  so  [ is ]  a parable <04912  +mashal > in the mouth <06310  +peh > of fools <03684  +k@ciyl > .


07911  PRO 003 001 .  My son <01121  +ben > ,  forget <{07911}  +shakach > not my law <08451  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :


07911  PRO 004 005 Get <07069  +qanah > wisdom <02451  +chokmah > ,  get <07069  +qanah > understanding <00998  +biynah > : forget <{07911}  +shakach >  [ it ]  not ;  neither <00408  +>al > decline <05186  +natah > from the words <00561  +>emer > of my mouth <06310  +peh > .


07911  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <{07911}  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .


07911  PRO 031 007 Let him drink <08354  +shathah > ,  and forget <{07911}  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .


07913  PRO 002 017 Which forsaketh <05800  +<azab > the guide <00441  +>alluwph > of her youth <05271  +na<uwr > ,  and forgetteth <{07913}  +shakeach > the covenant <01285  +b@riyth > of her God <00430  +>elohiym > .


07915  PRO 023 002 And put <07760  +suwm > a knife <{07915}  +sakkiyn > to thy throat <03930  +loa< > ,  if <00518  +>im > thou  [ be ]  a man <01167  +ba<al > given <01167  +ba<al > to appetite <05315  +nephesh > .


07919  PRO 001 003 To receive <03947  +laqach > the instruction <04148  +muwcar > of wisdom <{07919}  +sakal > ,  justice <06664  +tsedeq > ,  and judgment <04941  +mishpat > ,  and equity <04339  +meyshar > ;


07919  PRO 010 005 .  He that gathereth <00103  +>agar > in summer <07019  +qayits >  [ is ]  a wise <{07919}  +sakal > son <01121  +ben > :  [ but ]  he that sleepeth <07290  +radam > in harvest <07105  +qatsiyr >  [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > .


07919  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <08193  +saphah >  [ is ]  wise <{07919}  +sakal > .


07919  PRO 014 035 .  The king s <04428  +melek > favour <07522  +ratsown >  [ is ]  toward a wise <{07919}  +sakal > servant <05650  +<ebed > : but his wrath <05678  +<ebrah > is  [ against ]  him that causeth shame <00954  +buwsh > .


07919  PRO 015 024 .  The way <00734  +>orach > of life <02416  +chay >  [ is ]  above <04605  +ma<al > to the wise <{07919}  +sakal > ,  that he may depart <05493  +cuwr > from hell <07585  +sh@>owl > beneath <04295  +mattah > .


07919  PRO 016 020 .  He that handleth <05921  +<al > a matter <01697  +dabar > wisely <{07919}  +sakal > shall find <04672  +matsa> > good <02896  +towb > : and whoso trusteth <00982  +batach > in the LORD <03068  +Y@hovah > ,  happy <00835  +>esher >  [ is ]  he .


07919  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <{07919}  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <08193  +saphah > .


07919  PRO 017 002 .  A wise <{07919}  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <08432  +tavek > the brethren <00251  +>ach > .


07919  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <68> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <{07919}  +sakal > .


07919  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <1> : and a prudent <{07919}  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .


07919  PRO 021 011 .  When the scorner <03887  +luwts > is punished <06064  +<anash > ,  the simple <06612  +p@thiy > is made wise <02449  +chakam > : and when the wise <02450  +chakam > is instructed <{07919}  +sakal > ,  he receiveth <03947  +laqach > knowledge <01847  +da<ath > .


07919  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <07919  +sakal > considereth <{07919}  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


07919  PRO 021 012 .  The righteous <06662  +tsaddiyq >  [ man ]  wisely <{07919}  +sakal > considereth <07919  +sakal > the house <01004  +bayith > of the wicked <07563  +rasha< > :  [ but God ]  overthroweth <05557  +calaph > the wicked <07563  +rasha< > for  [ their ]  wickedness <07451  +ra< > .


07919  PRO 021 016 .  The man <00120  +>adam > that wandereth <08582  +ta<ah > out of the way <01870  +derek > of understanding <{07919}  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .


07922  PRO 003 004 So shalt thou find <04672  +matsa> > favour <02580  +chen > and good <02896  +towb > understanding <{07922}  +sekel > in the sight <05869  +<ayin > of God <00430  +>elohiym > and man <00120  +>adam > .


07922  PRO 012 008 .  A man <00376  +>iysh > shall be commended <01984  +halal > according <06310  +peh > to his wisdom <{07922}  +sekel > : but he that is of a perverse <05753  +<avah > heart <03820  +leb > shall be despised <00937  +buwz > .


07922  PRO 013 015 .  Good <02896  +towb > understanding <{07922}  +sekel > giveth <05414  +nathan > favour <02580  +chen > : but the way <01870  +derek > of transgressors <00898  +bagad >  [ is ]  hard <00386  +>eythan > .


07922  PRO 016 022 .  Understanding <{07922}  +sekel >  [ is ]  a wellspring <04726  +maqowr > of life <02416  +chay > unto him that hath <01167  +ba<al > it : but the instruction <04148  +muwcar > of fools <00191  +>eviyl >  [ is ]  folly <00200  +>ivveleth > .


07922  PRO 019 011 .  The discretion <{07922}  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <08597  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .


07922  PRO 023 009 .  Speak <01696  +dabar > not in the ears <00241  +>ozen > of a fool <03684  +k@ciyl > : for he will despise <00936  +buwz > the wisdom <{07922}  +sekel > of thy words <04405  +millah > .


07925  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <07925  +shakam > early <{07925}  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


07925  PRO 027 014 .  He that blesseth <01288  +barak > his friend <07453  +rea< > with a loud <01419  +gadowl > voice <06963  +qowl > ,  rising <{07925}  +shakam > early <07925  +shakam > in the morning <01242  +boqer > ,  it shall be counted <02803  +chashab > a curse <07045  +q@lalah > to him .


07931  PRO 001 033 But whoso hearkeneth <08085  +shama< > unto me shall dwell <{07931}  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .


07931  PRO 002 021 For the upright <03477  +yashar > shall dwell <{07931}  +shakan > in the land <00776  +>erets > ,  and the perfect <08549  +tamiym > shall remain <03498  +yathar > in it .


07931  PRO 008 012 .  I wisdom <02451  +chokmah > dwell <{07931}  +shakan > with prudence <06195  +<ormah > ,  and find <04672  +matsa> > out knowledge <01847  +da<ath > of witty inventions <04209  +m@zimmah > .


07931  PRO 010 030 The righteous <06662  +tsaddiyq > shall never be removed <04131  +mowt > : but the wicked <07563  +rasha< > shall not inhabit <{07931}  +shakan > the earth <00776  +>erets > .


07934  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <1> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <{07934}  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


07936  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <07936  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <{07936}  +sakar > transgressors <05674  +<abar > .


07936  PRO 026 010 .  The great <07227  +rab >  [ God ]  that formed <02342  +chuwl > all <03605  +kol >  [ things ]  both rewardeth <{07936}  +sakar > the fool <03684  +k@ciyl > ,  and rewardeth <07936  +sakar > transgressors <05674  +<abar > .


07937  PRO 007 011 ( She  [ is ]  loud <01993  +hamah > and stubborn <05637  +carar > ;  her feet <07272  +regel > abide <{07937}  +shakar > not in her house <01004  +bayith > :


07938  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <08267  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <{07938}  +seker > .


07941  PRO 020 001 .  Wine <03196  +yayin >  [ is ]  a mocker <03887  +luwts > ,  strong drink <{07941}  +shekar >  [ is ]  raging <01993  +hamah > : and whosoever <03605  +kol > is deceived <07686  +shagah > thereby is not wise <02449  +chakam > .


07941  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <08354  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <{07941}  +shekar > :


07941  PRO 031 006 Give <05414  +nathan > strong drink <{07941}  +shekar > unto him that is ready to perish <6> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .


07950  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <{07950}  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <07971  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


07950  PRO 026 001 .  As snow <{07950}  +sheleg > in summer <07019  +qayits > ,  and as rain <04306  +matar > in harvest <07105  +qatsiyr > ,  so <03651  +ken > honour <03519  +kabowd > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > .


07950  PRO 031 021 She is not afraid <03372  +yare> > of the snow <{07950}  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <08144  +shaniy > .


07962  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <{07962}  +shalvah > of fools <03684  +k@ciyl > shall destroy <6> them .


07962  PRO 017 001 .  Better <02896  +towb >  [ is ]  a dry <02720  +chareb > morsel <06595  +path > ,  and quietness <{07962}  +shalvah > therewith ,  than an house <01004  +bayith > full <04392  +male> > of sacrifices <02077  +zebach >  [ with ]  strife <07379  +riyb > .


07965  PRO 003 002 For length <00753  +>orek > of days <03117  +yowm > ,  and long <00753  +>orek > life <02416  +chay > ,  and peace <{07965}  +shalowm > ,  shall they add <03254  +yacaph > to thee .


07965  PRO 003 017 Her ways <01870  +derek >  [ are ]  ways <01870  +derek > of pleasantness <05278  +no<am > ,  and all <03605  +kol > her paths <05410  +nathiyb >  [ are ]  peace <{07965}  +shalowm > .


07965  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <{07965}  +shalowm >  [ is ]  joy <08057  +simchah > .


07969  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <08147  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <{07969}  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


07969  PRO 030 018 .  There be three <{07969}  +shalowsh >  [ things which ]  are too wonderful <06381  +pala> > for me ,  yea ,  four <00702  +>arba< > which <00834  +>aher > I know <03045  +yada< > not :


07969  PRO 030 021 For three <{07969}  +shalowsh >  [ things ]  the earth <00776  +>erets > is disquieted <07264  +ragaz > ,  and for four <00702  +>arba< >  [ which ]  it cannot bear <05375  +nasa> > :


07969  PRO 030 029 .  There be three <{07969}  +shalowsh >  [ things ]  which go <06806  +tsa<ad > well <03190  +yatab > ,  yea ,  four <00702  +>arba< > are comely <03190  +yatab > in going <03212  +yalak > :


07971  PRO 006 014 Frowardness <08419  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <{07971}  +shalach > discord <04066  +madown > .


07971  PRO 006 019 A false <08267  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <{07971}  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .


07971  PRO 009 003 She hath sent <{07971}  +shalach > forth her maidens <05291  +na<arah > : she crieth <07121  +qara> > upon the highest <04791  +marowm > places of the city <07176  +qereth > ,


07971  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <08127  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <{07971}  +shalach > him .


07971  PRO 016 028 A froward <08419  +tahpukah > man <00376  +>iysh > soweth <{07971}  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .


07971  PRO 017 011 .  An evil <07451  +ra< >  [ man ]  seeketh <01245  +baqash > only <00389  +>ak > rebellion <04805  +m@riy > : therefore a cruel <00394  +>akzariy > messenger <04397  +mal>ak > shall be sent <{07971}  +shalach > against him .


07971  PRO 022 021 That I might make thee know <03045  +yada< > the certainty <07189  +qoshet > of the words <00561  +>emer > of truth <00571  +>emeth > ;  that thou mightest answer <07725  +shuwb > the words <00561  +>emer > of truth <00571  +>emeth > to them that send <{07971}  +shalach > unto thee ?


07971  PRO 025 013 .  As the cold <06793  +tsinnah > of snow <07950  +sheleg > in the time <03117  +yowm > of harvest <07105  +qatsiyr > ,   [ so is ]  a faithful <00539  +>aman > messenger <06735  +tsiyr > to them that send <{07971}  +shalach > him : for he refresheth <07725  +shuwb > the soul <05315  +nephesh > of his masters <00113  +>adown > .


07971  PRO 026 006 .  He that sendeth <{07971}  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <08354  +shathah > damage <02555  +chamac > .


07971  PRO 029 015 .  The rod <07626  +shebet > and reproof <08433  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <{07971}  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


07971  PRO 031 019 She layeth <{07971}  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <08551  +tamak > the distaff <06418  +pelek > .


07971  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <{07971}  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <34> .


07979  PRO 009 002 She hath killed <02873  +tabach > her beasts <02874  +tebach > ;  she hath mingled <04537  +macak > her wine <03196  +yayin > ;  she hath also <00637  +>aph > furnished <06186  +<arak > her table <{07979}  +shulchan > .


07991  PRO 022 020 Have not I written <03789  +kathab > to thee excellent <{07991}  +shaliysh > things in counsels <04156  +mow<etsah > and knowledge <01847  +da<ath > ,


07998  PRO 001 013 We shall find <04672  +matsa> > all <03605  +kol > precious <03368  +yaqar > substance <01952  +hown > ,  we shall fill <04390  +male> > our houses <01004  +bayith > with spoil <{07998}  +shalal > :


07998  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <08213  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <{07998}  +shalal > with the proud <01343  +ge>eh > .


07998  PRO 031 011 The heart <03820  +leb > of her husband <01167  +ba<al > doth safely trust <00982  +batach > in her ,  so that he shall have no <03808  +lo> > need <02637  +chacer > of spoil <{07998}  +shalal > .


07999  PRO 006 031 But  [ if ]  he be found <04672  +matsa> > ,  he shall restore <{07999}  +shalam > sevenfold <07659  +shib<athayim > ;  he shall give <05414  +nathan > all <03605  +kol > the substance <01952  +hown > of his house <01004  +bayith > .


07999  PRO 007 014 [ I have ]  peace <08002  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <{07999}  +shalam > my vows <05088  +neder > .


07999  PRO 011 031 .  Behold <02005  +hen > ,  the righteous <06662  +tsaddiyq > shall be recompensed <{07999}  +shalam > in the earth <00776  +>erets > : much <00637  +>aph > more the wicked <07563  +rasha< > and the sinner <02398  +chata> > .


07999  PRO 013 013 .  Whoso despiseth <00936  +buwz > the word <01697  +dabar > shall be destroyed <02254  +chabal > : but he that feareth <03373  +yare> > the commandment <04687  +mitsvah > shall be rewarded <{07999}  +shalam > .


07999  PRO 013 021 .  Evil <07451  +ra< > pursueth <07291  +radaph > sinners <02400  +chatta> > : but to the righteous <06662  +tsaddiyq > good <02896  +towb > shall be repayed <{07999}  +shalam > .


07999  PRO 016 007 .  When a man s <00376  +>iysh > ways <01870  +derek > please <07521  +ratsah > the LORD <03068  +Y@hovah > ,  he maketh even <01571  +gam > his enemies <00341  +>oyeb > to be at <05921  +<al > peace <{07999}  +shalam > with him .


07999  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <07999  +shalam > him again <{07999}  +shalam > .


07999  PRO 019 017 .  He that hath pity <02603  +chanan > upon the poor <01800  +dal > lendeth <03867  +lavah > unto the LORD <03068  +Y@hovah > ;  and that which he hath given <01576  +g@muwl > will he pay <{07999}  +shalam > him again <07999  +shalam > .


07999  PRO 020 022 .  Say <00559  +>amar > not thou ,  I will recompense <{07999}  +shalam > evil <07451  +ra< > ;   [ but ]  wait <06960  +qavah > on the LORD <03068  +Y@hovah > ,  and he shall save <03467  +yasha< > thee .


07999  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <{07999}  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <08478  +tachath > thee ?


07999  PRO 025 022 For thou shalt heap <02846  +chathah > coals <01513  +gechel > of fire upon hishead <07218  +ro>sh > ,  and the LORD <03068  +Y@hovah > shall reward <{07999}  +shalam > thee .


08002  PRO 007 014 [ I have ]  peace <{08002}  +shelem > offerings with me ;  this day <03117  +yowm > have I payed <07999  +shalam > my vows <05088  +neder > .


08003  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <{08003}  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .


08010  PRO 001 001 .  The proverbs <04912  +mashal > of Solomon <{08010}  +Sh@lomoh > the son <01121  +ben > of David <01732  +David > ,  king <04428  +melek > of Israel <03478  +Yisra>el > ;


08010  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <{08010}  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


08010  PRO 025 001 .  These <00428  +>el - leh >  [ are ]  also <01571  +gam > proverbs <04912  +mashal > of Solomon <{08010}  +Sh@lomoh > ,  which <00834  +>aher > the men <00582  +>enowsh > of Hezekiah <02396  +Chizqiyah > king <04428  +melek > of Judah <03063  +Y@huwdah > copied <06275  +<athaq > out .


0802>ishshah  PRO 006 024 To keep <08104  +shamar > thee from the evil <07451  +ra< > woman <{0802>ishshah} > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .


08033  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <{08033}  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :


08033  PRO 009 018 But he knoweth <03045  +yada< > not that the dead <07496  +rapha> >  [ are ]  there <{08033}  +sham > ;   [ and that ]  her guests <07121  +qara> >  [ are ]  in the depths <06010  +<emeq > of hell <07585  +sh@>owl > .


08033  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <{08033}  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .


08033  PRO 022 014 .  The mouth <06310  +peh > of strange <02114  +zuwr > women  [ is ]  a deep <06013  +<amoq > pit <07745  +shuwchah > : he that is abhorred <02194  +za<am > of the LORD <03068  +Y@hovah > shall fall <05307  +naphal > therein <{08033}  +sham > .


08034  PRO 010 007 .  The memory <02143  +zeker > of the just <06662  +tsaddiyq >  [ is ]  blessed <01293  +B@rakah > : but the name <{08034}  +shem > of the wicked <07563  +rasha< > shall rot <07537  +raqab > .


08034  PRO 018 010 .  The name <{08034}  +shem > of the LORD <03068  +Y@hovah >  [ is ]  a strong <05797  +<oz > tower <04026  +migdal > : the righteous <06662  +tsaddiyq > runneth <07323  +ruwts > into it ,  and is safe <07682  +sagab > .


08034  PRO 021 024 .  Proud <02086  +zed >  [ and ]  haughty <03093  +yahiyr > scorner <03887  +luwts >  [ is ]  his name <{08034}  +shem > ,  who dealeth <06213  +<asah > in proud <02087  +zadown > wrath <05678  +<ebrah > .


08034  PRO 022 001 .  A  [ good ]  name <{08034}  +shem >  [ is ]  rather to be chosen <00977  +bachar > than great <07227  +rab > riches <06239  +<osher > ,   [ and ]  loving <02896  +towb > favour <02580  +chen > rather than silver <03701  +keceph > and gold <02091  +zahab > .


08034  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <{08034}  +shem > ,  if thou canst tell <03045  +yada< > ?


08034  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <{08034}  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


08034  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <08610  +taphas > the name <{08034}  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


08040  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <08040  +s@mo>wl > hand <{08040}  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .


08040  PRO 003 016 Length <00753  +>orek > of days <03117  +yowm >  [ is ]  in her right <03225  +yamiyn > hand <03225  +yamiyn > ;   [ and ]  in her left <{08040}  +s@mo>wl > hand <08040  +s@mo>wl > riches <06239  +<osher > and honour <03519  +kabowd > .


08040  PRO 004 027 Turn <05186  +natah > not to the right <03225  +yamiyn > hand <03227  +y@miyniy > nor to the left <{08040}  +s@mo>wl > : remove <05493  +cuwr > thy foot <07272  +regel > from evil <07451  +ra< > .


08045  PRO 014 001 .  Every wise <02454  +chokmowth > woman <00802  +>ishshah > buildeth <01129  +banah > her house <01004  +bayith > : but the foolish <00200  +>ivveleth > plucketh <02040  +harac > it down <{08045}  +shamad > with her hands <03027  +yad > .


08045  PRO 014 011 .  The house <01004  +bayith > of the wicked <07563  +rasha< > shall be overthrown <{08045}  +shamad > : but the tabernacle <00168  +>ohel > of the upright <03477  +yashar > shall flourish <06524  +parach > .


08052  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <08055  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <{08052}  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .


08052  PRO 025 025 .   [ As ]  cold <07119  +qar > waters <04325  +mayim > to a thirsty soul <05315  +nephesh > ,  so  [ is ]  good <02896  +towb > news <{08052}  +sh@muw<ah > from a far <04801  +merchaq > country <00776  +>erets > .


08055  PRO 005 018 Let thy fountain <04726  +maqowr > be blessed <01288  +barak > : and rejoice <{08055}  +samach > with the wife <00802  +>ishshah > of thy youth <05271  +na<uwr > .


08055  PRO 013 009 .  The light <00216  +>owr > of the righteous <06662  +tsaddiyq > rejoiceth <{08055}  +samach > : but the lamp <05216  +niyr > of the wicked <07563  +rasha< > shall be put <01846  +da<ak > out .


08055  PRO 015 030 .  The light <03974  +ma>owr > of the eyes <05869  +<ayin > rejoiceth <{08055}  +samach > the heart <03820  +leb > :  [ and ]  a good <02896  +towb > report <08052  +sh@muw<ah > maketh the bones <06106  +<etsem > fat <01878  +dashen > .


08055  PRO 023 015 My son <01121  +ben > ,  if <00518  +>im > thine heart <03820  +leb > be wise <02449  +chakam > ,  my heart <03820  +leb > shall rejoice <{08055}  +samach > ,  even <01571  +gam > mine <00589  +>aniy > .


08055  PRO 024 017 .  Rejoice <{08055}  +samach > not when thine enemy <00341  +>oyeb > falleth <05307  +naphal > ,  and let not thine heart <03820  +leb > be glad <01523  +giyl > when he stumbleth <03782  +kashal > :


08055  PRO 027 009 .  Ointment <08081  +shemen > and perfume <07004  +q@toreth > rejoice <{08055}  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


08055  PRO 029 002 .  When the righteous <06662  +tsaddiyq > are in authority <07235  +rabah > ,  the people <05971  +<am > rejoice <{08055}  +samach > : but when the wicked <07563  +rasha< > beareth <04910  +mashal > rule <04910  +mashal > ,  the people <05971  +<am > mourn <00584  +>anach > .


08055  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <{08055}  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .


08055  PRO 029 006 .  In the transgression <06588  +pesha< > of an evil <07451  +ra< > man <00376  +>iysh >  [ there is ]  a snare <04170  +mowqesh > : but the righteous <06662  +tsaddiyq > doth sing <07442  +ranan > and rejoice <{08055}  +samach > .


08056  PRO 002 014 Who rejoice <{08056}  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <08419  +tahpukah > of the wicked <07451  +ra< > ;


08056  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <{08056}  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


08056  PRO 012 025 .  Heaviness <01674  +d@>agah > in the heart <03820  +leb > of man <00376  +>iysh > maketh it stoop <07812  +shachah > : but a good <02896  +towb > word <01697  +dabar > maketh it glad <{08056}  +sameach > .


08056  PRO 015 013 .  A merry <{08056}  +sameach > heart <03820  +leb > maketh a cheerful <03190  +yatab > countenance <06440  +paniym > : but by sorrow <06094  +<atstsebeth > of the heart <03820  +leb > the spirit <07307  +ruwach > is broken <05218  +nake> > .


08056  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <{08056}  +sameach > father <1> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .


08056  PRO 017 005 .  Whoso mocketh <03932  +la<ag > the poor <07326  +ruwsh > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > :  [ and ]  he that is glad <{08056}  +sameach > at calamities <00343  +>eyd > shall not be unpunished <05352  +naqah > .


08056  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <{08056}  +sameach > .


08056  PRO 017 022 .  A merry <{08056}  +sameach > heart <03820  +leb > doeth good <03190  +yatab >  [ like ]  a medicine <01456  +gehah > : but a broken <05218  +nake> > spirit <07307  +ruwach > drieth <03001  +yabesh > the bones <01634  +gerem > .


08056  PRO 023 024 The father <1> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <{08056}  +sameach > of him .


08056  PRO 023 025 Thy father <1> and thy mother <00517  +>em > shall be glad <{08056}  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .


08056  PRO 027 011 .  My son <01121  +ben > ,  be wise <02449  +chakam > ,  and make my heart <03820  +leb > glad <{08056}  +sameach > ,  that I may answer <01697  +dabar > him that reproacheth <02778  +charaph .  > me .


08057  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <{08057}  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .


08057  PRO 012 020 .  Deceit <04820  +mirmah >  [ is ]  in the heart <03820  +leb > of them that imagine <02790  +charash > evil <07451  +ra< > : but to the counsellors <03289  +ya<ats > of peace <07965  +shalowm >  [ is ]  joy <{08057}  +simchah > .


08057  PRO 014 010 .  The heart <03820  +leb > knoweth <03045  +yada< > his own <05315  +nephesh > bitterness <04751  +mar > ;  and a stranger <02114  +zuwr > doth not intermeddle <06148  +<arab > with his joy <{08057}  +simchah > .


08057  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <{08057}  +simchah >  [ is ]  heaviness <08424  +tuwgah > .


08057  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <{08057}  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <08394  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .


08057  PRO 015 023 .  A man <00376  +>iysh > hath joy <{08057}  +simchah > by the answer <04617  +ma<aneh > of his mouth <06310  +peh > : and a word <01697  +dabar >  [ spoken ]  in due season <06256  +<eth > ,  how <04100  +mah > good <02896  +towb >  [ is it ]  !


08057  PRO 021 015 .   [ It is ]  joy <{08057}  +simchah > to the just <06662  +tsaddiyq > to do <06213  +<asah > judgment <04941  +mishpat > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


08057  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <{08057}  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <08081  +shemen > shall not be rich <06238  +<ashar > .


08064  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <08394  +tabuwn > hath he established <03559  +kuwn > the heavens <{08064}  +shamayim > .


08064  PRO 008 027 When he prepared <03559  +kuwn > the heavens <{08064}  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <08415  +t@howm > :


08064  PRO 023 005 Wilt thou set <05774  +<uwph > thine eyes <05869  +<ayin > upon that which is not ?  for  [ riches ]  certainly make <06213  +<asah > themselves wings <03671  +kanaph > ;  they fly <05774  +<uwph > away as an eagle <05404  +nesher > toward heaven <{08064}  +shamayim > .


08064  PRO 025 003 The heaven <{08064}  +shamayim > for height <07312  +ruwm > ,  and the earth <00776  +>erets > for depth <06012  +<ameq > ,  and the heart <03820  +leb > of kings <04428  +melek >  [ is ]  unsearchable .


08064  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <{08064}  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <08071  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


08064  PRO 030 019 The way <01870  +derek > of an eagle <05404  +nesher > in the air <{08064}  +shamayim > ;  the way <01870  +derek > of a serpent <05175  +nachash > upon a rock <06697  +tsuwr > ;  the way <01870  +derek > of a ship <00591  +>oniyah > in the midst <03820  +leb > of the sea <03220  +yam > ;  and the way <01870  +derek > of a man <01397  +geber > with a maid <05959  +<almah > .


08071  PRO 030 004 Who <04310  +miy > hath ascended <05927  +<alah > up into heaven <08064  +shamayim> ,  or descended <03381  +yarad > ?  who <04310  +miy > hath gathered <00622  +>acaph > the wind <07307  +ruwach > in his fists <02651  +chophen > ?  who <04310  +miy > hath bound <06887  +tsarar > the waters <04325  +mayim > in a garment <{08071}  +simlah > ?  who <04310  +miy > hath established <06965  +quwm > all <03605  +kol > the ends <00657  +>ephec > of the earth <00776  +>erets > ?  what <04100  +mah >  [ is ]  his name <08034  +shem > ,  and what <04100  +mah >  [ is ]  his son s <01121  +ben > name <08034  +shem > ,  if thou canst tell <03045  +yada< > ?


08079  PRO 030 028 The spider <{08079}  +s@mamiyth > taketh <08610  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .


08081  PRO 005 003 For the lips <08193  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <{08081}  +shemen > :


08081  PRO 021 017 .  He that loveth <00157  +>ahab > pleasure <08057  +simchah >  [ shall be ]  a poor <04270  +machcowr > man <00376  +>iysh > : he that loveth <00157  +>ahab > wine <03196  +yayin > and oil <{08081}  +shemen > shall not be rich <06238  +<ashar > .


08081  PRO 021 020 .   [ There is ]  treasure <00214  +>owtsar > to be desired <02530  +chamad > and oil <{08081}  +shemen > in the dwelling <05116  +naveh > of the wise <02450  +chakam > ;  but a foolish <03684  +k@ciyl > man <00120  +>adam > spendeth <01104  +bala< > it up .


08081  PRO 027 009 .  Ointment <{08081}  +shemen > and perfume <07004  +q@toreth > rejoice <08055  +samach > the heart <03820  +leb > : so  [ doth ]  the sweetness <04986  +metheq > of a man s friend <07453  +rea< > by hearty <05315  +nephesh > counsel <06098  +<etsah > .


08081  PRO 027 016 Whosoever hideth <06845  +tsaphan > her hideth <06845  +tsaphan > the wind <07307  +ruwach > ,  and the ointment <{08081}  +shemen > of his right <03225  +yamiyn > hand <03225  +yamiyn > ,   [ which ]  bewrayeth <07121  +qara> >  [ itself ]  .


08085  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <{08085}  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <08458  +tachbulah > :


08085  PRO 001 008 My son <01121  +ben > ,  hear <{08085}  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


08085  PRO 001 033 But whoso hearkeneth <{08085}  +shama< > unto me shall dwell <07931  +shakan > safely <00983  +betach > ,  and shall be quiet <07599  +sha>an > from fear <06343  +pachad > of evil <07451  +ra< > .


08085  PRO 004 001 .  Hear <{08085}  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <1> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .


08085  PRO 004 010 Hear <{08085}  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <08141  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .


08085  PRO 005 007 Hear <{08085}  +shama< > me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and depart <05493  +cuwr > not from the words <00561  +>emer > of my mouth <06310  +peh > .


08085  PRO 005 013 And have not obeyed <{08085}  +shama< > the voice <06963  +qowl > of my teachers <03384  +yarah > ,  nor <03808  +lo> > inclined <05186  +natah > mine ear <00241  +>ozen > to them that instructed <03925  +lamad > me !


08085  PRO 007 024 .  Hearken <{08085}  +shama< > unto me now <06258  +<attah > therefore ,  O ye children <01121  +ben > ,  and attend <07181  +qashab > to the words <00561  +>emer > of my mouth <06310  +peh > .


08085  PRO 008 006 Hear <{08085}  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <08193  +saphah >  [ shall be ]  right <04339  +meyshar > things .


08085  PRO 008 032 .  Now <06258  +<attah > therefore hearken <{08085}  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <08104  +shamar > my ways <01870  +derek > .


08085  PRO 008 033 Hear <{08085}  +shama< > instruction <04148  +muwcar > ,  and be wise <02449  +chakam > ,  and refuse <06544  +para< > it not .


08085  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <{08085}  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


08085  PRO 012 015 .  The way <01870  +derek > of a fool <00191  +>eviyl >  [ is ]  right <03477  +yashar > in his own eyes <05869  +<ayin > : but he that hearkeneth <{08085}  +shama< > unto counsel <06098  +<etsah >  [ is ]  wise <02450  +chakam > .


08085  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <{08085}  +shama< > not rebuke <01606  +g@<arah > .


08085  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <{08085}  +shama< > ]  his father s <1> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


08085  PRO 013 008 .  The ransom <03724  +kopher > of a man s <00376  +>iysh > life <05315  +nephesh >  [ are ]  his riches <06239  +<osher > : but the poor <07326  +ruwsh > heareth <{08085}  +shama< > not rebuke <01606  +g@<arah > .


08085  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <{08085}  +shama< > the prayer <08605  +t@phillah > of the righteous <06662  +tsaddiyq > .


08085  PRO 015 031 .  The ear <00241  +>ozen > that heareth <{08085}  +shama< > the reproof <08433  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .


08085  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <{08085}  +shama< > reproof <08433  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .


08085  PRO 018 013 .  He that answereth <07725  +shuwb > a matter <01697  +dabar > before <02962  +terem > he heareth <{08085}  +shama< >  [ it ]  ,  it  [ is ]  folly <00200  +>ivveleth > and shame <03639  +k@limmah > unto him .


08085  PRO 019 020 .  Hear <{08085}  +shama< > counsel <06098  +<etsah > ,  and receive <06901  +qabal > instruction <04148  +muwcar > ,  that thou mayest be wise <02449  +chakam > in thy latter <00319  +>achariyth > end .


08085  PRO 019 027 .  Cease <02308  +chadal > ,  my son <01121  +ben > ,  to hear <{08085}  +shama< > the instruction <04148  +muwcar >  [ that causeth ]  to err <07686  +shagah > from the words <00561  +>emer > of knowledge <01847  +da<ath > .


08085  PRO 020 012 .  The hearing <{08085}  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <08147  +sh@nayim > of them .


08085  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <6> : but the man <00376  +>iysh > that heareth <{08085}  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .


08085  PRO 022 017 .  Bow <05186  +natah > down <05186  +natah > thine ear <00241  +>ozen > ,  and hear <{08085}  +shama< > the words <01697  +dabar > of the wise <02450  +chakam > ,  and apply <07896  +shiyth > thine heart <03820  +leb > unto my knowledge <01847  +da<ath > .


08085  PRO 023 019 .  Hear <{08085}  +shama< > thou ,  my son <01121  +ben > ,  and be wise <02449  +chakam > ,  and guide <00833  +>ashar > thine heart <03820  +leb > in the way <01870  +derek > .


08085  PRO 023 022 Hearken <{08085}  +shama< > unto thy father <1> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .


08085  PRO 025 010 Lest <06435  +pen > he that heareth <{08085}  +shama< >  [ it ]  put thee to shame <02616  +chacad > ,  and thine infamy <01681  +dibbah > turn <07725  +shuwb > not away .


08085  PRO 025 012 [ As ]  an earring <05141  +nexem > of gold <02091  +zahab > ,  and an ornament <02481  +chaliy > of fine gold <03800  +kethem > ,   [ so is ]  a wise <02450  +chakam > reprover <03198  +yakach > upon an obedient <{08085}  +shama< > ear <00241  +>ozen > .


08085  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <{08085}  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .


08085  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <08130  +sane> > his own soul <05315  +nephesh > : he heareth <{08085}  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


08104  PRO 002 008 He keepeth <05341  +natsar > the paths <00734  +>orach > of judgment <04941  +mishpat > ,  and preserveth <{08104}  +shamar > the way <01870  +derek > of his saints <02623  +chaciyd > .


08104  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <{08104}  +shamar > thee ,  understanding <08394  +tabuwn > shall keep <05341  +natsar > thee :


08104  PRO 002 020 That thou mayest walk <03212  +yalak > in the way <01870  +derek > of good <02896  +towb >  [ men ]  ,  and keep <{08104}  +shamar > the paths <00734  +>orach > of the righteous <06662  +tsaddiyq > .


08104  PRO 003 026 For the LORD <03068  +Y@hovah > shall be thy confidence <03689  +kecel > ,  and shall keep <{08104}  +shamar > thy foot <07272  +regel > from being taken <03921  +leked > .


08104  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <08551  +tamak > my words <01697  +dabar > : keep <{08104}  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


08104  PRO 004 006 Forsake <05800  +<azab > her not ,  and she shall preserve <{08104}  +shamar > thee : love <00157  +>ahab > her ,  and she shall keep <05341  +natsar > thee .


08104  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<{08104}  +shamar > them in the midst <08432  +tavek > of thine heart <03824  +lebab > .


08104  PRO 005 002 That thou mayest regard <{08104}  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <08193  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .


08104  PRO 006 022 When thou goest <01980  +halak > ,  it shall lead <05148  +nachah > thee ;  when thou sleepest <07901  +shakab > ,  it shall keep <{08104}  +shamar > thee ;  and  [ when ]  thou awakest <06974  +quwts > ,  it shall talk <07878  +siyach > with thee .


08104  PRO 006 024 To keep <{08104}  +shamar > thee from the evil <07451  +ra< > woman <0802>ishshah > ,  from the flattery <02513  +chelqah > of the tongue <03956  +lashown > of a strange <05237  +nokriy > woman .


08104  PRO 007 001 .  My son <01121  +ben > ,  keep <{08104}  +shamar > my words <00561  +>emer > ,  and lay <06845  +tsaphan > up my commandments <04687  +mitsvah > with thee .


08104  PRO 007 002 Keep <{08104}  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <08451  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .


08104  PRO 007 005 That they may keep <{08104}  +shamar > thee from the strange <02114  +zuwr > woman <00802  +>ishshah > ,  from the stranger <05237  +nokriy >  [ which ]  flattereth <02505  +chalaq > with her words <00561  +>emer > .


08104  PRO 008 032 .  Now <06258  +<attah > therefore hearken <08085  +shama< > unto me ,  O ye children <01121  +ben > : for blessed <00835  +>esher >  [ are they that ]  keep <{08104}  +shamar > my ways <01870  +derek > .


08104  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <08245  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <{08104}  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


08104  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <{08104}  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <08582  +ta<ah > .


08104  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <{08104}  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <08193  +saphah > shall have destruction <04288  +m@chittah > .


08104  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <{08104}  +shamar > reproof <08433  +towkechah > shall be honoured <03513  +kabad > .


08104  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <08193  +saphah > of the wise <02450  +chakam > shall preserve <{08104}  +shamar > them .


08104  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <{08104}  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .


08104  PRO 016 017 .  The highway <04546  +m@cillah > of the upright <03477  +yashar >  [ is ]  to depart <05493  +cuwr > from evil <07451  +ra< > : he that keepeth <05341  +natsar > his way <01870  +derek > preserveth <{08104}  +shamar > his soul <05315  +nephesh > .


08104  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <{08104}  +shamar > understanding <08394  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .


08104  PRO 019 016 .  He that keepeth <08104  +shamar > the commandment <04687  +mitsvah > keepeth <{08104}  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .


08104  PRO 019 016 .  He that keepeth <{08104}  +shamar > the commandment <04687  +mitsvah > keepeth <08104  +shamar > his own soul <05315  +nephesh > ;   [ but ]  he that despiseth <00959  +bazah > his ways <01870  +derek > shall die <04191  +muwth > .


08104  PRO 021 023 .  Whoso keepeth <08104  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <{08104}  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .


08104  PRO 021 023 .  Whoso keepeth <{08104}  +shamar > his mouth <06310  +peh > and his tongue <03956  +lashown > keepeth <08104  +shamar > his soul <05315  +nephesh > from troubles <06869  +tsarah > .


08104  PRO 022 005 .  Thorns <06791  +tsen >  [ and ]  snares <06341  +pach >  [ are ]  in the way <01870  +derek > of the froward <06141  +<iqqesh > : he that doth keep <{08104}  +shamar > his soul <05315  +nephesh > shall be far <07368  +rachaq > from them .


08104  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <{08104}  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <08193  +saphah > .


08104  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <08384  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <{08104}  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .


08104  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <{08104}  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .


08104  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <{08104}  +shamar > the law <08451  +towrah > ,  happy <00835  +>esher >  [ is ]  he .


08127  PRO 010 026 .  As vinegar <02558  +chomets > to the teeth <{08127}  +shen > ,  and as smoke <06227  +<ashan > to the eyes <05869  +<ayin > ,  so  [ is ]  the sluggard <06102  +<atsel > to them that send <07971  +shalach > him .


08127  PRO 025 019 .  Confidence <04009  +mibtach > in an unfaithful <00898  +bagad > man in time <03117  +yowm > of trouble <06869  +tsarah >  [ is like ]  a broken <07465  +ro<ah > tooth <{08127}  +shen > ,  and a foot <07272  +regel > out of joint <04154  +muw<edeth > .


08127  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <{08127}  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <34> from  [ among ]  men <00120  +>adam > .


08130  PRO 001 022 How <05704  +<ad > long <05704  +<ad > ,  ye simple <06612  +p@thiy > ones ,  will ye love <00157  +>ahab > simplicity <06612  +p@thiy > ?  and the scorners <03887  +luwts > delight <02531  +chemed > in their scorning <03944  +latsown > ,  and fools <03684  +k@ciyl > hate <{08130}  +sane> > knowledge <01847  +da<ath > ?


08130  PRO 001 029 For that they hated <{08130}  +sane> > knowledge <01847  +da<ath > ,  and did not choose <00977  +bachar > the fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > :


08130  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <{08130}  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <08433  +towkechah > ;


08130  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <{08130}  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :


08130  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <{08130}  +sane> > .


08130  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <{08130}  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <08419  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


08130  PRO 008 036 But he that sinneth <02398  +chata> > against me wrongeth <02554  +chamac > his own soul <05315  +nephesh > : all <03605  +kol > they that hate <{08130}  +sane> > me love <00157  +>ahab > death <04194  +maveth > .


08130  PRO 009 008 Reprove <03198  +yakach > not a scorner <03887  +luwts > ,  lest <06435  +pen > he hate <{08130}  +sane> > thee : rebuke <03198  +yakach > a wise <02450  +chakam > man ,  and he will love <00157  +>ahab > thee .


08130  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <{08130}  +sane> > suretiship <08628  +taqa< > is sure <00982  +batach > .


08130  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <{08130}  +sane> > reproof <08433  +towkechah >  [ is ]  brutish <01197  +ba<ar > .


08130  PRO 013 005 .  A righteous <06662  +tsaddiyq >  [ man ]  hateth <{08130}  +sane> > lying : but a wicked <07563  +rasha< >  [ man ]  is loathsome <00887  +ba>ash > ,  and cometh to shame <02659  +chapher > .


08130  PRO 013 024 .  He that spareth <02820  +chasak > his rod <07626  +shebet > hateth <{08130}  +sane> > his son <01121  +ben > : but he that loveth <00157  +>ahab > him chasteneth <04148  +muwcar > him betimes <07836  +shachar > .


08130  PRO 014 017 .   [ He that is ]  soon <07116  +qatser > angry <00639  +>aph > dealeth <06213  +<asah > foolishly <00200  +>ivveleth > : and a man <00376  +>iysh > of wicked <04209  +m@zimmah > devices <04209  +m@zimmah > is hated <{08130}  +sane> > .


08130  PRO 014 020 .  The poor <07326  +ruwsh > is hated <{08130}  +sane> > even <01571  +gam > of his own neighbour <07453  +rea< > : but the rich <06223  +<ashiyr >  [ hath ]  many <07227  +rab > friends <00157  +>ahab > .


08130  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <{08130}  +sane> > reproof <08433  +towkechah > shall die <04191  +muwth > .


08130  PRO 015 027 .  He that is greedy <01214  +batsa< > of gain <01214  +batsa< > troubleth <05916  +<akar > his own house <01004  +bayith > ;  but he that hateth <{08130}  +sane> > gifts <04979  +mattanah > shall live <02421  +chayah > .


08130  PRO 019 007 All <03605  +kol > the brethren <00251  +>ach > of the poor <07326  +ruwsh > do hate <{08130}  +sane> > him : how <00637  +>aph > much <00637  +>aph > more do his friends <04828  +merea< > go <07368  +rachaq > far <07368  +rachaq > from him ?  he pursueth <07291  +radaph >  [ them with ]  words <00561  +>emer > ,   [ yet ]  they  [ are ]  wanting <03808  +lo> >  [ to him ]  .


08130  PRO 025 017 .  Withdraw <03365  +yaqar > thy foot <07272  +regel > from thy neighbour s <07453  +rea< > house <01004  +bayith > ;  lest <06435  +pen > he be weary <07646  +saba< > of thee ,  and  [ so ]  hate <{08130}  +sane> > thee .


08130  PRO 025 021 .  If <00518  +>im > thine enemy <{08130}  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <08248  +shaqah > :


08130  PRO 026 024 .  He that hateth <{08130}  +sane> > dissembleth <05234  +nakar > with his lips <08193  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;


08130  PRO 026 028 .  A lying <08267  +sheqer > tongue <03956  +lashown > hateth <{08130}  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .


08130  PRO 027 006 Faithful <00539  +>aman >  [ are ]  the wounds <06482  +petsa< > of a friend <00157  +>ahab > ;  but the kisses <05390  +n@shiyqah > of an enemy <{08130}  +sane> >  [ are ]  deceitful <06280  +<athar > .


08130  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <08394  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <{08130}  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


08130  PRO 029 010 .  The bloodthirsty hate <{08130}  +sane> > the upright <08535  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .


08130  PRO 029 024 .  Whoso is partner <02505  +chalaq > with a thief <01590  +gannab > hateth <{08130}  +sane> > his own soul <05315  +nephesh > : he heareth <08085  +shama< > cursing <00423  +>alah > ,  and bewrayeth <05046  +nagad >  [ it ]  not .


08130  PRO 030 023 For an odious <{08130}  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <08198  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .


08135  PRO 010 012 .  Hatred <{08135}  +sin>ah > stirreth <05782  +<uwr > up strifes <04090  +m@dan > : but love <00160  +>ahabah > covereth <03680  +kacah > all <03605  +kol > sins <06588  +pesha< > .


08135  PRO 010 018 .  He that hideth <03680  +kacah > hatred <{08135}  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .


08135  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <75> ox <07794  +showr > and hatred <{08135}  +sin>ah > therewith .


08135  PRO 026 026 [ Whose ]  hatred <{08135}  +sin>ah > is covered <03680  +kacah > by deceit <04860  +mashsha>own > ,  his wickedness <07451  +ra< > shall be shewed <01540  +galah > before the  [ whole ]  congregation <06951  +qahal > .


08138  PRO 017 009 .  He that covereth <03680  +kacah > a transgression <06588  +pesha< > seeketh <01245  +baqash > love <00160  +>ahabah > ;  but he that repeateth <{08138}  +shanah > a matter <01697  +dabar > separateth <06504  +parad >  [ very ]  friends <00441  +>alluwph > .


08138  PRO 024 021 .  My son <01121  +ben > ,  fear <03372  +yare> > thou the LORD <03068  +Y@hovah > and the king <04428  +melek > :  [ and ]  meddle <06148  +<arab > not with them that are given to change <{08138}  +shanah > :


08138  PRO 026 011 .  As a dog <03611  +keleb > returneth <07725  +shuwb > to his vomit <06892  +qe> > ,   [ so ]  a fool <03684  +k@ciyl > returneth <{08138}  +shanah > to his folly <00200  +>ivveleth > .


08138  PRO 031 005 Lest <06435  +pen > they drink <08354  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <{08138}  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .


08141  PRO 004 010 Hear <08085  +shama< > ,  O my son <01121  +ben > ,  and receive <03947  +laqach > my sayings <00561  +>emer > ;  and the years <{08141}  +shaneh > of thy life <02416  +chay > shall be many <07235  +rabah > .


08141  PRO 005 009 Lest <06435  +pen > thou give <05414  +nathan > thine honour <01935  +howd > unto others <00312  +>acher > ,  and thy years <{08141}  +shaneh > unto the cruel <00394  +>akzariy > :


08141  PRO 009 011 For by me thy days <03117  +yowm > shall be multiplied <07235  +rabah > ,  and the years <{08141}  +shaneh > of thy life <02416  +chay > shall be increased <03254  +yacaph > .


08141  PRO 010 027 .  The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah > prolongeth <03254  +yacaph > days <03117  +yowm > : but the years <{08141}  +shaneh > of the wicked <07563  +rasha< > shall be shortened <07114  +qatsar > .


08142  PRO 003 024 When <00518  +>im > thou liest <07901  +shakab > down <07901  +shakab > ,  thou shalt not be afraid <06342  +pachad > : yea ,  thou shalt lie <07901  +shakab > down <07901  +shakab > ,  and thy sleep <{08142}  +shehah > shall be sweet <06148  +<arab > .


08142  PRO 004 016 For they sleep <03462  +yashen > not ,  except they have done mischief <07489  +ra<a< > ;  and their sleep <{08142}  +shehah > is taken <01497  +gazal > away <01497  +gazal > ,  unless they cause  [ some ]  to fall <03782  +kashal > .


08142  PRO 006 004 Give <05414  +nathan > not sleep <{08142}  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <08572  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .


08142  PRO 006 009 How <05704  +<ad > long <05704  +<ad > wilt thou sleep <07901  +shakab > ,  O sluggard <06102  +<atsel > ?  when <04970  +mathay > wilt thou arise <06965  +quwm > out of thy sleep <{08142}  +shehah > ?


08142  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <{08142}  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


08142  PRO 020 013 .  Love <00157  +>ahab > not sleep <{08142}  +shehah > ,  lest <06435  +pen > thou come to poverty <03423  +yarash > ;  open <06491  +paqach > thine eyes <05869  +<ayin > ,   [ and ]  thou shalt be satisfied <07646  +saba< > with bread <03899  +lechem > .


08142  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <{08142}  +shehah > ,  a little <04592  +m@<at > slumber <08572  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


08144  PRO 031 021 She is not afraid <03372  +yare> > of the snow <07950  +sheleg > for her household <01004  +bayith > : for all <03605  +kol > her household <01004  +bayith >  [ are ]  clothed <03847  +labash > with scarlet <{08144}  +shaniy > .


08147  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <{08147}  +sh@nayim >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


08147  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <{08147}  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


08147  PRO 020 012 .  The hearing <08085  +shama< > ear <00241  +>ozen > ,  and the seeing <07200  +ra>ah > eye <05869  +<ayin > ,  the LORD <03068  +Y@hovah > hath made <06213  +<asah > even <01571  +gam > both <{08147}  +sh@nayim > of them .


08147  PRO 024 022 For their calamity <00343  +>eyd > shall rise <06965  +quwm > suddenly <06597  +pith>owm > ;  and who <04310  +miy > knoweth <03045  +yada< > the ruin <06365  +piyd > of them both <{08147}  +sh@nayim > ?


08147  PRO 027 003 .  A stone <68>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <{08147}  +sh@nayim > .


08147  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <08501  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <{08147}  +sh@nayim > their eyes <05869  +<ayin > .


08147  PRO 030 007 .  Two <{08147}  +sh@nayim >  [ things ]  have I required <07592  +sha>al > of thee ;  deny <04513  +mana< > me  [ them ]  not before <02962  +terem > I die <04191  +muwth > :


08147  PRO 030 015 .  The horseleach <05936  +<aluwqah > hath two <{08147}  +sh@nayim > daughters <01121  +ben > ,   [ crying ]  ,  Give <03051  +yahab > ,  give <03051  +yahab > .  There are three <07969  +shalowsh >  [ things that ]  are never <03808  +lo> > satisfied <07646  +saba< > ,   [ yea ]  ,  four <00702  +>arba< >  [ things ]  say <00559  +>amar > not ,   [ It is ]  enough <01952  +hown > :


08150  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <08267  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <{08150}  +shanan > arrow <02671  +chets > .


08172  PRO 003 005 Trust <00982  +batach > in the LORD <03068  +Y@hovah > with all <03605  +kol > thine heart <03820  +leb > ;  and lean <{08172}  +sha<an > not unto thine own understanding <00998  +biynah > .


08176  PRO 023 007 For as he thinketh <{08176}  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <08354  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


08179  PRO 001 021 She crieth <07121  +qara> > in the chief <07218  +ro>sh > place of concourse <01993  +hamah > ,  in the openings <06607  +pethach > of the gates <{08179}  +sha<ar > : in the city <05892  +<iyr > she uttereth <00559  +>amar > her words <00561  +>emer > ,   [ saying ]  ,


08179  PRO 008 003 She crieth <07442  +ranan > at <03027  +yad > the gates <{08179}  +sha<ar > ,  at <03027  +yad > the entry <06310  +peh > of the city <07176  +qereth > ,  at the coming <03996  +mabow> > in at the doors <06607  +pethach > .


08179  PRO 014 019 .  The evil <07451  +ra< > bow <07817  +shachach > before <06440  +paniym > the good <02896  +towb > ;  and the wicked <07563  +rasha< > at the gates <{08179}  +sha<ar > of the righteous <06662  +tsaddiyq > .


08179  PRO 022 022 .  Rob <01497  +gazal > not the poor <01800  +dal > ,  because <03588  +kiy > he  [ is ]  poor <01800  +dal > : neither <03808  +lo> > oppress <01792  +daka> > the afflicted <06041  +<aniy > in the gate <{08179}  +sha<ar > :


08179  PRO 024 007 .  Wisdom <02454  +chokmowth >  [ is ]  too high <07311  +ruwm > for a fool <00191  +>eviyl > : he openeth <06605  +pathach > not his mouth <06310  +peh > in the gate <{08179}  +sha<ar > .


08179  PRO 031 023 Her husband <01167  +ba<al > is known <03045  +yada< > in the gates <{08179}  +sha<ar > ,  when he sitteth <03427  +yashab > among <05973  +<im > the elders <02205  +zaqen > of the land <00776  +>erets > .


08179  PRO 031 031 Give <05414  +nathan > her of the fruit <06529  +p@riy > of her hands <03027  +yad > ;  and let her own works <04639  +ma<aseh > praise <01984  +halal > her in the gates <{08179}  +sha<ar > .


08191  PRO 008 030 Then I was by him ,   [ as ]  one brought <00539  +>aman > up  [ with him ]  : and I was daily <03117  +yowm >  [ his ]  delight <{08191}  +sha<shua< > ,  rejoicing <07832  +sachaq > always before <06440  +paniym > him ;


08191  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <08398  +tebel > part of his earth <00776  +>erets > ;  and my delights <{08191}  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .


08193  PRO 004 024 Put <05493  +cuwr > away <05493  +cuwr > from thee a froward <06143  +<iqq@shuwth > mouth <06310  +peh > ,  and perverse <03891  +l@zuwth > lips <{08193}  +saphah > put <07368  +rachaq > far <07368  +rachaq > from thee .


08193  PRO 005 002 That thou mayest regard <08104  +shamar > discretion <04209  +m@zimmah > ,  and  [ that ]  thy lips <{08193}  +saphah > may keep <05341  +natsar > knowledge <01847  +da<ath > .


08193  PRO 005 003 For the lips <{08193}  +saphah > of a strange <02114  +zuwr > woman drop <05197  +nataph >  [ as ]  an honeycomb <05317  +nopheth > ,  and her mouth <02441  +chek >  [ is ]  smoother <02513  +chelqah > than oil <08081  +shemen > :


08193  PRO 007 021 With her much <07230  +rob > fair <03948  +leqach > speech <03948  +leqach > she caused him to yield <05186  +natah > ,  with the flattering <02506  +cheleq > of her lips <{08193}  +saphah > she forced <05080  +nadach > him .


08193  PRO 008 006 Hear <08085  +shama< > ;  for I will speak <01696  +dabar > of excellent <05057  +nagiyd > things ;  and the opening <04669  +miphtach > of my lips <{08193}  +saphah >  [ shall be ]  right <04339  +meyshar > things .


08193  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <08441  +tow<ebah > to my lips <{08193}  +saphah > .


08193  PRO 010 008 .  The wise <02450  +chakam > in heart <03820  +leb > will receive <03947  +laqach > commandments <04687  +mitsvah > : but a prating <{08193}  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


08193  PRO 010 010 .  He that winketh <07169  +qarats > with the eye <05869  +<ayin > causeth <05414  +nathan > sorrow <06094  +<atstsebeth > : but a prating <{08193}  +saphah > fool <00191  +>eviyl > shall fall <03832  +labat > .


08193  PRO 010 013 .  In the lips <{08193}  +saphah > of him that hath understanding <00995  +biyn > wisdom <02451  +chokmah > is found <04672  +matsa> > : but a rod <07626  +shebet >  [ is ]  for the back <01458  +gav > of him that is void <02638  +chacer > of understanding <03820  +leb > .


08193  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <08267  +sheqer > lips <{08193}  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .


08193  PRO 010 019 .  In the multitude <07230  +rob > of words <01697  +dabar > there wanteth <02308  +chadal > not sin <06588  +pesha< > : but he that refraineth <02820  +chasak > his lips <{08193}  +saphah >  [ is ]  wise <07919  +sakal > .


08193  PRO 010 021 The lips <{08193}  +saphah > of the righteous <06662  +tsaddiyq > feed <07462  +ra<ah > many <07227  +rab > : but fools <00191  +>eviyl > die <04191  +muwth > for want <02638  +chacer > of wisdom <03820  +leb > .


08193  PRO 010 032 The lips <{08193}  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <08419  +tahpukah > .


08193  PRO 012 013 .  The wicked <07451  +ra< > is snared <04170  +mowqesh > by the transgression <06588  +pesha< > of  [ his ]  lips <{08193}  +saphah > : but the just <06662  +tsaddiyq > shall come <03318  +yatsa> > out of trouble <06869  +tsarah > .


08193  PRO 012 019 .  The lip <{08193}  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <08267  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .


08193  PRO 012 022 .  Lying <08267  +sheqer > lips <{08193}  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .


08193  PRO 013 003 .  He that keepeth <05341  +natsar > his mouth <06310  +peh > keepeth <08104  +shamar > his life <05315  +nephesh > :  [ but ]  he that openeth <06589  +pasaq > wide his lips <{08193}  +saphah > shall have destruction <04288  +m@chittah > .


08193  PRO 014 003 .  In the mouth <06310  +peh > of the foolish <00191  +>eviyl >  [ is ]  a rod <02415  +choter > of pride <01346  +ga<avah > : but the lips <{08193}  +saphah > of the wise <02450  +chakam > shall preserve <08104  +shamar > them .


08193  PRO 014 007 .  Go <03212  +yalak > from the presence <05048  +neged > of a foolish <03684  +k@ciyl > man <00376  +>iysh > ,  when thou perceivest <03045  +yada< > not  [ in him ]  the lips <{08193}  +saphah > of knowledge <01847  +da<ath > .


08193  PRO 014 023 .  In all <03605  +kol > labour <06089  +<etseb > there is profit <04195  +mowthar > : but the talk <01697  +dabar > of the lips <{08193}  +saphah >  [ tendeth ]  only <00389  +>ak > to penury <04270  +machcowr > .


08193  PRO 015 007 .  The lips <{08193}  +saphah > of the wise <02450  +chakam > disperse <02219  +zarah > knowledge <01847  +da<ath > : but the heart <03820  +leb > of the foolish <03684  +k@ciyl >  [ doeth ]  not so <03651  +ken > .


08193  PRO 016 010 .  A divine <07081  +qecem > sentence <07081  +qecem >  [ is ]  in the lips <{08193}  +saphah > of the king <04428  +melek > : his mouth <06310  +peh > transgresseth <04603  +ma<al > not in judgment <04941  +mishpat > .


08193  PRO 016 013 .  Righteous <06664  +tsedeq > lips <{08193}  +saphah >  [ are ]  the delight <07522  +ratsown > of kings <04428  +melek > ;  and they love <00157  +>ahab > him that speaketh <01696  +dabar > right <03477  +yashar > .


08193  PRO 016 021 .  The wise <02450  +chakam > in heart <03820  +leb > shall be called <07121  +qara> > prudent <00995  +biyn > : and the sweetness <04986  +metheq > of the lips <{08193}  +saphah > increaseth <03254  +yacaph > learning <03948  +leqach > .


08193  PRO 016 023 .  The heart <03820  +leb > of the wise <02450  +chakam > teacheth <07919  +sakal > his mouth <06310  +peh > ,  and addeth <03254  +yacaph > learning <03948  +leqach > to his lips <{08193}  +saphah > .


08193  PRO 016 027 .  An ungodly <01100  +b@liya<al > man <00376  +>iysh > diggeth <03738  +karah > up evil <07451  +ra< > : and in his lips <{08193}  +saphah >  [ there is ]  as a burning <06867  +tsarebeth > fire <00784  +>esh > .


08193  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <08419  +tahpukah > things : moving <07169  +qarats > his lips <{08193}  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .


08193  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <{08193}  +saphah > ;   [ and ]  a liar <08267  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .


08193  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <{08193}  +saphah > a prince <05081  +nadiyb > .


08193  PRO 017 007 .  Excellent <03499  +yether > speech <{08193}  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <08267  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .


08193  PRO 017 028 Even <01571  +gam > a fool <00191  +>eviyl > ,  when he holdeth <02790  +charash > his peace <02790  +charash > ,  is counted <02803  +chashab > wise <02450  +chakam > :  [ and ]  he that shutteth <00331  +>atam > his lips <{08193}  +saphah >  [ is esteemed ]  a man of understanding <00995  +biyn > .


08193  PRO 018 006 .  A fool s <03684  +k@ciyl > lips <{08193}  +saphah > enter <00935  +bow> > into contention <07379  +riyb > ,  and his mouth <06310  +peh > calleth <07121  +qara> > for strokes <04112  +mahalummah > .


08193  PRO 018 007 A fool s <03684  +k@ciyl > mouth <06310  +peh >  [ is ]  his destruction <04288  +m@chittah > ,  and his lips <{08193}  +saphah >  [ are ]  the snare <04170  +mowqesh > of his soul <05315  +nephesh > .


08193  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <08393  +t@buw>ah > of his lips <{08193}  +saphah > shall he be filled <07646  +saba< > .


08193  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <08537  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <{08193}  +saphah > ,  and is a fool <03684  +k@ciyl > .


08193  PRO 020 015 .  There is gold <02091  +zahab > ,  and a multitude <07230  +rob > of rubies <06443  +paniyn > : but the lips <{08193}  +saphah > of knowledge <01847  +da<ath >  [ are ]  a precious <03366  +y@qar > jewel <03627  +k@liy > .


08193  PRO 020 019 .  He that goeth <01980  +halak > about <01980  +halak >  [ as ]  a talebearer <07400  +rakiyl > revealeth <01540  +galah > secrets <04575  +ma<adannah > : therefore meddle <06148  +<arab > not with him that flattereth <06601  +pathah > with his lips <{08193}  +saphah > .


08193  PRO 022 011 .  He that loveth <00157  +>ahab > pureness <02890  +t@howr > of heart <03820  +leb > ,   [ for ]  the grace <02580  +chen > of his lips <{08193}  +saphah > the king <04428  +melek >  [ shall be ]  his friend <07453  +rea< > .


08193  PRO 022 018 For  [ it is ]  a pleasant <05273  +na<iym > thing if <03588  +kiy > thou keep <08104  +shamar > them within <00990  +beten > thee ;  they shall withal <03162  +yachad > be fitted <03559  +kuwn > in thy lips <{08193}  +saphah > .


08193  PRO 023 016 Yea ,  my reins <03629  +kilyah > shall rejoice <05937  +<alaz > ,  when thy lips <{08193}  +saphah > speak <01696  +dabar > right <04339  +meyshar > things .


08193  PRO 024 002 For their heart <03820  +leb > studieth <01897  +hagah > destruction <07701  +shod > ,  and their lips <{08193}  +saphah > talk <01696  +dabar > of mischief <05999  +<amal > .


08193  PRO 024 026 [ Every man ]  shall kiss <05401  +nashaq >  [ his ]  lips <{08193}  +saphah > that giveth a right <05228  +nakoach > answer <01697  +dabar > .


08193  PRO 024 028 .  Be not a witness <05707  +<ed > against thy neighbour <07453  +rea< > without <02600  +chinnam > cause <02600  +chinnam > ;  and deceive <06601  +pathah >  [ not ]  with thy lips <{08193}  +saphah > .


08193  PRO 026 023 .  Burning <01814  +dalaq > lips <{08193}  +saphah > and a wicked <07451  +ra< > heart <03820  +leb >  [ are like ]  a potsherd <02789  +cheres > covered <06823  +tsaphah > with silver <03701  +keceph > dross <05509  +ciyg > .


08193  PRO 026 024 .  He that hateth <08130  +sane> > dissembleth <05234  +nakar > with his lips <{08193}  +saphah > ,  and layeth <07896  +shiyth > up deceit <04820  +mirmah > within <07130  +qereb > him ;


08193  PRO 027 002 .  Let another <02114  +zuwr > man praise <01984  +halal > thee ,  and not thine own mouth <06310  +peh > ;  a stranger <05237  +nokriy > ,  and not thine own lips <{08193}  +saphah > .


08198  PRO 030 023 For an odious <08130  +sane> >  [ woman ]  when <03588  +kiy > she is married <01166  +ba<al > ;  and an handmaid <{08198}  +shiphchah > that is heir <03423  +yarash > to her mistress <01404  +g@bereth > .


08199  PRO 008 016 By me princes <08269  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <{08199}  +shaphat > of the earth <00776  +>erets > .


08199  PRO 029 009 .   [ If ]  a wise <02450  +chakam > man <00376  +>iysh > contendeth <{08199}  +shaphat > with a foolish <00191  +>eviyl > man <00376  +>iysh > ,  whether <00518  +>im > he rage <07264  +ragaz > or laugh <07832  +sachaq > ,   [ there is ]  no <00369  +>ayin > rest <05183  +Nachath > .


08199  PRO 029 014 .  The king <04428  +melek > that faithfully <00571  +>emeth > judgeth <{08199}  +shaphat > the poor <01800  +dal > ,  his throne <03678  +kicce> > shall be established <03559  +kuwn > for ever <05703  +<ad > .


08199  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <{08199}  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <34> .


08201  PRO 019 029 .  Judgments <{08201}  +shephet > are prepared <03559  +kuwn > for scorners <03887  +luwts > ,  and stripes <04112  +mahalummah > for the back <01458  +gav > of fools <03684  +k@ciyl > .


08210  PRO 001 016 For their feet <07272  +regel > run <07323  +ruwts > to evil <07451  +ra< > ,  and make haste <04116  +mahar > to shed <{08210}  +shaphak > blood <01818  +dam > .


08210  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <08267  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <{08210}  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,


08213  PRO 016 019 .  Better <02896  +towb >  [ it is to be ]  of an humble <{08213}  +shaphel > spirit <07307  +ruwach > with the lowly <06041  +<aniy > ,  than to divide <02505  +chalaq > the spoil <07998  +shalal > with the proud <01343  +ge>eh > .


08213  PRO 025 007 For better <02896  +towb >  [ it is ]  that it be said <00559  +>amar > unto thee ,  Come <05927  +<alah > up hither ;  than that thou shouldest be put lower <{08213}  +shaphel > in the presence <06440  +paniym > of the prince <05081  +nadiyb > whom <00834  +>aher > thine eyes <05869  +<ayin > have seen <07200  +ra>ah > .


08213  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <{08213}  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


08213  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <{08213}  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


08217  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <08551  +tamak > the humble <{08217}  +shaphal > in spirit <07307  +ruwach > .


08226  PRO 030 026 The conies <{08226}  +saphan >  [ are but ]  a feeble <03808  +lo> > folk <05971  +<am > ,  yet make <07760  +suwm > they their houses in the rocks <05553  +cela< > ;


08245  PRO 008 034 Blessed <00835  +>esher >  [ is ]  the man <00120  +>adam > that heareth <08085  +shama< > me ,  watching <{08245}  +shaqad > daily <03117  +yowm > at <05921  +<al > my gates <01817  +deleth > ,  waiting <08104  +shamar > at the posts <04201  +m@zuwzah > of my doors <06607  +pethach > .


08248  PRO 025 021 .  If <00518  +>im > thine enemy <08130  +sane> > be hungry <07456  +ra<eb > ,  give him bread <03899  +lechem > to eat <00398  +>akal > ;  and if <00518  +>im > he be thirsty <06771  +tsame> > ,  give him water <04325  +mayim > to drink <{08248}  +shaqah > :


08250  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <08270  +shor > ,  and marrow <{08250}  +shiqquwy > to thy bones <06106  +<etsem > .


08252  PRO 015 018 .  A wrathful <02534  +chemah > man <00376  +>iysh > stirreth <01624  +garah > up strife <04066  +madown > : but  [ he that is ]  slow <00750  +>arek > to anger <00639  +>aph > appeaseth <{08252}  +shaqat > strife <07379  +riyb > .


08259  PRO 007 006 .  For at the window <02474  +challown > of my house <01004  +bayith > I looked <{08259}  +shaqaph > through my casement <00822  +>eshnab > ,


08264  PRO 028 015 .   [ As ]  a roaring <05098  +naham > lion <00739  +>ariy>el > ,  and a ranging <{08264}  +shaqaq > bear <01677  +dob > ;   [ so is ]  a wicked <07563  +rasha< > ruler <04910  +mashal > over <05921  +<al > the poor <01800  +dal > people <05971  +<am > .


08267  PRO 006 017 A proud <07311  +ruwm > look <05869  +<ayin > ,  a lying <{08267}  +sheqer > tongue <03956  +lashown > ,  and hands <03027  +yad > that shed <08210  +shaphak > innocent <05355  +naqiy > blood <01818  +dam > ,


08267  PRO 006 019 A false <{08267}  +sheqer > witness <05707  +<ed >  [ that ]  speaketh <06315  +puwach > lies <03576  +kazab > ,  and he that soweth <07971  +shalach > discord <04090  +m@dan > among <00996  +beyn > brethren <00251  +>ach > .


08267  PRO 010 018 .  He that hideth <03680  +kacah > hatred <08135  +sin>ah >  [ with ]  lying <{08267}  +sheqer > lips <08193  +saphah > ,  and he that uttereth <03318  +yatsa> > a slander <01681  +dibbah > ,   [ is ]  a fool <03684  +k@ciyl > .


08267  PRO 011 018 .  The wicked <07563  +rasha< > worketh <06213  +<asah > a deceitful <{08267}  +sheqer > work <06468  +p@<ullah > : but to him that soweth <02232  +zara< > righteousness <06666  +ts@daqah >  [ shall be ]  a sure <00571  +>emeth > reward <07938  +seker > .


08267  PRO 012 017 .   [ He that ]  speaketh <06315  +puwach > truth <00530  +>emuwnah > sheweth <05046  +nagad > forth righteousness <06664  +tsedeq > : but a false <{08267}  +sheqer > witness <05707  +<ed > deceit <04820  +mirmah > .


08267  PRO 012 019 .  The lip <08193  +saphah > of truth <00571  +>emeth > shall be established <03559  +kuwn > for ever <05703  +<ad > : but a lying <{08267}  +sheqer > tongue <03956  +lashown >  [ is ]  but for a moment <07281  +rega< > .


08267  PRO 012 022 .  Lying <{08267}  +sheqer > lips <08193  +saphah >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .


08267  PRO 014 005 .  A faithful <00529  +>emuwn > witness <05707  +<ed > will not lie <03576  +kazab > : but a false <{08267}  +sheqer > witness <05707  +<ed > will utter <06315  +puwach > lies <03576  +kazab > .


08267  PRO 017 004 .  A wicked <07489  +ra<a< > doer giveth heed <07181  +qashab > to false <00205  +>aven > lips <08193  +saphah > ;   [ and ]  a liar <{08267}  +sheqer > giveth ear <00238  +>azan > to a naughty <01942  +havvah > tongue <03956  +lashown > .


08267  PRO 017 007 .  Excellent <03499  +yether > speech <08193  +saphah > becometh <05000  +na>veh > not a fool <05036  +nabal > : much <00637  +>aph > less do lying <{08267}  +sheqer > lips <08193  +saphah > a prince <05081  +nadiyb > .


08267  PRO 019 005 .  A false <{08267}  +sheqer > witness <05707  +<ed > shall not be unpunished <5352naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .


08267  PRO 019 009 .  A false <{08267}  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <6> .


08267  PRO 020 017 .  Bread <03899  +lechem > of deceit <{08267}  +sheqer >  [ is ]  sweet <06149  +<areb > to a man <00376  +>iysh > ;  but afterwards <00310  +>achar > his mouth <06310  +peh > shall be filled <04390  +male> > with gravel <02687  +chatsats > .


08267  PRO 025 014 .  Whoso boasteth <01984  +halal > himself of a false <{08267}  +sheqer > gift <04991  +mattath >  [ is like ]  clouds <05387  +nasiy> > and wind <07307  +ruwach > without <00369  +>ayin > rain <01653  +geshem > .


08267  PRO 025 018 .  A man <00376  +>iysh > that beareth <06030  +<anah > false <{08267}  +sheqer > witness <05707  +<ed > against his neighbour <07453  +rea< >  [ is ]  a maul <04650  +mephiyts > ,  and a sword <02719  +chereb > ,  and a sharp <08150  +shanan > arrow <02671  +chets > .


08267  PRO 026 028 .  A lying <{08267}  +sheqer > tongue <03956  +lashown > hateth <08130  +sane> >  [ those that are ]  afflicted <01790  +dak > by it ;  and a flattering <02509  +chalaq > mouth <06310  +peh > worketh <06213  +<asah > ruin <04072  +midcheh > .


08267  PRO 031 030 Favour <02580  +chen >  [ is ]  deceitful <{08267}  +sheqer > ,  and beauty <03308  +yophiy >  [ is ]  vain <01892  +hebel > :  [ but ]  a woman <00802  +>ishshah >  [ that ]  feareth <03373  +yare> > the LORD <03068  +Y@hovah > ,  she shall be praised <01984  +halal > .


08269  PRO 008 016 By me princes <{08269}  +sar > rule <08323  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .


08269  PRO 019 010 .  Delight <08588  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <{08269}  +sar > .


08269  PRO 028 002 .  For the transgression <06588  +pesha< > of a land <00776  +>erets > many <07227  +rab >  [ are ]  the princes <{08269}  +sar > thereof : but by a man <00120  +>adam > of understanding <00995  +biyn >  [ and ]  knowledge <03045  +yada< > the state <03651  +ken >  [ thereof ]  shall be prolonged <00748  +>arak > .


08270  PRO 003 008 It shall be health <07500  +riph>uwth > to thy navel <{08270}  +shor > ,  and marrow <08250  +shiqquwy > to thy bones <06106  +<etsem > .


08313  PRO 006 027 Can a man <00376  +>iysh > take <02846  +chathah > fire <00784  +>esh > in his bosom <02436  +cheyq > ,  and his clothes <00899  +beged > not be burned <{08313}  +saraph > ?


08323  PRO 008 016 By me princes <08269  +sar > rule <{08323}  +sarar > ,  and nobles <05081  +nadiyb > ,   [ even ]  all <03605  +kol > the judges <08199  +shaphat > of the earth <00776  +>erets > .


08328  PRO 012 003 .  A man <00120  +>adam > shall not be established <03559  +kuwn > by wickedness <07562  +resha< > : but the root <{08328}  +sheresh > of the righteous <06662  +tsaddiyq > shall not be moved <04131  +mowt > .


08328  PRO 012 012 .  The wicked <07563  +rasha< > desireth <02530  +chamad > the net <04686  +matsuwd > of evil <07451  +ra< >  [ men ]  : but the root <{08328}  +sheresh > of the righteous <06662  +tsaddiyq > yieldeth <05414  +nathan >  [ fruit ]  .


08334  PRO 029 012 .  If a ruler <04910  +mashal > hearken <07181  +qashab > to lies ,  all <03605  +kol > his servants <{08334}  +sharath >  [ are ]  wicked <07563  +rasha< > .


08336  PRO 031 022 She maketh <06213  +<asah > herself coverings <04765  +marbad > of tapestry ;  her clothing <03830  +l@buwsh >  [ is ]  silk <{08336}  +shesh > and purple <00713  +>argaman > .


08337  PRO 006 016 These <02007  +hennah > six <{08337}  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <08441  +tow<ebah > unto him :


08354  PRO 004 017 For they eat <03898  +lacham > the bread <03899  +lechem > of wickedness <07562  +resha< > ,  and drink <{08354}  +shathah > the wine <03196  +yayin > of violence <02555  +chamac > .


08354  PRO 005 015 .  Drink <{08354}  +shathah > waters <04325  +mayim > out of thine own cistern <00953  +bowr > ,  and running <05140  +nazal > waters out of thine own well <00875  +@>er > .


08354  PRO 009 005 Come <03212  +yalak > ,  eat <03898  +lacham > of my bread <03899  +lechem > ,  and drink <{08354}  +shathah > of the wine <03196  +yayin >  [ which ]  I have mingled <04537  +macak > .


08354  PRO 023 007 For as he thinketh <08176  +sha<ar > in his heart <05315  +nephesh > ,  so <03651  +ken >  [ is ]  he : Eat <00398  +>akal > and drink <{08354}  +shathah > ,  saith <00559  +>amar > he to thee ;  but his heart <03820  +leb >  [ is ]  not with thee .


08354  PRO 026 006 .  He that sendeth <07971  +shalach > a message <01697  +dabar > by the hand <03027  +yad > of a fool <03684  +k@ciyl > cutteth <07096  +qatsah > off the feet <07272  +regel > ,   [ and ]  drinketh <{08354}  +shathah > damage <02555  +chamac > .


08354  PRO 031 004 [ It is ]  not for kings <04428  +melek > ,  O Lemuel <03927  +L@muw>el > ,   [ it is ]  not for kings <04428  +melek > to drink <{08354}  +shathah > wine <03196  +yayin > ;  nor <00408  +>al > for princes <07336  +razan > strong drink <07941  +shekar > :


08354  PRO 031 005 Lest <06435  +pen > they drink <{08354}  +shathah > ,  and forget <07911  +shakach > the law <02710  +chaqaq > ,  and pervert <08138  +shanah > the judgment <01779  +diyn > of any <03605  +kol > of the afflicted <06040  +<oniy > .


08354  PRO 031 007 Let him drink <{08354}  +shathah > ,  and forget <07911  +shakach > his poverty <07389  +reysh > ,  and remember <02142  +zakar > his misery <05999  +<amal > no <03808  +lo> > more <05750  +<owd > .


08367  PRO 026 020 .  Where <00657  +>ephec > no <00657  +>ephec > wood <06086  +<ets > is ,   [ there ]  the fire <00784  +>esh > goeth <03518  +kabah > out : so where  [ there is ]  no <00369  +>ayin > talebearer <05372  +nirgan > ,  the strife <04066  +madown > ceaseth <{08367}  +shathaq > .


08378  PRO 010 024 .  The fear <04034  +m@gowrah > of the wicked <07563  +rasha< > ,  it shall come <00935  +bow> > upon him : but the desire <{08378}  +ta>avah > of the righteous <06662  +tsaddiyq > shall be granted <05414  +nathan > .


08378  PRO 011 023 .  The desire <{08378}  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <08615  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .


08378  PRO 013 012 .  Hope <08431  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <{08378}  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


08378  PRO 013 019 .  The desire <{08378}  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <08441  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .


08378  PRO 018 001 .  Through desire <{08378}  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <08454  +tuwshiyah > .


08378  PRO 019 022 .  The desire <{08378}  +ta>avah > of a man <00120  +>adam >  [ is ]  his kindness <02617  +checed > : and a poor <07326  +ruwsh > man  [ is ]  better <02896  +towb > than a liar <03576  +kazab > .


08378  PRO 021 025 .  The desire <{08378}  +ta>avah > of the slothful <06102  +<atsel > killeth <04191  +muwth > him ;  for his hands <03027  +yad > refuse <03985  +ma>en > to labour <06213  +<asah > .


08378  PRO 021 026 He coveteth <00183  +>avah > greedily <{08378}  +ta>avah > all <03605  +kol > the day <03117  +yowm > long : but the righteous <06662  +tsaddiyq > giveth <05414  +nathan > and spareth <02820  +chasak > not .


08384  PRO 027 018 .  Whoso keepeth <05341  +natsar > the fig <{08384}  +t@>en > tree shall eat <00398  +>akal > the fruit <06529  +p@riy > thereof : so he that waiteth <08104  +shamar > on his master <00113  +>adown > shall be honoured <03513  +kabad > .


08393  PRO 003 009 Honour <03513  +kabad > the LORD <03068  +Y@hovah > with thy substance <01952  +hown > ,  and with the firstfruits <07225  +re>shiyth > of all <03605  +kol > thine increase <{08393}  +t@buw>ah > :


08393  PRO 003 014 For the merchandise <05504  +cachar > of it  [ is ]  better <02896  +towb > than the merchandise <05505  +cachar > of silver <03701  +keceph > ,  and the gain <{08393}  +t@buw>ah > thereof than fine gold <02742  +charuwts > .


08393  PRO 008 019 My fruit <06529  +p@riy >  [ is ]  better <02896  +towb > than gold <02742  +charuwts > ,  yea ,  than fine gold <06337  +paz > ;  and my revenue <{08393}  +t@buw>ah > than choice <00977  +bachar > silver <03701  +keceph > .


08393  PRO 010 016 .  The labour <06468  +p@<ullah > of the righteous <06662  +tsaddiyq >  [ tendeth ]  to life <02416  +chay > : the fruit <{08393}  +t@buw>ah > of the wicked <07563  +rasha< > to sin <02403  +chatta>ah > .


08393  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <18>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <{08393}  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .


08393  PRO 015 006 .  In the house <01004  +bayith > of the righteous <06662  +tsaddiyq >  [ is ]  much <07227  +rab > treasure <02633  +chocen > : but in the revenues <{08393}  +t@buw>ah > of the wicked <07563  +rasha< > is trouble <05916  +<akar > .


08393  PRO 016 008 .  Better <02896  +towb >  [ is ]  a little <04592  +m@<at > with righteousness <06666  +ts@daqah > than great <07230  +rob > revenues <{08393}  +t@buw>ah > without <03808  +lo> > right <04941  +mishpat > .


08393  PRO 018 020 .  A man s <00376  +>iysh > belly <00990  +beten > shall be satisfied <07646  +saba< > with the fruit <06529  +p@riy > of his mouth <06310  +peh > ;   [ and ]  with the increase <{08393}  +t@buw>ah > of his lips <08193  +saphah > shall he be filled <07646  +saba< > .


08394  PRO 002 002 So that thou incline <07181  +qashab > thine ear <00241  +>ozen > unto wisdom <02451  +chokmah > ,   [ and ]  apply <05186  +natah > thine heart <03820  +leb > to understanding <{08394}  +tabuwn > ;


08394  PRO 002 003 Yea <03588  +kiy > ,  if <00518  +>im > thou criest <07121  +qara> > after knowledge <00998  +biynah > ,   [ and ]  liftest <05414  +nathan > up thy voice <06963  +qowl > for understanding <{08394}  +tabuwn > ;


08394  PRO 002 006 For the LORD <03068  +Y@hovah > giveth <05414  +nathan > wisdom <02451  +chokmah > : out of his mouth <06310  +peh >  [ cometh ]  knowledge <01847  +da<ath > and understanding <{08394}  +tabuwn > .


08394  PRO 002 011 Discretion <04209  +m@zimmah > shall preserve <08104  +shamar > thee ,  understanding <{08394}  +tabuwn > shall keep <05341  +natsar > thee :


08394  PRO 003 013 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam >  [ that ]  findeth <04672  +matsa> > wisdom <02451  +chokmah > ,  and the man <00120  +>adam >  [ that ]  getteth <06329  +puwq > understanding <{08394}  +tabuwn > .


08394  PRO 003 019 The LORD <03068  +Y@hovah > by wisdom <02451  +chokmah > hath founded <03245  +yacad > the earth <00776  +>erets > ;  by understanding <{08394}  +tabuwn > hath he established <03559  +kuwn > the heavens <08064  +shamayim > .


08394  PRO 005 001 .  My son <01121  +ben > ,  attend <07181  +qashab > unto my wisdom <02451  +chokmah > ,   [ and ]  bow <05186  +natah > thine ear <00241  +>ozen > to my understanding <{08394}  +tabuwn > :


08394  PRO 008 001 .  Doth not wisdom <02451  +chokmah > cry <07121  +qara> > ?  and understanding <{08394}  +tabuwn > put <05414  +nathan > forth her voice <06963  +qowl > ?


08394  PRO 010 023 .   [ It is ]  as sport <07814  +s@chowq > to a fool <03684  +k@ciyl > to do <06213  +<asah > mischief <02154  +zimmah > : but a man <00376  +>iysh > of understanding <{08394}  +tabuwn > hath wisdom <02451  +chokmah > .


08394  PRO 011 012 .  He that is void <02638  +chacer > of wisdom <03820  +leb > despiseth <00936  +buwz > his neighbour <07453  +rea< > : but a man <00376  +>iysh > of understanding <{08394}  +tabuwn > holdeth <02790  +charash > his peace <02790  +charash > .


08394  PRO 014 029 .   [ He that is ]  slow <00750  +>arek > to wrath <00639  +>aph >  [ is ]  of great <07227  +rab > understanding <{08394}  +tabuwn > : but  [ he that is ]  hasty <07116  +qatser > of spirit <07307  +ruwach > exalteth <07311  +ruwm > folly <00200  +>ivveleth > .


08394  PRO 015 021 .  Folly <00200  +>ivveleth >  [ is ]  joy <08057  +simchah > to  [ him that is ]  destitute <02638  +chacer > of wisdom <03820  +leb > : but a man <00376  +>iysh > of understanding <{08394}  +tabuwn > walketh <01980  +halak > uprightly <03474  +yashar > .


08394  PRO 017 027 .  He that hath knowledge <01847  +da<ath > spareth <02820  +chasak > his words <00561  +>emer > :  [ and ]  a man <00376  +>iysh > of understanding <{08394}  +tabuwn > is of an excellent <07119  +qar > spirit <07307  +ruwach > .


08394  PRO 018 002 .  A fool <03684  +k@ciyl > hath no <03808  +lo> > delight <02654  +chaphets > in understanding <{08394}  +tabuwn > ,  but that his heart <03820  +leb > may discover <01540  +galah > itself .


08394  PRO 019 008 .  He that getteth <07069  +qanah > wisdom <03820  +leb > loveth <00157  +>ahab > his own soul <05315  +nephesh > : he that keepeth <08104  +shamar > understanding <{08394}  +tabuwn > shall find <04672  +matsa> > good <02896  +towb > .


08394  PRO 020 005 .  Counsel <06098  +<etsah > in the heart <03820  +leb > of man <00376  +>iysh >  [ is like ]  deep <06013  +<amoq > water <04325  +mayim > ;  but a man <00376  +>iysh > of understanding <{08394}  +tabuwn > will draw <01802  +dalah > it out .


08394  PRO 021 030 .   [ There is ]  no <00369  +>ayin > wisdom <02451  +chokmah > nor <00369  +>ayin > understanding <{08394}  +tabuwn > nor <00369  +>ayin > counsel <06098  +<etsah > against <05048  +neged > the LORD <03068  +Y@hovah > .


08394  PRO 024 003 .  Through wisdom <02451  +chokmah > is an house <01004  +bayith > builded <01129  +banah > ;  and by understanding <{08394}  +tabuwn > it is established <03559  +kuwn > :


08394  PRO 028 016 .  The prince <05057  +nagiyd > that wanteth <02638  +chacer > understanding <{08394}  +tabuwn >  [ is ]  also a great <07227  +rab > oppressor <04642  +ma<ashaqqah > :  [ but ]  he that hateth <08130  +sane> > covetousness <01215  +betsa< > shall prolong <00748  +>arak >  [ his ]  days <03117  +yowm > .


08398  PRO 008 026 While as yet <05704  +<ad > he had not made <06213  +<asah > the earth <00776  +>erets > ,  nor the fields <02351  +chuwts > ,  nor the highest <07218  +ro>sh > part of the dust <06083  +<aphar > of the world <{08398}  +tebel > .


08398  PRO 008 031 Rejoicing <07832  +sachaq > in the habitable <{08398}  +tebel > part of his earth <00776  +>erets > ;  and my delights <08191  +sha<shua< >  [ were ]  with the sons <01121  +ben > of men <00120  +>adam > .


08415  PRO 003 020 By his knowledge <01847  +da<ath > the depths <{08415}  +t@howm > are broken <01234  +baqa< > up ,  and the clouds <07834  +shachaq > drop <07491  +ra<aph > down <07491  +ra<aph > the dew <02919  +tal > .


08415  PRO 008 024 When  [ there were ]  no <00369  +>ayin > depths <{08415}  +t@howm > ,  I was brought<02342  +chuwl > forth <02342  +chuwl > ;  when  [ there were ]  no <00369  +>ayin > fountains <04599  +ma<yan > abounding with water <04325  +mayim > .


08415  PRO 008 027 When he prepared <03559  +kuwn > the heavens <08064  +shamayim > ,  I  [ was ]  there <08033  +sham > : when he set <02710  +chaqaq > a compass <02329  +chuwg > upon the face <06440  +paniym > of the depth <{08415}  +t@howm > :


08415  PRO 008 028 When he established <00553  +>amats > the clouds <07834  +shachaq > above <04605  +ma<al > : when he strengthened <05810  +<azaz > the fountains <05869  +<ayin > of the deep <{08415}  +t@howm > :


08419  PRO 002 012 To deliver <05337  +natsal > thee from the way <01870  +derek > of the evil <07451  +ra< >  [ man ]  ,  from the man <00376  +>iysh > that speaketh <01696  +dabar > froward <{08419}  +tahpukah > things ;


08419  PRO 002 014 Who rejoice <08056  +sameach > to do <06213  +<asah > evil <07451  +ra< > ,   [ and ]  delight <01523  +giyl > in the frowardness <{08419}  +tahpukah > of the wicked <07451  +ra< > ;


08419  PRO 006 014 Frowardness <{08419}  +tahpukah >  [ is ]  in his heart <03820  +leb > ,  he deviseth <02790  +charash > mischief <07451  +ra< > continually ;  he soweth <07971  +shalach > discord <04066  +madown > .


08419  PRO 008 013 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  to hate <08130  +sane> > evil <07451  +ra< > : pride <01344  +ge>ah > ,  and arrogancy <01347  +ga>own > ,  and the evil <07451  +ra< > way <01870  +derek > ,  and the froward <{08419}  +tahpukah > mouth <06310  +peh > ,  do I hate <08130  +sane> > .


08419  PRO 010 031 .  The mouth <06310  +peh > of the just <06662  +tsaddiyq > bringeth <05107  +nuwb > forth <05107  +nuwb > wisdom <02451  +chokmah > : but the froward <{08419}  +tahpukah > tongue <03956  +lashown > shall be cut <03772  +karath > out .


08419  PRO 010 032 The lips <08193  +saphah > of the righteous <06662  +tsaddiyq > know <03045  +yada< > what is acceptable <07522  +ratsown > : but the mouth <06310  +peh > of the wicked <07563  +rasha< >  [ speaketh ]  frowardness <{08419}  +tahpukah > .


08419  PRO 016 028 A froward <{08419}  +tahpukah > man <00376  +>iysh > soweth <07971  +shalach > strife <04066  +madown > : and a whisperer <05372  +nirgan > separateth <06504  +parad > chief <00441  +>alluwph > friends <00441  +>alluwph > .


08419  PRO 016 030 He shutteth <06095  +<atsah > his eyes <05869  +<ayin > to devise <02803  +chashab > froward <{08419}  +tahpukah > things : moving <07169  +qarats > his lips <08193  +saphah > he bringeth <03615  +kalah > evil <07451  +ra< > to pass <03615  +kalah > .


08419  PRO 023 033 Thine eyes <05869  +<ayin > shall behold <07200  +ra>ah > strange <02114  +zuwr > women ,  and thine heart <03820  +leb > shall utter <01696  +dabar > perverse <{08419}  +tahpukah > things .


08424  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <1> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <{08424}  +tuwgah > of his mother <00517  +>em > .


08424  PRO 014 013 .  Even <01571  +gam > in laughter <07814  +s@chowq > the heart <03820  +leb > is sorrowful <03510  +ka>ab > ;  and the end <00319  +>achariyth > of that mirth <08057  +simchah >  [ is ]  heaviness <{08424}  +tuwgah > .


08424  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <{08424}  +tuwgah > : and the father <1> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .


08431  PRO 010 028 The hope <{08431}  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .


08431  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <{08431}  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .


08431  PRO 013 012 .  Hope <{08431}  +towcheleth > deferred <04900  +mashak > maketh the heart <03820  +leb > sick <02470  +chalah > : but  [ when ]  the desire <08378  +ta>avah > cometh <00935  +bow> > ,   [ it is ]  a tree <06086  +<ets > of life <02416  +chay > .


08432  PRO 001 014 Cast <05307  +naphal > in thy lot <01486  +gowral > among <{08432}  +tavek > us ;  let us all <03605  +kol > have <01961  +hayah > one <00259  +>echad > purse <03599  +kiyc > :


08432  PRO 004 021 Let them not depart <03868  +luwz > from thine eyes <05869  +<ayin > ;  keep<08104  +shamar > them in the midst <{08432}  +tavek > of thine heart <03824  +lebab > .


08432  PRO 005 014 I was almost <04592  +m@<at > in all <03605  +kol > evil <07451  +ra< > in the midst <{08432}  +tavek > of the congregation <06951  +qahal > and assembly <05712  +<edah > .


08432  PRO 008 020 I lead <01980  +halak > in the way <00734  +>orach > of righteousness <06666  +ts@daqah > ,  in the midst <{08432}  +tavek > of the paths <05410  +nathiyb > of judgment <04941  +mishpat > :


08432  PRO 017 002 .  A wise <07919  +sakal > servant <05650  +<ebed > shall have rule <04910  +mashal > over a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and shall have part <02505  +chalaq > of the inheritance <05159  +nachalah > among <{08432}  +tavek > the brethren <00251  +>ach > .


08432  PRO 027 022 .  Though <00518  +>im > thou shouldest bray <03806  +kathash > a fool <00191  +>eviyl > in a mortar <04388  +maktesh > among <{08432}  +tavek > wheat <07383  +riyphah > with a pestle <05940  +<eliy > ,   [ yet ]  will not his foolishness <00200  +>ivveleth > depart <05493  +cuwr > from him .


08433  PRO 001 023 Turn <07725  +shuwb > you at my reproof <{08433}  +towkechah > : behold <02009  +hinneh > ,  I will pour <05042  +naba< > out my spirit <07307  +ruwach > unto you ,  I will make known <03045  +yada< > my words <01697  +dabar > unto you .


08433  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <14> none <03808  +lo> > of my reproof <{08433}  +towkechah > :


08433  PRO 001 030 They would <14> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <{08433}  +towkechah > .


08433  PRO 003 011 My son <01121  +ben > ,  despise <03988  +ma>ac > not the chastening <04148  +muwcar > of the LORD <03068  +Y@hovah > ;  neither <00408  +>al > be weary <06973  +quwts > of his correction <{08433}  +towkechah > :


08433  PRO 005 012 And say <00559  +>amar > ,  How <00349  +>eyk > have I hated <08130  +sane> > instruction <04148  +muwcar > ,  and my heart <03820  +leb > despised <05006  +na>ats > reproof <{08433}  +towkechah > ;


08433  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <08451  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <{08433}  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


08433  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <{08433}  +towkechah > erreth <08582  +ta<ah > .


08433  PRO 012 001 .  Whoso loveth <00157  +>ahab > instruction <04148  +muwcar > loveth <00157  +>ahab > knowledge <01847  +da<ath > : but he that hateth <08130  +sane> > reproof <{08433}  +towkechah >  [ is ]  brutish <01197  +ba<ar > .


08433  PRO 013 018 .  Poverty <07389  +reysh > and shame <07036  +qalown >  [ shall be to ]  him that refuseth <06544  +para< > instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <{08433}  +towkechah > shall be honoured <03513  +kabad > .


08433  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <1> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <{08433}  +towkechah > is prudent <06191  +<aram > .


08433  PRO 015 010 .  Correction <04148  +muwcar >  [ is ]  grievous <07451  +ra< > unto him that forsaketh <05800  +<azab > the way <00734  +>orach > :  [ and ]  he that hateth <08130  +sane> > reproof <{08433}  +towkechah > shall die <04191  +muwth > .


08433  PRO 015 031 .  The ear <00241  +>ozen > that heareth <08085  +shama< > the reproof <{08433}  +towkechah > of life <02416  +chay > abideth <03885  +luwn > among <07130  +qereb > the wise <02450  +chakam > .


08433  PRO 015 032 .  He that refuseth <06544  +para< > instruction <04148  +muwcar > despiseth <03988  +ma>ac > his own soul <05315  +nephesh > : but he that heareth <08085  +shama< > reproof <{08433}  +towkechah > getteth <07069  +qanah > understanding <03820  +leb > .


08433  PRO 027 005 .  Open <01540  +galah > rebuke <{08433}  +towkechah >  [ is ]  better <02896  +towb > than secret <05641  +cathar > love <00160  +>ahabah > .


08433  PRO 029 001 .  He ,  that being often reproved <{08433}  +towkechah > hardeneth <07185  +qashah >  [ his ]  neck <06203  +<oreph > ,  shall suddenly <06621  +petha< > be destroyed <07665  +shabar > ,  and that without <00369  +>ayin > remedy <04832  +marpe> > .


08433  PRO 029 015 .  The rod <07626  +shebet > and reproof <{08433}  +towkechah > give <05414  +nathan > wisdom <02451  +chokmah > : but a child <05288  +na<ar > left <07971  +shalach >  [ to himself ]  bringeth his mother <00517  +>em > to shame <00954  +buwsh >


08441  PRO 003 032 For the froward <03868  +luwz >  [ is ]  abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but his secret <05475  +cowd >  [ is ]  with the righteous <03477  +yashar > .


08441  PRO 006 016 These <02007  +hennah > six <08337  +shesh >  [ things ]  doth the LORD <03068  +Y@hovah > hate <08130  +sane> > : yea ,  seven <07651  +sheba< >  [ are ]  an abomination <{08441}  +tow<ebah > unto him :


08441  PRO 008 007 For my mouth <02441  +chek > shall speak <01897  +hagah > truth <00571  +>emeth > ;  and wickedness <07562  +resha< >  [ is ]  an abomination <{08441}  +tow<ebah > to my lips <08193  +saphah > .


08441  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <68>  [ is ]  his delight <07522  +ratsown > .


08441  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <08549  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .


08441  PRO 012 022 .  Lying <08267  +sheqer > lips <08193  +saphah >  [ are ]  abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but they that deal <06213  +<asah > truly <00530  +>emuwnah >  [ are ]  his delight <07522  +ratsown > .


08441  PRO 013 019 .  The desire <08378  +ta>avah > accomplished <01961  +hayah > is sweet <06148  +<arab > to the soul <05315  +nephesh > : but  [ it is ]  abomination <{08441}  +tow<ebah > to fools <03684  +k@ciyl > to depart <05493  +cuwr > from evil <07451  +ra< > .


08441  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <08605  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .


08441  PRO 015 009 .  The way <01870  +derek > of the wicked <07563  +rasha< >  [ is ]  an abomination <{08441}  +tow<ebah > unto the LORD <03068  +Y@hovah > : but he loveth <00157  +>ahab > him that followeth <07291  +radaph > after righteousness <06666  +ts@daqah > .


08441  PRO 015 026 .  The thoughts <04284  +machashabah > of the wicked <07451  +ra< >  [ are ]  an abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ the words ]  of the pure <02889  +tahowr >  [ are ]  pleasant <05278  +no<am > words .


08441  PRO 016 005 .  Every <03605  +kol > one  [ that is ]  proud <01362  +gabahh > in heart <03820  +leb >  [ is ]  an abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > :  [ though ]  hand <03027  +yad >  [ join ]  in hand <03027  +yad > ,  he shall not be unpunished <05352  +naqah > .


08441  PRO 016 012 .   [ It is ]  an abomination <{08441}  +tow<ebah > to kings <04428  +melek > to commit <06213  +<asah > wickedness <07562  +resha< > : for the throne <03678  +kicce> > is established <03559  +kuwn > by righteousness <06666  +ts@daqah > .


08441  PRO 017 015 .  He that justifieth <06663  +tsadaq > the wicked <07563  +rasha< > ,  and he that condemneth <07561  +rasha< > the just <06662  +tsaddiyq > ,  even <01571  +gam > they both <08147  +sh@nayim >  [ are ]  abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > .


08441  PRO 020 010 .  Divers weights <68> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <{08441}  +tow<ebah > to the LORD <03068  +Y@hovah > .


08441  PRO 020 023 .  Divers weights <68>  [ are ]  an abomination <{08441}  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .


08441  PRO 021 027 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  abomination <{08441}  +tow<ebah > : how <00637  +>aph > much <00637  +>aph > more ,   [ when <03588  +kiy > ]  he bringeth <00935  +bow> > it with a wicked <02154  +zimmah > mind ?


08441  PRO 024 009 The thought <02154  +zimmah > of foolishness <00200  +>ivveleth >  [ is ]  sin <02403  +chatta>ah > : and the scorner <03887  +luwts >  [ is ]  an abomination <{08441}  +tow<ebah > to men <00120  +>adam > .


08441  PRO 026 025 When <03588  +kiy > he speaketh <06963  +qowl > fair <02603  +chanan > ,  believe <00539  +>aman > him not : for  [ there are ]  seven <07651  +sheba< > abominations <{08441}  +tow<ebah > in his heart <03820  +leb > .


08441  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <{08441}  +tow<ebah > .


08441  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <08441  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <{08441}  +tow<ebah > to the wicked <07563  +rasha< > .


08441  PRO 029 027 .  An unjust <05766  +<evel > man <00376  +>iysh >  [ is ]  an abomination <{08441}  +tow<ebah > to the just <06662  +tsaddiyq > : and  [ he that is ]  upright <03477  +yashar > in the way <01870  +derek >  [ is ]  abomination <08441  +tow<ebah > to the wicked <07563  +rasha< > .


08444  PRO 004 023 Keep <05341  +natsar > thy heart <03820  +leb > with all <03605  +kol > diligence<04929  +mishmar > ;  for out of it  [ are ]  the issues <{08444}  +towtsa>ah > of life <02416  +chay > .


08446  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <{08446}  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <08582  +ta<ah > them .


08451  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <1> ,  and forsake <05203  +natash > not the law <{08451}  +towrah > of thy mother <00517  +>em > :


08451  PRO 003 001 .  My son <01121  +ben > ,  forget <07911  +shakach > not my law <{08451}  +towrah > ;  but let thine heart <03820  +leb > keep <05341  +natsar > my commandments <04687  +mitsvah > :


08451  PRO 004 002 For I give <05414  +nathan > you good <02896  +towb > doctrine <03948  +leqach > ,  forsake <05800  +<azab > ye not my law <{08451}  +towrah > .


08451  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <1> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <{08451}  +towrah > of thy mother <00517  +>em > :


08451  PRO 006 023 For the commandment <04687  +mitsvah >  [ is ]  a lamp <05216  +niyr > ;  and the law <{08451}  +towrah >  [ is ]  light <00216  +>owr > ;  and reproofs <08433  +towkechah > of instruction <04148  +muwcar >  [ are ]  the way <01870  +derek > of life <02416  +chay > :


08451  PRO 007 002 Keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > ;  and my law <{08451}  +towrah > as the apple <00380  +>iyshown > of thine eye <05869  +<ayin > .


08451  PRO 013 014 .  The law <{08451}  +towrah > of the wise <02450  +chakam >  [ is ]  a fountain <04726  +maqowr > of life <02416  +chay > ,  to depart <05493  +cuwr > from the snares <04170  +mowqesh > of death <04194  +maveth > .


08451  PRO 028 004 .  They that forsake <05800  +<azab > the law <08451  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <{08451}  +towrah > contend <01624  +garah > with them .


08451  PRO 028 004 .  They that forsake <05800  +<azab > the law <{08451}  +towrah > praise <01984  +halal > the wicked <07563  +rasha< > : but such as keep <08104  +shamar > the law <08451  +towrah > contend <01624  +garah > with them .


08451  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <{08451}  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <1> .


08451  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <{08451}  +towrah > ,  even <01571  +gam > his prayer <08605  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .


08451  PRO 029 018 .  Where  [ there is ]  no <00369  +>ayin > vision <02377  +chazown > ,  the people <05971  +<am > perish <06544  +para< > : but he that keepeth <08104  +shamar > the law <{08451}  +towrah > ,  happy <00835  +>esher >  [ is ]  he .


08451  PRO 031 026 She openeth <06605  +pathach > her mouth <06310  +peh > with wisdom <02451  +chokmah > ;  and in her tongue <03956  +lashown >  [ is ]  the law <{08451}  +towrah > of kindness <02617  +checed > .


08454  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <{08454}  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .


08454  PRO 002 007 He layeth <06845  +tsaphan > up sound <{08454}  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <08537  +tom > .


08454  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <08454  +tuwshiyah > wisdom <{08454}  +tuwshiyah > and discretion <04209  +m@zimmah > :


08454  PRO 003 021 .  My son <01121  +ben > ,  let not them depart <03868  +luwz > from thine eyes <05869  +<ayin > : keep <05341  +natsar > sound <{08454}  +tuwshiyah > wisdom <08454  +tuwshiyah > and discretion <04209  +m@zimmah > :


08454  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <08454  +tuwshiyah > wisdom <{08454}  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .


08454  PRO 008 014 Counsel <06098  +<etsah >  [ is ]  mine ,  and sound <{08454}  +tuwshiyah > wisdom <08454  +tuwshiyah > : I  [ am ]  understanding <00998  +biynah > ;  I have strength <01369  +g@buwrah > .


08454  PRO 018 001 .  Through desire <08378  +ta>avah > a man ,  having separated <06504  +parad > himself ,  seeketh <01245  +baqash >  [ and ]  intermeddleth <01566  +gala< > with all <03605  +kol > wisdom <{08454}  +tuwshiyah > .


08458  PRO 001 005 A wise <02450  +chakam >  [ man ]  will hear <08085  +shama< > ,  and will increase <03254  +yacaph > learning <03948  +leqach > ;  and a man of understanding <00995  +biyn > shall attain <07069  +qanah > unto wise counsels <{08458}  +tachbulah > :


08458  PRO 011 014 .  Where no <00369  +>ayin > counsel <{08458}  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


08458  PRO 012 005 .  The thoughts <04284  +machashabah > of the righteous <06662  +tsaddiyq >  [ are ]  right <04941  +mishpat > :  [ but ]  the counsels <{08458}  +tachbulah > of the wicked <07563  +rasha< >  [ are ]  deceit <04820  +mirmah > .


08458  PRO 020 018 .   [ Every ]  purpose <04284  +machashabah > is established <03559  +kuwn > by counsel <06098  +<etsah > : and with good advice <{08458}  +tachbulah > make <06213  +<asah > war <04421  +milchamah > .


08458  PRO 024 006 For by wise counsel <{08458}  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <08668  +t@shuw<ah > .


08462  PRO 009 010 The fear <03374  +yir>ah > of the LORD <03068  +Y@hovah >  [ is ]  the beginning <{08462}  +t@chillah > of wisdom <02451  +chokmah > : and the knowledge <01847  +da<ath > of the holy <06918  +qadowsh >  [ is ]  understanding <00998  +biynah > .


08469  PRO 018 023 .  The poor <07326  +ruwsh > useth <01696  +dabar > intreaties <{08469}  +tachanuwn > ;  but the rich <06223  +<ashiyr > answereth <06030  +<anah > roughly <05794  +<az > .


08478  PRO 011 008 .  The righteous <06662  +tsaddiyq > is delivered <02502  +chalats > out of trouble <06869  +tsarah > ,  and the wicked <07563  +rasha< > cometh <00935  +bow> > in his stead <{08478}  +tachath > .


08478  PRO 022 027 If <00518  +>im > thou hast nothing <00369  +>ayin > to pay <07999  +shalam > ,  why <04100  +mah > should he take <03947  +laqach > away thy bed <04904  +mishkab > from under <{08478}  +tachath > thee ?


08492  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <08492  +tiyrowsh > wine <{08492}  +tiyrowsh > .


08492  PRO 003 010 So shall thy barns <00618  +>acam > be filled <04390  +male> > with plenty <07647  +saba< > ,  and thy presses <03342  +yeqeb > shall burst <06555  +parats > out with new <{08492}  +tiyrowsh > wine <08492  +tiyrowsh > .


08495  PRO 030 031 A greyhound ;  an he goat <{08495}  +tayish > also <00176  +>ow > ;  and a king <04428  +melek > ,  against <05973  +<im > whom <05973  +<im >  [ there is ]  no <00510  +>alquwm > rising <00510  +>alquwm > up .


08501  PRO 029 013 .  The poor <07326  +ruwsh > and the deceitful <{08501}  +takak > man <00376  +>iysh > meet <06298  +pagash > together : the LORD <03068  +Y@hovah > lighteneth <00215  +>owr > both <08147  +sh@nayim > their eyes <05869  +<ayin > .


08505  PRO 016 002 .  All <03605  +kol > the ways <01870  +derek > of a man <00376  +>iysh >  [ are ]  clean <02134  +zak > in his own eyes <05869  +<ayin > ;  but the LORD <03068  +Y@hovah > weigheth <{08505}  +takan > the spirits <07307  +ruwach > .


08505  PRO 021 002 .  Every <03605  +kol > way <01870  +derek > of a man <00376  +>iysh >  [ is ]  right<03477  +yashar > in his own eyes <05869  +<ayin > : but the LORD <03068  +Y@hovah > pondereth <{08505}  +takan > the hearts <03826  +libbah > .


08505  PRO 024 012 If <03588  +kiy > thou sayest <00559  +>amar > ,  Behold <02005  +hen > ,  we knew <03045  +yada< > it not ;  doth not he that pondereth <{08505}  +takan > the heart <03820  +leb > consider <00995  +biyn >  [ it ]  ?  and he that keepeth <05341  +natsar > thy soul <05315  +nephesh > ,  doth  [ not ]  he know <03045  +yada< >  [ it ]  ?  and shall  [ not ]  he render <07725  +shuwb > to  [ every ]  man <00120  +>adam > according to his works <06467  +po<al > ?


08535  PRO 029 010 .  The bloodthirsty hate <08130  +sane> > the upright <{08535}  +tam > : but the just <03477  +yashar > seek <01245  +baqash > his soul <05315  +nephesh > .


08537  PRO 002 007 He layeth <06845  +tsaphan > up sound <08454  +tuwshiyah > wisdom <08454  +tuwshiyah > for the righteous <03477  +yashar > :  [ he is ]  a buckler <04043  +magen > to them that walk <01980  +halak > uprightly <{08537}  +tom > .


08537  PRO 010 009 .  He that walketh <03212  +yalak > uprightly <{08537}  +tom > walketh <01980  +halak > surely <00983  +betach > : but he that perverteth <06140  +<aqash > his ways <01870  +derek > shall be known <03045  +yada< > .


08537  PRO 010 029 .  The way <01870  +derek > of the LORD <03068  +Y@hovah >  [ is ]  strength <04581  +ma<owz > to the upright <{08537}  +tom > : but destruction <04288  +m@chittah >  [ shall be ]  to the workers <06466  +pa<al > of iniquity <00205  +>aven > .


08537  PRO 013 006 .  Righteousness <06666  +ts@daqah > keepeth <05341  +natsar >  [ him that is ]  upright <{08537}  +tom > in the way <01870  +derek > : but wickedness <07564  +rish<ah > overthroweth <05557  +calaph > the sinner <02403  +chatta>ah > .


08537  PRO 019 001 .  Better <02896  +towb >  [ is ]  the poor <07326  +ruwsh > that walketh <01980  +halak > in his integrity <{08537}  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh > in his lips <08193  +saphah > ,  and is a fool <03684  +k@ciyl > .


08537  PRO 020 007 .  The just <06662  +tsaddiyq >  [ man ]  walketh <01980  +halak > in his integrity <{08537}  +tom > : his children <01121  +ben >  [ are ]  blessed <00835  +>esher > after <00310  +>achar > him .


08537  PRO 028 006 .  Better <02896  +towb >  [ is ]  the poor <01800  +dal > that walketh <01980  +halak > in his uprightness <{08537}  +tom > ,  than  [ he that is ]  perverse <06141  +<iqqesh >  [ in his ]  ways <01870  +derek > ,  though he  [ be ]  rich <06223  +<ashiyr > .


08538  PRO 011 003 .  The integrity <{08538}  +tummah > of the upright <03477  +yashar > shall guide <05148  +nachah > them : but the perverseness <05558  +celeph > of transgressors <00898  +bagad > shall destroy <07703  +shadad > them .


08548  PRO 005 019 [ Let her be as ]  the loving <00158  +>ahab > hind <00365  +>ayeleth > and pleasant <02580  +chen > roe <03280  +ya<alah > ;  let her breasts <01717  +dad > satisfy <07301  +ravah > thee at all <03605  +kol > times <06256  +<eth > ;  and be thou ravished <07686  +shagah > always <{08548}  +tamiyd > with her love <00160  +>ahabah > .


08548  PRO 006 021 Bind <07194  +qashar > them continually <{08548}  +tamiyd > upon thine heart <03820  +leb > ,   [ and ]  tie <06029  +<anad > them about <05921  +<al > thy neck <01621  +garg@rowth > .


08548  PRO 015 015 .  All <03605  +kol > the days <03117  +yowm > of the afflicted <06041  +<aniy > [ are ]  evil <07451  +ra< > : but he that is of a merry <02896  +towb > heart <03820  +leb >  [ hath ]  a continual <{08548}  +tamiyd > feast <04960  +mishteh > .


08548  PRO 028 014 .  Happy <00835  +>esher >  [ is ]  the man <00120  +>adam > that feareth <06342  +pachad > alway <{08548}  +tamiyd > : but he that hardeneth <07185  +qashah > his heart <03820  +leb > shall fall <05307  +naphal > into mischief <07451  +ra< > .


08549  PRO 001 012 Let us swallow <01104  +bala< > them up alive <02416  +chay > as the grave <07585  +sh@>owl > ;  and whole <{08549}  +tamiym > ,  as those that go <03381  +yarad > down <03381  +yarad > into the pit <00953  +bowr > :


08549  PRO 002 021 For the upright <03477  +yashar > shall dwell <07931  +shakan > in the land <00776  +>erets > ,  and the perfect <{08549}  +tamiym > shall remain <03498  +yathar > in it .


08549  PRO 011 005 .  The righteousness <06666  +ts@daqah > of the perfect <{08549}  +tamiym > shall direct <03474  +yashar > his way <01870  +derek > : but the wicked <07563  +rasha< > shall fall <05307  +naphal > by his own wickedness <07564  +rish<ah > .


08549  PRO 011 020 .  They that are of a froward <06141  +<iqqesh > heart <03820  +leb >  [ are ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but  [ such as are ]  upright <{08549}  +tamiym > in  [ their ]  way <01870  +derek >  [ are ]  his delight <07522  +ratsown > .


08549  PRO 028 010 .  Whoso causeth the righteous <03477  +yashar > to go <07686  +shagah > astray <07686  +shagah > in an evil <07451  +ra< > way <01870  +derek > ,  he shall fall <05307  +naphal > himself <01931  +huw> > into his own pit <07816  +sh@chuwth > : but the upright <{08549}  +tamiym > shall have good <02896  +towb >  [ things ]  in possession <05157  +nachal > .


08549  PRO 028 018 .  Whoso walketh <01980  +halak > uprightly <{08549}  +tamiym > shall be saved <03467  +yasha< > : but  [ he that is ]  perverse <06140  +<aqash >  [ in his ]  ways <01870  +derek > shall fall <05307  +naphal > at once <00259  +>echad > .


08551  PRO 003 018 She  [ is ]  a tree <06086  +<ets > of life <02416  +chay > to them that lay hold <02388  +chazaq > upon her : and happy <00835  +>esher >  [ is every one ]  that retaineth <{08551}  +tamak > her .


08551  PRO 004 004 He taught <03384  +yarah > me also ,  and said <00559  +>amar > unto me ,  Let thine heart <03820  +leb > retain <{08551}  +tamak > my words <01697  +dabar > : keep <08104  +shamar > my commandments <04687  +mitsvah > ,  and live <02421  +chayah > .


08551  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <08551  +tamak > hold <{08551}  +tamak > on hell <07585  +sh@>owl > .


08551  PRO 005 005 Her feet <07272  +regel > go <03381  +yarad > down <03381  +yarad > to death <04194  +maveth > ;  her steps <06806  +tsa<ad > take <{08551}  +tamak > hold <08551  +tamak > on hell <07585  +sh@>owl > .


08551  PRO 005 022 His own <00249  +>ezrach > iniquities <05771  +<avon > shall take <03920  +lakad > the wicked <07563  +rasha< > himself ,  and he shall be holden <{08551}  +tamak > with the cords <02256  +chebel > of his sins <02403  +chatta>ah > .


08551  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <08551  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <{08551}  +tamak > riches <06239  +<osher > .


08551  PRO 011 016 .  A gracious <02580  +chen > woman <00802  +>ishshah > retaineth <{08551}  +tamak > honour <03519  +kabowd > : and strong <06184  +<ariyts >  [ men ]  retain <08551  +tamak > riches <06239  +<osher > .


08551  PRO 028 017 .  A man <00120  +>adam > that doeth violence <06231  +<ashaq > to the blood <01818  +dam > of  [ any ]  person <05315  +nephesh > shall flee <05127  +nuwc > to the pit <00953  +bowr > ;  let no <00408  +>al > man <00376  +>iysh > stay <{08551}  +tamak > him .


08551  PRO 029 023 .  A man s <00120  +>adam > pride <01346  +ga<avah > shall bring <08213  +shaphel > him low <08213  +shaphel > : but honour <03519  +kabowd > shall uphold <{08551}  +tamak > the humble <08217  +shaphal > in spirit <07307  +ruwach > .


08551  PRO 031 019 She layeth <07971  +shalach > her hands <03027  +yad > to the spindle <03601  +kiyshowr > ,  and her hands <03709  +kaph > hold <{08551}  +tamak > the distaff <06418  +pelek > .


08562  PRO 020 030 .  The blueness <02250  +chabbuwrah > of a wound <06482  +petsa< > cleanseth <{08562}  +tamruwq > away evil <07451  +ra< > : so  [ do ]  stripes <04347  +makkah > the inward <02315  +cheder > parts of the belly <00990  +beten > .


08572  PRO 006 004 Give <05414  +nathan > not sleep <08142  +shehah > to thine eyes <05869  +<ayin > ,  nor slumber <{08572}  +t@nuwmah > to thine eyelids <06079  +<aph<aph > .


08572  PRO 006 010 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <{08572}  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


08572  PRO 024 033 [ Yet ]  a little <04592  +m@<at > sleep <08142  +shehah > ,  a little <04592  +m@<at > slumber <{08572}  +t@nuwmah > ,  a little <04592  +m@<at > folding <02264  +chibbuq > of the hands <03027  +yad > to sleep <07901  +shakab > :


08582  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <08582  +ta<ah > not astray <{08582}  +ta<ah > in her paths <05410  +nathiyb > .


08582  PRO 007 025 Let not thine heart <03820  +leb > decline <07847  +satah > to her ways <01870  +derek > ,  go <{08582}  +ta<ah > not astray <08582  +ta<ah > in her paths <05410  +nathiyb > .


08582  PRO 010 017 .  He  [ is in ]  the way <00734  +>orach > of life <02416  +chay > that keepeth <08104  +shamar > instruction <04148  +muwcar > : but he that refuseth <05800  +<azab > reproof <08433  +towkechah > erreth <{08582}  +ta<ah > .


08582  PRO 012 026 .  The righteous <06662  +tsaddiyq >  [ is ]  more excellent <08446  +tuwr > than his neighbour <07453  +rea< > : but the way <01870  +derek > of the wicked <07563  +rasha< > seduceth <{08582}  +ta<ah > them .


08582  PRO 014 022 .  Do they not err <{08582}  +ta<ah > that devise <02790  +charash > evil <07451  +ra< > ?  but mercy <02617  +checed > and truth <00571  +>emeth >  [ shall be ]  to them that devise <02790  +charash > good <02896  +towb > .


08582  PRO 021 016 .  The man <00120  +>adam > that wandereth <{08582}  +ta<ah > out of the way <01870  +derek > of understanding <07919  +sakal > shall remain <05117  +nuwach > in the congregation <06951  +qahal > of the dead <07496  +rapha> > .


08588  PRO 019 010 .  Delight <{08588}  +ta<anuwg > is not seemly <05000  +na>veh > for a fool <03684  +k@ciyl > ;  much <00637  +>aph > less for a servant <05650  +<ebed > to have rule <04910  +mashal > over princes <08269  +sar > .


08597  PRO 004 009 She shall give <05414  +nathan > to thine head <07218  +ro>sh > an ornament <03880  +livyah > of grace <02580  +chen > : a crown <05850  +<atarah > of glory <{08597}  +tiph>arah > shall she deliver <04042  +magan > to thee .


08597  PRO 016 031 .  The hoary <07872  +seybah > head  [ is ]  a crown <05850  +<atarah > of glory <{08597}  +tiph>arah > ,   [ if ]  it be found <04672  +matsa> > in the way <01870  +derek > of righteousness <06666  +ts@daqah > .


08597  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <{08597}  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <1> .


08597  PRO 019 011 .  The discretion <07922  +sekel > of a man <00120  +>adam > deferreth <00748  +>arak > his anger <00639  +>aph > ;  and  [ it is ]  his glory <{08597}  +tiph>arah > to pass <05674  +<abar > over <05921  +<al > a transgression <06588  +pesha< > .


08597  PRO 020 029 .  The glory <{08597}  +tiph>arah > of young <00970  +bachuwr > men  [ is ]  their strength <03581  +koach > : and the beauty <01926  +hadar > of old <02205  +zaqen > men  [ is ]  the gray <07872  +seybah > head .


08597  PRO 028 012 .  When righteous <06662  +tsaddiyq >  [ men ]  do rejoice <05970  +<alats > ,   [ there is ]  great <07227  +rab > glory <{08597}  +tiph>arah > : but when the wicked <07563  +rasha< > rise <06965  +quwm > ,  a man <00120  +>adam > is hidden <02664  +chaphas > .


08605  PRO 015 008 .  The sacrifice <02077  +zebach > of the wicked <07563  +rasha< >  [ is ]  an abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but the prayer <{08605}  +t@phillah > of the upright <03477  +yashar >  [ is ]  his delight <07522  +ratsown > .


08605  PRO 015 029 .  The LORD <03068  +Y@hovah >  [ is ]  far <07350  +rachowq > from the wicked <07563  +rasha< > : but he heareth <08085  +shama< > the prayer <{08605}  +t@phillah > of the righteous <06662  +tsaddiyq > .


08605  PRO 028 009 .  He that turneth <05493  +cuwr > away his ear <00241  +>ozen > from hearing <08085  +shama< > the law <08451  +towrah > ,  even <01571  +gam > his prayer <{08605}  +t@phillah >  [ shall be ]  abomination <08441  +tow<ebah > .


08610  PRO 030 009 Lest <06435  +pen > I be full <07646  +saba< > ,  and deny <03584  +kachash >  [ thee ]  ,  and say <00559  +>amar > ,  Who <04310  +miy >  [ is ]  the LORD <03068  +Y@hovah > ?  or lest <06435  +pen > I be poor <03423  +yarash > ,  and steal <01589  +ganab > ,  and take <{08610}  +taphas > the name <08034  +shem > of my God <00430  +>elohiym >  [ in vain ]  .


08610  PRO 030 028 The spider <08079  +s@mamiyth > taketh <08610  +taphas > hold <{08610}  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .


08610  PRO 030 028 The spider <08079  +s@mamiyth > taketh <{08610}  +taphas > hold <08610  +taphas > with her hands <03027  +yad > ,  and is in kings <04428  +melek >  palaces <01964  +heykal > .


08615  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <{08615}  +tiqvah > of the wicked <07563  +rasha< > shall perish <6> .


08615  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <{08615}  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .


08615  PRO 011 023 .  The desire <08378  +ta>avah > of the righteous <06662  +tsaddiyq >  [ is ]  only <00389  +>ak > good <02896  +towb > :  [ but ]  the expectation <{08615}  +tiqvah > of the wicked <07563  +rasha< >  [ is ]  wrath <05678  +<ebrah > .


08615  PRO 019 018 .  Chasten <03256  +yacar > thy son <01121  +ben > while <03588  +kiy > there is hope <{08615}  +tiqvah > ,  and let not thy soul <05315  +nephesh > spare <05375  +nasa> > for his crying <04191  +muwth > .


08615  PRO 023 018 For surely there is an end <00319  +>achariyth > ;  and thine expectation <{08615}  +tiqvah > shall not be cut <03772  +karath > off .


08615  PRO 024 014 So <03651  +ken >  [ shall ]  the knowledge <03045  +yada< > of wisdom <02451  +chokmah >  [ be ]  unto thy soul <05315  +nephesh > : when <00518  +>im > thou hast found <04672  +matsa> >  [ it ]  ,  then there shall be a reward <00319  +>achariyth > ,  and thy expectation <{08615}  +tiqvah > shall not be cut <03772  +karath > off .


08615  PRO 026 012 .  Seest <07200  +ra>ah > thou a man <00376  +>iysh > wise <02450  +chakam > in his own conceit <05869  +<ayin > ?   [ there is ]  more hope <{08615}  +tiqvah > of a fool <03684  +k@ciyl > than of him .


08615  PRO 029 020 .  Seest <02372  +chazah > thou a man <00376  +>iysh >  [ that is ]  hasty <00213  +>uwts > in his words <01697  +dabar > ?   [ there is ]  more hope <{08615}  +tiqvah > of a fool <03684  +k@ciyl > than of him .


08628  PRO 006 001 .  My son <01121  +ben > ,  if <00518  +>im > thou be surety <06148  +<arab > for thy friend <07453  +rea< > ,   [ if ]  thou hast stricken <{08628}  +taqa< > thy hand <03709  +kaph > with a stranger <02114  +zuwr > ,


08628  PRO 011 015 .  He that is surety <06148  +<arab > for a stranger <02114  +zuwr > shall smart  [ for it ]  : and he that hateth <08130  +sane> > suretiship <{08628}  +taqa< > is sure <00982  +batach > .


08628  PRO 017 018 .  A man <00120  +>adam > void <02638  +chacer > of understanding <03820  +leb > striketh <{08628}  +taqa< > hands <03709  +kaph > ,   [ and ]  becometh <06148  +<arab > surety <06161  +<arubbah > in the presence <06440  +paniym > of his friend <07453  +rea< > .


08628  PRO 022 026 .  Be not thou  [ one ]  of them that strike <{08628}  +taqa< > hands <03709  +kaph > ,   [ or ]  of them that are sureties <06148  +<arab > for debts <04859  +mashsha>ah > .


08636  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <08636  +tarbiyth > gain <{08636}  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


08636  PRO 028 008 .  He that by usury <05392  +neshek > and unjust <{08636}  +tarbiyth > gain <08636  +tarbiyth > increaseth <07235  +rabah > his substance <01952  +hown > ,  he shall gather <06908  +qabats > it for him that will pity <02603  +chanan > the poor <01800  +dal > .


08639  PRO 019 015 .  Slothfulness <06103  +<atslah > casteth <05307  +naphal > into a deep <{08639}  +tardemah > sleep <03462  +yashen > ;  and an idle <07423  +r@miyah > soul <05315  +nephesh > shall suffer hunger <07456  +ra<eb > .


08641  PRO 029 004 .  The king <04428  +melek > by judgment <04941  +mishpat > establisheth <05975  +<amad > the land <00776  +>erets > : but he that receiveth gifts <{08641}  +t@ruwmah > overthroweth <02040  +harac > it .


08668  PRO 011 014 .  Where no <00369  +>ayin > counsel <08458  +tachbulah >  [ is ]  ,  the people <05971  +<am > fall <05307  +naphal > : but in the multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <{08668}  +t@shuw<ah > .


08668  PRO 021 031 The horse <05483  +cuwc >  [ is ]  prepared <03559  +kuwn > against the day <03117  +yowm > of battle <04421  +milchamah > : but safety <{08668}  +t@shuw<ah >  [ is ]  of the LORD <03068  +Y@hovah > .


08668  PRO 024 006 For by wise counsel <08458  +tachbulah > thou shalt make thy war <04421  +milchamah > : and in multitude <07230  +rob > of counsellors <03289  +ya<ats >  [ there is ]  safety <{08668}  +t@shuw<ah > .


1  PRO 001 008 My son <01121  +ben > ,  hear <08085  +shama< > the instruction <04148  +muwcar > of thy father <{1}> ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


1  PRO 003 012 For whom the LORD <03068  +Y@hovah > loveth <00157  +>ahab > he correcteth <03198  +yakach > ;  even as a father <{1}> the son <01121  +ben >  [ in whom ]  he delighteth <07521  +ratsah > .


1  PRO 004 001 .  Hear <08085  +shama< > ,  ye children <01121  +ben > ,  the instruction <04148  +muwcar > of a father <{1}> ,  and attend <07181  +qashab > to know <03045  +yada< > understanding <00998  +biynah > .


1  PRO 004 003 For I was my father s <{1}> son <01121  +ben > ,  tender <07390  +rak > and only <03173  +yachiyd >  [ beloved ]  in the sight <06440  +paniym > of my mother <00517  +>em > .


1  PRO 006 020 .  My son <01121  +ben > ,  keep <05341  +natsar > thy father s <{1}> commandment <04687  +mitsvah > ,  and forsake <05203  +natash > not the law <08451  +towrah > of thy mother <00517  +>em > :


1  PRO 010 001 .  The proverbs <04912  +mashal > of Solomon <08010  +Sh@lomoh > .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <{1}> : but a foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the heaviness <08424  +tuwgah > of his mother <00517  +>em > .


1  PRO 013 001 .  A wise <02450  +chakam > son <01121  +ben >  [ heareth <08085  +shama< > ]  his father s <{1}> instruction <04148  +muwcar > : but a scorner <03887  +luwts > heareth <08085  +shama< > not rebuke <01606  +g@<arah > .


1  PRO 015 005 .  A fool <00191  +>eviyl > despiseth <05006  +na>ats > his father s <{1}> instruction <04148  +muwcar > : but he that regardeth <08104  +shamar > reproof <08433  +towkechah > is prudent <06191  +<aram > .


1  PRO 015 020 .  A wise <02450  +chakam > son <01121  +ben > maketh a glad <08056  +sameach > father <{1}> : but a foolish <03684  +k@ciyl > man <00120  +>adam > despiseth <00959  +bazah > his mother <00517  +>em > .


1  PRO 017 006 .  Children s <01121  +ben > children <01121  +ben >  [ are ]  the crown <05850  +<atarah > of old <02205  +zaqen > men ;  and the glory <08597  +tiph>arah > of children <01121  +ben >  [ are ]  their fathers <{1}> .


1  PRO 017 021 .  He that begetteth <03205  +yalad > a fool <03684  +k@ciyl >  [ doeth it ]  to his sorrow <08424  +tuwgah > : and the father <{1}> of a fool <05036  +nabal > hath no <03808  +lo> > joy <08056  +sameach > .


1  PRO 017 025 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  a grief <03708  +ka<ac > to his father <{1}> ,  and bitterness <04470  +memer > to her that bare <03205  +yalad > him .


1  PRO 019 013 .  A foolish <03684  +k@ciyl > son <01121  +ben >  [ is ]  the calamity <01942  +havvah > of his father <{1}> : and the contentions <04079  +midyan > of a wife <00802  +>ishshah >  [ are ]  a continual <02956  +tarad > dropping <01812  +deleph > .


1  PRO 019 014 .  House <01004  +bayith > and riches <01952  +hown >  [ are ]  the inheritance <05159  +nachalah > of fathers <{1}> : and a prudent <07919  +sakal > wife <00802  +>ishshah >  [ is ]  from the LORD <03068  +Y@hovah > .


1  PRO 019 026 .  He that wasteth <07703  +shadad >  [ his ]  father <{1}> ,   [ and ]  chaseth <01272  +barach > away  [ his ]  mother <00517  +>em > ,   [ is ]  a son <01121  +ben > that causeth shame <00954  +buwsh > ,  and bringeth <02659  +chapher > reproach <02659  +chapher > .


1  PRO 020 020 .  Whoso curseth <07043  +qalal > his father <{1}> or his mother <00517  +>em > ,  his lamp <05216  +niyr > shall be put <01846  +da<ak > out in obscure <00380  +>iyshown > darkness <02822  +choshek > .


1  PRO 022 028 .  Remove <05253  +nacag > not the ancient <05769  +<owlam > landmark <01366  +g@buwl > ,  which <00834  +>aher > thy fathers <{1}> have set <06213  +<asah > .


1  PRO 023 022 Hearken <08085  +shama< > unto thy father <{1}> that begat <03205  +yalad > thee ,  and despise <00936  +buwz > not thy mother <00517  +>em > when <03588  +kiy > she is old <02204  +zaqen > .


1  PRO 023 024 The father <{1}> of the righteous <06662  +tsaddiyq > shall greatly rejoice <01523  +giyl > : and he that begetteth <03205  +yalad > a wise <02450  +chakam >  [ child ]  shall have joy <08056  +sameach > of him .


1  PRO 023 025 Thy father <{1}> and thy mother <00517  +>em > shall be glad <08056  +sameach > ,  and she that bare <03205  +yalad > thee shall rejoice <01523  +giyl > .


1  PRO 027 010 Thine own friend <07453  +rea< > ,  and thy father s <{1}> friend <07453  +rea< > ,  forsake <05800  +<azab > not ;  neither <00408  +>al > go <00935  +bow> > into thy brother s <00251  +>ach > house <01004  +bayith > in the day <03117  +yowm > of thy calamity <00343  +>eyd > :  [ for ]  better <02896  +towb >  [ is ]  a neighbour <07934  +shaken >  [ that is ]  near <07138  +qarowb > than a brother <00251  +>ach > far <07350  +rachowq > off .


1  PRO 028 007 .  Whoso keepeth <05341  +natsar > the law <08451  +towrah >  [ is ]  a wise <00995  +biyn > son <01121  +ben > : but he that is a companion <07462  +ra<ah > of riotous <02151  +zalal >  [ men ]  shameth <03637  +kalam > his father <{1}> .


1  PRO 028 024 .  Whoso robbeth <01497  +gazal > his father <{1}> or his mother <00517  +>em > ,  and saith <00559  +>amar > ,   [ It is ]  no <00369  +>ayin > transgression <06588  +pesha< > ;  the same <01931  +huw> >  [ is ]  the companion <02270  +chaber > of a destroyer <07843  +shachath > .


1  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <{1}> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <6>  [ his ]  substance <01952  +hown > .


1  PRO 030 011 [ There is ]  a generation <01755  +dowr >  [ that ]  curseth <07043  +qalal > their father <{1}> ,  and doth not bless <01288  +barak > their mother <00517  +>em > .


1  PRO 030 017 The eye <05869  +<ayin >  [ that ]  mocketh <03932  +la<ag > at  [ his ]  father <{1}> ,  and despiseth <00936  +buwz > to obey <03349  +yiqqahah >  [ his ]  mother <00517  +>em > ,  the ravens <06158  +<oreb > of the valley <05158  +nachal > shall pick <05365  +naqar > it out ,  and the young <01121  +ben > eagles <05404  +nesher > shall eat <00398  +>akal > it .


10  PRO 027 020 .  Hell <07585  +sh@>owl > and destruction <{10}> are never <03808  +lo> > full <07646  +saba< > ;  so the eyes <05869  +<ayin > of man <00120  +>adam > are never <03808  +lo> > satisfied <07646  +saba< > .


11  PRO 015 011 .  Hell <07585  +sh@>owl > and destruction <{11}>  [ are ]  before <06440  +paniym > the LORD <03068  +Y@hovah > : how <00637  +>aph > much <00637  +>aph > more then the hearts <03826  +libbah > of the children <01121  +ben > of men <00120  +>adam > ?


14  PRO 001 010 .  My son <01121  +ben > ,  if <00518  +>im > sinners <02400  +chatta> > entice <06601  +pathah > thee ,  consent <{14}> thou not .


14  PRO 001 025 But ye have set at <06544  +para< > nought <06544  +para< > all <03605  +kol > my counsel <06098  +<etsah > ,  and would <{14}> none <03808  +lo> > of my reproof <08433  +towkechah > :


14  PRO 001 030 They would <{14}> none <03808  +lo> > of my counsel <06098  +<etsah > : they despised <05006  +na>ats > all <03605  +kol > my reproof <08433  +towkechah > .


14  PRO 006 035 He will not regard any <03605  +kol > ransom <03724  +kopher > ;  neither <03808  +lo> > will he rest content <{14}> ,  though <03588  +kiy > thou givest many <07235  +rabah > gifts <07810  +shachad > .


17  PRO 023 029 .  Who <04310  +miy > hath woe <00188  +>owy > ?  who <04310  +miy > hath sorrow <{17}> ?  who <04310  +miy > hath contentions <04079  +midyan > ?  who <04310  +miy > hath babbling <07879  +siyach > ?  who <04310  +miy > hath wounds <06482  +petsa< > without <02600  +chinnam > cause <02600  +chinnam > ?  who <04310  +miy > hath redness <02498  +chalaph > of eyes <05869  +<ayin > ?


18  PRO 014 004 .  Where no <00369  +>ayin > oxen <05091  +nahah >  [ are ]  ,  the crib <{18}>  [ is ]  clean <01249  +bar > : but much <07230  +rob > increase <08393  +t@buw>ah >  [ is ]  by the strength <03581  +koach > of the ox <07794  +showr > .


2351chuwts  PRO 005 016 Let thy fountains <04599  +ma<yan > be dispersed <06327  +puwts > abroad <{2351chuwts} > ,   [ and ]  rivers <06388  +peleg > of waters <04325  +mayim > in the streets <07339  +r@chob > .


2863chetheph  PRO 023 028 She also <00637  +>aph > lieth in wait <00693  +>arab > as  [ for ]  a prey <{2863chetheph} > ,  and increaseth <03254  +yacaph > the transgressors <00898  +bagad > among men <00120  +>adam > .


34  PRO 014 031 .  He that oppresseth <06231  +<ashaq > the poor <01800  +dal > reproacheth <02778  +charaph .  > his Maker <06213  +<asah > : but he that honoureth <03513  +kabad > him hath mercy <02603  +chanan > on the poor <{34}> .


34  PRO 030 014 [ There is ]  a generation <01755  +dowr > ,  whose teeth <08127  +shen >  [ are as ]  swords <02719  +chereb > ,  and their jaw <04973  +m@thall@<ah > teeth <04973  +m@thall@<ah >  [ as ]  knives <03979  +ma>akeleth > ,  to devour <00398  +>akal > the poor <06041  +<aniy > from off the earth <00776  +>erets > ,  and the needy <{34}> from  [ among ]  men <00120  +>adam > .


34  PRO 031 009 Open <06605  +pathach > thy mouth <06310  +peh > ,  judge <08199  +shaphat > righteously <06664  +tsedeq > ,  and plead <01777  +diyn > the cause of the poor <06041  +<aniy > and needy <{34}> .


34  PRO 031 020 She stretcheth <06566  +paras > out her hand <03709  +kaph > to the poor <06041  +<aniy > ;  yea ,  she reacheth <07971  +shalach > forth <06566  +paras > her hands <03027  +yad > to the needy <{34}> .


5352naqah  PRO 019 005 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <{5352naqah} > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall not escape <04422  +malat > .


6  PRO 001 032 For the turning <04878  +m@shuwbah > away of the simple <06612  +p@thiy > shall slay <02026  +harag > them ,  and the prosperity <07962  +shalvah > of fools <03684  +k@ciyl > shall destroy <{6}> them .


6  PRO 010 028 The hope <08431  +towcheleth > of the righteous <06662  +tsaddiyq >  [ shall be ]  gladness <08057  +simchah > : but the expectation <08615  +tiqvah > of the wicked <07563  +rasha< > shall perish <{6}> .


6  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <6> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <{6}> .


6  PRO 011 007 .  When a wicked <07563  +rasha< > man <00120  +>adam > dieth <04194  +maveth > ,   [ his ]  expectation <08615  +tiqvah > shall perish <{6}> : and the hope <08431  +towcheleth > of unjust <00205  +>aven >  [ men ]  perisheth <6> .


6  PRO 011 010 .  When it goeth well <02898  +tuwb > with the righteous <06662  +tsaddiyq > ,  the city <07151  +qiryah > rejoiceth <05970  +<alats > : and when the wicked <07563  +rasha< > perish <{6}> ,   [ there is ]  shouting <07440  +rinnah > .


6  PRO 019 009 .  A false <08267  +sheqer > witness <05707  +<ed > shall not be unpunished <05352  +naqah > ,  and  [ he that ]  speaketh <06315  +puwach > lies <03576  +kazab > shall perish <{6}> .


6  PRO 021 028 .  A false <03577  +kazab > witness <05707  +<ed > shall perish <{6}> : but the man <00376  +>iysh > that heareth <08085  +shama< > speaketh <01696  +dabar > constantly <05331  +netsach > .


6  PRO 028 028 .  When the wicked <07563  +rasha< > rise <06965  +quwm > ,  men <00120  +>adam > hide <05641  +cathar > themselves : but when they perish <{6}> ,  the righteous <06662  +tsaddiyq > increase <07235  +rabah > .


6  PRO 029 003 .  Whoso loveth <00157  +>ahab > wisdom <02451  +chokmah > rejoiceth <08055  +samach > his father <1> : but he that keepeth company <07462  +ra<ah > with harlots <02181  +zanah > spendeth <{6}>  [ his ]  substance <01952  +hown > .


6  PRO 031 006 Give <05414  +nathan > strong drink <07941  +shekar > unto him that is ready to perish <{6}> ,  and wine <03196  +yayin > unto those that be of heavy <04751  +mar > hearts <05315  +nephesh > .


68  PRO 011 001 .  A false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > : but a just <08003  +shalem > weight <{68}>  [ is ]  his delight <07522  +ratsown > .


68  PRO 016 011 .  A just <04941  +mishpat > weight <06425  +pelec > and balance <03976  +mo>zen >  [ are ]  the LORD S <03068  +Y@hovah > : all <03605  +kol > the weights <{68}> of the bag <03599  +kiyc >  [ are ]  his work <04639  +ma<aseh > .


68  PRO 017 008 .  A gift <07810  +shachad >  [ is as ]  a precious <02580  +chen > stone <{68}> in the eyes <05869  +<ayin > of him that hath <01167  +ba<al > it : whithersoever it turneth <06437  +panah > ,  it prospereth <07919  +sakal > .


68  PRO 020 010 .  Divers weights <{68}> ,   [ and ]  divers measures <00374  +>eyphah > ,  both <08147  +sh@nayim > of them  [ are ]  alike <01571  +gam > abomination <08441  +tow<ebah > to the LORD <03068  +Y@hovah > .


68  PRO 020 023 .  Divers weights <{68}>  [ are ]  an abomination <08441  +tow<ebah > unto the LORD <03068  +Y@hovah > ;  and a false <04820  +mirmah > balance <03976  +mo>zen >  [ is ]  not good <02896  +towb > .


68  PRO 024 031 And ,  lo <02009  +hinneh > ,  it was all <03605  +kol > grown <05927  +<alah > over <05927  +<alah > with thorns <07063  +qimmashown > ,   [ and ]  nettles <02738  +charuwl > had covered <03680  +kacah > the face <06440  +paniym > thereof ,  and the stone <{68}> wall <01444  +geder > thereof was broken <02040  +harac > down <02040  +harac > .


68  PRO 026 008 As he that bindeth <06887  +tsarar > a stone <{68}> in a sling <04773  +margemah > ,  so <03651  +ken >  [ is ]  he that giveth <05414  +nathan > honour <03519  +kabowd > to a fool <03684  +k@ciyl > .


68  PRO 026 027 .  Whoso diggeth <03738  +karah > a pit <07845  +shachath > shall fall <05307  +naphal > therein : and he that rolleth <01556  +galal > a stone <{68}> ,  it will return <07725  +shuwb > upon him .


68  PRO 027 003 .  A stone <{68}>  [ is ]  heavy <03514  +kobed > ,  and the sand <02344  +chowl > weighty <05192  +netel > ;  but a fool s <00191  +>eviyl > wrath <03708  +ka<ac >  [ is ]  heavier <03513  +kabad > than them both <08147  +sh@nayim > .


75  PRO 015 017 Better <02896  +towb >  [ is ]  a dinner <00737  +>aruchah > of herbs <03419  +yaraq > where <08033  +sham > love <00160  +>ahabah > is ,  than a stalled <{75}> ox <07794  +showr > and hatred <08135  +sin>ah > therewith .


8267sheqer  PRO 021 006 .  The getting <06467  +po<al > of treasures <00214  +>owtsar > by a lying <{8267sheqer} > tongue <03956  +lashown >  [ is ]  a vanity <01892  +hebel > tossed <05086  +nadaph > to and fro of them that seek <01245  +baqash > death <04194  +maveth > .


8598tappuwach  PRO 025 011 .  A word <01697  +dabar > fitly spoken <01696  +dabar >  [ is like ]  apples <{8598tappuwach} > of gold <02091  +zahab > in pictures <04906  +maskiyth > of silver <03701  +keceph > .


94  PRO 030 001 .  The words <01697  +dabar > of Agur <{94}> the son <01121  +ben > of Jakeh <03348  +Yaqeh > ,   [ even ]  the prophecy <04853  +massa> > : the man <01397  +geber > spake <05002  +n@>um > unto Ithiel <00384  +>Iythiy>el > ,  even unto Ithiel <00384  +>Iythiy>el > and Ucal <00401  +>Ukal > ,

 

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